Jonah 2: I Can Be Restored!

When you have walked away from God’s best for you, there is a way back to total restoration in your walk with God. Jonah offers a model of restoration in four stages:

1. The classroom of repentance (vv. 1-3). Principle: Recognize it doesn’t matter where you are (v. 1); how you feel (v. 2a); when you are calling  (i.e. “at death’s door”, v. 2b); how far you have sunk because of what you’ve done (v. 3)…YOU CAN FIND GOD when you choose to turn back to Him! It is incredibly important to remember. Sin isolates us and drives us to hide from others. In the classroom of repentance, I learn the lesson of my need – restoration. Standing alone in the cold, I can see there are no “God-forsaken” places or people!


2. The causeway of repentance (vv. 4-6). Principle: Understand that finding God involves a commitment to face God (v. 4); recognition of our utter helplessness when living in self will (v. 5); an acknowledgement of God’s control and desire (v. 6). The longer I live the more I am convinced that sin can never be satisfied by placating and feeding – it is insatiable. If I want victory, I am going to need to face my hardness and admit it before God so that blessing will again be renewed.


3. The confession of a repentant heart (vv. 7-9). Principle: Examine the areas of disobedience that brought you to this place. In Jonah’s case he “forgot God” (7a); neglected prayer (7b); believed lies (“you can run from God…”v.8); lost thankfulness (9a); forgot to obey his vow to give God his life (9b). Sin doesn’t make us HATE GOD, it makes us FORGET GOD. We act like He doesn’t see us where we are!


4. The completion of repentance: a renewal (9b-10). Principle: God delivers a man for the purpose of SERVING HIM in obedience. God did not send him back to ship he was running on, but onward to the place of his mission! He has a purpose for us, and He knows what He was buying when He redeemed us. He is not surprised. It is not for myself I have been redeemed, but for my Redeemer. The longer I live, and the better I know Him, the better that truth sounds.

Jonah 1: Finding God's Best For You

God has a divine purpose for struggle in the life of a disobedient believer. We can heed the example of a model, or we can pass through the painful process. The only ways we learn are by experience or example. Jonah modeled for us nine important principles to finding God’s best:

  1. Will Disclosed (1- 2) – Principle: God makes His will known when we follow Him.

  2. Way Declined (3) – Principle: We must understand that God’s will is a choice, not coercion.

  3. Wind Developed (4) – Principle: God often disrupts our lives as a way to get our attention, not to hurt or punish us. We must take heed early!

  4. Wares Destroyed (5) – Principle: Those around us are affected by our disobedience, for God deals with the believers as a testimony to all. Choosing to walk away from God endangers others.

  5. Wayward Disturbed: (6) – Principle: God may call upon you to be a testimony even when you are walking in disobedience. This is designed to bring you back to Him!

  6. Wayward Disclosed (7-10) – Principle: In the absence of the knowledge of the love of God and relationship with God, people respond only in fear of the power of God. Even in judgment, God reveals our relationship.

  7. Wayward Disposed (11-15a) – Principle: We cannot “rescue” another from their personal responsibility to follow God. When they know what must be done to reconcile the relationship, we should not attempt another path.

  8. Watchers Delivered (15b-16) Principle: God desires to use a believer in obedience, but He can and will use the testimony of disobedience to reach some.

  9. Wrong-doer Detained (17) Principle: Sometimes the best thing that can happen to us is a time of waiting and reconsidering our way. God sometimes prepares detours to help us settle down and recount where we have been.

At the end of the day, we can heed the example and avoid the painful experience of needing to “detour” our lives!

Obadiah: Reasons Why Nations Fail

Edom (from the word for ground or red in Hebrew) was a red-colored mountainous region with rock carved cities (now in the Kingdom of Jordan), where camel caravan traffic brought delicacies from the east to the west. They had a mixed history we should remember to set the scene for Obadiah’s prophecy of destruction on them. First, they were descendants of Esau, and as such they had an ongoing battle with the children of Israel. Moses long ago asked to pass through the territory on his way to the Promised Land, and the Edomites refused them passage and threatened them with arms (Num. 20:14-21). When the children of Israel were established in their land, Israel attacked Edom under King Saul (2 Sam. 8:14) and King David (2 Kings 8:20-22). As Israel grew weaker in the Divided Kingdom, Edom was able to shake free in independence at the time of Jehoram (2 Kings 8:20-22, about 840 BCE).

