An Enduring Legacy: “Fear Mongering” – Nehemiah 6

I want to ask you a personal question as we begin this lesson: What are you most AFRAID of? fear 1In the world of psychological disorders, there are literally hundreds of phobias that are both named and have a diagnosis standard, with most offering a treatment regimen. Grab any medical dictionary and you will be amazed at the number of fears we have added to life over the centuries. Here are just a few from that list that should make you think about how unsafe life on this planet must really be!

• Ablutophobia – fear of bathing, washing, or cleaning
• Acrophobia – fear of heights
• Agrizoophobia – fear of wild animals
• Astraphobia – fear of thunder and lightning
• Autophobia – fear of being alone or isolated or of one’s self
• Barophobia – fear of gravity
• Frigophobia – fear of becoming too cold
• Gamophobia – fear of marriage
• Gerontophobia – fear of growing old
• Globophobia – fear of balloons, or balloons popping
• Hemophobia, haemophobia – fear of blood
• Ichthyophobia – fear of fish
• Melissophobia – fear of bees
• Mysophobia – fear of germs, contamination or dirt

Some I just never thought about:

Omphalophobia – fear of navels
• Ophthalmophobia – fear of being stared at
• Papaphobia – fear of the Pope

And, of course, my favorite phobia:

Phobophobia – fear of having a phobia!

It seems like many of us live in FEAR, and some of us are AFRAID that we might someday be AFRAID! I mention this short sample list, because FEAR is the essential subject of Nehemiah 6. Reduce the chapter down, and that is what the whole thing is about: planting fear, manipulating by producing fear, and distracting God’s servants doing God’s work through fear…First, let’s set the chapter before we get ahead of ourselves…We have been looking at the ancient journal of a Jewish wine steward who grew up in the exile of the Persian Empire about four hundred and fifty years before Jesus, and following God’s work in his life over these past lessons. As we followed the adventure from God’s burden on his heart to the journey into Jerusalem to do God’s bidding, we noted this is really a journal of leadership. In fact, there is perhaps no better place in the Bible to see a leader work from the call of God to the construction of God’s work.

The truth is that any time you attempt to do what God has laid on your heart, you will run face to face into God’s enemy, and he will stir up opposition. Every believer needs to KNOW THIS and reckon it into the plan of the work. In this journal, we have seen that spiritual foe stir up trouble in the form of testing against the leader and his workers. It began with criticism of the work, and morphed into planted stories of gossip in the ranks of Nehemiah’s followers. It was further challenged by the draining of his energy through the complaints of abused and battered people involved in the work, and then the lure of gain in the heart of the leader himself. By the time we open chapter six, we see the four previous attacks have been increased in severity, as Nehemiah now faced a trio of very personal troubles – slander, private intimidation and public threats. These all had one thing in common: they were meant to produce FEAR.

How do I know? If you skim the chapter, you will see the words in 6:9 “to frighten us”, and in 6:14 “to frighten me” and again in the close of the chapter in 6:19 “to frighten me”. Nehemiah made no mistake about what the enemy was trying to do. He wanted to stop the progress by bringing fear. He used unsealed letters, unpublished threats and a constant undercurrent of evil men speaking evil words…

Key Principle: Any fear that is greater than the awesome reverence of God acts as an idol of ungodly distraction to God’s people.

The Hebrew word that is used in different forms is the word “Yiraw”. It is used in two different senses in the Bible – depending on WHO is fearing. The very same “fear of the Lord” that anticipates with dread facing a Creator from within the heart of the unbeliever, is in us as we follow the Lord – not as dread, but as an awestruck wonder of the Creator’s magnificence. What is dread for one is reverence for the other. God’s love casts out the dread when we kneel before Him, and replaces it with awe.

Let’s look at the “terrible trio” of potentially fear producing problems with a special eye toward God’s leader – and how he handles each issue, beginning with SLANDER…

Test #5: “Enduring Slander” (Nehemiah 6:1-9)

6:1 When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— 2 Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were scheming to harm me; 3 so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” 4 Four times they sent me the same message, and each time I gave them the same answer. 5 Then, the fifth time, Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter 6 in which was written: “It is reported among the nations—and Geshem says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king 7 and have even appointed prophets to make this proclamation about you in Jerusalem: ‘There is a king in Judah!’ Now this report will get back to the king; so come, let us meet together.” 8 I sent him this reply: “Nothing like what you are saying is happening; you are just making it up out of your head.” 9 They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.

The Setting of Opposition (6:1,2)

Look in the opening two verses (6:1,2) at the setting of the opposition. Three items are revealed:

1. Wall breaches stopped – every gap was closed with the exception of the gateless doorways.

2. The constructed and fortified gates were not in place (so they were still vulnerable).

3. A conference was called by the opponents of the work.

The simple truth was this: Since God’s declared objective was the completion of the work, Satan’s objective was distracting from the work’s completion, by slowing or (if possible) stopping the work for a time – in the hopes of eventually destroying both the work AND the workers. The fact that Nehemiah included in his journal the setting of the call to a conference was a specific indicator that he looked with discernment to recognize the enemy’s objectives – and thereby avoided falling into them or feeding them! This is the first truth of the passage – a believer must recognize the enemy’s strategy. Everything that crosses your path during your mission from God will either be the Holy One’s direction or the enemy’s distraction. Every problem will either be a platform to show God’s work in and through you, or it will require you to avoid it altogether. A mature believer must discern the ORIGIN of a test by discerning the PURPOSE of the test.

Remember the Apostle Paul’s words to the Ephesian church regarding the goal of maturity in this regard? He wrote in Ephesians 4:11 “And He [Jesus] gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. 14 As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ…”

If you look closely at the words of the Apostle, they are a warning to recognize strategies, and discern truth. Nehemiah saw through the plan, and that maturity allowed the work to continue unabated. Notice the simple end to verse two: “But they were scheming to harm me.” Often God provides an inner sense of danger or caution that a mature believer can heed. The call is not to overreact, nor under react, but walk circumspectly! You have an enemy, and you must not think that evil distractions arrived at your door by mere coincidence.

The Sounds of Distraction (6:3,4)

Notice verse three the sounds of distraction in the repeated requests that became as annoying as a gnat flying around your face doing yard work. (6:3,4) The fact is that we cannot effectively ignore the problem because the enemy is too persistent at the task of interruption, but we would be wise to keep the priority on obedience to the Word and fervor in the work. A second leadership challenge, behind looking with discernment is to effectively and consistently measure the critical nature of our time and be prepared to choose God’s priorities.

The Slander of the Opposition (6:5-7a)

Look for a moment at the slander of the Opposition (6:5-7a). It included an open letter that cited a false motivation – a lust for power – and included open lies about the work. Here is one of the tell-tale signs of the enemy’s work…LIES. When the Father of Lies touches a work, he will leave a trail of lies behind. It is wise to know the content of what is alleged and by whom, before we take much leadership time to try to and answer lies and objections.

Let me offer you a secret that has helped me decide what to answer and how to answer it as a matter of leadership. If someone questions something we are doing, I look at that as an opportunity to offer counsel and instruction. If they criticize it, I look at that as positive feedback and try to figure out what we can learn from it. If they LIE about what is happening, I evaluate that as an attack from the enemy using a weak brother or sister – and I gauge response accordingly. Sometimes I simply don’t respond at all. Sometimes I make boundaries clear.

Recently a man came to me and asked why I don’t use the “actual Word of God” – by which he meant his preferred version. I took a few minutes and explored two things: His knowledge of the subject for which he had such a strong opinion, and why he felt he needed to confront me in it. When I saw the spirit of the man seems utterly unteachable, I made clear that I was not going to be silent if he lobbied the hallways and made trouble. He disappeared a week later. If he was truly interested in instruction, or wanted to offer helpful ways to help us grow, that would be fine. I believe he was a weak brother under the influence of the enemy to distract believers from the work we have been called to do in this place – which is “make disciples that make disciples”. His initial approach to me signaled that there was no real desire to learn about the subject he brought up. He knew what he thought, and he felt the right of the prophet to stand and pronounce us wrong, but he was not interested enough to involve himself in the process of building anything. There are many self-proclaimed prophets that distract the work of God today, and no good leader can afford to let them run roughshod over the people of God and slow down the call of that people.

The Summons of the Opposition (6:7b)

Look at the summons of the opposition for a moment and consider the sheer “chutzpah” (guts) of someone asking, “In spite of the fact that I have spread lies and rumors about you, let’s sit down privately and “discuss” your mission!” Seriously? Here is the truth: We need not feed the fire of the opposition by communicating more with those who are clearly trying to ensnare us! If a person is open to God’s work, then there is little we should be unwilling to do to make it plain to him. If, on the other hand, they show themselves to be people setting a trap for the unsuspecting, don’t waste time placating them.

The Sure Response of the Leader (6:8-9)

I love that our text offers the sure response of the leader (6:8-9). I call it a SURE RESPONSE because it was delivered without a shaky voice. Nehemiah flatly denied the false charge openly, because the charge was made openly. He returned lies promptly to their place of origin, and then turned to God with a response of his heart. Look closely at the two elements of his “breath of fresh prayer”:

• He acknowledged the objective was to promote fear and discouragement.
• He made clear there was a choice – do the work or slow the work.

Don’t neglect to spot some of the ways the enemy uses intimidation as they are revealed in the text:

1. He cites “cloudy” sources (6:6) “It is reported..”

2. He uses exaggeration and inaccuracy surrounded by baseless rumors.

The point was simple: a GOOD LEADER will never respond at the expense of the work, nor will he respond ONLY to the accuser, the issue isn’t over until you’ve laid it to rest in God’s hands! The last verse (6:9) may not be clear – so let us make it clear – IT WAS A PRAYER. He was talking to God in his journal. He knew how to get peace – it was by taking the complaints and problems to the ONE Who was able to help him get settled and stay with the work.

That opened the door to the next test…

Test #6: “Facing a Personal Threat” (Nehemiah 6:10-14)

This time, the test was fired directly at Nehemiah’s personal sense of safety…

6:10 When I entered the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined at home, he said, “Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you, and they are coming to kill you at night.” 11 But I said, “Should a man like me flee? And could one such as I go into the temple to save his life? I will not go in.” 12 Then I perceived that surely God had not sent him, but he uttered [his] prophecy against me because Tobiah and Sanballat had hired him. 13 He was hired for this reason: that I might become frightened and act accordingly and sin, so that they might have an evil report in order that they could reproach me. 14 Remember, O my God, Tobiah and Sanballat according to these works of theirs, and also Noadiah the prophetess and the rest of the prophets who were [trying] to frighten me.

Let’s break the narrative into five points that will help us unravel the problem:

The Disturbance Point (6:10a).

First, let’s look at the disturbance point (6:9). It is clear in reading the whole chapter that fear is the objective, and that spying (as in 6:18-19) and lying (6:6-7) were the methods employed to throw Nehemiah off his planned execution of God’s work. Look carefully at what seems WRONG IN verse 10. Nehemiah went to see a man who was CONFINED AT HOME, but the man called for a conference OUTSIDE HIS HOME because of the word of impending danger to Nehemiah. The situation just didn’t look right on the surface. A good leader cannot let the emotion of the danger blind his senses and force his actions.

The Deception Attempt (6:10b)

The tenth verse continues with the key request that was a rouse. “Let us meet together” was not the point of the proposition. The idea was to get Nehemiah to do SOMETHING GOD DIDN’T ALLOW, so that he could be blamed and defamed. To pull off the deception, Nehemiah’s enemies paid off a “prophet for hire” and gave him the words of a death threat. Note the “religious” nature of the deception. The enemy often uses the “religious sounding words” to mask the “right thing to do”. The issue was not complicated, but the enemy counted on the emotion to throw off Nehemiah. When you cut through it, the issue is this: Will I follow God’s Word to do God’s plan and trust God’s protection? If I believe that I must violate God’s stated Word – in this case the violation of a civil ruler entering the holy space of the Temple – then I close God’s chief source of direction and revelation goes “dark”. How can I follow God forward if I ignore what He already told me to do?

You want to build a big building to house your ministry. A man offers money, but you know the source is from a shady business deal. Do you do wrong to do right? God’s clear answer is no.

The Decision Explained (6:11)

Nehemiah answered directly, “Should a man that represents God by doing the work He called me to do run for my life and in the process break the Law of God? Of course not!” He knew exactly what to do personally – he set the question before the revealed Word of God, and that was enough to get a straight answer. His simple question was this: “Am I allowed to do this?” If not, the choice is wrong no matter how tempting it is! This is the logic the modern church needs to recognize. The answer to what we do will not be found in the badly formed moral conscience of the populous. We shouldn’t look to the polls to figure out right and wrong ways forward – the answers that light the path are found from the same lamp that lit the way generations ago – the Word of God.

The Discredited Prophet (6:12-13)

When the standard is the Word of God, and it has been carefully considered, the messenger’s integrity can be easily measured. Look at the perception of God’s leader. He said: “The man was not from God, he was the source of the so-called prophetic words, he was hired by enemies, he was trying to get me to be afraid, he wanted me to SIN to discredit me…” He seems to have seen all the way through the issue and made a thorough assessment. God gave us the Word to judge the events and the Spirit of offer inner cautions to slow us from danger, but we must choose a path of spiritual sensitivity. Fear is a terrible motivator for right decision making, so it is one that our enemy often chooses to move us in the wrong direction. In the life of a leader, the fear can be for the future of his family, for the stability of his economic safety, for the personal perils that come with opposing spiritual forces, and the like.

The Discussion with God (14)

Nehemiah AGAIN took his troubles, as well as his frustrations to God in prayer – an example to every believer. The fact is that God’s work will always suffer attacks. Leaders serving God have available equipment from the Word to work in the midst of attack if they will stay at the task, allowing God to handle the attacks! They also can’t get caught in the blame game. We have to learn to leave retaliation to God and get on with the work!

Test #7: Answering “Under-miners” (Nehemiah 6:15-19)

The third and final test of this chapter was to confront the situation of spies that were undermining the work from within the camp:

6:15 So the wall was completed on the twenty-fifth of [the month] Elul, in fifty-two days. 16 When all our enemies heard [of it], and all the nations surrounding us saw [it], they lost their confidence; for they recognized that this work had been accomplished with the help of our God. 17 Also in those days many letters went from the nobles of Judah to Tobiah, and Tobiah’s [letters] came to them. 18 For many in Judah were bound by oath to him because he was the son-in-law of Shecaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah. 19 Moreover, they were speaking about his good deeds in my presence and reported my words to him. Then Tobiah sent letters to frighten me.

The Work Accomplished (6:15)

Finally, the fifty-two day wall project was completed. The work was accomplished (15). It was a tough job, and Nehemiah took it on and got it done, in spite of the distractions of testing and trouble. The man or woman who stays with it until the task is done may collapse, but they will do so with the reward of finished labor. At the same time, every step forward should be met with the anticipation of another level of attack.

The Wicked Astonished (6:16).

Those who boasted that such a project could not be completed were confounded at God’s success. Evil often boasts as though God is their equal competitor – it is bluster. God has no equal. He will finish what He chooses when He chooses – and there is none in Heaven or earth that can stop God. Armies can march against Him, Chiefs can curse Him, whole populations can spurn Him – but He marches on. The people around Judah could see that He was helping the Jewish migrants get the work done… and it frustrates them and robbed them of confidence.

The Workers Anxious (17-19).

While the nations about Judah were flustered, the people in the work camp were not as confident as they should have been. Other leaders attempted to coax Nehemiah into peace at all cost. They cried for Nehemiah to be more TOLERANT and UNDERSTANDING to those who tried every distraction to shut the work of God down. They tried intimidation, undermining, and alas – they were down to “buttering him up”. Nehemiah didn’t like the slippery sensation of being lathered in butter. He turned and saw right through yet another ploy. How did he do it?
First, he carefully discerned the real purpose of the undermining – to create fear in him (Nehemiah 6:19). Next, he recognized the ties that bound people together, and connected the loyalties to figure out what was truly going on. He was not looking for fault, but rather trying to make sense out of the issues. He took the time to observe the results of each offender’s life carefully, in order to make true statements with real substance. He even appeared to understand the loyalites and marriage ties, and simply took them into account in examining the situation.

The bottom line is that he didn’t let fear of men determine his actions, but reverence of God and loyalty to God’s Word. A successful life is not an easy life. It is a life built upon specific character qualities: sacrifice, loyalty, integrity, authenticity. Listen to the words of a wise Pastor of decades gone by:

The present position of Christ in the gospel churches may be likened to that of a king in a limited constitutional monarchy. The king is in such a country no more than a traditional rallying point, a pleasant symbol of unity and loyalty much like a flag or a national anthem. He is lauded, feted, and supported, but his real authority is small. Nominally he is head over all, but in every crisis someone else makes the decisions. On formal occasions he appears in his royal attire to deliver the tame, colorless speech put into his mouth by the real rulers of the country. The whole thing may be no more than good-natured make-believe, but it is rooted in antiquity, it is a lot of fun, and no one wants to give it up. — A.W. Tozer (cited from a sermon by Stephen Sheane, The Kingdom of Heaven, Sermon central – 8/24/2011)

The church of our day needs a renewed vision of God. We need a renewed fear of HIM, a new reverence, a renewed sense of our beginning days. In the ninth chapter of Acts, where the story of the Apostle Paul’s conversion was first unfolded, you see a church facing waves of persecution, followed by times of peace and rest. This was our beginning:

Acts 9:26 When he [Paul] came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple. 27 But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. 28 And he was with them…31 So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.

Afraid of a man and his reputation of persecution, the church would have turned a deaf ear to the voice of the Apostle that, in the end, wrote most of the Christian Scriptures! Fearing God, they grew into listenersAny fear that is greater than the awesome reverence of God acts as an idol of ungodly distraction to God’s people.

Maybe you don’t think it cannot happen. Maybe physical threat seems too powerful and spiritual reverence too abstract. It may be because we haven’t suffered much yet: One of the most powerful prayers in the midst of suffering I have read was uncovered from the horrors of Ravensbruck concentration camp. Ravensbruck was a concentration camp built in 1939 for women. Over 90,000 women and children perished in Ravensbruck, murdered by the Nazis. Corrie Ten Boom, who wrote The Hiding Place, was imprisoned there too. The prayer, found in the clothing of a dead child, says: O Lord, remember not only the men and woman of good will, but also those of ill will. But do not remember all of the suffering they have inflicted upon us: Instead remember the fruits we have borne because of this suffering, our fellowship, our loyalty to one another, our humility, our courage, our generosity, the greatness of heart that has grown from this trouble. When our persecutors come to be judged by you, let all of these fruits that we have borne be their forgiveness. (Quoted from Pastor Victor Yap, Sermon central illustrations).

