The End of the World: “The View from Afar” – Revelation 11

It was the 1970’s, and the rage in the Universities across America was educating new teachers for what was now known as a “Social Science” curriculum. New Math was showing its first graduates – and its first deficits. The so-called “Dr. Spock effect” was truly being felt as new teachers who were trained to believe that children grow up better in “less discipline oriented” and “more reasoned approach” began replacing the more rigid “old school“ teachers of American youth. Two perspectives began to emerge and profoundly clash – an older and a younger look at the way forward. Our nation had been born in struggle and based on advocacy – the ability to argue one’s position. The open teaching format advocated in my youth has now seen its outworking. In fact, forty years later, our perspective may be a bit different. We live in a surreal world, where the hippies of the sixties that once thumbed their noses at the establishment, now run the very corporations that drive our economy. Those who once sprawled out on blankets at Woodstock now occupy chairs in company board rooms. All we can say as we lose the color of our hair (and perhaps our hair itself) is: “The times they are a’ changin’!”

Out of the textbooks of that era, Claude Levi-Strauss’ book The View from Afar occupies a special place in the world of now aging textbook series. It was an avant garde social science set on anthropology and physical sciences, deeply rooted in naturalism – the notion that no single Creator was involved in our history, and no single purpose exists for our story. The world has always wanted to believe they were the god of their own destiny – and they were their own rule makers. Now it was codified in a textbook series, and youth were educated to believe that it therefore must be true.

There are two perspectives – two world views that affect decision making all around us today – naturalism and revelation cosmogony. They provide different ideas about how we came to be, why we are here, and what our destiny will be. The assumptions drawn from those world views seep into everything from economic and social policy to public education. The two perspectives are more responsible, in my view, for the deepening gap in American society than a simplistic red state and blue state divide – some of these ideas are the REASON for the color of those states, and the platforms and policies of political leaders of today.

This isn’t a message on POLITICS, but rather a message on PERSPECTIVES, drawn from a story of two views of the end of the world. I don’t intend to spend as long pummeling the end of naturalism, though our text does this convincingly well. Instead I will push through the first half of Revelation 11 – where God’s judgment of those who foolishly clung to their own man made religion of naturalism played out. I will press to a place that I hope will leave every believer that looks at the passage closely with tingling with anticipation and excitement. This is a story about two kinds of celebration, and two kinds of people that participate in them. It is a story about two perspectives on the Tribulation judgment – and the God who will bring it about.

Key Principle: God’s finish for human history will reacted to by men in two very different ways.

While lost men rage against God’s attempts to reach them and His right to judge them, God’s people celebrate His bringing all things to an end in a singular TRUTH – He truly is the Master of all. The chorus of Heaven does not celebrate man’s fall – but God’s ascendance to an unchallenged right to tell the truth about the universe and His mastery of it. All lies will be stripped bare, and God will open the eyes of all men to His majesty.

The View: John was told to look at two scenes and measure what God was doing:

The Apostle was given an instruction that showed him something many of us have never stopped to consider. He saw the two ENDINGS of man. John was told to look carefully – to “measure” it. Revelation 11:1 Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. 2 “Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months.

Did you ever get to the carpet store and try to guess at the size of the room? When we MEASURE something, we take out a standardized devise and look intently at the place. We don’t guess and we don’t round up or down – we get precise and careful about our observation. That is what John was supposed to do – MEASURE what was shown him. What he saw was a temple of God – apparently in operation on earth (because it was “trampled down by the Gentiles” for a time).

He looked carefully, and what he saw was a place of worship in Jerusalem at the site of the Temple, functioning in a way familiar to a Jew of the first century. He saw a great outer court – just as the Temple of Herod the Great had when John was a young man. It was by far the most vast court, mostly open to the sky (with the exception of its porches) and could hold thousands of men and women. The difference in this vision from that Temple was the court was not simply “occupied” by Gentiles – it was CONTROLLED by them for a three and one half year period. It is as though the holiest place to the Lord God was compromised in some way – allowing Gentiles to dominate in a way that was not at all familiar. As he mused about this, God called his attention to the streets of Jerusalem, to see two very important witnesses that God provided to reach people with a message of His forgiveness and love…

Scene One: God sent a way of escape to a scarred and floundering planet – two important witnesses (Rev. 11:3-14).