The Kingdom of Edom was well known as a bastion of security. The cities were nearly impregnable. Their reputation in was battle fierce. They had natural barriers protecting them, as well as world class skilled defense systems for the time. Their thriving capital at Petra was carved out of rock, and eventually housed some of the most luxurious buildings that stood in the ancient Near East (a theatre for 2000, etc.). They were noted for their national pride (Prov. 16:18 “Pride goes before destruction, and a haughty spirit before a fall.”) and they defiantly rejected the God of Israel in favor of their own strength and position economically and militarily, with almost cultic devotion their own victories of the past.
Three unique prophecies haunted Edom: First, God promised to completely desolate the land. Their cities still exist, but they are eerie tourist destinations of deserted ruins (Ezekiel 35:3-4)! Second, God promised the caravans would cease and the economy of the people would die off (Ezekiel 35:7). Finally, God revealed that he would completely wipe out their national identity (Ezekiel 35:13; Obadiah 18). Today, there are no nations that identify Edom as their ancestry!

What are the reasons for Edomite failure according to Obadiah and what can we learn from them? First, they had great pride in their defenses (3,4). Next, they combined their pride with an unwise trust in allies (5-7). On top of that, they had misplaced trust in three things: Wisdom (discernment) of experts (8); Knowledge (forecasting) of prognosticators (8); and Might of military strategists (9). What finally caused God to turn from them, however, was the unmerciful treatment of God’s people (10-14). They watched as invaded and offered no help to protect God’s stated agenda (11). They rejoiced in the losses of God’s people (12). They looted God’s people (13) and set up traps (roadblocks) to snare God’s people (14). What was God’s Response to Edom (and other Godless Nations)? He will judge them with their own wickedness (15-17). He will Sap their life as they sponged the life of God’s people. Further, He will give their fortunes back to His own people (move His blessing! V.17) and cut the offenders off completely (18). He will give to their “allies and friends” their fortune (19,20) and restore His message and His people (21). YOU CAN SAVE A NATION!

God always offers nations the opportunity to follow Him. In a pluralistic and democratic nation, we do this by persuasion. We MUST be prepared to graciously and lovingly share Jesus with our neighbor, it will preserve our future as much as missiles and alliances!

Exodus 24 Learning the Value of the Community of Leaders

Following the Amalekite war, Moses went through the painful but profitable experience of correction by Jethro, his father-in-law. Moses placed himself in a position of unrealistic expectation, trying to accomplish more than anyone could expect – a mistake common to driven leaders. The result was an overuse of his abilities, a slow draining of all of the creativity and leadership vision by the wearing grind of daily administration. Jethro told him to delegate administration, and in those words, God used a man that could get Moses’ attention, and get him to change the pattern of his work habits to refresh him and pull him back on track (Ex. 18:24). After the departure of Jethro, Moses brought the people to the edge of the Mountain of the Law, as God instructed. The time came that would later be memorialized in Shavuot (or “the Feast of weeks”), a holy convocation instructed in Levitical law (Lev. 23:15). This feast was an agricultural celebration, but its true importance is underscored in the Biblical instruction that included it as one of three mandatory offering appearances before the Lord annually (Dt. 16:16). God did not want this day forgotten! This was a day He gathered the children of Israel and God blew a shofar (ram’s horn trumpet) before them that shook their camp (Ex. 19:16)! God has seldom made Himself so obvious in the affairs of men – this day was not common! They had already traveled fifty days from the departure from Egypt (Ex.12: 15-20) to the time of the arrival at the mountain (Ex. 19:1). The term “fifty days” was captured in the word “Pentecost”, still a holy memorial each year among observant Jews recalling the encounter with God at the mountain, and the giving of the law. The Sabbath days between Passover and Pentecost were counted according to God’s instruction (Lev. 23:15).

God invited seventy elders and a specific guest list of leaders to the mountain to worship Him (Ex. 24:1). They were not allowed to move up the mountain with Moses, but they were instructed to come together for a corporate time of reverence (the Hebrew verb shakhaw means to bow before, prostrate one’s self, or revere, Ex. 24:1) some distance away from Moses. Moses prepared himself for the meeting. He rose early in the morning, wrote down the words God had given him in the previous encounter, raised up an altar and standing stones for the tribes, and sprinkled the blood of offerings on the altar. He read over the words he had written before the people, and they affirmed their commitment to God’s holy covenant. He took the elders and leaders up to the mountain.