Shine the Light: "Five Critical Choices" – Daniel 6

waldorf-lobby1Have you ever encountered a worker that goes “above and beyond” to help you? I have had the privilege of meeting quite a number of them as I travel and speak, and enjoy a rich life in my work experiences. I have concluded from God’s Word something I want to share with you: If you know the Lord, and as a result you decide to be an honest, faithful, diligent employee, God will honor and bless you – perhaps in this life but surely the next. I want to tell you a true story that I think may encourage you… A number of years ago, an elderly man and his wife arrived by train in the city of Chicago. It was a stormy night and their train had been delayed. It was after midnight when they finally arrived at a downtown hotel they hoped had a vacancy. The young clerk on duty that night was named George Boldt and he explained that because there were three different conventions in town, their hotel was full, but he would be glad to call around and check with some other hotels. After several calls, it was clear that there were no empty rooms to be found. The young clerk said to the couple, “I can’t send a nice couple like you out into the rain on a night like this. Would you be willing to sleep in my room in the basement? It’s not large, but it’s clean and I don’t need it tonight because I’m on duty.” The couple gladly accepted his offer. The next morning the man tried to pay George personally, but the young clerk refused. Then the man said to George Boldt, “You’re the kind of man who ought to be the boss of the best hotel in America. Maybe one day I’ll build one for you.” The young clerk only smiled and said, “I was just glad to be of service. ”Several years later George Boldt received a letter with train ticket to New York City. The old gentleman took him to the corner of 5th Avenue and 54th Street in Manhattan and said, “This is the hotel I have built for you to manage.” George Boldt stared in awe and said, “Are you joking?” It was no joke. The old man’s name was William Waldorf Astor. And that’s how George Boldt became the first manager of the Waldorf Astoria Hotel. If you go to New York City, there is George’s portrait hanging in the lobby, a tribute to a clerk who showed integrity and went the second mile.

Most of us know people who ‘go the extra mile’ in the job – and they are encouraging to us. In days when it seems like so many people show up on the job and consider us – the client – a MAJOR INCONVENIENCE to their day, the ‘extra mile’ worker is a refreshing change. Now since this isn’t a business seminar, nor a motivational speech about working hard – you may wonder WHY I began with this story. In the familiar pages of God’s Word, there is a story about God’s blessing to an obedient and positive hearted servant. The well-known story of “Daniel in the lion’s den” illustrates dramatically the idea that a positive view of life is about choices, not simply about life circumstances. Daniel knew that life dedicated and surrendered to God would not be EASY, but it would be a POSITIVE experience if he kept his commitment to God at the center of his life, and evaluated his experiences as something prescribed by his God.

Key Principle: Your ability to be positive has more to do with your life choices than your life circumstances!

Here is the truth: Life can be hard, but God is not hard-hearted. He loves you, and He knows you. If you know Him, and if you have made the choice to follow Him through the conditions carefully prescribed in His Word, you will find that a positive life is about living out that choice properly. Let’s look at this familiar story, and see if we can pick out the choices Daniel made to be POSITIVE about life, despite challenges deliberately placed in his path by enemies:

1. Daniel chose character over comfort – to do the most with the situations he was handed, rather than complain about the ones he wasn’t! (6:1-3).

Daniel 6:1 “It seemed good to Darius to appoint 120 satraps over the kingdom, that they would be in charge of the whole kingdom, 2 and over them three commissioners (of whom Daniel was one), that these satraps might be accountable to them, and that the king might not suffer loss. 3 Then this Daniel began distinguishing himself among the commissioners and satraps because he possessed an extraordinary spirit, and the king planned to appoint him over the entire kingdom.”

The fact is that Daniel wasn’t where he would naturally have been, had it not been for the sins of his fathers and the captivity they caused. He could have sat in the corner and decided that “life dealt him a bad hand” – and therefore he would pout and be soured. His heart would have made him unusable to God if that were the case.

Let me ask you something: Is that what you are doing? Have you felt that the card hand God dealt you was somehow lacking, and because of that you exempt yourself from looking at life in a positive way?

Daniel distinguished himself in a bad place, surrounded by some bad people. I know this because his marks of distinction brought out their jealousy a few verses later in this very story. What he remembered in life is an important lesson for all of us: any test we face is more complicated than we may be led to believe. When he faced challenges, they were NOT simply the test before him, but the test of what was INSIDE of him – what his walk with God in life truly was. Let me see if an illustration may shed light on this thought:

Dr. Madison Sarratt taught mathematics at Vanderbilt for many years. Before giving a test, he would put things in perspective for his students by admonishing his class with these words: “Today I am giving two examinations: one in trigonometry, and the other in honesty. I hope you will pass them both. But, if you must fail one, fail trigonometry. There are many good people in the world who cannot pass trigonometry, but there are no good people in the world who cannot pass the examination of honesty.”

Many people seem to forget that external challenges have been approved by God to help us evaluate how true our walk is before Him. If we are not careful to be sensitive to obedience to God, we can easily learn in this life to ”settle” for some level of dishonesty. I am thinking of the man I heard about years ago who wrote to the IRS:

“Dear Sirs, Last year when I filed my income tax return, I deliberately misrepresented my income. Now I cannot sleep. Enclosed is a check for $150 for taxes. If I still can’t sleep, I will send the rest.”

Daniel chose character over comfort. He chose pushing himself instead of pouting about what he didn’t have. That distinguished him – and it will distinguish you in life as well.

2. Daniel chose discipline over disorder – he did what he should have done and refused what to do what he shouldn’t do. (6:4-9).

Daniel 6:4 Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs; but they could find no ground of accusation or evidence of corruption, inasmuch as he was faithful, and no negligence or corruption was to be found in him. 5 Then these men said, “We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God.” 6 Then these commissioners and satraps came by agreement to the king and spoke to him as follows: “King Darius, live forever! 7 “All the commissioners of the kingdom, the prefects and the satraps, the high officials and the governors have consulted together that the king should establish a statute and enforce an injunction that anyone who makes a petition to any god or man besides you, O king, for thirty days, shall be cast into the lions’ den. 8 “Now, O king, establish the injunction and sign the document so that it may not be changed, according to the law of the Medes and Persians, which may not be revoked.” 9 Therefore King Darius signed the document, that is, the injunction.

When I read this story, I was struck by the description of Daniel. I wondered how a group of enemies trying to trip me up would evaluate me. Go back to verse four and look carefully at what political reporters and party hacks found when they delved deeply into Daniel’s private life…nothing. The description of FAITHFULNESS was vivid: “no ground for accusation”, “no evidence of corruption”, “no negligence”…WOW! That description meant that Daniel wasn’t just NOT DOING WRONG, he was faithfully, diligently DOING RIGHT! Is that what my political opponents would say of me if I were in a government job as he was?

One of the things Daniel needed to bear in mind as he faced the simple tests of day to day living is that “someone is always watching”. Another lesson, equal to that one, helped him keep a positive attitude about life: challenges give me a platform to show my love and devotion to the Lord. They come into my life through the stamp of God’s approval, because they help TEST ME so that God can show me where I am lacking in my preparation for His use. I read somewhere years ago about eagles, and I confess I don’t know wildlife well enough to know if what the author wrote was factual, but it was illustrative. He wrote:

A female eagle has an interesting way of picking a mate. She will pick up a twig and fly high into the air and drop it. Male eagles will fly beneath her and try to catch the twig. She will do this until a male has caught the twig three times. The female is testing the male for his ability to catch young eagles as they are directed out of the nest for flight. When it’s time for the young eagle to fly on its own, the mother eagle pushes her young out of the nest. She carries the young eaglets on her back up high into the air and shakes them off. It is the responsibility of the father to swoop down and catch the young eaglets until they learn to fly on their own. Just as the female eagle is testing the male for his reliability, God will test a believer in his or her faithfulness and dependability. Similarly, in our walk with God we often run into difficult situations that require us to make decisions. These decisions are clear indications to the Father whether or not we can be trusted to move ahead to the next level of responsibility. As the female eagle tests the male with twigs to determine which one would be her choice for a mate, God is testing us through daily decisions to determine which ones He can rely on to be used to build His kingdom. — “Twigs” written by Chris Harken from Maple Grove, Minnesota USA

Daniel chose to respond to life with discipline and try to figure out how to best use his circumstances to honor God. When we do that, we will find that some of the tests open the doors to great opportunities…

Did you ever go walking through a field and get “stickers” poking you through your socks or your jeans? Did you ever get frustrated and think: “These must have come after the Fall of Man in the Garden!” There is no way that God would make these for man, is there? One man saw them differently, and these “stickers” poking his skin changed his life…

In 1948, a Swiss mountaineer named George de Mestral was walking through the woods and was very frustrated by the burs that clung to his clothes. While picking them off, he realized that it may be possible to use this principle to make a fastener to compete with the zipper. Velcro was inspired by the natural sticking properties of burrs. If you look at a velcro strip, you’ll notice that it has two parts to it: a strip that has a web of tiny hooks; and a strip that has a web of tiny interwoven hoops. These two strips are a match for each other and when you join them together the hooks “catch” the loops and they become meshed together in a very strong bond. What makes Velcro important is the reliability in the many small strands that predictably stick together! SOURCE: Darren Ethier in “The Velcro Effect” on www.sermoncentral.com. Citation: The Useless Information Site, “ZIPPERS & VELCRO.”

Isn’t it TELLING that George saw what everyone saw, but looked at it with different eyes? That is EXACTLY what Daniel did. He looked at life and decided to face it with discipline and discernment. He didn’t just “look at the bright side of problems”, he worked through problems as PART of his walk with God. If we spend our time fussing and blaming, we use up the energy that could be spent working through the issue and gaining from it. It takes DISCIPLINE to shut off the emotional flow, and become productive in spite of the temptation to wallow in self-pity and moan injustice. Emotional discipline is essential to godliness.

3. Daniel chose love over life – he continued to follow hard after God and continue the prayers he normally made. (6:10-15).

Daniel 6:10 Now when Daniel knew that the document was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously. 11 Then these men came by agreement and found Daniel making petition and supplication before his God. 12 Then they approached and spoke before the king about the king’s injunction, “Did you not sign an injunction that any man who makes a petition to any god or man besides you, O king, for thirty days, is to be cast into the lions’ den?” The king replied, “The statement is true, according to the law of the Medes and Persians, which may not be revoked.” 13 Then they answered and spoke before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the injunction which you signed, but keeps making his petition three times a day.” 14 Then, as soon as the king heard this statement, he was deeply distressed and set his mind on delivering Daniel; and even until sunset he kept exerting himself to rescue him. 15 Then these men came by agreement to the king and said to the king, “Recognize, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be changed.

I want you to look very closely at the age-old strategy of our spiritual enemy to shut off the influence of God’s people in society – because he is doing it again. You must see, not only the men who opposed Daniel of old, but the strategy of the enemy behind them – the puppeteer of darkness. When a believer walks uprightly, they are dangerous to the enemy. He assails them with temptation, and for many –that is enough to sideline them. If they succumb, they will waste energies fighting guilt that blocks them from truly experiencing God in daily life. When that DOESN’T WORK, the enemy may choose to drop into plan “B”, and try a different approach – like “redrawing lines”. What he often does is structures new law to put the believer on the outside of civil obedience – forcing a confrontation due to societal standards that are changed. Outlawing prayer in Daniel 6, five hundred years before Jesus, was a strategic form we see again emerging in a society that is trying to force believers to pay for abortions and to offer services to the abhorrence they call “same sex marriage”. The effort of the enemy of our souls is to redraw the lines of the law to move us outside of it – making the believer the “violator”. It is an old strategy for which Daniel faced a lion’s den. Believers need to be aware of the enemy’s strategic moves, because God uncovered them as such in His Word.

When Daniel knew the test was in place, his love for God drove him to continue praying! It wasn’t an OPTION for him – it was his LIFE CONNECTION TO GOD! Samuel Chadwick wrote, “The one concern of the devil is to keep Christians from praying. He fears nothing from prayer-less studies, prayer-less work and prayer-less religion. He laughs at our toil, mocks at our wisdom, but he trembles when we pray.” Believers who look at prayer as a duty, don’t gaze at God in awe, nor desire time with Him out of LOVE.

It is essential that every believer recognize that love of the Lord must take precedence over love of things, and eventually of physical life itself: “Ken Walker writes in Christian Reader that in the 1995 college football season 6-foot-2-inch, 280-pound Clay Shiver, who played center for the Florida State Seminoles, was regarded as one of the best in the nation. In fact, one magazine wanted to name him to their preseason All-American football team. But that was a problem, because the magazine was Playboy, and Clay Shiver is a dedicated Christian.” “Shiver and the team chaplain suspected that Playboy would select him, and so he had time to prepare his response. Shiver knew well what a boon this could be for his career. Being chosen for this All-American team meant that sportswriters regarded him as the best in the nation at his position. Such publicity never hurts athletes who aspire to the pros and to multimillion dollar contracts.” “But Shiver had higher values and priorities. When informed that Playboy had made their selection, Clay Shiver simply said, ‘No thanks.’ That’s right, he flatly turned down the honor. ‘Clay didn’t want to embarrass his mother and grandmother by appearing in the magazine or giving old high school friends an excuse to buy that issue,’ writes Walker. Shiver further explained by quoting Luke 12:48: ‘To whom much is given, of him much is required.’” “I don’t want to let anyone down,” said Shiver, “and number one on that list is God (Larson, p. 53).

Let’s face it, Daniel knew what continuing prayer would cost him, but prayer wasn’t a RELIGIOUS activity, it was meeting with the God that he loved and lived for.

4. Daniel chose poise over panic – he knew his life was always preserved by God until the Lord was finished with him (6:16-23).

Daniel 6:16 Then the king gave orders, and Daniel was brought in and cast into the lions’ den The king spoke and said to Daniel, “Your God whom you constantly serve will Himself deliver you.” 17 stone was brought and laid over the mouth of the den; and the king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing would be changed in regard to Daniel.18 Then the king went off to his palace and spent the night fasting, and no entertainment was brought before him; and his sleep fled from him. 19 Then the king arose at dawn, at the break of day, and went in haste to the lions’ den. 20 When he had come near the den to Daniel, he cried out with a troubled voice. The king spoke and said to Daniel, “Daniel, servant of the living God, has your God, whom you constantly serve, been able to deliver you from the lions?” 21 Then Daniel spoke to the king, “O king, live forever! 22 “My God sent His angel and shut the lions’ mouths and they have not harmed me, inasmuch as I was found innocent before Him; and also toward you, O king, I have committed no crime.” 23 Then the king was very pleased and gave orders for Daniel to be taken up out of the den. So Daniel was taken up out of the den and no injury whatever was found on him, because he had trusted in his God.

The ending phrase of Daniel 6:23 makes clear the reason behind Daniel’s choice – it wasn’t compulsion or duty – it was trust. He trusted God to do what God wanted done if he did what God instructed. That is the essence of a surrendered life. He held his head high and knew the truth: We are invincible until God says our life has completed its mission.

In his book, When God Whispers Your Name, Max Lucado tells the story of John Egglen, who had never preached a sermon in his life before the Sunday morning when it snowed and the pastor wasn’t able to make it to the church. In fact, he was the only deacon to show up. He was not a preacher, but he was faithful and that meant on that particular Sunday morning he preached. God rewarded his faithfulness, and at the end of his hesitant sermon, one young man invited God into his heart. No one there could appreciate the significance of what had taken place that morning. The young man who accepted Christ that snowy Sunday morning was none other than Charles Haddon Spurgeon, the man who has often been called, the “prince of preachers.” God blessed his preaching and when he was still less than 30 years old he became the pastor of London’s Metropolitan Tabernacle. His sermons were so powerful that although the building could hold 5000 people, the crowds who came to hear him were so thick that they would line up outside trying to hear his sermons. That amazing life of faith all started on a cold Sunday morning with the faithfulness of a deacon!

Trusting a God we cannot see is not easy when facing pain we can feel, and judgment we will physically discern. At the same time, if our faith means anything at all, it means the ability to be courageous with trust in the hands of a God Who is limitless in power!

5. Daniel chose rest over revenge – he did not celebrate, nor encourage any harm against those who trapped him. (6:24-28).

Daniel 6:24 The king then gave orders, and they brought those men who had maliciously accused Daniel, and they cast them, their children and their wives into the lions’ den; and they had not reached the bottom of the den before the lions overpowered them and crushed all their bones. 25 Then Darius the king wrote to all the peoples, nations and men of every language who were living in all the land: “May your peace abound! 26 “I make a decree that in all the dominion of my kingdom men are to fear and tremble before the God of Daniel; For He is the living God and enduring forever, And His kingdom is one which will not be destroyed, And His dominion will be forever. 27 “He delivers and rescues and performs signs and wonders In heaven and on earth, Who has also delivered Daniel from the power of the lions.” 28 So this Daniel enjoyed success in the reign of Darius and in the reign of Cyrus the Persian.

Nowhere in the text do you read of Daniel’s delight as his plotting, conniving enemies became burnt toast. He made a choice to focus on God, not his adversaries. He knew the truth: Resting in the Lord will build us up inside!

The story is told of a persecuted Christian under Emperor Diocletian who was being chased by some soldiers under orders to put him to death. He saw a cave and rushed in to hide there. The soldiers arrived some time later. As they started to go in they noticed a spider’s web across the cave. They reasoned that no one had gone into that cave because the spider’s web was there. Later on, the Christian came out and walked through the spider’s web. He realized why the soldiers had not come in and said, “With God a web is as a wall. But without God a wall is as a spider’s web.” (A-Z Sermon Illustrations).

Daniel didn’t know what he would experience in the lions’ den but he knew that God would be with him and he put his trust in God, and rested in His goodness. He knew that where God led Him, God would stand with him – and that gave him rest. I think of a story:

A grandfather was out walking with his grandson one day. “How far do you think we are from home?” he asked the grandson.
The boy said, “Grandpa, I don’t know.”
The grandfather asked, “Well, where are you?”
Again the boy said, “I don’t know.”
Then the grandfather chuckled and said, “Sounds to me as if you are lost.”
The young boy looked up at his grandfather and said, “I can’t be lost, I’m with you.

Daniel chose character over comfort. He chose discipline over disorder. He chose love for God over life without God. He chose poise in the face of trouble over panic. He chose rest over revenge. He made choices that led him to positive peace… because:

Your ability to be positive has more to do with your life choices than your life circumstances!

An Enduring Legacy: “Handling Exploitation and Greed” – Nehemiah 5

target-2013Target is taking aim to fight back against those who have been hacking their credit card information, and trying to hold on to weather the storm of disgruntled shoppers. On the one hand, shoppers know that Target took security seriously, and it wasn’t some flagrant mishandling of information that caused the problem. On the other, people are hassled knowing the credit card information of upwards of seventy million people is now in the hands of people who will attempt theft in some way. Watch your cards. Watch for charges of between eight and nine dollars – small ones that will erode your pocket slowly and over a long period of time.

Have you ever gotten ripped off in a business deal? Have you ever come home with buyer’s remorse after you felt pressured into buying something you didn’t really need or really want? You may have felt “hustled” by someone in the marketplace….How about the other direction…Have you ever been in a situation where you felt your heart being tugged by the desire for something you didn’t really earn – but greed and temptation swelled within you?

I faced this many years ago, and I remember feeling the ugliness of it. I was guiding groups in a country where guides typically get a substantial portion of the amount of shopping their clients do, because the store pays a percentage to the stable of guides that uses their store. It is a mutual agreement that works in many countries and sights. In those days, I made my primary income from guiding, and the rate was small, so the shopping was essential to a good paycheck. People would approach me and ask which ring looked better on their finger, and all I could do was think, “Which is more expensive?” As soon as I started my own business in that field, I cut shopping to a minimum, and refused to accept any money from shops. I increased my per day salary to compensate, and told people what I tell them to this day: “Buy anything you want. I don’t accept percentages, and I ask the stores to lower your price to give your money more buying power. It costs them nothing, so they are usually willing to do it.” I did what I did because I hated how accepting that money made me feel. I know it is part of a system, and I begrudge no one else for operating in it, but I couldn’t. I teach Bible on site, and I don’t want that conflict in my heart and mind over money. It doesn’t feel clean to me.