John’s attention fell on two witnesses because he couldn’t figure out why or how Gentiles were dominating part of God’s Temple. He heard a voice that put the scene into perspective…  11:3 “And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.” 4 These are the two olive trees and the two lampstands that stand before the Lord of the earth.

This picture made sense to John in a way that it may not be quickly apparent to you. Let me explain. What John saw was two men that witnessed prophetically for God during the Tribulation for three and one half years – the time that the Gentiles dominated the outer court of the Temple. They were described as olive trees and lampstands. If you are familiar with the fourteen chapters of Zechariah, as I know the students that studied the passage this week with me are, the image is simple.

Zechariah is a book that straddled the return of the Jewish people to the land of their ancestors from Babylon, during three waves of return over a 94 year period from 538 to 444 BCE. The first wave was that of Sheshbazaar and Zerubbabel under King Cyrus’ decree in 538 BCE (Ezra 1-6). The next wave of return was that of Ezra (Ezra 7-10), and the final one was that of Nehemiah (recorded in the Book of Nehemiah 444 BCE). When Zerubbabel came in that first wave, the people worked for a time on the Temple to rebuild it, but by 520 BCE they had stopped. A combination of internal issues like apathy and discouragement, coupled with external struggles of intimidation and governmental delay brought the project to a halt. In Ezra 5:1, God raised up two prophets: Haggai (whose name means “festal”) and Zechariah (or “Yahweh remembers”).

Zechariah is a book with two major parts. The first part was a series of visions about the present days of his time – and the need to see things from God’s perspective to renew passion for His Temple and its completion, found in Zechariah 1-6. The second part, written about 38 years later and found in Zechariah 9-14, told of Messiah – His first coming in 9-11 and His second coming in 12-14. The picture of the lampstands and olive trees was taken from the chapter four, amod the GET BACK TO BUILDING THE TEMPLE section. It was designed to encourage the leader that God would accomplish something by empowering a work that could not be done without Him. It is from this section that we read these words in Zechariah 4:6 “This is the word of the LORD to Zerubbabel saying, ‘Not by might nor by power, but by My Spirit,’ says the LORD of hosts.

We need not look at Zechariah 4 in detail for this study. Suffice it to say that God’s vision to Zechariah was to bring a message of assurance to the Jewish people and their leader to complete the task using the empowering of God’s Spirit. It was a time when they felt DEEPLY INADEQUATE for the task they were charged to complete – and God said that He would supply the OLIVE OIL – a shout out to His Spirit – to keep them empowered.

Since we have left Revelation 11, you may be lost. It seems that God sent to empowered two very special prophets to encourage the Jewish people at a time when their Temple was not completely theirs – an awkward rendering – but the best we can do. What did these two do and who are they? I am glad you asked. The passage in Revelation continues: 11:5 And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. 6 These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.

They are two men – that is clear. They have God’s enabling to defend themselves with FIRE. They are weather faucets for the clouds of Heaven, and they can turn water into blood, and bring out a bag of plagues that will keep people from getting too sassy with them. Even to the casual observer, they appear to be Moses and Elijah – just by the description of their works. What is even more interesting is they may be ACTUALLY Elijah and Moses. God seemed to have some reason to take special care of their bodies at the end of their respective lives on earth. In the case of Elijah, he got that special chariot ride (2 Kings 2:12ff). For Moses, he died and was buried at Mt. Nebo (Dt. 34) but there was a demonic fight for his body (Jude 1:9). Jude tells us: “9 But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you!”

Now, I like Moses as much as the next guy, but what could you do with his used body? Satan evidently had plans, but so did God! We may well have evidence that the two witnesses are Elijah and Moses, back again. Why not a resurrected body – a 2.0 body like from 1 Corinthians 15? Simple, their assignment is to come back and DIE again – something you cannot do in a resurrection 2.0 body. Take a look:

Revelation 11:7 When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. 8 And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. 9 Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. 10 And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth.

Now we see the truth that John needed to carefully consider. Men that have decided there is not God, HATE those who desire to proclaim the truth of that God. They do not WANT a moral measure in their lives. They do not DESIRE a relationship with a CREATOR. They want a perverted freedom – a sense that they can do what they want any way they want – and be right with the cosmos. The problem is, they don’t want the TRUTH.

Three days pass – and God pulled out of His back pocket a “thousands of years old” story of third day turnarounds. Dead and laying on the street – a scene repeated a thousand times and burned into the consciousness of everyone on earth as only CNN can do… they GOT UP! Take a look:  Revelation 11:11 But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them.