The event that followed was unprecedented in human history. God passed by before the men, and they beheld a brightness that seemed like the sun. The mystery in the event was not simply that they gazed upon the path of God, and stood before a striking brightness. The shocking part of the story was their response! They were called there to worship, and yet the text reveals they “saw God, and did eat and drink.” What a response! God came, and they had a banquet together.

At a certain time in the meal, God instructed Moses, “Come up before Me into the mount, and be there: and I will give thee tablets of stone…” Moses arose, and took Joshua with him (Ex. 24:13). God made it clear that Moses was to appear alone (24:2) and either Joshua stopped some distance away or was considered necessary by God to help Moses in and out of His holy presence. The text does not say clearly, and only Joshua, Moses and God know for sure. One thing is certain: Joshua learned an important lesson in his preparation to the lead the nation that day.

Having grasped that intercession by a leader was essential, it was obviously not the whole training course. Joshua saw something new at the mountain of God’s appearing. He learned a graphic lesson that Moses heard from Jethro weeks before this encounter. Joshua saw a picture of a communal team that honored God. He ate with the others, drank with them, and communed with them. He saw a team leadership formation in corporate worship. There is a time for personal time with God, but there is equally a time for team.

The passage not only stemmed any uprising concerning the veracity of God’s authorship of the commandments (some might have thought Moses was making the commands up on his own), but it also gave the elders the opportunity to commune together and feast and worship. What an important lesson: Leaders need to lock arms with other leaders. We are not called to be “Supermen” that face the forces of darkness alone, depending solely on our “superhuman” ability or even the work of the Spirit within. We need each other, and grow when we can worship corporately, not only individually. We are stronger in communion, not in “Lone Ranger” mode.

Moses learned this in a rebuke by an older priest and relative. Joshua avoided the painful experience of sapping his own strength and “burning out” by observing the incredible benefit of corporate strength. The team can worship together, eat and drink together, and help to strengthen one another! It is significant that we have no Bible record of Joshua hoarding power, nor of him taking on responsibility that God had not ordained. His record of leadership and delegation is impressive. He may well have grasped the lesson at a banquet on a mountain!

The Divine wisdom penned out in the words of King Solomon recall: “Two are better than one; because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they can have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.” (Ecclesiastes 4:9-12, KJV)

Joshua’s training included the graphic display of the advantages Solomon later cited. The wise king reminds us ‘Together-

We can accomplish more, so the rewards are greater (Eccl. 4:9).

We can assist and rescue one another, so the endurance is greater (Eccl. 4:10).

We can comfort one another, so the encouragement is greater (Eccl. 4:11).

We can defend one another, so the strength is greater (Eccl. 4:12).’

Often leaders fall into the trap of believing their own press, subscribing to the affirmation of the positive view of their followers and not remembering their own weaknesses. It is part of the fabric of our makeup. We lead – they follow. We know – they don’t. It is a dangerous tendency to distance ourselves from the accountability that helps refocus and redirect us. We need other leaders. Joshua could have duplicated Moses’ mistake, but in this awesome display God accomplished another step in his training. It all happened at the buffet table on the mountain!

Exodus 17:8-14 Learning the Power of Intercession

Out of the story of the Amalekite attack in Exodus 17 came the first of seven great training lessons to the “Chief in the making” – Joshua. Moses faced a tough situation, and Joshua watched the solution unfold. He was able to pick out what any leader needs to quickly understand: Everyone can see the problem, leaders devise solutions. That is what the people needed, and that is what Moses provided. Moses focused immediately on the six things a leader must know to make good decisions, and Joshua got the benefit of seeing the lesson close up:

  1. Leaders must know the circumstances, the situation they are faced with. Nobody conquers a demon they don’t know about. Every significant move of a leader is preceded by an accurate assessment of the circumstances that they face. (17:8).

  2. Leaders must know the enemy they face. Sometimes reconnaissance is necessary to gain knowledge (Num. 13 and 14), as knowledge of the enemy’s strengths and weaknesses make all the difference in battle. Whether physical or spiritual, battles are won or lost often on the enemy assessment. Understand where and how an enemy will attack is essential to preparing defenses that will withstand his onslaught (17:9).