What is clear to me now, is that temptation is a part of life we all have to face on some level. Sometimes we are taking advantage of others, and sometimes they are taking advantage of us. If any of these problems have been in your life, the set of tests from the journal of an ancient leader of Nehemiah chapter five will help you identify and deal with the issues of exploitation and greed!

Key Principle: We are physical beings that can be broken by another taking advantage – but we also have to admit we are sometimes tempted to take advantage ourselves.

Test #3 Handling Broken Spirits (Nehemiah 5:1-13)

When enemies could not blast the leader from his work, when gossip and criticism did not stop the work (as we noted in Nehemiah 4), the tempter loaded Nehemiah’s path with broken hearted “high needs” people, and followed up with temptation to lure the leader into accepting perks…with the promise of gain! Both of these problems is very real for a leader, and we will look at each separately – to take each seriously…Let’s look first at the broken spirited that came before him.

To be clear, a “broken spirit” is one who has been crushed under the load of discouragement, and is, perhaps slowly, becoming ineffective in the work they were assigned.

Reasons people’s spirits become broken: (1-5)

Why do people get discouraged in the work that God gave them to perform? Let me offer four reasons from the text. First, look at the first five verses of the story:

Nehemiah 5:1 Now there was a great outcry of the people and of their wives against their Jewish brothers. 2 For there were those who said, “We, our sons and our daughters are many; therefore let us get grain that we may eat and live.” 3 There were others who said, “We are mortgaging our fields, our vineyards and our houses that we might get grain because of the famine.” 4 Also there were those who said, “We have borrowed money for the king’s tax on our fields and our vineyards. 5 “Now our flesh is like the flesh of our brothers, our children like their children. Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others.”

People can be pressed downward in four ways, according to this story:

Exploitation by someone trusted (1). In this case, land holding Jewish relatives that were in Judah before the rebuilders came with Nehemiah were taking advantage of those who returned from Babylon to rebuild the walls with Nehemiah. The painful part was not the economics of borrowing – that was common. The painful part was the coldness and lack of compassion from people who were kin. How could they not understand that the returnees were building, not simply for their own benefit, but for the nation’s benefit? I am sure they felt the way some of our veterans have felt when they didn’t get proper benefits after service of our country. They were hurt, and but today’s hurt becomes tomorrow’s anger, and the third day’s bitterness. If you have ever been exploited by people in the family, when you honestly were working to help the many – and not yourself – you know how these abused relatives felt.

Defense of someone close (2). Along the same line as exploitation by one that was trusted, there is a second issue – the extreme sensitivity we have for those we hold dear – like our children. If you are a normal parent, you know what I mean when I say that “You can hurt me, and I will ‘get over it’, but if you hurt my child, I may struggle to EVER get past it.” When we are protecting others, any pain that comes to them hurts us greatly. As a child, I never believed what my father said until I was one: “It is going to hurt me more than it hurts you!” I believe him now, because I am a dad. Defense of someone close has its own brand it leaves on your hurt heart.

Defense of things (3). Others in the text simply said: , “We are mortgaging our fields, our vineyards and our houses that we might get grain because of the famine.” Any day I call the health insurance provider for my family I feel this level of pain and injustice. One of my children say a doctor for minutes in the hospital and was billed $1118.00. No particular services were rendered, and the insurance decline to pay any of it. The doctor’s office took forty percent off the bill if we agreed to pay immediately. How did we feel? We felt that no one living in our community, regardless of their knowledge, should be able to outlandishly bill a fellow citizen at such an alarming rate, simply because they could. We feel ripped off. They got paid, because I am a local Pastor and cannot leave all of us open to accusation in the way I pay my bills, but I feel ripped off – and I get frustrated trying to fight to hang on to both the things God gave me to steward, and deal in a way that doesn’t harm my testimony. If you have felt this, you know what the people who were facing a famine felt. They were working harder and going backwards…and that is a burden to negotiate in the heart, as well as the wallet.

Stress of excessive burdens (4). Still others complained: “We have borrowed money for the king’s tax on our fields and our vineyards.” Who cannot understand the frustration of having to stretch to make end’s meet so that government can so wisely spend our collective funds?

CNS News reported last month: “The U.S. Agency for International Development (USAID) is planning to spend $3.35 million to ‘improve the quality of media content and strengthen the media’s capacity to meet professional standards.’” The kicker is that this is to improve media quality, not in America, but in Armenia! “No American media organizations are eligible for the grant, but ‘government controlled and government owned organizations’ in Armenia are encouraged to apply.” Doesn’t that warm your heart? Just knowing that Armenians will get better news coverage is worth a few extra pennies out of this week’s check, isn’t it?

The author Michael Snyder has made a career out of cataloging the strange a ridiculous wonder that is our US national budget. He wrote long lists of the things we are spending federal dollars on. I won’t drag out the pain, but a few are just too good to pass up:

• The U.S. government is spending $750,000 on a new soccer field for detainees held at Guantanamo Bay.

• If you can believe it, the U.S. government has spent $175,587 “to determine if cocaine makes Japanese quail engage in sexually risky behavior”.

• The federal government once spent 30 million dollars on a program that was designed to help Pakistani farmers produce more mangos.

• The U.S. Department of Agriculture once gave researchers at the University of New Hampshire $700,000 to study methane gas emissions from dairy cows.

• A total of $615,000 was given to the University of California at Santa Cruz to digitize photos, T-shirts and concert tickets belonging to the Grateful Dead.

• China lends us more money than any other foreign nation, but that didn’t stop our government from spending 17.8 million dollars on social and environmental programs for China.

• The U.S. government once spent 2.6 million dollars to train Chinese prostitutes to drink responsibly… (source: Michael Snyder).

We could go on and on… but I think this is enough to produce the groan that is called for to feel the pain of the people in Nehemiah 5:4. We all believe government can do and does do important things that help us stay safe. I want someone checking our food chain and water supply, and holding companies responsible for polluting them and endangering our children. At the same time, I will not personally sleep better at night knowing that Chinese prostitutes are drinking under their legal limits. I admit it: that is a problem I just cannot bring myself to care much about. I wonder what that says about me as a person? Perhaps I have the sense to know they have bigger problems to worry about.

The point is, there are broken spirits that leaders must face. They feel abused, and often have good reason to feel that way. What can a good leader do?

Reactions to a broken spirit (6,7).

Read the next two verses, and you will see the three recorded responses of the leader. Nehemiah 5:6 Then I was very angry when I had heard their outcry and these words. 7 I consulted with myself and contended with the nobles and the rulers and said to them, “You are exacting usury, each from his brother!” Therefore, I held a great assembly against them.

• First, he faced the fact that the problem left him with anger inside that had to be dealt with (5:6). A good leader understands and monitors his emotions – not to be self-focused, but to be self-controlled.

• Second, he took a step back from the situation and considered it before responding. Pondering is a good reaction, because it allowed him to think before he acted! (5:7). How often I WISHED that had been my course of action!

• Third, the leader took the problem to the source in a direct confrontation (5:7). Sometimes that is the only way to right the wrong. Matthew 18 reminds that it is the proper thing to do in cases between believers where one offends another – sin or not.

Reaching out to a broken spirit (7b-13).

The leader did not try to look as though he did not take a side. That is popular among leaders today – but is inappropriate when one has taken advantage of another. Listen to his words:

Nehemiah 5: 7b “…Therefore, I held a great assembly against them. 8 I said to them, “We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us?” Then they were silent and could not find a word to say. 9 Again I said, “The thing which you are doing is not good; should you not walk in the fear of our God because of the reproach of the nations, our enemies? 10 “And likewise I, my brothers and my servants are lending them money and grain. Please, let us leave off this usury. 11 “Please, give back to them this very day their fields, their vineyards, their olive groves and their houses, also the hundredth part of the money and of the grain, the new wine and the oil that you are exacting from them.” 12 Then they said, “We will give it back and will require nothing from them; we will do exactly as you say.” So I called the priests and took an oath from them that they would do according to this promise. 13 I also shook out the front of my garment and said, “Thus may God shake out every man from his house and from his possessions who does not fulfill this promise; even thus may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the LORD. Then the people did according to this promise.

Brush by the seven parts of what we just read. We don’t want to get lost in the detail, but the steps offer a pattern worthy of a moment:

• He brought the sides together – and called a forum of two sides (public only when public sin) 5:7b. He didn’t try to solve the issue without all the players together – a very effective method.

• He made absolutely clear the violation as he saw it – in an attempt to lay the sin bare (5:8-9). There were no flowery words and long speeches – just clarity about the events and their meaning.

• He allowed a response time, but there wasn’t one (5:8). Agreement is about everyone getting on the same page with both the problems and the solution, but we must allow time for the other party to answer charges if they can.

• He set clear measurable conditions for reconciliation (5:10-11). There is no sense in trying to decide by committee or in debate what will resolve the issue. That should be decided before the meeting.

• He accepted reconciliation when conditions were met according to the standards of the Word of God (5:12). Interest was wrong, and they were in violation of God’s stated policy. When they admitted that, the conditions for reconciliation became crystal clear: get back into conformity with God’s Word.

• He committed ultimate judgment to God, who sees the hearts of men (5:13). He didn’t try to exact a pound of flesh beyond reconciliation. Either the meeting was to resolve the situation, or to punish people and satisfy the hurting emotions. He chose reconciliation – the right choice.

• He publicly praised God with everyone else because reconciliation was available to all! (5:13).

God called the leader to size up and confront the situation, and reconcile the parties to GOD’S STANDARD – not to feed the emotional need for revenge. This is the path to healing for broken spirits who have experience exploitation.

Yet, there is another side of exploitation the enemy can, and does, work within leaders. It is the danger of accepting the perks of the office…the rest of the chapter is about this problem…

Test #4: The Lure of Gain (Nehemiah 5:14-19)

People get exploited because of the basic GREED in human nature. Yet, it isn’t only something we encounter in OTHERS – it is something with which we must wrestle within as well….

The Privileges of Promotion (15)

The leader had an opportunity to live with four great benefits, in spite of the struggles of those around him.

Nehemiah 5:15 But the former governors who were before me laid burdens on the people and took from them bread and wine besides forty shekels of silver; even their servants domineered the people. But I did not do so because of the fear of God.

• First, Nehemiah was entitled to tax those under his care, like the other governors. He was entitled to a forty shekel salary stipend. By law, he was allowed – but by conscience he couldn’t do it.

• Second, he was entitled to use the other barter taxes to live well – in bread and wine.

• Third, he was entitled to operate a collection system that allowed for his servants to force the people into submission, and offer him budgets for entertainment, etc.

• Fourth, he was allowed to personally elevate the status of those close to him – to serve his household.

A good leader may not take all that he is allowed to take – because it would present undue hardship on the people he or she leads. Yet, the temptation will be presented to take advantage of people – and that has to be monitored both within and without.

The Policy of the Promoted (14,16)

Nehemiah wasn’t simply self-justifying his practices in this journal – he was explaining what he believed Godly leadership was all about. Look again at his journal:

Nehemiah 5:14 Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my kinsmen have eaten the governor’s food allowance… 16 I also applied myself to the work on this wall; we did not buy any land, and all my servants were gathered there for the work.

• He said he did not take rightful salary, because he didn’t require it and thought it burdensome on the people.

• He claimed that he did not withdraw involvement in the work – but labored with the people.

• He stated that he did not take advantage of “perks”, at the expense of people (such as real estate, etc.).

• He made clear that he kept those about him in the work– not as lords, but as leaders!

As a leader, Nehemiah identified WITH the people, not ABOVE the people. He made one law for himself and his house as with them. Dangers lurk when leaders do not see themselves as PART of the work. Even in the work of the ministry, I want people to observe that I give my best to the tasks I am assigned to do – and that I am diligent in even the details. The better the living example, the better the student can see how the model of work should flesh out. If we lack discipline as leaders, we can expect even worse from followers – that comes with the stewardship of the leader’s life.

The Personality of the Promoted (17,18)

Notice how personal and personable Nehemiah was in his leadership. He wrote:

Nehemiah 5:17 Moreover, there were at my table one hundred and fifty Jews and officials, besides those who came to us from the nations that were around us. 18 Now that which was prepared for each day was one ox and six choice sheep, also birds were prepared for me; and once in ten days all sorts of wine were furnished in abundance. Yet for all this I did not demand the governor’s food allowance, because the servitude was heavy on this people.

• Good leaders are aggressively and deliberately generous people (5:17). I am continually amazed at how stingy some people are with their time, talent and treasure. Some of the most influential believers I have known make a regular practice of being generous in every area – and people love them for it.

• Good leaders are comfortable and hospitable (5:17). Awkward people don’t lead well. We need to recognize one of the great needs in leadership is not only character – but comfortable atmosphere. If a man or woman is awkward with people, they will lead poorly.

• Good leaders are careful stewards of what God entrusts to them – both in people and in goods. Notice he counted all that were served (5:18) and could account for all the wealth spent properly.

• Good leaders are sensitive to the needs of people (5:18). If the leader doesn’t understand how the people are feeling, he or she will make critical errors in assumption.

I think this is one of the problems of our day in America. People don’t trust the government and they don’t like the aggressive stance on social change that is being shoved on us. It makes us suspicious of every change in school curriculum or NSA search. We don’t know what they are up to, but we don’t really trust their agenda. When that happens, bad blood poisons good intentions. A good leader moves to make clear what he or she is doing, and why. They know the people they lead – and what is important to them. Yet, even if all that is true – a good leader MUST have ONE MORE ESSENTIAL COMPONENT… Trust in God. Good leaders depend on God. Look at the way the passage ends

The Prayer of the Promoted (19)

Nehemiah 5:19 Remember me, O my God, for good, according to all that I have done for this people.

• He remembered the secret of his success is not found in him or his abilities.

• He recognized the object of his labor was “for this people”, not for personal fame or building a personal power base. God blesses unselfish labor.

The problem is this: leaders DO get perks. It is FUN to lead if that is what God called you to do. While that is true, it is also true that a leader can be tempted to take advantage of the perks and not serve diligently or steward wisely. Thomas Carlyle was right: “Adversity is hard on a man; but for every man who can stand prosperity, there are a hundred that will stand adversity.”

We are physical beings that can be broken by another taking advantage – but we also have to admit we are sometimes tempted to take advantage ourselves.

Let me close this story of two tests by thanking God for the direction given in His Word on practical troubles…During Superbowl XXXVII, FedEx ran a commercial that spoofed the movie Castaway, in which Tom Hanks played a FedEx worker whose company plane went down, stranding him on a desert island for years. Looking like the bedraggled Hanks in the movie, the FedEx employee in the commercial goes up to the door of a suburban home, package in hand. When the lady comes to the door, he explains that he survived five years on a deserted island, and during that whole time he kept this package in order to deliver it to her. She gives a simple, “Thank you.” But he is curious about what is in the package that he has been protecting for years. He says, “If I may ask, what was in that package after all?” She opens it and shows him the contents, saying, “Oh, nothing really. Just a satellite telephone, a global positioning device, a compass, a water purifier, and some seeds.” Like the contents in this package, the resources for growth and strength are available for every Christian who will take advantage of them. (Observation from A. Todd Coget, Sermon Central illustrations).

The Word provides the necessary means to navigate life well – but it takes the effort of one to open the package…

Shine the Light: "Rescue from the Forgotten" – Daniel 5

When Paul McCartney was sixteen years old, his father turned sixty-four. That birthday inspired one of the first Paul_McCartneysongs the young would be “Beatle” ever wrote. The song was an imaginary conversation between a young man to his young love interest about “growing old together”. Some of us smile at the young man’s notion that “sixty-four” was so very old, especially in light of the fact that McCartney is seventy-two this year (born in 1942).

The song was on the Beatles playlist in the early days of their live concert circuit as an emergency “back-up” song to perform if their amplifiers blew a tube or power was disrupted. McCartney, with the wit and wisdom of his sixteen years of life wrote these words:

I could be handy mending a fuse, When your lights have gone.
You can knit a sweater by the fireside, Sunday mornings go for a ride.
Doing the garden, digging the weeds, Who could ask for more?
Will you still need me, will you still feed me, When I’m sixty-four?

That little window into English cottage living in the sixties is telling. McCartney clearly didn’t know the sixty-four would one day be a great age for “sky diving” and “para sailing in the Caribbean”. I love it when the wisdom of youth is challenged by the innovation and energy of adulthood.

I don’t know how I will feel at sixty-four, but I am not thinking Dottie will be sitting and knitting by the fireside, hoping I will take her out for a ride, unless we have flying cars by then. What I DO know, is that life isn’t over at sixty-four, or (for that matter) and eighty-four. We don’t come with “toe tags” and “expiration dates”. We live until God says we are done living. As for me, I want to champion living until I don’t. I don’t want to EXIST, I want to LIVE!

One of my heroes in the Bible is the prophetic writer and former Prime Minister named Daniel. He lived, worked and ministered well into his eighties. In our lesson from Daniel 5, we read of a time when he was quiet old, taken out of sequence because his memoirs are written thematically. He was in his eighties – and that was as old as dirt a world with an average life expectancy that didn’t break the mid-fifties. He was ANCIENT and though respected, not considered part of the “life blood” of his day on the political talk shows. He was the guy you interviewed in retrospectives, or when the guest of the day suddenly cancelled due to an impending crisis. Daniel was OLD NEWS, but God had a plan to dust him off and blow the pungent smell of moth balls – and put him back in the center of the story yet again.

Key Principle: We are never “off the hook” of ministry until we are with the Lord. To offer a positive message, we must stay engaged in the world that needs truth while longing for the life to come!

We all laugh at aging, because we all face it. For the young, just appropriately roll your eyes for a moment as we who have greying hair poke a bit of fun at ourselves…You have read these, I am sure…You Know You’re Getting Old When…

• Your joints are more accurate than the National Weather Service.
• Your investment in health insurance is finally beginning to pay off.
• Your back goes out more than you do.
• The twinkle in your eye is only the reflection of the sun on your bifocals.
• You wake up with that morning-after feeling and you didn’t do anything the night before.
• You don’t care where your wife goes, just so you don’t have to go along.
• Many of your co-workers were born the same year that you got your last promotion.
• People call at 9 PM and ask, “Did I wake you?”
• The pharmacist has become your new best friend.
• There’s nothing left to learn the hard way.
• You come to the conclusion that your worst enemy is gravity.
• Your idea of a night out is sitting on the patio.
• You wake up, looking like your driver’s license picture.
• Happy hour is a nap.
• You begin every other sentence with, “Nowadays…”
• You constantly talk about the price of gasoline.
• You don’t remember when your wild oats turned to shredded wheat.
• You sing along with the elevator music.
• You are proud of your lawn mower.
• You wonder how you could be over the hill when you don’t remember being on top of it.
• The little gray-haired lady you help across the street is your wife.
• Your secrets are safe with your friends because they can’t remember them either.
• Your ears are hairier than your head.
• It takes longer to rest than it did to get tired.
• Your childhood toys are now in a museum.
• You confuse having a clear conscience with having a bad memory.
• You know all the answers, but nobody asks you the questions.
• You enjoy hearing about other people’s operations.
• Your new easy chair has more options than your car.
• Your little black book only contains names ending in M.D.
• You get into a heated argument about pension plans.

With our smiles and laughter, here is a SERIOUS QUESTION: Do you ever feel too old to be relevant?