All celebrations over the final defeat of the God of the Hebrews, put off since the time of Haman in ancient Persia, were shut down. The Christmas like scenes of gift giving turned to horror, as the people that were so smug, so in control, got interrupted by the God of Heaven once more. The irony of another “Third Day” story from Jerusalem emboldened the believers of that time. The two champions arose, and Jerusalem stood speechless as the men floated upward, and a terrible earthquake set in.

Revelation 11:12 And they heard a loud voice from heaven saying to them, “Come up here.” Then they went up into heaven in the cloud, and their enemies watched them. 13 And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. 14 The second woe is past; behold, the third woe is coming quickly.

John stood back and saw where all the posturing, mocking and defiance of mankind brought them – to ruin and sadness. Mocking was turned to mourning. In the face of a deteriorating planet, with agonizing pain and clenched fists – lost man chose not to accept directions to Heaven’s gates – because they brought with them the constraints of morality and a personal God.

Scene Two: Heaven rejoiced at the truth – His unchallenged reign was to begin!

Oh, but John wasn’t left in gloom. The call to eat the scrolls and continue to tell the truth of God’s greatness amid the Tribulation was buttressed by another view of Heaven. Just as John saw the end of naturalism and rebellion, the visions he was instructed to measure showed him something else – the open mouths of praise that marked believers that saw God’s absolute justice and un-paralleled splendor.

The room was electric. No performance of Handel’s Messiah could ever match the choir that sang the mighty words that day: 11:15 Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” The words echoed on and on and on…just as Handel heard them generations later.

These words should bring enormous JOY to those of us who have followed Jesus. Let me unfold the story using a bit of poetic license…

From long before there was time, Yahweh’s presence filled all that was. At some moment, He had a thought – He decided to make a world… and so He did. He called on His Son – and told Him that it was His work to perform. The Son knew it would bring JOY to His Father – so He began to whip up a universe. It was filled with creatures – millions of them! They were made in elegant varieties – Cherubim to sit below the Father’s throne… Seraphim to guard above the throne and cry out the greatness of His Father. An archangel was created, and ranks filled with angels.. the Heavenly Host. The Father was overjoyed with the new world.

Time passed… perhaps ions… when one day a great tragedy struck. A cherub from beside the throne desired to take that throne from the Father. He was beautiful and cunning, and a third part of the Heavens believed he was able to dislodge the Father from His precipice. A failed plot began that split Heaven. The Son watched with confidence as the Father – the Magnificent Ruler of all – decided rather than to react – to tell a story. The angels drew near. The Father beckoned – and again the Son began His work. Another universe – one much more varied than the first was made. Color, texture, taste, light and sound – all were woven into this new tapestry and offered from the Son to the Father – from the Father to his servants. Angelic eyes opened wide.

Thousands and tens of thousands of lights were hung in the fabric of the new universe, as the angelic touched the heavens and sang at the wonders they saw! Around the lights were flung planets – all in swirls of color and beauty… all according to the plan the Father made to set His Divine story. Then the Son delighted as one small rock in space was given water and earth – and from them was drawn animals and trees, mountains and meadows. God then beckoned His Son to create another wonder – and man was formed from the dust of the Garden. He was the keeper of this new small world – and as this page of the story of the Father began –the angels watched in wonder… with no clue of what lay on the page beneath.

God’s enemy – that Fallen Cherub – was allowed access to take up residence on that new little world. He was allowed to tempt and draw in the new creation, to take hold and dominate his world. He was allowed to take the Son’s beautiful dawn and darken it. Light colors were altered – and a dark curtain descended, the once ordered and beautiful page was a scribbled mess. Yet the Father did nothing. Man had fallen – and His world was now in the hands of the Prince of Darkness. Man languished under the brutal strain of his new master. He cried for help. Yet, the Father eased back in the throne and Heaven waited…tension mounted in the angel’s ranks. Then, after a time, the Father called the Son. He told Him the time had come to reveal His story. He promised to save man from the grasp of darkness. Only the Son was able to really comprehend what would bring back His Father’s honor to the whole host of Heaven – so the plan was set in place. Heaven’s ranks and hell’s hoards had no idea what was coming next.