  3. Leaders must know their resources for problem solving. Foolish leaders tackle every problem on their own. Wise leaders assess their own team to meet the demand of battle (17:9).

  4. Leaders must understand that even the physical problems of God’s people are fought in Heavenly places. This is a critical area often neglected. Paul later addressed the physical disturbances to his work with the truth that “we wrestle not against flesh and blood, but against spiritual powers” (2 Cor. 10:3ff). Moses didn’t need a simple head count and weapons assessment, he needed to bow before God and intercede for the battle. (17:10-13). The upward palms have long been understood by rabbis as a position of prayer. In the Hebrew world of long ago (as in Orthodox traditions today), prayers of supplication were symbolized by holding the hands palms up. In times of extreme need, the arms were lifted upward and palms were held up, a position probably referred to in the instruction of Paul to Timothy (1 Tim. 2:8). If understood in this way, there was nothing mystical about the hands of Moses, but POWER lay in the intercession of the leader. What a great lesson for any leader that gets caught up in the mechanics of the problem to the exclusion of the spiritual reality!

  5. Leaders must be good followers (17:9-10). Look at the unquestioning obedience of Joshua. Moses said, “Jump!” Joshua jumped. It is worth highlighting that Joshua was not prepared to lead if he was not prepared to follow.

  6. Leaders must acknowledge where true victory comes from. Note the instruction at the end of the battle (17:14). Joshua was to be brought in to hear the specific promise of God; He would cut off Amalek from the earth because of this attack. Joshua needed to hear it, and understand that any work that he would do in that cause was not his victory, it was God fulfilling His promise. Leaders need to feel responsible to faithfully execute the work of God, but not to own the work. It is God’s work, and we are privileged to be a part of it.

In the final analysis, Joshua needed to see the power of an interceding leader. The troops can do the work, but they will easily believe that it was at their hands that victory was attained –because of their skill, their ingenuity, and their power. They, of course, would draw the wrong conclusion. It is only an interceding leader that can see the truth.

Great Commission Bible Institute Year 4 About to Begin!

Please pray! We accept only up to 12 students per year. It is intense. We want to invite the right students. Pray also for Cameron and Sarah Beth Sandel, who have moved into the Site Coordinator’s apartment across from the dorms. They are doing well, but will have alot of adjustments to make!

We begin a new year with 100 3-hour classes to cover 66 books! It will bot be easy, but it can be done. Students are expected to do alot of reading and Bible marking, but they are also active in making disciples by going into five local school every week to make friends and develop relationships in cooperation with the great staff of Youth for Christ of Highlands County. For more information on this program, check out the website at and keep us in prayer!


Acts 2:37-47 The Measure of An Authentic Fellowship

In the 1990’s an author wrote in Stop Dating the Church: “We live an increasingly fragmented world. That mindset has infected the way we approach our relationship with God. Faith is (now) a solo pursuit. These days experts describe America as a nation of “believers” but not “belongers” – and the numbers confirm it. According to pollster, George Barna, while the adult population in America is increased by 15 percent during the nineties, the number of adults who either didn’t attend church or only went on major holidays increased by 92 percent.” Perhaps some of you noted in Acts 2:37-27 the six responses to the Spirit-empowered preaching of Peter that Pentecost morning:


  1. Rending(2:37) katanouso, “cut to the heart”. Where the pain of Christ is exposed, where the power of freedom from the darkness of Satan’s dungeon is clearly taught, there will be those who will be cut into deeply! 
  2. Requesting(2:37b) “What shall we do?” When the Gospel is clear, a choice is demanded. The lost who are now fully exposed to their lostness and lack of fulfillment will desire to know more! 
  3. Repenting(2:38) metanoeo, “repent” is meta: with, after or behind plus noeo-ponder, think. It is used 32 times in the NT and 14 by Luke. It was the preaching in Acts of Peter (2:38, 3:19, 8:22) and Paul (17:30 at Mar’s Hill, 26:20 before Agrippa II). It is a change due to reflecting on the truth one has heard.
  4. Realignment: (2:38) be baptized, from “Baptidzo”: Not to be confused with “bapto”. Christ said that mere intellectual assent is not enough. There must be a unionwith him, a real change, like the vegetable to the pickle! 
  5. Reception: (2:38) receive the Holy Spirit. As with Jesus in the initiation of His ministry (John 1) the coming of the Spirit for empowering of the work was the key. 
  6. Recognition: (2:39) the promise, they understood the Words preached were the fulfillment of God’s Word, and that they were for their people both near and far. True salvation is not selfish. It is a message so thrilling, so life-changing, that it is impossible to truly contain.