Look for a few minutes at the story of a man who got older, but didn’t become so stiff in nature that God could not and would not entrust new ministry to him in the lives of other people. His story showed that a man of integrity can live according to the beliefs he obtained by God’s touch in his youth. How did he stay pliable and useful to God? I believe if you examine the story recorded in this chapter, you will see at least four practical ways he “stayed handy” for the work of God to his generation.

Before we explore the four ways Daniel stayed “in the game” of life, let’s make sure we recognize some truths about the passage the lesson is taken from. First, the story is out of sequence in the book, and Daniel was much younger in the last lesson (and will be younger again later in the book). This is a selection from his life that God placed into the narrative to say something important. The WORLD may say the young are at the center of everything, but God does not. He uses the young, with their vitality and hope, their zeal and their energy. Yet, He uses also the aging, with life experience and tempering in the world. God wants to use BOTH, and use them in harmony with one another!

Consider for a few moments the fact that Daniel reckoned ENGAGEMENT would keep him useful to God… There were FIVE REASONS Daniel stayed engaged…and resisted the temptation to retreat and disconnect:

1. He stayed engaged in lives, because his world placed great weight on a false foundation!

He recognized he lived in a restless age with a pagan core (5:1-4). Drop into the scene and see if you can pick out what he observed:

Daniel 5:1 “Belshazzar the king held a great feast for a thousand of his nobles, and he was drinking wine in the presence of the thousand. 2 When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3 Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them. 4 They drank the wine and praised the gods of gold and silver, of bronze, iron, wood and stone.

Let me set the scene a bit. The year was 538 BCE. King Nabonidas, co-ruler of the Babylon empire, was in a large plain outside the city with his army defending it against the mighty army of the Medes and Persians under Cyrus – a renegade ruler of the nearby emerging empire of the Medes and Persians. Babylon was considered impregnable, and the older Babylonian army had a world reputation for victory. The Persians were upstarts, a newly banded army that was threatening a super power of its day.

According to Herodotus the historian’s still disputed measures, the city had a wall surrounding it was nearly 300 feet high and eighty feet wide, surrounded by deep moats. Any attempt to breach that wall must have seemed pointless – and that is what made the exercise of defense one of such confidence that inside the city a party could be held in a time of conflict. The archaeological data suggests the moat extended 35 feet into the ground. If one were to ride around the city outside the wall, he would travel 60 miles – it was a HUGE city by ancient standards (Consider the trip Nehemiah made around Jerusalem a few years later that took a few hours through rubble). The wall of Babylon reportedly had some two hundred fifty guard towers and rooms for soldiers to sleep. It had upwards of one hundred gates, all armored with brass. If an enemy soldier managed to climb over the wall, he would have to cross a quarter mile of bare land before he could reach the city. In addition, there was enough food warehoused for a twenty-year siege and farmland within the wall to raise more if needed. The Euphrates River flowed under the wall to provide water for the crops, and had a cage fence to guard access by the river.

While Nabonidas was defending the city against its enemies, his regent son, Belshazzar was inside the palace feasting with all the kingdom’s nobles. Neither of them knew it was the last day of the mighty Babylonian empire… Nabonidus (556-539) was a skilled general and field tactician; but a poor politician. He rebuilt temples of older gods, and tried to revive older moral tenets, but largely failed because he offended contemporary priests and lost popular support of the young, who were looking for something new and “hip”. His son and regent was Belshazzar, the holder of the crown for his father during his many military exploits (ruled 549 until 539 takeover by Persian Cyrus II) and administrator of the empire while his father stayed at Teima in western Arabia in the latter years.

Don’t miss the background – OLD SCHOOL KING and youthful and boisterous generation… and Daniel lived in the city, probably in a school teaching, or studying old scrolls and keeping watch on the city with other shuffleboard playing scholars… Yet, he didn’t lose touch with the observations of the false foundation. There are five ways he could see it:

First, Daniel recognized the generation had “false beliefs” they held dear. The very name of the prince betrayed his paganism: 5:1a “Belshazzar”: “Bel protect the king!” The prince followed a religion and based his life on a god of his own making – not a god that required anything of him! One of the valuable lessons those who have been on the planet for longer will be able to readily observe is this: People live life as though they get to determine what truth is; and what eternity and the god that judges them is like! That presumes that there is NO Creator. If there is ONE GOD, then your beliefs about Him must square with the truth of Who He is – or your service to Him will be in error. If He cares about such things, your life and future will be in peril. People who make up their own rules do so because they do not accept the notion that TRUTH exists outside of them – and they must find and follow it – not invent it.

Second, Daniel recognized that people were living in “false security”. 5:1b: “held a great feast”: Archaeologists have unearthed a banquet room that would seat ten thousand people – an astounding sized party in a time when capitol cities of some kingdoms could not hold that number! Daniel recognized the threats of the times were significant, even if the partiers carried on like stocks were secure, and their dollar was unassailable. The prince’s father was fighting a losing battle without, but Belshazzar seemed utterly disconnected from peril – you know the type. People seem to disconnect from the problems of life around them and live as though the issues will not affect them – unfortunately they will!

Third, Daniel recognized that people mistook excess for happiness, but it was a sham. 5:1b-2 “drinking wine in the presence of the thousand”. Belshazzar the prince exemplified the playboy philosophy so prevalent in a paganized society. The end and goal of life seems to be to provide constant satisfaction and ongoing pleasure for the body. The terms used in the text are unmistakable – Belshazzar was at least impaired and at most drunk. He was using the resources of the kingdom to satiate his desires, not to maintain order and prepare for war. Even when the threat is clearly at the door, many people tend to try to find an escape from impending crises and hope they will be averted – unfortunately they seldom are!

Fourth, Daniel could see through the false value system boasted superiority over God and His worship. 5:2b-3 “bring the gold and silver vessels taken out of the temple which was in Jerusalem”. The hedonistic philosophy is: “If you want it, get it. If it feels good, do it.” You don’t have to be fabulously wealthy to have this attitude, either. Many in our society live this way on nothing but credit. This philosophy has no place for a God Who places demands and expects moral purity from His followers. Pagans exhibit the reality that nothing is sacred to them. These vessels were carefully inventoried (see Ezra and the numbers of them) and were kept by his ancestors in respect to the gods they conquered. He sat on the throne, but had none of the respectful values of those before him. He was going to give the vessels for common use among the dignitaries (“noble”) but also to the concubines (ignoble uses). Sensual living tends to stupefy! People often scorn the values of the past and the respect system believing we don’t need the old conventions – unfortunately they will discover they are wrong!

The king and his men forgot what (or better WHO) provided the great wealth of their land! How like them we can be!

Some years ago a young man approached the foreman of a logging crew and asked for a job. “That depends,” replied the foreman. “Let’s see you fell this tree.” The young man stepped forward and skillfully felled a great tree. Impressed, the foreman exclaimed, “Start Monday!” Monday, Tuesday, Wednesday, Thursday rolled by, and Thursday afternoon the foreman approached the young man and said, “You can pick up your paycheck on the way out today.” Startled, he replied, “I thought you paid on Friday.” “Normally we do,” answered the foreman, “but we’re letting you go today because you’ve fallen behind. Our daily felling charts show that you’ve dropped from first place on Monday to last on Wednesday.” “But I’m a hard worker,” the young man objected. “I arrive first, leave last, and even have worked through my coffee breaks!” The foreman, sensing the boy’s integrity thought for a minute and then asked, “Have you been sharpening your ax?” The young man replied, “I’ve been working too hard to take the time.” Remember how we got where we are! (author unknown).

In our day the message could not be clearer:

• When you dismiss the Creator, you begin to erode the inalienable rights our fathers fought to preserve. If there is no God above them, there will be no reason to expect men of means will care deeply for those with nothing.

• When you crush the family, you forget the first place people were instructed to find the meanings of words like “responsibility, loyalty and fidelity.” The home will be reflected in the public square quickly.

• When you demean human life by killing the inconvenient, you diminish the whole basic value of society. When the value of life is dismissed, and the value of liberty is curtailed – only the value of the pursuit of happiness is left.

Fifth, Daniel recognized the people became belligerent against truth. 5:4 “they praised the gods of gold and silver”. The prince was totally insensitive to the demands of God and the feelings of God’s people. He became sensual. materialistic, and blasphemous. Belshazzar didn’t hesitate to openly blaspheme the God Who held Belshazzar’s life and future in His hands. The people decided the work of their hands was the measure of success – and that ended them. They blocked the thoughts of eternity, even though the Bible says in Ecclesiastes 3:11 (New International Version) “11 He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.” They set aside eternity and measured life by the NOW. People measure life by what they have attained and gained and not what they have become!

People who are taught to emphasize rights and live for physical pleasures make poor society builders…

Daniel stayed in touch with society. He didn’t buy into it, but he didn’t sit and bark at it either. He was useful to God because he wasn’t out of touch with the world around him, but kept himself actively observing the problems, and evaluating the issues. Maybe many days no one listened to what he had to say – but when they did – he HAD something to say. It wasn’t simply about what he learned years before, but about what was happening THEN. Daniel was ENGAGED in the world around him because he wanted to be ready for God to use his life – and HE KNEW THE WORLD AROUND HIM WAS LIVING BASED ON THE WRONG PREMISE.

2. Daniel stayed engaged because God hasn’t finished His work yet! (5:5-6)

Daniel 5:5 Suddenly the fingers of a man’s hand emerged and began writing opposite the lampstand on the plaster of the wall of the king’s palace, and the king saw the back of the hand that did the writing. 6 Then the king’s face grew pale and his thoughts alarmed him, and his hip joints went slack and his knees began knocking together.

Don’t forget that God will move in according to His own timing, and we must be there to assist the people faced with God’s revelation. 5:5a “Suddenly”. God offered no more warning than the revelation of the Word of God itself. Remember Luke 16 and the rich man – send them one from the dead that they may avoid the troubles was answered with – “They have the Law and the Prophets!” Don’t think that troubles will come with skywriting – we have 1189 chapters of truth that are already ignored by most people… The problem isn’t that God hasn’t spoken, warned, explained and exposed the plan…

It is also worth noting that people who know God reverence Him and invite Him into their lives, people who don’t will FEAR Him when they meet Him! 5:5b-6 “The fingers of a man’s hand”. The term “handwriting on the wall” has become synonymous with judgment. When it came, Belshazzar knew it was a power beyond his, but there was little he could do to stop it or change the words written. He was so frightened his face turned pale and his knees knocked together. If you challenge God to a duel, you’d better have a pistol that can fire a billion miles a millisecond – or you will find yourself completely mismatched.

Daniel stayed engaged because he knew God wasn’t done writing His story. The world wasn’t over – and neither was HE. As long as we have breath, we have a ministry.

3. Daniel stayed engaged because people around him were blind without a representative of God’s people – and he didn’t leave his post expecting someone else to pick it up until he was gone. (5:7-12)

Daniel 5:7 The king called aloud to bring in the conjurers, the Chaldeans and the diviners. The king spoke and said to the wise men of Babylon, “Any man who can read this inscription and explain its interpretation to me shall be clothed with purple and have a necklace of gold around his neck, and have authority as third ruler in the kingdom.” 8 Then all the king’s wise men came in, but they could not read the inscription or make known its interpretation to the king. 9 Then King Belshazzar was greatly alarmed, his face grew even paler, and his nobles were perplexed. 10 The queen entered the banquet hall because of the words of the king and his nobles; the queen spoke and said, “O king, live forever! Do not let your thoughts alarm you or your face be pale. 11 “There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, insight and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father, your father the king, appointed him chief of the magicians, conjurers, Chaldeans and diviners. 12 “This was because an extraordinary spirit, knowledge and insight, interpretation of dreams, explanation of enigmas and solving of difficult problems were found in this Daniel, whom the king named Belteshazzar. Let Daniel now be summoned and he will declare the interpretation.”

I cannot help but feel that people without a walk with God and a knowledge of His Word are like blind leading the blind. Look at the phrase: “the king called”. People will look for answers among people who have no more clue than themselves! The men couldn’t explain the truth, because they couldn’t see the truth! Without an ability to pull off a good life, we pay men and women literally hundreds of thousands to educate the upcoming generation. What would happen if we actually demanded a “track record” of example from them BEFORE they became teachers of our young? What if a professor had to actually show him or herself to be a good person in order to be qualified to help shape lives of our youth? Daniel didn’t GROUSE, he stayed a part of the conversation of his community. People TRUSTED him, and that became his platform to speak. Youth haven’t had time to build that platform, and Daniel didn’t trade it away – but kept it for use until his last breath.

Daniel recognized that he was God’s representative: “There is a man…” Look at the description:

• Testimony: In whom is the spirit – the recognition was about THEN, not just about the past. Can people STILL see God active in your life?

• Consistency: In the days of your father… Look at the reality that the testimony of former years wasn’t being replaced by FOLLY in later years. Can people count on continued maturity and wisdom from you?

To offer a positive message, we must stay engaged in the world that needs truth while longing for the life to come! We cannot retire from truth and we dare not leave our post until God calls us home. Stay actively engaged in your walk with God, and continue to add to the old testimony NEW ENCOUNTERS with God and other people!

4. Daniel stayed engaged, because he had lived long enough not be bought off by trinkets that meant little in the longer frame of life (5:13-17).

Daniel 5: 13 Then Daniel was brought in before the king. The king spoke and said to Daniel, “Are you that Daniel who is one of the exiles from Judah, whom my father the king brought from Judah? …15 “Just now the wise men and the conjurers were brought in before me that they might read this inscription and make its interpretation known to me, but they could not declare the interpretation of the message. 16 “But I personally have heard about you, that you are able to give interpretations and solve difficult problems… 17 Then Daniel answered and said before the king, “Keep your gifts for yourself or give your rewards to someone else; however, I will read the inscription to the king and make the interpretation known to him.

By the time Daniel was called in before the king, fortune he couldn’t eat meant little. Fame was only a bother to him when he took walks in the city. Power was something he had much of in his life, and watched it pay few lasting dividends. Pleasure was limited to a good stew, a warm fire and some pleasant company.

What I am trying to say is that he had grown in life to see the world for what it was – a temporary mess that held fleeting joys. Life is GOOD, but it isn’t the final object for the person who understands the value of knowing God and living for the eternal. That is your strength as a believer. You can enjoy good food, but not get lost in the need for bigger and more elaborate banquets. You can laugh without needing endless folly. You can see the difference between people who are using people to get “ahead” and people who know that the front of the line isn’t much better than the back of it. Daniel stayed engaged because he could add a sense of reality to a world lost in the search for filling pockets with holes and insatiable appetites.

5. Daniel stayed engaged so that when his moment came, he was ready to be used of God! (5:13-29):

The story concluded:

Daniel 5:18 “O king, the Most High God granted sovereignty, grandeur, glory and majesty to Nebuchadnezzar your father. … 22 “Yet you, his son, Belshazzar, have not humbled your heart, even though you knew all this, 23 but you have exalted yourself against the Lord of heaven; and they have brought the vessels of His house before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see, hear or understand. But the God in whose hand are your life-breath and all your ways, you have not glorified. 24 “Then the hand was sent from Him and this inscription was written out. 25 “Now this is the inscription that was written out: ‘MENE, MENE, TEKEL, UPHARSIN.’ 26 “This is the interpretation of the message: ‘MENE’—God has numbered your kingdom and put an end to it. 27 “ ‘TEKEL’—you have been weighed on the scales and found deficient. 28 “ ‘PERES’—your kingdom has been divided and given over to the Medes and Persians.” 29 Then Belshazzar gave orders, and they clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom.

God provided a testimony by means of His engaged servant. This was a man who lived his disciplines daily. Let me warn you – disengagement is an undisciplined life! The enemy of staying engaged is the “but first” syndrome – that robs our days of accomplishment… Someone explained it this way:

I have recently been diagnosed with the “But First syndrome”. You know, it’s when I decide to do the laundry, I start down the hall and notice the newspaper on the table. OK, I’m going to do the laundry…..
• BUT FIRST I’m going to read the newspaper . Then, I notice the mail on the table. OK, I’ll just put the newspaper in the recycle stack…..

• BUT FIRST I’ll look through that pile of mail and see if there are any bills to be paid. Yes, now where’s the checkbook? Oop’s….. there’s the empty glass from yesterday on the coffee table. I’m going to look for that checkbook…..

• BUT FIRST I need to put the glass in the sink. I head for the kitchen, look out the window, notice my poor flowers need a drink of water. I put the glass in the sink, and darn it, there’s the remote for the TV on the kitchen counter. What’s it doing here? I’ll just put it away…..

• BUT FIRST I need to water those plants.. Head for the door and….. Aaaagh! Stepped on the cat. Cat needs to be fed. Okay, I’ll put that remote away and water the plants…..

• BUT FIRST I need to feed the cat….. End of day; Laundry is not done, newspapers are still on the floor, glass is still in the sink, bills are unpaid, checkbook is still lost, and the cat ate the remote control….. And, when I try to figure out how come nothing got done all day, I’m baffled because….. (author unknown).

I want to call you to remain engaged. Don’t substitute RAGE with ENGAGEMENT! Don’t grouse instead of praying. Be stirred, but not soured by life. God has you here for a purpose!

To offer a positive message, we must stay engaged in the world that needs truth while longing for the life to come!

An Enduring Legacy: “Facing the Tests of Criticism and Gossip” – Nehemiah 4

criticism and gossip 1Did you ever really work hard on something and have to listen to biting criticism about the work you performed? Often the most severe critic is one who has put no time or effort into solving the problem you worked on, but they feel qualified to judge your attempt to solve the issue. You bit your lip, but inside it was painful to hear their caustic comments. You put your best effort forward, and you tried your best to accomplish something, and now you were having to endure it being picked apart by people who put virtually no effort into understanding how hard your accomplishment was, and how much it took to face the challenge in the first place.

Consider the challenge of a football game, and the millions of “self-qualified critics” across the USA today. Someone has described an NFL football team as “fifty-three twenty-five year old muscular and powerfully shaped bodies, led by fifteen middle aged assistant coaches and one fifty-something head coach – all being evaluated weekly by five million swollen and lethargic fans.” For some franchises, the opponent isn’t so much the guy who enters the field wearing the other jersey – his true opponent is in the grandstands and on the local radio talk shows of the city for which they ostensibly is playing the game.

It is undeniable: criticism is everywhere in the modern world. Politicians are either deafened to it, or they will find themselves disabled by it. We live in a time of “politics of personal destruction” where we get to criticize in the harshest term without a modicum of respect – those who are elected by us. Even worse, with the advent of the “mythical anonymity” of the internet, people offer words harsher than ever – believing they are somehow never going to be recognized in the crowd and delivered at lightning speed around the world.

Let me ask you something: How do you handle your critics? I don’t mean the people who mean to help you improve… I mean the mean-spirited, jealous, back-biters at work, or across the shop floor? Do you have in your life people who won’t face you with their disagreement, but they will gossip about you? God’s Word has some words for dealing with people who criticize and gossip – and this is the passage for you…

Key Principle: Opposition can be a point of discouragement, or a point for us to refocus and recommit to the Master and His purpose!

Let’s drop back into our story to “set the scene”:

Nehemiah got a burden from God while serving in Babylon. The burden was about his people and their condition back in Jerusalem. That burden and the requests which followed it are recorded in chapter one of this ancient, thirteen chapter journal.

• By the second chapter of the journal, the plan was placed in front of the king, and provisions were made for the journey to rebuild walls and renew the hopes of the Jewish people in then broken Judah. Nehemiah took a team of men and embarked on the journey inspecting the damages and planning the work in Jerusalem. He was “on the clock” and couldn’t waste personal time – he had a job to do.