A Savior was promised to man – that was clear enough. But how? A light was to shatter the hold of darkness. He would be born both of woman’s pain and of Heaven’s glory. He was the Wonderful One – the Word of Life – the Witness of the Father. All eyes in the universe were laid on Him as the Son took up His new post in the story’s marvelous next frame. From eternity to time He fell. Immortal took on flesh. Promise took on the mantle of a common physique. The Vine began to yield branches. The door began to open. Hearts of men were tugged by the long missed sound of Heaven’s truth  – the Words of life spoken through the lips of this seed of David.

Time passed… and the enemy grew impatient with the Savior’s voice. The Truth became the subject of a great lie. Darkness crept in to envelope the light… A beating. A mock trial. Crushing blow upon crushing blow. Nails. A Savior rejected and in agony – writhing pain. His eyes closed, His voice raised to the Father. “Forgive them, they do not know what they have done! It is finished”…and the story was wrecked. Angels awaited the Father’s command to rescue – but no command came. – they could not understand. A dark night passed on earth, and Heaven was restless to see a resolution to the Father’s tale. Another night… a third morning. The Father smiled. A wave of His hand and the dead body of the Son was alive! He was awakened from the tomb and the stone was rolled back. The Prince of Life conquered death… and from His new life He drew in a breath from earth’s mists for a last few moments.

Before leaving the earth, the Gentle Shepherd began to gather His flock. He took them from every nation, and drew them into the vast family of those who chose to walk away from the dark lord into the light of the Morningstar. One after another was called. Rooms of the Father’s mansions were filled with them – the Redeemed of the ages. The magnificent work of the Father, born through the peril and pain of the Son was unfolded until the last words were spoken.

Here we are in our story. The room of Heaven is bound up in the Glory of the Redeemer. The vast choirs of Heaven together with those whose lives have been redeemed begin to sing of the saving work of this Rock of Defense, their Deliverer. They know the Bread of Life – for He was fed to the hungry, and they were filled. The enemy’s once unchallenged hold on the kingdoms of the earth is now broken – and inch by inch, the ground is pulled from his clutches by a force that is stronger than anything that adversary can muster. The truth is more powerful than the lie….the Light more powerful than the darkness. Cold is blanketed in warmth. Heaven knows it. Earth feels a sense of anticipation.

The choir’s voices are raised in that room because of the Magnificent One, the Savior… the Son. The choir’s tones are lofty, because they must reach the precipice on which the Magnificent Father sits, above the crystal sea. The choir echoes the words…  It is Done! The kingdoms of this world have become the Kingdoms of our Lord and of His Anointed One. His reign shall once again be unchallenged in the skies. Oh, hear their music! Listen to their words! The end of man is the beginning of Heaven. The end of the enemy’s rule is the beginning of a walk – hand in hand – with the Father of all… because of the Savior. Heaven knows it well. Listen to their words:

11:16  And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, 17 saying, “We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign.

Yes, Heaven knew God’s love, but they also knew something else. They knew that the darkness that still lay over many on the earth had stirred and twirled into a foam of rage. They wanted NOTHING to do with this Savior. Their song reminds:

11:18 “And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.” 19 And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm.

There it is… the whole story. God unfolded on earth and across the universe a take to show the angelic host of Heaven WHO HE IS. His rebellious creation should learn of Him as He redeems another rebellious creation. Angels should see the story of man and learn… Judgment opposes the mutineer. The insurgent will meet his match.

The end of the passage is highlighted the truth – not everyone will respond to the Savior the same way. Some harden when the King comes into the room. They will not yield to Him. They want NOTHING to do with His presence or His power. They want to do what THEY want to do. Yet – they will meet Him. They WILL know WHO He is.

Others, like many who hear these words today – LONG to meet Him. They KNOW of His love, and long for His Power to be made clear. They await the song yet to be sung… and they tune their voices. God’s finish for human history will reacted to by men in two very different ways… How will YOU finish? It depends on whether you see Him as an obstacle to your happiness, or the key to it.

A People that Please God: “An Uncommon Pattern” – 1 Corinthians 3

I saw “The Passion of the Christ” several years ago when it first came out.  Like many people that I saw, both believers and non-believers, I cried when I saw the way men handled the body of my Savior! How brutal they were! How could they be so harsh with this One that was here FOR them? I believe it was a valid question… and it is one that I continue to ask myself as I see the way people in the world, and even BELIEVERS handle the “other body” (as it is designated in Scripture) of Christ – the church. I have watched people hop around from place to place, with little regard for how that affects the body. I have noted the number that criticize freely every aspect of what a church does – especially when they aren’t involved in the working of it. This message is given by a Pastor, but it is not self-serving. I enjoy enormous affirmation, and have suffered precious little criticism in my career. In fact, on balance, I believe I am privileged to serve with great people, and be in service to loving people. On the whole, my observation has been about how quickly we are willing to criticize the church that we don’t go to. Having said that, I have concluded that Paul’s words to the Corinthians should give us pause when we become flippant about God’s church.