So the people believed and followed (2:40-41). How could you tell? What could be done to measure the reality of their life change? Look carefully – Luke has recorded for us six descriptive experiences that were occurring in the lives of the first century Christians.

Note that all the experiences were perform WHILE DEVOTED TOGETHER (2:42).

  1. 2:42a – Instruction: (Greek: didache) 
  2.  2:42b, 46 – Participation: they “fellowshipped” (koinonia from koynos “common”), which included BOTH public and private (2:46) time with one another. The time included participating in the bread and cup, as well as prayer times together, praise of God’s goodness. 
  3.  2:43 – Manifestation: Leaders flowed with the power of the Spirit, manifest presence of God, and people reverenced and worshipped the God that made Himself known. 
  4.  2:44-45 – Contribution: Because they were together enough to know what others needed, and because they were surrendered enough to part with their things, God nudged them to care for one another as the needs became apparent.
  5.  2:47a – Attraction: “enjoying favor” of all the people, a spirit of freedom and joy sweeps away the selfish and complaining spirit that overcomes a group that has lost its focus and vision. When Jesus is lifted high, all others shrink in the scene. His sufferings and selflessness become the pattern of our intense focus. The other-person-centered life is attractive to a needy and harsh world, and we become a natural refuge for the hurting and lost.
  6.  2:47b – Evangelization: God added, because he could trust them to have His heart in focus.

Acts 2:1-36 Three "Timing Principles" of God's Empowering

What does God use to empower people today in their walk with Him? How can we know God’s power and use it for His glory? Our second part in a series on the Book of Acts will uncover the principles of God’s empowering work for believers both individually and in the “called out” group we know as the “church”.

I. Before – The Early Church Leaders Got Empowered Only After:

A) They were promised by Jesus (1:8; cp. John 16:8). B)
They were prayer-filled (1:14). C) They were peaceful (united, 1:14b; 2:1). D) They were prepared (1:26-2:1). Preparation involved: Obedience (1:4) and being at “full strength” (1:26).

The “Before” Principle: God empowers prayerful and obedient believers that are working together and ready for Him to control them to do a great work. God can use anybody in any situation, but the richest blessings are to those who follow this pattern!

II. During – The Early Church Leaders Got Empowered When:

A) God chose the time and place to suit His purposes (2:1, “Pentecost”). B)
God showed it was from Him because it was: 1) Consistent in appearance with His previous works (2:2-3) and 2) Consistent in purpose with His previous works (2:4-11).

The “During” Principle: God empowers believers in accord with His previously stated purposes in a way consistent with His past work.

III. After – The Early Church Leaders Found the empowering work:

A) Brought skeptical reactions in the world: 1)
Some were shocked and could not understand what God was doing (2:12). 2) Some mocked and thought it was a prank (2:13). 3) Others Needed clarification (2:14-41):

1.       With a Requirement: Only those who carefully considered the claims would grasp the meaning of the events (2:14-16)

2.       Using a Standard: The evidence for the validity was not their experience, but the promises of God’s Word (2:17-21).

3.       Offering a Message: The central message was the death, burial and Resurrection of Messiah the signs pointed to – not the signs themselves (2:22-28). This was consistent with God’s promises to David (2:29-31).

4.       By a Witness: The personal experience of the disciples led them to witness to what happened to Jesus (2:32-36).

B) Forced people to make a choice concerning the truth of Jesus (2:37-40). C) Pressed open the hearts of some hearers of the message (2:41-47).

C) Real responders:

1.       Went Public: Accepted the message and were public about their desire to change direction (2:41)

2.       Stuck by the Stuff: Committed themselves to understanding the Word of God and sharing their lives with the other believers (2:42;46).

3.       Were Expressive: Shared the joy and wonder of God’s work among them (2:43).

4.       Became Generous: Shared the things God provided for them with others (2:44-45).

5.       Got Loud: Praised God and enjoyed unity (2:47).

6.       Saw Growth: God added people to them (2:28).

The “After” Principle: God empowers believers when they commit to His truth, and they get the benefit of an exciting and powerful journey that attracts others naturally!