Chapter three outlined the “people work” principles that we learned from reading the work report diary included in the journal.

• As chapter four opened, a series of “leadership tests” ensue that are covered in the center of the journal. This helps a Bible student recognize the PURPOSE for the narrative. This journal is ALL ABOUT the testing of one who would be a proper leader.

What better place to begin than to pick up the weak attempt from the end of chapter two. Do you recall the “insinuation” test against Nehemiah. It was so weak, we barely brushed into it – but it was a WARNING SHOT.

No sooner had Nehemiah gotten the people “on board” with the work that God laid on his heart in Nehemiah 2:17, the critics started their queries. Look at the record:

Nehemiah 2:17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me. They replied, “Let us start rebuilding.” So they began this good work.

“So far so good”, you say… “The people seem to be following, and the work is about to ‘get off the ground’”. It was at that very point, the opposition stuck its head up out of the hole in which it lived…

Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. “What is this you are doing?” they asked. “Are you rebelling against the king?

Nehemiah replied with poise, and without undue emotion. He projected well, and did not wobble in his answer:

Nehemiah 2:20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.

I seem pretty hard on Sanballat and Tobias – right from the beginning. Why? Perhaps they were nice men, and they aren’t sure what was truly going on? Why be so hard?

The fact is that when forward progress begins on a project that was called for from Heaven – God’s work is in play. It may LOOK like a small group of people trying to organize a local church, or a handful of believers trying to organize a children’s Sunday School – it may not LOOK like a very important work according to human standards. The actual work is MASKED by its physical smallness – yet it is a work GOD has called, planned and burdened a man or woman to accomplish. It is the KING’S WORK. What is tremendously important for any fellowship of believers to ascertain in the beginning is this: “Is the proposal from a real Heavenly burden?” If it is, it must be handled with CARE. In that case it is God’s work, regardless of how small, or how trivial the work may appear. Remember, every GREAT WORK of God began in a small place, by a small person.

We also should expect opposition – because God’s opponent doesn’t sleep. We must get on the right side of the work, or we will be used to provide opposition instead of help. With a new work, we should seek clarification and explanation – but we should primarily be seeking prayerfully to understand the truth: “Is this a work order from Heaven?” That is the task of leaders to define. If it is deemed so, leaders must offer it provision and quickly stand at its defense in the place of attack – because the attack will come.

What form will the attack come in? How will we recognize it? That is the BULK of this journal’s purpose – to record the attacks and responses… and it began with criticism:

Test #1: Facing Unjust and Destructive Criticism (4:1-6)

Nehemiah 4:1 Now it came about that when Sanballat heard that we were rebuilding the wall, he became furious and very angry and mocked the Jews. 2 He spoke in the presence of his brothers and the wealthy [men] of Samaria and said, “What are these feeble Jews doing? Are they going to restore [it] for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the dusty rubble even the burned ones?” 3 Now Tobiah the Ammonite [was] near him and he said, “Even what they are building– if a fox should jump on [it], he would break their stone wall down!” 4 Hear, O our God, how we are despised! Return their reproach on their own heads and give them up for plunder in a land of captivity. 5 Do not forgive their iniquity and let not their sin be blotted out before You, for they have demoralized the builders. 6 So we built the wall and the whole wall was joined together to half its [height], for the people had a mind to work.

The motivation of the critic was explored in the opening of the chapter (4:1). When a work for God gets underway, we should expect forward movement to be the stirring influence to get the opposition moving. Intimidation by criticism and sarcasm is often their first line of attack. It takes little to prepare and costs little if unsuccessful. It may, if not properly evaluated, slow or stop the progress – and that is the point of it. There are three details you should focus upon to understand this attack ploy:

• Sanballat HEARD about the wall…. He didn’t go and see it – that is an important detail.
• He was ANGERED by what he heard – it got under his skin emotionally, not rationally.
• He MOCKED what he heard about – what he said wasn’t based on any fact at all.

The critic is often driven by hearsay, and seldom has done careful research on the fullness of the thing they criticize. Don’t forget that. It is EASY to sound intelligent with sarcasm – but it covers a lack of knowledge in the area critiqued. In addition, the critic is often driven by an emotional stresser – not by the logical consideration of the facts. Trying to explain the facts will often tire you – but usually will not move them – because they didn’t hold their position because of the facts – they held them out of an emotional attachment to someone or something. The mocking is the sign that they don’t have serious issues to present. When someone uses sarcasm and comedy to make the point – they seek to overwhelm their opposition with stinging points that may lack foundation, but will seem substantial.

I have watched Jon Stewart do this countless times. He claims to be a comedian, but many Americans get a liberal translation of the news by watching his show. He uses foul language, is openly blasphemous, and does it all in the name of comedy. Yet, if you listen, he is an apologist for a very specific liberal agenda in modern America. He can be hilarious, but his comedy is a mask for a political and moral agenda. It has been very effective, and many would argue in support of him simply because he makes them laugh – even if they cannot see what he is doing.

Be careful about criticism without facts, offered for emotional reasons in sarcastic tones. You won’t find truth without proper examination and research. You may find comedy, but find yourself laughing along with those attacking the work set out by a Heavenly work order. How tragic the time when you meet the Master and recognize you supported His enemy against His own work – all the while claiming to be one of the Savior’s loyal servants!

Next, note the place of the critic: He did his boasting at a lodge meeting where those in attendance were already in agreement.

Finally, the text offers the logic of the critic: Sanballat was surrounded by other critics and ‘PILED ON’ one question after another. He asked five questions in front of a group that had NO ANSWERS:

1. What are these feeble Jews doing?
2. Are they going to restore [it] for themselves?
3. Can they offer sacrifices?
4. Can they finish in a day?
5. Can they revive the stones from the dusty rubble even the burned ones?”

Sanballat used five strategic questions that are classic attacks – we must not be ignorant of any of them:

Character assassination (ad hominem): What are these feeble Jews doing? Ignoring the issue and attacking the people involved is another common strategy (i.e. Can weak Jews build a strong wall?). This attack seeks to minimize the WORK by using ad hominem attack – if you cannot speak about the IDEA, speak about the weakness of the PERSON offering the idea.

Scramble attack: Are they going to restore [it] for themselves? Do you remember “pig pen” in the Peanuts character roster? Things were never clear around him. The scramble attack is an attempt to make what is painfully clear somehow unclear – as though it cloaks some vast agenda. What the Jews were doing was building a wall. They were not arming and army against the king. They were not making some alternative taxation system to deprive the crown of its revenues. They were not doing anything complex. They were building a wall, plain and simple. Yet, an effective attack strategy seems to be to employ the question as though the facts are not plain – to suggest a deeper agenda where there may be none. It is done in questions, not conclusions – so the attacker cannot be “tagged” with an actual accusation.

Taunting of values: Can they offer sacrifices? This attack attempts to draw the focus from success (i.e. Can you pray the wall into place?), to flanking it with the obvious comedy of the opponents value system. An example: “What do these pro-lifers want, more kids for their Sunday School?” By moving the discussion to something that reveals a different underlying value system, the opponent has the opportunity to poke fun at the foundational values without penalty – and it distracts the hearers from recognizing the argument has nothing to do with the wall at all. It has to do with the fact that Sanballat doesn’t believe in the value of Temple sacrifice to Yahweh.

Poisoning the Well: Sanballat asked: Can they finish in a day? Can they revive the stones from the dusty rubble even the burned ones? This argument is the planting of doubts in “apparent progress” (Your stones are not good enough) that distracts from the truth – it doesn’t have to be FAST nor EASY to be APPROPRIATE. If the opponent can distract people with the complexity of the problem, he can manage to draw energy from the project in spite of the fact that it may be totally legitimate.

Sarcastic redirection: Tobiah the Ammonite joined into the sarcastic attack and offered yet another form of distraction. He said: “Even what they are building– if a fox should jump on [it], he would break their stone wall down!” When all else fails simply use sound bites and comical absurdities! (i.e. “if a fox jumps up”).

Note that the men HADN’T SEEN THE WALL. They didn’t do an inspection. They weren’t qualified in architecture, and probably had little background building amongst themselves… what they had was a STRONG OPINION driven by an underlying set of values and emotions. God’s people have to be able to pick out REAL CONCERN from fluffy distracting opposition.

The point of the passage isn’t just to examine the method of attack, however, it is to offer a leadership defense in the attack. How did God’s chosen leader handle the distracting criticism? The record is found in Nehemiah 4:4-6:

Nehemiah 4:4 Hear, O our God, how we are despised! Return their reproach on their own heads and give them up for plunder in a land of captivity. 5 Do not forgive their iniquity and let not their sin be blotted out before You, for they have demoralized the builders. 6 So we built the wall and the whole wall was joined together to half its [height], for the people had a mind to work.

First, we recognize the leader didn’t answer the MEN, he turned the frustration to prayer. He was open before God concerning the opposition (4:4,5). Criticism should first be met with honest prayer! Don’t act like what hurts you DOESN’T – take the hurt to God. You are not wrong for POURING OUT FRUSTRATION on your knees. You can tell God ANYTHING, because He already knows what is in your heart. Tell Him if you want to punch them in the nose or flatten their white-walled tires. He will correct your heart, but I urge you NOT TO HIDE. Intimacy with God is about honesty before God. Prettying up prayer because you think “He cannot handle the truth” inside you is both inaccurate and ineffective. Look at the details of the prayer of the leader:

• First, he asked God to hear the thing that hurt the people.
• Second, he asked God to turn their criticism and sarcasm on them, and make them vulnerable to attack, while he closed the breaches of the wall for his own people.
• Third, he asked God not to let them get away with what they were doing – but make them pay for the pain they caused.
• Fourth, he acknowledged the effect of the attack (“we feel despised” 4a, “they have demoralized” 5b).
• Fifth, he kept the people working. The prayer wasn’t INSTEAD of the work – it was DURING the work.

If the point of God sending Nehemiah to Jerusalem was to GET THE WORK DONE, he needed to stay at the work, no matter what temptation could be presented to cease it. Don’t forget the end of the prayer… it had a positive statement: “the people had a mind to work.” It is easy to overlook the praise the leader picked out at the end. In the end, the work got done, regardless of how the leader and the people felt about it.

I cannot say it more clearly: God’s people must push PAST their emotions and stick to the job God called them to do. “I don’t feel like it is making a difference” is something that you can take to the Lord in prayer, but not a reason to stop working on what God told you to do. Most of us feel that way at sometime in the project God has assigned for us – but feelings are not the basis of our work – God’s call is!

Nehemiah and his people faced the distraction of criticism that somehow reached the ears of the people of Jerusalem. They kept working… but the attacks had just begun. External attacks are not nearly as effective as INTERNAL attacks of the enemy on the troops – and gossip is the next way the enemy attacked. He lobbed a gossip grenade into the command center of Jerusalem’s “God Squad” – people attempting great things from God who were assigned by Heavenly burden…

Test #2: Facing Discouraging Winds of Gossip (4:7-23)

Gossip is not a physical attack, but rather the “conspiring words” (v.8) and the “rumors” (v. 11) that are designed to distract, discourage and destroy the work of God. It isn’t about KILLING, it is about STOPPING:

Nehemiah 4:7 Now when Sanballat, Tobiah, the Arabs, the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem went on, [and] that the breaches began to be closed, they were very angry. 8 All of them conspired together to come [and] fight against Jerusalem and to cause a disturbance in it. 9 But we prayed to our God, and because of them we set up a guard against them day and night. 10 Thus in Judah it was said, “The strength of the burden bearers is failing, Yet there is much rubbish; And we ourselves are unable to rebuild the wall.” 11 Our enemies said, “They will not know or see until we come among them, kill them and put a stop to the work.” 12 When the Jews who lived near them came and told us ten times, “They will come up against us from every place where you may turn,” 13 then I stationed [men] in the lowest parts of the space behind the wall, the exposed places, and I stationed the people in families with their swords, spears and bows. 14 When I saw [their fear], I rose and spoke to the nobles, the officials and the rest of the people: “Do not be afraid of them; remember the Lord who is great and awesome, and fight for your brothers, your sons, your daughters, your wives and your houses.”15 When our enemies heard that it was known to us, and that God had frustrated their plan, then all of us returned to the wall, each one to his work. 16 From that day on, half of my servants carried on the work while half of them held the spears, the shields, the bows and the breastplates; and the captains [were] behind the whole house of Judah. 17 Those who were rebuilding the wall and those who carried burdens took [their] load with one hand doing the work and the other holding a weapon. 18 As for the builders, each [wore] his sword girded at his side as he built, while the trumpeter [stood] near me. 19 I said to the nobles, the officials and the rest of the people, “The work is great and extensive, and we are separated on the wall far from one another. 20 “At whatever place you hear the sound of the trumpet, rally to us there. Our God will fight for us.” 21 So we carried on the work with half of them holding spears from dawn until the stars appeared. 22 At that time I also said to the people, “Let each man with his servant spend the night within Jerusalem so that they may be a guard for us by night and a laborer by day.” 23 So neither I, my brothers, my servants, nor the men of the guard who followed me, none of us removed our clothes, each [took] his weapon [even to] the water.

None of God’s Word is “extra” – and these are not dead words of a fight long ago. They are an example, a pattern to help us discern how the opponent of God foments in the spiritual world to keep up the fire of the opposition in the physical world. With that in mind, look closely at the method of attack in gossip and the rumor mill – it is not unique to Nehemiah’s time. Look at the attack of “words” spread among God’s people:

How Discouraging Gossip derails a project:

If you take apart the text, there are four attack points for gossip and intimidating speech that can cause the work to stop.

First, there is the temptation to succumb to a focus on the intimidation rather than the project at hand. 8 All of them conspired together to come [and] fight against Jerusalem and to cause a disturbance in it. Just the knowledge that someone is planning an attack – or claims to be planning an attack – is distracting. We can focus on the threat (and to some extent the leaders are forced to do so), or we can keep working while those in the leadership face the need for defense. It is the DISTRACTION the words were intended for. This wasn’t an attack – it was the RUMOR of an attack. Preparation for the real problem is even distracted by panic over the perceived possibilities. Keeping focus on the work and its protection is not the same and spreading panic.

Second, there was an emerging focus on our weakness and the “undone” part of the project. “The strength of the burden bearers is failing, Yet there is much rubbish; And we ourselves are unable to rebuild the wall.” When that came up, don’t you wonder why no one thought about this ONE SIMPLE TRUTH? There is LESS to do now than when we started, and NOW we are realizing the size of the job? Here is the truth: they job didn’t grow, the energy was being sapped by panic and threat. A half-finished wall left them in greater peril, but it was easier to panic than keep working on the wall. Leaders have to sniff this out and keep people re-directed.

Third, there was too much attention and credit given to unseen enemies. Look at verse 11 Our enemies said, “They will not know or see until we come among them, kill them and put a stop to the work.” Can you see the slide into fear of failure? We are going to get killed, and won’t even know it is about to happen. The conspiracy of vast unseen strength is always a winner when used by the opponent of God. He SEEMS so powerful, and evil seems so strong. How could good have survived so long in its face if it were half as powerful as it claimed?

Finally, the people of God are susceptible to the attack point of “ganging” by people who never believed in the work to begin with. 12 When the Jews who lived near them came and told us ten times… Can you hear the steady drum beat of the detractors. Ten times they kept saying it.

Remember this: God’s enemy won’t win in the end. If God called you to do something, better to die trying than defect. At the end of this life, He won’t forget faithfulness. He won’t overlook honesty. He won’t neglect the one abused for His name and His call. Don’t get lost in the words of the detractors – follow God’s Word for your life. Let the others look like they are winning. They may gain this whole world – but it will be small consolation in the next world.

How Discouraging Gossip is defeated:

If I am to take a stand in what God called me to do, how can I defeat the power gossip has over me and those I lead? The text offered four answers in Nehemiah’s example:

First, I should refocus myself, and those on my team in the project, on the Divine perspective through prayers of supplication (4:9) and thanksgiving (4:15).

Keep a sharp eye on how Nehemiah responded. 4:9 But we prayed to our God, and because of them we set up a guard against them day and night. Nehemiah’s work was quickly under the threat of physical attack by outsiders. The men building the wall were facing the threat of assault by a stealth army. As a leader, he acted in defense and included with it a short and sincere prayer. The Heavenly petition wasn’t INSTEAD of action, but was PART of the action. That prayer had an added effect. When the enemy was thwarted, the leader made clear it was not simply because of the physical preparation – but the spiritual one as well. He said: ‘When our enemies heard that it was known to us, and that God had frustrated their plan, then all of us returned to the wall, each one to his work.’ Prayer and work together acknowledge the truth that two worlds are in conflict– not just one. We cannot reduce a battle of two worlds to a battle in the flesh alone, and expect to gain victories. God’s people must see the world for ALL it is – a reflection of a spiritual battle.

Second, we must continue to focus on the task at hand and pull the team together in spite of the temptation to panic. The text continued 4:13 then I stationed [men] in the lowest parts of the space behind the wall, the exposed places, and I stationed the people in families with their swords, spears and bows. Instead of STOPPING the project, they added security to keep it going.

Third, we must recall the Divine purpose and reestablish the power of God in the project (4:14). The problem didn’t change God’s original call. 14 When I saw [their fear], I rose and spoke to the nobles, the officials and the rest of the people: “Do not be afraid of them; remember the Lord who is great and awesome, and fight for your brothers, your sons, your daughters, your wives and your houses.” Either God told them to build it, or He didn’t. If He did, then any departure from that would have been disobedience.

Fourth, they needed to define the rallying time and point (4:19-20) keeping the “hard targets” in front, while making sure people knew the team wasn’t just WHAT THEY COULD SEE! He said: 20 “At whatever place you hear the sound of the trumpet, rally to us there. Our God will fight for us.”

Nehemiah didn’t get where he was alone. God got him in that place. God stirred him. God pushed him to act. God gave him favor with the king. God got him to Jerusalem safely. Now God was going to see him through to the end… or he would die trying. That is what God was looking for. Nehemiah got the lesson:

Opposition can be a point of discouragement, or a point for us to refocus and recommit to the Master and His purpose!

Kyle Idleman wrote the book, Not a Fan. It is a stirring call to commitment, written to a generation that may not have grasped the truth of the Gospel message. He wrote:

So in case some left it out or forgot to mention it when they explained what it meant to be a Christian, let me be clear: There is no forgiveness without repentance. There is no salvation without surrender. There is no life without death. There is no believing without committing. Kyle Idleman, “Not a Fan” (p. 35)

I would simply add these words: “Even when the enemy attempts to distract you – complete the mission that only commitment can empower.

Shine the Light: “Seven Steps to Effective Sharing of Truth” – Daniel 4

late-employeeYou have an employee, and they keep coming into work late. At first it was a minute or two, and you overlooked it. In a matter of months it increased, and almost every day they arrived ten to fifteen minutes after their appointed time, and often left a few minutes early. What should you do? You have essentially two choices available to convince them to do right: you can use what leadership experts call “SOFT persuasion”, or you can opt for “HARD persuasion”. Most of us are familiar with HARD persuasion from our homes. It sounds like this: “If you walk through that door one minute late again, you will be sent home without pay for the rest of the day!” Hard persuasion sounds to me like nice words for “threat”. Soft persuasion comes most often in the form of the “carrot” – not the “stick”. In the case of soft persuasion, the you might say to the employee something like this: “I know that you have been struggling to be on time, and I know I haven’t said much in the past – but this is really getting to be a habit I cannot tolerate. Let’s do this. If you will work at being on time every day for the next two months, I will reconsider that raise request you made last quarter. I am rooting for you to win, so that both of us will win!”