Key Principle: People criticize, mock and play with the Church of Jesus Christ because they do not truly comprehend how God feels about their casual attitude toward His church.

This is the third installment of our walk into 1 Corinthians. In chapter one, we saw four reasons that church bodies divide that were NOT good reasons:

  • They had confused the STANDARD of truth – the Eternal Word of God properly and carefully interpreted.
  • They confused the CENTRAL TRUTH of the church – the work and Word of Jesus our Lord.
  • They confused the importance of the WORKER with the importance of the transforming work of God’s Spirit.
  • They confused POPULAR thinking for RIGHT thinking. There are many ways to get people to respond emotionally that are not spiritually sound approaches.

Last time, we saw that Paul went further to develop the healing balm for their divisions. He said: There is nothing like the church of Jesus Christ. The rules of how to do what we do are set in fences that are unique to this work. He highlighted four problems that people run into when they try to DO church the way they DO other organizations in the world:

  • FLASHY METHOD PROBLEM: First, the basis of the conversion of lost people and foundation of that ministry was NOT simply or even primarily based on TECHNIQUE. (2:1). The message should drive method in the church – not the other way around.
  • POWERFUL PERSONALITY PROBLEM: Second, Paul purposed to put his PERSONALITY in the background, and tried with all that he was to put the person and work of Jesus out in front. The stronger the personality, the more tempted we become as leaders to drive what is happening around us. (1 Corinthians 2:2-5). It is perfectly acceptable to build celebrities in the world and let them mark brands with their identity – but not in the church. We are a BODY.
  • LAZY HEARER PROBLEM: Third, Paul knew it would always be TEMPTING to put every truth in the simplest terms for the least mature believers – trying to require very little of the hearers of the Word. The message of real surrender to Jesus and committed study of God’s Word would not be as easily accepted (2:6-13).
  • LOST HEARER PROBLEM: Fourth, Paul knew that many would clamor to have the teaching of God’s Word to ever adjust to the language and desires of a lost world. We must recognize that ministry is not about the world most people desire to live in or become successful in. People hunger for success in THIS world, happiness in THIS world, fulfillment in the things of THIS world – but we preach a Crucified Savior, and selfless Christian and a servant’s heart. Those are not the STUFF of popular worldly thinkers. (2:14-16).

Now on to chapter three, where Paul turns back to the Corinthian division issue with a new approach: People criticize, mock and play with the Church of Jesus Christ because they do not truly comprehend how God feels about their casual attitude.

To really grasp the TRUTH of God’s church, you need different EARS:

1 Corinthians 3:1 And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. God’s truth is spiritually discerned, and the Spirit’s work is based on surrender. Un-surrendered Christians are selfish and flesh oriented Christians. They trade the ability to really grasp the things of the Spirit for their hunger in this physical world.

To really grasp the TRUTH of God’s church, you need different APPETITES:

3:2 I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, 3 for you are still fleshly…. The problem with continually disobedient believers isn’t that God’s Word hasn’t been taught to them – but that they have refused to grow out of stubbornness and they cannot endure the tough truth of surrender. Where does it often first show? In strife and division: 3b “…For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men?

One obvious manifestation of selfishness and willful rebellion toward God is the inability to get along with one another. Unity comes from surrender, and rebellion leads to division. When we truly all kneel before the Cross, we find a friend kneeling beside. When we look at what Jesus did for OUR SIN, we don’t puff ourselves up – because we see the light of God’s goodness in stark contrast to our own former darkness.

As the Apostle James said, battles between us come from battles within us. Hurt people hurt people. Refusing to be healed by God will eventually spill over into wounds we will give another – it is inevitable. Either I can take my wounds to the Cross and have them healed there – or I will wound others with my stubborn and failed self-reliance. This church was divided, because people in this church refused to grow up in Christ and yield to Him. Many a church conflict can be summarized in that same way.