Acts 1: Questions to Pose before following a New Leader

Religious leaders often claim they are following God’s leading. How can we know? How does God lead people today? How can we know it isn’t just the manipulation of some leaders, or the misguided sense of some group that we may follow? As we begin a series on the Book of Acts, we will uncover the questions we can pose as we consider who should lead us spiritually:

Questions to Pose Before you commit to follow a leader:

Jesus intended to begin a work that continued in other’s hands when He left (Acts 1:1). Question: Is the nature of the ministry objectives of any leader that is claiming to be of God in harmony with the kinds of ministry Jesus BEGAN?

Jesus’ plan was exposed in His Spirit-empowered teaching to leaders that He chose to be His messengers (Acts 1:2). Question: Do people that claim to be leading us by God’s direction have a track record of both knowing the teachings of God’s Word and leading others to understand that Word?

Jesus spent time carefully instructing the Apostles, convincing them of His Resurrection with specific evidences for a period of time (Acts 1:3). Question: Do the people that would lead you spiritually have real and measurable time invested considering the claims of Messiah and are they convinced of the truth of the message?

Jesus instructed the men to remain at Jerusalem and wait for the coming of the Spirit of God to empower them as the Spirit had empowered Jesus for ministry Acts 1:4-5). Question: Is the leader walking in obedience to the specific teachings of Jesus found in His Word?

The disciples, even after 40 days of intense training, were still not fully comprehending the program of God (Acts 1:6). Question: Does the leader have to be perfect in his understanding of the Word of God? No, but they do have to be humble enough to be open to the fact they do not know it all.

Jesus told the disciples not to put their emphasis on trying to decipher how God works, but to put their energy into reaching out with the Good News, and ministering both near and far simultaneously (Acts 1:7-8). Question: Is the leader consumed with a theoretical faith and a theological definition, while they seem reticent to minister the Gospel to people?

Jesus was lifted off the Mount of Olives, and the apostles stood in wonder gazing upward until some angelic messengers prompted them to go (Acts 1:9-11). Question: Does the leader have his head “in the clouds” with no sense of what God wants done in the here and now?

The Apostles returned to Jerusalem and met together in a room for constant prayer and unity together (Acts 1:12-14). Question: Is the leader divisive and self-willed, or does he show a willingness to work with others prayerfully?

The Apostles realized the need to replace among their ranks the leaders when they lost them (as the position of Judas was now vacant), and they sought the Lord about the hearts of each men, trusting God to lead them (Acts 1:15-26). Question: Do the leaders see themselves as accountable to one another, or does anyone feel “above the law”?

Proverbs – Five Wise Words to Fathers

Mishlai is a term (from “mashal”) to compare or illustrate. By 940 BCE, 1 Kings 4:32 Solomon gave over 3,000 proverbs and over 1,000 songs to the children of Israel. In 4:35 we are told that Kings of the earth sent ambassadors to hear the sayings and record them. They are known in ancient manuscripts of many nations of the past. In the Book of Proverbs, all of chapters 1:1-9:18; 10:1-22:16; 25:1-29:27 are ascribed to Solomon, some chosen by King Hezekiah from the ancient Royal Library of Jerusalem (now gone). Many of these ancient proverbs were offered originally to the children of Solomon in the form of “fatherly advice”. I thought it might be interesting this Father’s Day to look at what the wisest man in the world thought was important to pass to his children.

  1.  Offer your child discipline and point the way to truth (Prov. 1:8-9). Fathers – Teach them the blessing of correction from God (3:11-12).
  2. Help them choose friends and avoid bad company (Prov. 1:10-19)Do not follow after those who plot to gain in an evil or violent way. “Bad company corrupts good morals” (1 Cor. 15:33 in the context of teaching in a misleading way).
  3. Give them a hunger to search diligently to find truth (Prov. 2:1-19)Seeking God’s truth will help you to be guarded from: harmful settings (7, 8, 11); evil men (12-14); deceptive women (16-19).
  4. Show them how the Word of God will hold you in the safety of good company and offer a long life (3:1-4).
  5. Teach them to guard their heart and watch their tongue and path (4:20-27) in PURITY!