Let’s be honest: some of us HATE the idea of the soft persuasion. We think the “carrot” approach is intrinsically weak and wimpy, and it grates us the wrong way. WE got threatened when we were coming up through the ranks, and we want people to stop wimping out and suck it up and do their jobs – or get in the unemployment line. All this “whining” and “hand out” based culture has gotten under our skin. Now, we walk into church, and you want to hear “straight truth” – you know, the kind that reminds us of Jonathan Edwards’ “Sinners in the hands of an Angry God”. C’mon preacher – give it to us! Don’t soften sin – let ‘em have it! Tell them that God is in Heaven about to really unload on this sin-sick nation of lazy and perverted men. Some believers seem to have been sucking green persimmons….

Let me ask you something: Is fire and brimstone all that we have in the arsenal against a rising tide of ungodly promotions by people in power? Can we offer both a positive word and a loving spirit amid darkening days of proud paganism and its arrogant boasting?

As we open the record of a believer of long ago, we will note that Daniel found significant ways to have a positive impact in very dark places without losing his grip on kindness and gentle force! God didn’t just use him a long time ago, but provided the record that we might see and emulate him! This lesson isn’t so much about our message – which does not change – but about our method – which must adapt to the hearer. Why? The answer is simple…

Key Principle: Effective outreach is when the world about us can truly hear what we are trying to say and respond correctly to it.

Five Quick Facts about Daniel the Man:

Before we delve into the writing of Daniel 4, it might be good to remind ourselves about the man who God used to record the story. He was a believer, flawed but faithful. God superintended his writing to tell God’s story. There are a few things to remember:

1. His name means “God is my Judge”. He lived up to his name – and didn’t let the culture around him determine his message. He took his cues from God, and God used his life.

2. He was from an aristocratic family (Daniel 1:3), and was carried into Babylon by Nebuchadnezzar II (1:1) in the third year (4th by Jewish reckoning) of Jehoiakim’s reign (606 BCE). He wasn’t in a comfortable place – but on a pagan campus that didn’t match his value system taught at home.

3. He was born in his homeland Israel (most likely in Judah), during the reforms of King Josiah (c. 621 BCE) and lived at least until about 536 BCE. He started life surrounded by a revival for God’s Word – and spent most of it in the “moral sludge of paganism”.

4. God honored Daniel and gave him great understanding to qualify as one of the “wise men” (Daniel 1:20;2:13) of the nation. He was given the gift of dreams, visions and their interpretation. His place didn’t determine his lifestyle – his commitment to follow God did. In the end, it wasn’t his parentage nor his environment that set the course for his destiny – it was his set of deliberate choices.

5. Daniel was used by God for over eighty years and offered a “long record” of being God’s servant in a dark place. He isn’t an example of how to do “flash in the pan” ministry – but rather sustained a walk with God in a place where few could for decades of life. Daniel offered and encouraging example of a man who fearlessly worshiped the God of Israel in a forced exile far away from the Temple system of worship and sacrifice.

The Writing: The Purpose of the Book of Daniel

As we take lessons from the book, we should occasionally stop and familiarize ourselves with the “whole” of the narrative. Three things we should bear in mind that help us understand the book as it has been kept by God for us:

1. Daniel is a bilingual writing, with a Hebrew introduction and ending (1:1-2:4a; 8-12 respectively). The other portion of the book is in Aramaic, the common diplomatic Gentile language of his day (2:4b-7:28). That means that part of the book was more focused on the Jewish people and what will happen to them, and part was God’s outreach manual to the pagan world surrounding the exiled Jewish people.

2. Daniel offers a theme that demonstrates the absolute truth and superiority of “El Elyon” (the God of Abraham) over all the world – Gentiles as well as Hebrews, as the Aramaic section of the book unfolds. Daniel’s life message was this: God is in charge of everyone – even those who don’t believe in Him.

3. The book’s theme appears to shift in emphasis when the Hebrew language resumes in chapter 8, focusing the control of God on the program He planned for His own people. God planned not only chastisement and shame for them (which they were experiencing surrounded by pagans) but a future restoration and prominence.

The point of the book seems to be this: God is in charge. He is in charge of those who GET that He is in charge – but He is also in charge of those who DON’T. He has a special and more complete message about events to those who BELIEVE, but He doesn’t need man’s belief to be fully SOVEREIGN.

The Situation in Chapter Four

Let’s move in on our story as we unfold the scroll to chapter four. We open the story in progress….Daniel was dropped on to a pagan campus, surrounded by godless men with their lusts for power and control – and God gave him opportunities to share the truth of His God unapologetically before them. A great example is unfolding. It began with a proclamation of a lesson learned by a great king of long ago. Listen to the proclamation and see if you can pick out the events that brought the story to this point:

Daniel 4:1 Nebuchadnezzar the king to all the peoples, nations, and [men of every] language that live in all the earth: “May your peace abound! 2 “It has seemed good to me to declare the signs and wonders which the Most High God has done for me. 3 “How great are His signs And how mighty are His wonders! His kingdom is an everlasting kingdom and His dominion is from generation to generation. 4 “I, Nebuchadnezzar, was at ease in my house and flourishing in my palace. 5 “I saw a dream and it made me fearful; and [these] fantasies [as I lay] on my bed and the visions in my mind kept alarming me. 6 “So I gave orders to bring into my presence all the wise men of Babylon, that they might make known to me the interpretation of the dream. 7 “Then the magicians, the conjurers, the Chaldeans and the diviners came in and I related the dream to them, but they could not make its interpretation known to me. 8 “But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, [saying], 9 O Belteshazzar, chief of the magicians, since I know that a spirit of the holy gods is in you and no mystery baffles you, tell [me] the visions of my dream which I have seen, along with its interpretation. 10 Now [these were] the visions in my mind [as I lay] on my bed: I was looking, and behold, [there was] a tree in the midst of the earth and its height [was] great. 11 The tree grew large and became strong and its height reached to the sky, and it [was] visible to the end of the whole earth. 12 Its foliage [was] beautiful and its fruit abundant, and in it [was] food for all. The beasts of the field found shade under it, and the birds of the sky dwelt in its branches, And all living creatures fed themselves from it. 13 I was looking in the visions in my mind [as I lay] on my bed, and behold, an [angelic] watcher, a holy one, descended from heaven. 14 He shouted out and spoke as follows: “Chop down the tree and cut off its branches, Strip off its foliage and scatter its fruit; Let the beasts flee from under it and the birds from its branches. 15 “Yet leave the stump with its roots in the ground, But with a band of iron and bronze [around it] In the new grass of the field; And let him be drenched with the dew of heaven, And let him share with the beasts in the grass of the earth. 16 “Let his mind be changed from [that of] a man and let a beast’s mind be given to him, And let seven periods of time pass over him. 17 “This sentence is by the decree of the [angelic] watchers And the decision is a command of the holy ones, In order that the living may know That the Most High is ruler over the realm of mankind, And bestows it on whom He wishes And sets over it the lowliest of men.

That’s it. That was the opportunity that Daniel was given to look into the eyes of the most powerful man alive and tell him about the God of Heaven. Daniel stepped up to the task. Our lesson is about how he did it – because we are increasingly being called upon to share God’s Word with people who have little connection to Him – and know little of His love – like the king of long ago in this passage.

Notice three things about the encounter the king had, according to the official testimony:

• First, he recognized in it that there were two worlds – a physical one and a spiritual one. He showed some spiritual sensitivity to God. He wasn’t just asking about theoretical ideology – he had an inkling that there was something spiritual happening.

• Second, he wasn’t prepared for the way the message intruded on his comfortable life. God was at work – and it wasn’t as a result of some search the king began.

• Finally, the king took from his encounter (according to the decree) a message of God’s Sovereignty and man as the subject of the Mighty One of Heaven. He got the point of the lesson after he encountered Daniel.

Here is my question. How did Daniel get the message across to the king? Did he threaten him with hellfire and brimstone? Did he pander to him? How did he speak truth to power, but keep calm and not water down a tough message? It is a lesson for our time…

Seven Steps to Effective Sharing of Truth

1. Daniel based his presentation on the REPUTATION of his life (4:18). Your life gives you the opportunity to speak into the lives of others.

Daniel 4:18 This is the dream [which] I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, tell [me] its interpretation, inasmuch as none of the wise men of my kingdom is able to make known to me the interpretation; but you are able, for a spirit of the holy gods is in you.’

Build your testimony in every life choice you make – big and small. People follow YOU before they follow your message. Live the clarity of your message. Jesus can be seen BEST in a life that doesn’t cloud His reflection. Maybe it is best to offer a simple illustration:

A reporter once asked Albert Einstein’s wife if she understood the theory of relativity. She replied, “No, but I know Albert, and he can be trusted.”

Don’t forget that people are ALWAYS watching your life. There are times when I have – and I have always regretted it. I think of an old story that helps me remember that people have their eye on my choices:

There was a bus driver that gave the new visiting preacher too much change. The Pastor sat in his seat, looked at the change, and was conflicted. He was new to town and didn’t want to make a big deal, but he was sure he got too much change. After a few minutes on the ride, the Pastor went to the driver and said, “Excuse me sir, I am new in town, so I may not have figured this whole thing out, but it looks to me like I got too much money back in change.” The driver replied, “Many thanks! I knew that you were the new Pastor in town and I just wanted to decide whether I wanted to go to your church or not!” (A-Z Sermon Illustrations).

Notice that Daniel wasn’t trying to show with his life that HE was more capable – but the passage clearly stated that the king knew it was the INDWELLING of God’s Spirit that made him able. It isn’t our job to make people think we are great – because we aren’t. It is our job to allow the work of God within us to shine through our lives and touch them. In the time of trouble, they will acknowledge that God has been working there, and they noticed it before.

2. Daniel showed SINCERE CARING for Nebuchadnezzar. (4:19). Even when he shared hard words, he did it with a heart broken to have harm come to the king.

Daniel 4:19 “Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, ‘Belteshazzar, do not let the dream or its interpretation alarm you.’ Belteshazzar replied, My lord, [if only] the dream applied to those who hate you and its interpretation to your adversaries!

Wasn’t this the king that took him from his home country in 606 BCE? Why should he care? You will not have a positive impact on people that believe that you hate them – even if you totally disagree with their life choices. It is in both loving them and in speaking truth that we reach effectively into the lives of others.

In an article in Campus Life a young nurse writes of her pilgrimage in learning to see in a patient the image of God beneath a very “distressing disguise.” Eileen was one of her first patients, a person who was totally helpless. “A cerebral aneurysm (broken blood vessels in the brain) had left her with no conscious control over her body,” the nurse wrote. “As near as the doctors could tell Eileen was totally unconscious, unable to feel pain and unaware of anything going on around her. It was the job of the hospital staff to turn her every hour to prevent bedsores and to feed her twice a day, “what looked like a thin mush through a stomach tube.’” Caring for her was a thankless task. “When it’s this bad,” an older student nurse told her, “you have to detach yourself emotionally from the whole situation…” As a result, more and more Eileen came to be treated as a thing, a vegetable … But the young student nurse decided that she could not treat Eileen like the others had treated her. She talked to her, sang to her, encouraged her and even brought her little gifts. One day when things were especially difficult and it would have been easy for the young nurse to take out her frustrations on the patient, she was especially kind. It was Thanksgiving Day and the nurse said to the patient, “I was in a cruddy mood this morning, Eileen, because it was supposed to be my day off. But now that I’m here, I’m glad. I wouldn’t have wanted to miss seeing you on Thanksgiving. Do you know this is Thanksgiving?” Just then the telephone rang, and as the nurse turned to answer it, she looked quickly back at the patient. Suddenly, she writes, Eileen was “looking at me … crying. Big damp circles stained her pillow, and she was shaking all over.” That was the only human emotion that Eileen ever showed any of them, but it was enough to change the whole attitude of the hospital staff toward her. Not long afterward, Eileen died. The young nurse closes her story, saying, “I keep thinking about her … It occurred to me that I owe her an awful lot. Except for Eileen, I might never have known what it’s like to give myself to someone who can’t give back.”

Men and women, we must stop seeing people in the abstract – and see them as God’s wondrous creations! The most heinous example of a loose-living celebrity, caustic to our faith with their every sentence, must be seen differently than our fallen heart desires to consider. Disdain is not the beginning of outreach, love is. In an effort to be clear about right and wrong in a day when that clarity has been lost in the public square, many of us have turned sour and mean. We have to admit it, because soured hearts are not surrendered ones….Can we not see that the absolute worst nightmare of a politician in our day is STILL a man or woman – a person with feelings, hopes aspirations and dreams. They get cold in the blowing wind, and they have times of loneliness and boredom. They aren’t JUST the public persona of the media – they are people. We must remember to see them as God’s created beings or we will speak of them as things – and that won’t reach anyone. Jesus made them. He loved them enough to come and die for them. We must recall the caring in our hearts and voices to reach lost people.

3. Daniel wasn’t short on PRAISE FOR GOOD THINGS in the life of the one that was not living what God desired.

He wasn’t faking it, or apple polishing – that wasn’t his style. He was praising what he could! (4:20-22)…

Daniel 4:20 The tree that you saw, which became large and grew strong, whose height reached to the sky and was visible to all the earth 21 and whose foliage [was] beautiful and its fruit abundant, and in which [was] food for all, under which the beasts of the field dwelt and in whose branches the birds of the sky lodged—22 it is you, O king; for you have become great and grown strong, and your majesty has become great and reached to the sky and your dominion to the end of the earth.

We have to be observant for good things, and we have to admit we don’t always know the value of things, much less of people! We hear stories like that of Ted and Virginia from Arizona. Their story was found on “Antiques Roadshow” a few years back on PBS. Ted inherited a blanket from an aunt, and not caring much for the blanket, just threw it on a chair in the bedroom. There it stayed for years until the “Antiques Roadshow” came through Tuscon. Just for kicks, Ted and Virginia carried the blanket (the aunt told them it was Kit Carson’s) to see if it was worth anything, thinking perhaps it might be worth a couple of thousand dollars. Donald Ellis was the appraiser that day, and he almost fainted when he saw the blanket. Turns out the blanket was an original Navajo creation dating to the early 1800’s, of which only fifty remain in existence, and none in the condition of Ted and Virginia’s. Mr. Ellis appraised the blanket on the show for $350,000. Ted and Virginia sold the blanket at auction for close to half a million dollars. From trash to treasure…indeed. (author unknown).

Can we not readily admit that we are adept at picking out the flaws of people, but are far less able to quickly cite what is GOOD about them? If you want to reach people, you must become a student of people – able to see more keenly their possibilities and not simply their flaws.

4. Daniel SPOKE TRUTH but with a broken heart for his king! (4:23).

I think it is important that we recognize that he didn’t shrink back and compromise the truth, but he also didn’t enjoy the message of judgment.

Daniel 4:23 In that the king saw an [angelic] watcher, a holy one, descending from heaven and saying, “Chop down the tree and destroy it; yet leave the stump with its roots in the ground, but with a band of iron and bronze [around it] in the new grass of the field, and let him be drenched with the dew of heaven, and let him share with the beasts of the field until seven periods of time pass over him,

A teenage boy was diagnosed with cancer and as a result was in the hospital for several weeks to undergo radiation treatments and chemotherapy. During that time, he lost all of his hair. On the way home from the hospital, he was worried-not about the cancer, but about the embarrassment & shame of going back to school with a bald head. The fear of being laughed at, ridiculed & mocked. He had already decided not to wear a wig or a hat. When he arrived home, he walked in the front door and turned on the lights. To his surprise, about fifty of his friends jumped up and shouted, “Welcome home!”’ The boy looked around the room and could hardly believe his eyes-all fifty of his friends had shaved their heads! Wouldn’t we all like to have caring friends who were so sensitive and committed to us that they would sacrifice their hair for us if that’s what it took to make us feel affirmed, included, and loved? (sermon central illustrations). The friends didn’t change the truth of the situation, but they communicated a heart to walk through the fire with their friend!

Daniel didn’t flinch in the message to try and change the coming judgment of the king – he delivered the message faithfully, though he knew the horror of its sound. Consider this: the message that the king was soon to be reduced to an animal needed to be delivered to the king to whom the message was aimed. It wasn’t Daniel’s choice to make it happen, but it was his job to deliver the message no matter how he felt about it.

Let me ask you to do something: Make sure you feel the pain of hell for those in our world before you proclaim it as the destination of lost men. I don’t want to flinch, but I want to feel the message. Cold hearts reach no one, and spread only death. Feel pain when the Gospel makes clear the requirement to know Christ for life eternal – or something is missing inside you that God wants to use.

5. Daniel CONNECTED THE MESSAGE to God’s perspective on the future judgment (4:24-25).

Not a single sentence of interpretation was offered by Daniel that wasn’t smothered with the sauce of God’s decree. Daniel wasn’t offering HIS idea, but telling God’s path forward…

Daniel 4:24 “This is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 25 that you be driven away from mankind and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.

We have the privilege of connecting God’s Word to people’s lives in a positive way. This characteristic was well demonstrated by the nineteenth century missionary named John Selwyn, sent to the South Pacific, after having built a reputation as a renowned boxer and man of great strength. During his years in the South Pacific, he had occasion to strongly rebuke a native, and that native struck him violently across his face. Selwyn responded by folding his arms and looking intently into the eyes of the native, who realized that Selwyn could easily have knocked him cold. But Selwyn made not the slightest effort to retaliate and simply gazed at him with loving concern. The native ran into the jungle, too ashamed to face this missionary. Several years after John Selwyn had returned home, that same native came forward to confess Christ and be baptized by Selwyn’s replacement. When asked what new name he wished to be called by, the native replied, “Call me John Selwyn, for it was he who taught me what Jesus Christ is like.” (sermon central illustrations).

Daniel looked the king in the eye and said: “You are going to eat grass and lie in the field.” Yet, he didn’t stop there. He connected the truth to the lesson. God is going to teach you something you need to know through the experience. He didn’t have an enviable position, but he had a necessary one – and so do we.

6. Daniel SHOWED THE HOPE of the return of the king! (4:26).

The message of God offered hope even in the face of judgment – that is why God offered it! He kept speaking…

Daniel 4:26 And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that [it is] Heaven [that] rules.

In the Bible, God offered a message of judgment to a man facing judgment… and you need to ask a simple question. Why would He do that? Why not just take the man off the throne and put him out to pasture? Why not simply conclude that the man refused to follow God and His Word, and so he should be left to his own judgment?

Men and women, we don’t understand God at all when we conclude such things. That fact, that the king was a sinner who did not yield to God, has been true of every member of our race since Adam’s sin in the Garden of Eden. There have been no natural exceptions – though there was one unnaturally introduced Messiah to that scene. The message of hope is the message of the Cross. God JUDGED your sin in Christ – and wants your life surrendered. The HOPE of the message is found in this truth: we don’t have to face the end without the knowledge of what God is saying… and even more….

7. Daniel OFFERED AN ALTERNATIVE to the coming judgment (4:27).

We don’t have to face the end without the opportunity to avert the coming judgment altogether. It is our simple choice…

Daniel 4:27 Therefore, O king, may my advice be pleasing to you: break away now from your sins by [doing] righteousness and from your iniquities by showing mercy to [the] poor, in case there may be a prolonging of your prosperity.

Many of us act in our lives like we are forced to continue in rebellion against God. Yielding may be TOUGH, but it is not IMPOSSIBLE! I think of something author Gary Thomas wrote years ago about people in marriage disputes….He wrote: “I don’t believe couples fall out of love—they fall out of repentance.” (“Putting Yourself Last” Marriage Partnership, Winter 1999).

Can you see it? You aren’t forced to follow a wrong direction – we are CHOOSING to face judgment by not accepting God’s way out….That is our message. That is how we can be heard…

Effective outreach is when they can hear what we truly are trying to say and respond to it.

Let me close with a simple story that says what Daniel was doing in one single paragraph, and ask the believers pulling through this lesson to consider “getting on board”:

Author and teacher, Dr. Howard Hendricks tells the story of a young man who strayed from the Lord but was finally brought back by the help of a friend who really loved him. When there was full repentance and restoration, Dr. Hendricks asked this Christian how it felt away from the Lord. The young man said it seemed like he was out at sea, in deep water, deep trouble, and all his friends were on the shore hurling biblical accusations at him about justice, penalty, and wrong. “But, there was one Christian brother who actually swam out to get me and would not let me go. I fought him, but he pushed aside my fighting, grasped me, put a life jacket around me, and took me to shore. By the grace of God, he was the reason I was restored. He would not let me go.” (sermon central illustrations).

Why not consider dropping the rock of accusation on the shore, and taking a swim out to a struggling friend?

An Enduring Legacy: "Team Building 101" – Nehemiah 3

team buildingToday, I want to walk through a passage with you that explains how people work together to form an effective team and accomplish something God told them to do. It is a tale of leadership, but it is more – it is a tale about living together, sharing the planet, and learning to play well with one another in the sandbox of life. Any work that will endure will need more than one mind, one set of hands, one brain. It will require a team…I believe that. Not only that, but any group that is going to accomplish great things will need to have some understanding of what life is all about. To introduce our story from Nehemiah 3, I will begin with a publicly lauded instructor of leaders of our day…

John Maxwell is a sort of “go to guru” on leadership in Christian circles. He has made a living for many years sharing principles of management, leadership and development. As we look into Nehemiah, our Spirit directed ancient journal of a leader, I thought sharing this anecdote about the “meaning of life” from John would be appropriate, to help you smile for a few moments. At a recent meeting, John shared:

I turned sixty-five this year and my dad just turned 91. With this reflective time, I want to offer something that explains life a little better. We all ask questions about life, and how we fit in, and what our purpose is…Here is my explanation…”

“On the first day, God created the dog. God said: “Sit all day at the door of your house and bark at anybody that comes by. I will give you a lifespan of twenty years.” The dog replied: “That is too long to be barking! Give me ten years and I will give you back ten of those years!” and God agreed.

On the second day, God created a monkey. God said: “Entertain people, do monkey tricks. I will give you a twenty year lifespan.” The monkey replied: “How boring! I am to do monkey tricks for twenty years? The dog gave you back ten years, so I think I would like to use only ten years, and give you back the other ten.” God agreed.

On the third day God created a cow. He said: “You must go out in the field, stand in the hot sun, bear calves and give milk to help the farmer… I am going to give you a lifespan of sixty years.” The cow, picking up on the dog and the monkey, said to the Lord: “That’s kind of a tough life you want me to live for sixty years… let me have twenty, and I will give you back the other forty.” God agreed.

On the fourth day, God created man. He said: “You are to eat, sleep, play, marry, and enjoy your life. I will give you twenty years!” The man replied: “What? Only twenty years? I will tell you what…I will take the ten years the dog gave you back, and the ten years the monkey gave you back and the forty years the cow gave you back… that makes eighty years. The Lord said, “Ok, ok… you’ve got a deal!”

That, my friends, is why the first twenty years of our lives, we eat, sleep, play, marry and enjoy our lives. For the next forty years we stand in the sun, and support the family around us. The next ten years, we grab the grandchildren and do monkey tricks to make them laugh, and the last ten years we sit on the front porch of our homes and bark at everyone that goes by!

That is the explanation of life.

I laughed at John’s explanation when I heard it. I laughed, not only because it was humorous, but because it contained some truth… and that is why I am deliberately focusing on positive subjects in a crowd like ours in days like ours. I sometimes fear that we as modern Christians collectively bark too much and accomplish too little of what God told us to do.

As we move from the frivolous to the foundational truth of life – the Word of God, I want to make an observation. In recent years, the constant flow of articles and books on the fascinating subject of leading and managing people seems to have grown exponentially. Yet, I came to a conclusion about many of the books I read – and maybe some of you have as well. Over the years of reading it seems like many people’s “insights” were actually little more than re-statements of earlier writings. In the area of management and leadership, Solomon’s warnings from Ecclesiastes about “nothing being new under the sun” certainly seem to apply.

Are there good Biblical texts about building the rabble you work with into a team of high performers? Sure there are. Today we are treated to one – but it will take you a few minutes of adjustment to see it because of the “work log” nature of the text.

We have heard it over and over…We can all readily understand that high performing companies have high performance teams – and there is no such thing as random organization when it comes to leading people. We know that the best teams start with the sincere agreement to a core set of principles. Because that is true, it is essential that the vision, the values and the mission of any team must be communicated clearly and team members must “buy in” to become an effective part of the team. We know that leaders will emerge on a team, but leadership is a skill that must be honed. We know that work teams are about collaboration, and productive collaboration is ultimately about effective communication. These are common principles that most any manager has been schooled to recognize and work through.

In more recent days, we have learned that the best teams are those who know how to recover from trouble. Even on the best teams, people make mistakes. One crucial need is to have a process for identifying, analyzing and reducing errors. Another is the ability to focus on the solution, not the blame. When people learn to do these two things well, the team advances from defeat much more quickly. Nothing slows recovery more than a team caught up pointing fingers instead of fixing problems.

Though all these insights are readily available, you may have missed some important truths found in the pages of ancient Scripture on leadership, teamwork and accomplishing a God-given, Spirit-directed task… God hasn’t been silent on team building and people work – since His work IS people work! Consider this principle for the work log of Nehemiah 3:

Key Principle: The key to progress is consistently doing the right things the right way. The definition of “right way” is explained in the Words of the Creator.

Looking back: Principles of Preparation

Since some may not have been following our lessons on Nehemiah, let’s quickly note that we have been moving through his journal for a few lessons, and have discovered Nehemiah to be both sensitive and shrewd. We discovered in previous lessons that:

1. A ministry project prescribed by God often begins with a burden in the heart of a man or woman of God – a deep, throbbing kind of urging within that presses action without. (Nehemiah 1).
2. We recognized that faith is NOT a synonym for disorder or substitute for careful planning – and that sustainable ministry has to be prayerfully and carefully planned, as well as artfully presented (Nehemiah 2).
3. We also noted that in any endeavor of the work of God, opposition should be expected (Nehemiah 2:19). It isn’t strange – it is normal to fight to succeed for God in a fallen world.

As we open the work log of the journal, I want you to recognize as we read the passage together, the close detail and familiarity Nehemiah had with each leader, and each team member. The list is FULL of names. Why do I point this out? Because as Howard Hendricks once said, “You can impress people from a distance, but you can really impact them up close.” Real ministry, impacting and life changing ministry isn’t about buildings, budgets and bands… it is ALWAYS about people. There is no greater way to impact them than in intentionally established and carefully maintained relationships.

Read through the record of the work on the wall in Nehemiah 3…If you aren’t familiar with Hebrew names, this may be one of the longest readings of your life! Yet, if you take the time, you will find in the journal some ancient and inspired..

“Laws of TEAM BUILDING”

First, it is essential that leadership invest FIRST before people join. In the case of the work of God, leadership starts with God’s ordained leaders.

Nehemiah 3:1 Then ELYASHIV the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors. They consecrated the wall to the Tower of the Hundred and the Tower of CHANANAIL.

In the detail of the verse is the teaching, and this verse is RICH! Observe some truths that ooze out of the words of Nehemiah 3:1:

The first thing we notice that “sweat” and “godliness” go hand in hand! Work should begin with the godly leadership that is willing to work hard to accomplish what God has called the team to do (3:1a). They are not the whole team – but they are PART of the team. They are not ABOVE the team. That doesn’t mean they will always be found doing the wall work. These guys were PRIESTS – so they built because that was what the team was doing, and then they went back to being priests.

Beyond the fact that God’s call entails work – we should also remember that work is part of worship! The initial focus of the wall work was directed at the place adjacent to the Temple. The intention was to begin with what kept the vital relationship with God open (3:1b; cp. “sheep gate” adjacent to Temple area). Here is the point: if people are working well and accomplishing much, but aren’t growing in their attachment and daily dependence on God – ministry isn’t happening the way God intended.

Churches can swell in numbers, but the size only matters if people are in the Word and on their knees – growing in dependence and surrender before our Awesome God. Don’t get too impressed by big meetings. Both Matthew and Mark remind us that Jesus repeated Isaiah’s words of old: “These people honor Me with their lips, but their hearts are far from Me.” It is painfully clear that God has never been impressed with “hearts astray in rooms a-full”. Attendance is the BEGINNING of being challenged and drawn to God – not the end goal of the ministry. We may be too easily impressed with the external statistics, and too little concerned with carefully looking for the marks of inner spiritual growth. An effective team focuses on reproduction, not simply of bodies, but hearts on fire for God’s communicated mission held in their hands. The Temple may have been full the day the elderly widow quietly offered her nearly worthless coin, but she may have been one of only a handful truly worshiping.

• Take a moment and notice the second part of verse one: 3:1b “they consecrated it and hung its doors.” That isn’t an idle phrase. They KNEW the work they did was HOLY. They knew it needed to be especially, deliberately and Biblically set aside for God’s purposes alone.

I am concerned sometimes with the familiarity we all have in doing God’s work. It’s just “our kids” and “our little buildings” – and we forget the magnificent God we are serving, and the wonder of the task to which we were assigned!

The children of this work are the heritage of the Lord for the future of our nation. The students God brings to this place, whether local high school age youth invited by a friend, or college students that give a year to study God’s Word at our Bible Institute – they are a holy stewardship of the Lord. The hurting woman in the hospital is a precious soul entrusted to our flock. The widow or widower who aches from loss is our holy charge. I will keep saying it as long as I have voice – ministry is a holy thing. People are forever, and we cannot neglect them – nor are you to feel that you have hired “us” to do that for the body – that isn’t Biblical. We are to equip the saints TO DO THE WORK OF MINISTRY.

We should see all our work as part of what God is doing through us! The work was seen immediately as part of something God was doing, not simply a good idea of a neat leader! We demean the work of God when we see it only in human terms. It was a WALL and GATES – but it was a passageway to worship and a protection to the people of God.

• A third observation: They did the most important thing first! The work began on the “most vulnerable part” of the project (3:1b; “northern wall”) and the most critical to get done well. 3:1b “They consecrated the wall to the Tower of the Hundred [and] the Tower of Hananel.” Jerusalem is most vulnerable on the northern side, and that is exactly where they began.

Let me ask you something: What is the most important thing that we should be focusing on in today’s work of God? If you have spent any amount of time with me, you know my answer – it is training the next generation to face the tsunami of paganism coming to a state near you. Is that YOUR value? Maybe God has a different burden on your heart that our work needs to hear about. Fall before the Lord and ask Him for your burden – then let us know what God is telling you to do. Don’t ask US to do it for you. Nehemiah planned the journey and took the expedition on at great personal sacrifice – and that is what I am telling you a real burden properly grasped will look like in your life.

After leaders have invested and acknowledge the holy work and call of God, what else should mark a team accomplishing the work of God?

Second, the people of God must be led by God to get on board and DO the work.

Look at the next few verses:

2 Next to him the men of Jericho built, and next to them ZAKKUR the son of Imri built. 3 Now the sons of HASENA-AH built the Fish Gate; they laid its beams and hung its doors with its bolts and bars. 4 Next to them MRAYMOT the son of ORYAH the son of HAKOTZ made repairs. And next to him Meshullam the son of Berechiah the son of M’SHAYZABAIL made repairs. And next to him TZADOK the son of Ba’ana also made repairs. 5 Moreover, next to him the Tekoites made repairs…

Did you notice some recurring phrases? You saw the words “next to them” over and over. You also saw the names of people – but in two cases you observe the names of OTHER TOWNS in Judah – Jericho in the Judean Wilderness east of Jerusalem, and Tekoa, southeast of Bethlehem in the Judean Wilderness. Why mention these?

  • First, we have to remember that having a burden is the beginning of a ministry, but building a TEAM is a vital prerequisite to get that ministry rolling. We have to get the team on board to distribute the work! Those who understood the need to validate the project as God’s holy purpose got busy first! (cp. “Men of Jericho” in 3:2). 2 Next to him the men of Jericho built…
  • Second, there is a detail in all that “next to them was so and so” writing. We know where many of the places they were building can be located archaeologically today. There is stone and mortar evidence of this story that is irrefutable. I have worked on that wall, sat on that wall, and cleaned an ancient floor of a home in the shadow of that wall in my few brief brushes with archaeological study. Here is what I know: NOT EVERYONE GOT THE SAME SIZE PROJECT. In fact, the Tekoites were given work in verse 4, but again in verse 27! They worked double duty!! The teams were given different distances to cover. We aren’t completely sure HOW the locations were chosen, but we are certain that Nehemiah had a hand in the selection and oversight – which is obvious from the passage we are reading.

Effective team work necessitates people getting over the unfairness that workloads are NOT EVENLY DISTRIBUTED! Some will always carry inordinate loads of work (3:2b-4), and it is right that they be specifically recognized for doing so! Some got more prominent towers to build, while others walled the edges of the public latrines. I don’t think I have to make a point about how vital the latrines were to the society – but it is worth recalling that many duties of the work are not glamorous. If you are a very public leader that cannot take time to join a private prayer circle of some kind, you may need to re-think why you do what you do. Just take a moment and really let the Spirit challenge your motives, as I have to do the same.

Third, it is essential to recall that not everyone will be convinced of the cause and willing to “pull their own weight” – though later they will want to full benefits the work creates.

Don’t miss the little “nugget” in the end of verse five: 5b “…but their nobles did not support the work of their masters. The truth is that some people think they are too good to follow leaders – and they miss the blessing of God for their labors. Forever settled in Heaven is this – the eternal Word of the Immortal God – concerning a small handful of stiff-necked Tekoite nobles who couldn’t get on board.

Why do you suppose those men didn’t join in the work? All you need to do is read the record slowly to feel what Nehemiah is trying to say. They were NOBLES and what they couldn’t do was SUPPORT THE WORK OF THEIR MASTERS. Can you see the attitude dripping from the words? If you have ever worked with people like these NOBLES, you know exactly what he meant. They were too good to do what they were told – and they shall ever be remembered thus.

I am in many places where leaders are trained, and I respect a great many leaders. I don’t respect contentious men, and I don’t think they lead well. We need to be men of peace, patience and purpose. Unfortunately, I get tired when I don’t manage myself well, and then I lose my peace, followed by my patience, and finally I can’t recall my real purpose. It is essential that we work as a team to protect one another from going too far without remembering our own frailty.

Let me say one other thing about NOBLES. When the work is done, they will feel equal ownership, even if they didn’t DO the work to get the wall in place. Get over justice, if you want to lead them. God will teach them through life lessons that you may not see. Rest in that, and don’t feel you need to fix people who aren’t asking you to try.

Fourth, the best team leaders can match causes to build coalitions.

Look at the next part of Nehemiah 3:6 YEHOIADA the son of PASAYACH and Meshullam the son of BESODYAH repaired the Old Gate; they laid its beams and hung its doors with its bolts and its bars. 7 Next to them MELATYA the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, also made repairs for the official seat of the governor of the province beyond the River.

Some work can be done in conjunction with others and their objectives without buying into all of their ideas. Did you notice that men from Gibeon and Mizpah, suburbs of Jerusalem, worked on repairs that ALSO related to a governor’s palace from the other side of the Jordan River? These men worked on the wall but had another objective beside the one that Nehemiah brought. They saw themselves as working for more than just one end.

As a history buff, I could point to General Robert E. Lee, and recall with you how he kept the army of Northern Virginia together with the armies of Louisiana, Mississippi, and the other confederate states. It was no easy job building a confederation – but it can be tremendously effective.

If you walk into a local restaurant and see me sitting with a Catholic priest working – it is probably about the pro-life cause that we both support. I don’t have to agree with everything in someone’s life to work on a limited agenda with them for a solidly Biblical purpose. I am not joining their church, nor they mine – but we agree on life and its preservation – so we can work together. This is what Nehemiah was doing collaborating with Gibeonites and Mizpahites.

Fifth, people who have gotten used to the old way things were will be newly inspired when things start happening!

Look for a moment at the wording of Nehemiah 3:9 “Next to them Rephaiah the son of CHUR, the official of half the district of Jerusalem, made repairs.” Tucked into the middle of the list was Rephaiah, son of Hur (whose name incidentally is “Ben Hur” for old movie fans). Look at his old job. He has been the official of the half district of Jerusalem. Barring any evidence that he was new to the post, I suspect he was on the job when Nehemiah arrived, and he had let the tumbled walls and humbled streets become normal in his eyes. Nehemiah got the people whipped up, the supplies rolling out – and old Rephaiah saw Jerusalem with NEW POTENTIAL.

Good leadership allows people to feel the future is something to look forward to – and that the mission ahead is both important and attainable. Rephaiah settled for a period in his life – and then he saw things could be different. People like him don’t believe until they see – but later they can be avid fans and strong helpers.

Sixth, the team is made up of the people who SHOW UP and WORK, not the people who think they should have a voice in everything because they have knowledge in that area.

Now go back to verse eight, and continue to verses ten through thirteen. Look at the list of people that came to help and their occupations:

Nehemiah 3:8 Next to him Uzziel the son of CHARCHAYAH of the goldsmiths made repairs. And next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall. …10 Next to them YEDAYAH the son of CHARUMAF made repairs opposite his house. And next to him CHATTUSH the son of CHASHABNIYAH made repairs. 11 MALKIYA the son of CHARIM and CHASHUV the son of PACHAT-MOAV repaired another section and the Tower of Furnaces. 12 Next to him ShallOOm the son of HALOCHESH, the official of half the district of Jerusalem, made repairs, he and his daughters. 13 CHANUN and the inhabitants of ZANOACH repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse Gate.

The work is done by those who “show up”! It shouldn’t matter what “class of people” they are; all worked – and followed the directions given! They included priests, goldsmiths and perfumers district rulers and daughters (12) If you keep reading, you will catch a glimpse of some Levites (17) and even some shop keepers (32).

Do you think it mattered that perfumers didn’t know how to build walls, and goldsmiths weren’t particularly good at architecture? Not really. There were people to lead, instruct and check – as in every good team.

We don’t have time to look at everything this great passage on leadership offers. I CAN say a few quick sentences that may help for the passage…

Seventh, not everyone gets to build the glamorous parts of the work.

In verse 14 I see someone got the REFUSE GATE called today DUNG GATE. What does that tell you? some people work on the parts that are more pungent – because some of the most essential parts aren’t the pretty ones.

Eighth, we can never assume that people are working for the right reason.

Look carefully into verse 10 and verse 23. I spotted a few guys who only repaired the part next to their own house. What does that tell you? Don’t assume that because someone does a great deal, they are doing for the right reasons. Some work for personal benefit – but God uses them! (3:10,23).

Finally, let me end on a positive note… in our principles.

Ninth, count on God to supply some people who do it with such fervency that your heart is stirred!

Look at Nehemiah 3:20 After him Baruch the son of Zabbai zealously repaired another section, from the Angle to the doorway of the house of ELYAHSIV the high priest.

Baruch means BLESSING- and the guy lived up to his name. He didn’t just WORK, he WORKED ZEALOUSLY. The Hebrew term khaw-raw’ is normally “with heat or great anger” – but in this case it meant “furiously” in all the best meanings of the word. The guy was a force of nature, a stoneworker on fire for God. They bless me whenever I see them.

I started this lesson with words of John Maxwell on leadership to make you smile. Let me finish with a concept of that same man as I close – not to make the lesson about him, but to help us apply the text about team building. John talks about a “law of five” in some of his works. Simply, the law of five is this: If you want to cut a tree down in your yard, and you get an axe and hit that tree five times every day, what will eventually happen? The tree will fall. The bigger the tree, the longer it will take you to fell it – but it will come down. Now take the lesson. Whatever goal God has put within you to accomplish – take an axe to that tree in daily, consistent, not exhaustive but powerful swings. Chop at it. Our goal is to build a team. Nehemiah’s was to secure a city and worship center and get home on time. It won’t happen quickly, but here is what I KNOW WILL HAPPEN. If we consistently, patiently, diligently chop away – five times each day – a team will be built. A ministry WILL be established. Lives WILL be changed. How can I be sure?

Because, the key to progress is consistently doing the right things the right way, and the definition of “right way” is explained in the Words of the Creator’s Holy Word.

Shine the Light: “The Puppet Masters” – Daniel 3

Dan Brown InfernoOver the past few weeks, when I get a few minutes for entertainment reading, I have been pouring over Dan Brown’s book Inferno, a fascinating story set in Florence, Italy – the city famous for the home of Dante Alighieri, the famous poet author from the dawn of the fourteenth century. Dan Brown is a good story teller, which is evidenced by the popularity of one release after another. I am only a third of the way through this book, but I admit the plot does grab you, and thrust you into the fictional story. The characters seem quite believable. I won’t take the time to explain his tale, except to say that the premise of the book is that there is a shadow organization that is at work behind many seemingly unconnected events on the international stage, working for clients that have their own agenda. What would appear to be a car accident in one country, and a boating accident a month later in another – were actually connected plots that would take enormous effort to detect – and that was by design.

I admit that I am not a conspiracy theorist by nature. I tend to be a skeptic about many of these “so-called plots” that swirl around. Yet, I do believe that behind men and women of power, a case can be made that other forces are at work – and perhaps those forces are more organized than I have been able to grasp. I don’t know – the world is a big place, and I am not knowledgeable enough to conclude much about sweeping agendas and powerful strings. At the same time, when I look back into God’s Word, I find a story that reads like one of Dan Brown’s plot lines. The one I want to consider in this lesson is taken from a journal preserved from the sixth century BCE, written by a Babylonian sage who was also named Daniel. His story is so compelling that I would bet Dan Brown would buy this book himself, and his story wasn’t fiction. Let me set the scene:

The room was dark and the shadows many. The men who gathered there treasured darkness, because the words they spoke meant pain, trouble and sometimes even death to those touched by their evil sway. They didn’t want fame – men like these prefer not to be known and celebrated publicly. These are men behind the political scene. They didn’t want to be interviewed on the Sunday morning talk shows from the capitol. These men wanted something much, much more valuable… they wanted power over decision makers. These faceless king makers made sure every word uttered was carefully measured – because power must be carefully guarded if it is to be maintained. They spoke slowly of detail and of plots unfolding in a world that had literally no suspicion at all of the strings of their puppet masters. These political architects carefully wove a plan from three powerful strands. They used the zeal of misplaced religious fervor – for little is as powerful and as adaptable. They blended their plot with a dose of political intrigue and then folded in the basest impulse of all – the pure unbridled arrogance of self-promoting politicians. None of the plotters looked much past their own advancement. They cared little for the lofty goals of civil morality or kingdom longevity – what they craved was growing influence that led to their utter dominance…and they would do whatever it took to secure their place of power.

That is the story Daniel unfolds in chapter three. This time, he isn’t relating his own experience, but rather the experience of three friends that were snatched away from Judah at the same time he was brought to Babylon. Daniel made plain that a king was sucked in by his own ego to making proclamations that hurt believers. Ruthless political players brought persecution down on the heads of believers that put the future of the message of God in Babylon in peril. Yet, the passage isn’t about the problem – it NEVER is. It is about the POWER of God and the confidence we can have in Him!

Last time I tried to convince you that the greatest problem most of us have is the way we VIEW our problems. As I open to chapter three, I am deliberately bypassing the last part of Daniel 2, because I will be handling the prophecy portions of Daniel in detail in a future lesson. I want to continue to press the issue of HOW WE VIEW TROUBLE, because this book addresses it with precision. Chapter three unfolds a principle that I believe is significant…

Key Principle: Dark Times are unique opportunities for piercing light to make a real difference!

Drop into the story of an ancient king who has been reading the mail of sycophants and flatterers and decided on a building project that he thought was a suitable self-tribute:

Daniel 3:1 Nebuchadnezzar the king made an image of gold, the height of which [was] sixty cubits (ninety feet tall) [and] its width six cubits (nine feet wide); he set it up on the plain of Dura in the province of Babylon.

The entire story can be divided into two simple parts – nothing fancier is needed! The first part is the development of the problem, and the second part is the response of the believer.

The Problem Developed (Daniel 3:1-15)

Set up: The enemy of God and His people often uses a familiar cocktail recipe:

First, he misdirected a man of power and influence – in this case the king of one of the great superpowers of the world. Satan’s most effective work begins with the soft blowing of subtle influence pushing along a fragile ego. Think of it: Nebuchadnezzar was the undisputed king of perhaps the world’s most elegant city and most powerful government – and yet he thought what was truly lacking in his kingdom was a ninety foot tall statue of himself. His most pressing issue wasn’t health care, not education, not immigration, not civil rights – he concluded his biggest problem that needed the most serious investment – was his image sculpting. Only one who is thoroughly self-absorbed could draw such a conclusion. When a leader becomes more consumed with image than effect, he has lost his way, and the breath of the enemy has become a driving wind.

Second, he confused the man with religious symbolism – the image of Nebuchadnezzar’s dream from chapter two, (he dreamed of a great statue and the prophet Daniel explained that Nebuchadnezzar played a direct role in the interpretation of its meaning). The image was a statue, and the king got the idea from misguided religious thought that he should build one of himself. Bad theology leads to bad action, but is most often driven by good impulse. How many times has a social program been started by a leader who wanted to help – but their solution actually added many unintended consequences that hurt more than were aided.

Third, ego produced paganism (the celebration of the creation over the Creator), which in turn produced persecution. Clearly the meaning of the dream of rising and falling kingdoms was disclosed by God as something that came from HIM – but the arrogance of the king caused him to dismiss the real lesson – that God is in control of the rise and fall of kingdoms. Dismissal of truth is the beginning of the adoption of error.

Daniel sets the scene well in Daniel 3:1. Here is the truth: The prophet described the scene in detail, as men erected a ninety foot tall statue of their leader for all to see. He understood the OPPORTUNITY of the problem of this new brand of enforced paganism… Powerful people may behave badly and lead with what seems like unending ego, but that doesn’t change the people of God and their mission, nor their passion to follow God and love people… Don’t stop reading Daniel’s account after he details the statue – or you are left with only the problem. That is what the NEWS MEDIA does. It leads you to the intractable issues of our day, and offers the blur of contradictory opinions of pundits from opposite sides of the aisle. God’s Word isn’t about the problem – it is about the platform the problem affords the believer to shine a light that pierces the darkness. That is how it unfolds answers.

Surge: In the face of the enemy at work – the wave of compliance by godless men looks overwhelming!

Daniel 3:2 Then Nebuchadnezzar the king sent [word] to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. 3 Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces were assembled for the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. 4 Then the herald loudly proclaimed: “To you the command is given, O peoples, nations and [men of every] language, 5 that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up. 6 “But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.” 7 Therefore at that time, when all the peoples heard the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, all the peoples, nations and [men of every] language fell down [and] worshiped the golden image that Nebuchadnezzar the king had set up.

One of the most startling observations is that darkness can spread at such an alarming rate, with seemingly no obstacle to repulse the dark wave (3:2-7). It is in the face of the tsunami of evil the believer must be calm, and recall that although the conditions may be darkening, but that doesn’t change the people of God and their passion to follow God and love people. God doesn’t allow evil to march forward without a purpose in the telling of His story. The dark setting offers a rich backdrop for light to shine. Witness in dark times is much more profound. No one likes to be hungry, but the joy of a full stomach is all the sweeter if hunger has been experienced – and vanquished.

Break down the verses, and three ideas emerge.

• First, there was a command: Someone takes the lead in sponsoring darkness. In this case, word was spread and the powerful came to dedication (3:2-3). False ideas when presented with the power and symbolism of official channels often gains traction quickly. It is not by mistake that our government tests some social theory in the military – because opposition is slight in a chain of command situation.

• Second, there were conditions: The announcement set clear expectation (3:4-6). A surge like this asserts MIND CONTROL. The king didn’t want allegiance – he wanted worship. He wanted surrender to his will. Evil men cannot tolerate opposition, despite their claim that they are the tolerant ones among us. They don’t want pagan ideas merely installed in our education system – they want unqualified control of our society’s world view. We resist because we know what they want. It isn’t the freedom to live the way they choose – it is the right to force me to agree with them or be removed from the public square. If you doubt me, just become a celebrity and proclaim yourself for “traditional marriage”. You won’t have to condemn anyone. You won’t need to say one negative word. The vilification will be swift and angry – offered by the voices that advocate “tolerance”. It is a rouse, and honest people know it. We must seek to be peaceable and kind, but never passive in defense of truth.

• Third, there was almost uniform conformity: People fell down in obedience with practically no resistance (3:7). We must remember that the moral system of most people allows them to compromise anything to get ahead with those in power. Believers don’t have that luxury, because we serve the King above the king. That is now persecution typically developed in history. The enemy positioned the authorities in such a way that believers could not choose to follow – thereby making them look like the divisive dissidents.

That truth is not a reason for despair – it is a reason for us to live with CLARITY the principles of our Father in Heaven. As the backdrop color of the public square grows in contrast to Biblical values, the people of God stand out more….Consider how profound it will look to have a deeply committed and happy marriage (as defined in the Bible) in the average workplace. These dark days offer us real OPPORTUNITY!

Squeezing: Anger and rage will be vented on any who question the rising evil.

Along with the set up of the enemy and the surge of the crowd, there is one more feature that we observe as the dark clouds of trouble gather for a follower of God. It is the deliberate SQUEEZING of God’s people. Watch how it happened in the story…

Daniel 3:8 For this reason at that time certain Chaldeans came forward and brought charges against the Jews. 9 They responded and said to Nebuchadnezzar the king: “O king, live forever! 10 “You, O king, have made a decree that every man who hears the sound of the horn, flute, lyre, trigon, psaltery, and bagpipe and all kinds of music, is to fall down and worship the golden image. 11 “But whoever does not fall down and worship shall be cast into the midst of a furnace of blazing fire. 12 “There are certain Jews whom you have appointed over the administration of the province of Babylon, [namely] Shadrach, Meshach and Abed-nego. These men, O king, have disregarded you; they do not serve your gods or worship the golden image which you have set up.”

The issue is about one thing… control: The enemy will use the dark days to try and wipe out God’s message and messengers (3:8-12). He may even use those who were respectful and helpful just a short time before.

Look closely. What happened to these three Hebrews was out of their CONTROL. They hadn’t done anything wrong. God wasn’t punishing them for something they had done. SOMETIMES, things happen to us which are beyond our CONTROL. It’s not our fault. In those moments, remember that LIFE IS IN GOD’S CONTROL – not the control of godless men! When we despair at the wickedness we blunt the knowledge of God’s sovereignty! We can spend our time trying to find who is to blame, or trying to discern what God wants us to produce in the face of the problem.

• The believers were not trying to be in the way, but they attracted the ire of the Chaldeans. Jealous of their independence, the Chaldeans raised an accusation (3:8).

• The unbelieving leaders appeared to have an “in” with the king, and used that to set up persecution cloaked as a necessary nationalism and public good. (3:9-11).

• The unbelievers framed the intent of the believers as hostile to the power of the state. (3:12). Here is the truth: Lying about the believer’s intentions is not a new ploy – but a tried and true strategy. Rather than be appalled, we need to be prepared to stand up to false worship, as well as be prepared to address positively why we do what we do.

The squeeze became obvious as the king had the offenders dragged in:

Daniel 3:13 Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach and Abed-nego; then these men were brought before the king. 14 Nebuchadnezzar responded and said to them, “Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up? 15 “Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe and all kinds of music, to fall down and worship the image that I have made, [very well]. But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”

Faced with a choice from which there was clearly no escape – the faith of three men became crystal clear. This is the point of the problem – God wanted to show something to the king, and he chose to do it through the lives of these three men.

The Believers Responded (Daniel 3:16-30)

Contest: First, they faced the challenge – Put God above self. (3:13-15).

Look at the king’s question! But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”

He had no idea there is an affirmative answer to the idea that there was a God that could save them from his authority… and he was completely WRONG! Believer, don’t confuse confident assertion with certain truth. The king may have believed he was in charge of all things, but that only lasted until the truth came out in FIRE. Fortunately for him, it was a furnace. For others it will be a forever fire that is not quenched that will show them the truth.

Be careful who you pick a fight with. The king not only CHALLENGED God when he set up the image for all to worship him … he CHALLENGED God for His ability to do anything about it. Nebuchadnezzar was on very dangerous ground.

Here is a truth that may not be popular – but we must grasp it: God may decide to offer YOU or ME – our lives – to win another to Himself. Ask our missionaries if that is easy – if they are honest they will tell you it is not. God has the right, and God knows the plan. Is it not a deep privilege to be used by the Creator to bring salvation to others? The contest is within the believer, but the conditions that make it clear are often in the world around him or her. The furnace and the throne became the platform for a clear testimony – as tough as it was to face it.

Confidence: (3:16-18): They didn’t need to rethink the issue because they knew the king’s King!

Don’t forget: The enemy has every interest in dragging out and dramatizing his power – the power over your body. It is a temporal power, but it is all that he has to work with! The king offered another opportunity for the men to “bail” – a dragging out of the decision process, but the men would have no part in that. Daniel 3:16 “Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter. 17 “If it be [so], our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. 18″But [even] if [He does] not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.

Can you pick out the confidence in these men? When we truly encounter God, we aren’t nearly as impressed with human power, accomplishment and ability! Temporal power pales before eternal. That is why a Biblical world view is so critical… it will provide a foundation under the choices of our lives. If God is really in control, the enemy has a limitation on him. Whatever passes into my life passes the approval of God’s hand before it arrives to me.

Consider this: A submarine has enormous pressure on the hull as it sinks deeply in the ocean. It is only the inner counter pressure of the air that stops the outer pressure from collapsing the vessel into itself. By the same token – The world is trying to shape you into its image … shape you into its mold. We aren’t to be shaped by OUTSIDE forces … BUT … by the INSIDE strength and domination of the Holy Spirit. When you surrender to God’s power and allow the work of the Spirit to take over within, you protect against collapse to the outer pressure to conform!

We cannot deny that part of what shapes us is the outer force as well. With no resistance, believers become weak and unchallenged.

In their book, We Let Our Son Die, Larry and Lucy Parker recount the tragic story of a misguided faith. In painful and painstaking detail, Larry and his wife paint the picture of how they had come to believe that if they just had enough faith, God would heal their diabetic son. Eventually, their son Wesley got ill and needed insulin. Believing that God would heal Wesley, they withheld the insulin and, predictably, Wesley lapsed into a diabetic coma. The Parkers, warned by some about the impropriety of not having enough faith, believed that God would heal Wesley. Unfortunately, Wesley died. But even after Wesley’s death, the Parkers, undaunted in their “faith,” conducted a resurrection service rather than a funeral service. In fact, for more than a year following his death, they refused to abandon their firmly held faith that Wesley, like Jesus, would rise from the dead. Eventually, both Larry and Lucy were tried and convicted of manslaughter and child abuse.

A tragic story? Yes. But even more tragic is that countless other stories with a flawed concept of faith that inevitably leads to shipwreck—sometimes spiritually, in other cases physically, and in still other scenarios, both. Many Christians believe that the Bible teaches that faith is confidence in a certain outcome. In our text, they did not pretend to know what was going to happen to them. These words may trouble you. Perhaps you want to say, “Oh, no, Shadrach, Meshach, and Abednego! No ifs, ands, or buts. Believe without doubting.” But these men did not operate on today’s popular notion of what faith should be. Theirs was a biblical faith. God will do what He chooses, not what I choose. I control nothing, but He never leaves me in the process.

Companionship: By becoming servants like Jesus, they shared time with Him!

Watch the story finish with testimony:

Daniel 3:19 Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. He answered by giving orders to heat the furnace seven times more than it was usually heated. 20 He commanded certain valiant warriors who [were] in his army to tie up Shadrach, Meshach and Abed-nego in order to cast [them] into the furnace of blazing fire. … 24 Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.” 25 He said, “Look! I see four men loosed [and] walking [about] in the midst of the fire without harm, and the appearance of the fourth is like a son of [the] gods!” 26 Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, “Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!” Then Shadrach, Meshach and Abed-nego came out of the midst of the fire. 27 The satraps, the prefects, the governors and the king’s high officials gathered around [and] saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire [even] come upon them. 28 Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king’s command, and yielded up their bodies so as not to serve or worship any god except their own God. 29 “Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.” 30 Then the king caused Shadrach, Meshach and Abed-nego to prosper in the province of Babylon.

Three men were hurled into a fiery furnace, but One was already in the fire waiting for them to arrive. The powerful men of the world stood outside in awe, while the King of the Ages had a little “pep talk” time with His faithful friends. In time, the men walked out of that furnace and showed the power of the God they served. All this happened because they completely understood, and lived out one essential truth: Their lives were not their own. Their troubles were nothing less than God’s platform to use each of them to speak to others. Every believer must face that difficult lesson… We aren’t always going to be protected from troubles, but we do get two opportunities.

First, with trouble we are given an opportunity to display God’s love and power.

Second, in the fire of trouble God draws nearer to us that we have ever known before!

Let’s say it plainly: when we fear the fire more than God – we become ineffective and uncertain in testimony. When we recognize we are His – He uses us profoundly..

Author Tim Hansel tells the story about the day he and his son Zac were out in the country, climbing around in some cliffs. He heard a voice from above him yell, “Hey Dad! Catch me!” He turned around to see Zac joyfully jumping off a rock straight at him. Zac had first jumped and then yelled “Hey Dad!” Tim became an instant circus act, catching Zac. They both fell to the ground. For a moment after Tim caught Zac he could hardly talk. When he found his voice again he gasped in exasperation: “Zac! Can you give me one good reason why you did that???” Zac responded with remarkable calmness: “Sure! Because you’re my Dad.” Zac’s whole assurance was based on the fact that his father was trustworthy. He could live life to the hilt because his father could be trusted.

Don’t forget! Dark Times are opportunities for light to make a real difference!