To really grasp the TRUTH of God’s church, you need a different VIEW OF LEADERS:

3:5 What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. 6 I planted, Apollos watered, but God was causing the growth. 7 So then neither the one who plants nor the one who waters is anything, but God who causes the growth. 8 Now he who plants and he who waters are one; but each will receive his own reward according to his own labor. 9 For we are God’s fellow workers; you are God’s field, God’s building.

Paul had a proper and healthy self-image. He knew he was one that Jesus gave His precious blood to save – so he did not feel worthless. At the same time, he did not inflate himself with visions that his gifts made him more valuable than others with other gifts. He saw himself as we should see ourselves – those who serve Jesus by serving one another. He saw himself as one who labored alongside others who had differing roles – but the same goal – to be used by God to honor Him through the growth of His kingdom.

When he said that “neither the planter nor the water bearer were anything” –  he meant those words in the context of relative value… we aren’t ANYTHING APART FROM THE PURPOSE FOR WHICH WERE CREATED. Our work means something, but only because it reflects our Savior Who means EVERYTHING. God may use us, but could just as easily use another. We are not indispensable, irreplaceable or the key to the future of the Kingdom – Jesus is. Following a man is fine if he is following Christ. If not, he is leading you away from God’s direction – because Christ is always on the right path.

Paul finished the argument with a simple acknowledgement that both the planter and the water bearer are on the SAME TEAM and therefore must not be the reason we separate. People who serve Jesus well aren’t pulling people to THEM – but they are pulling people to JESUS. At the same time, they are excited when a person is following Jesus well even if they are being led by another godly person. Competition in churches is often an ego battle of immature people masquerading as godly leaders. We must be MORE and MORE careful to uphold our brothers in Christ – to speak well or simply refuse to speak at all. My brothers in ministry deserve my love, encouragement and help – with as little criticism as I can possibly offer. The exception to that is when someone wants to deliberately corrupt the truth of the Gospel – but that, in my experience, is quite rare. It happens, but not nearly as much as gossip and criticism about other men of the Word occurs – sadly.

I love that Paul saw the people of the church at Corinth to be a field of labor and a building that was under construction. He KNEW that working with people was neither easy nor short term. Agriculture is about endurance, construction about planning – both are essential in a longer view of ministry. We need to be careful to always build sustainably. If we start something, we need to look at how it can continue – or we should question why we spend our energies in that way. Short term thinking isn’t the right approach to real ministry with people.

To really grasp the TRUTH of God’s church, you must remember HER JUDGE:

3:10 According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. 11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ. 12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work.

In a moment of self-reflection, Paul recognized that God’s grace was the operative power behind his accomplishments in ministry. Who among us can say differently? He recognized that he was in need of a constant flow of grace from the time of his salvation through the whole process of honoring God in ministry. He also openly acknowledged the difference between a good plan for establishing a ministry, and a BAD plan. He said he was a WISE master builder when he placed the foundation stones. Others built upon his work, but Paul outlined the whole building with a foundation of Jesus Christ.

When Paul said there was “no other foundation” he was indicating that there was no other PROPER foundation. Men build ministry on many things that are not Christ. Some build them on EGO (believing that only their denomination or group can bring the truth), others on FAME (using methods that draw crowds by their stunning approach, but are not directed by the Spirit of God). These may result in churches, but at their core they are not about serving Jesus Christ. The day will come when that will be clear – either at the judgment seat of Christ, or even before that time.

3:14 If any man’s work which he has built on it remains, he will receive a reward. 15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.

The real test of ministry is not its temporal popularity, but its spiritual endurance at the scrutiny of the Master.

If Jesus doesn’t deem it correct and healthy – than it simply isn’t. Heaven isn’t a place where a vote will be cast by the members of a theological academy or angelic choir. We serve a committee of ONE – a Master Who will inspect all of the work that we have done. There is NO OTHER treasure higher than HIS SATISFACTION. At the same time, His satisfaction is often paired by the satisfaction of other godly men and women. People who have a healthy walk with God can “sniff out” teaching and leadership that is healthy – because we have the selfsame Spirit within.

Someday Jesus will take all of my labor and place it between us. He and I will look at the number of hours I have labored to know and teach His Word. We will look at the way I communicated that Word to people. He will examine the time I have spent caring for people – and He will give the TRUE and PERFECT evaluation of me. If I have done well in His estimation – the trial of my work before His fiery eyes of scrutiny will survive. If I have not done well – that work will evaporate – with no opportunity to relive my life on earth.

When I stand before Jesus – seconds, minutes, hours, days, weeks, months and years will evaporate into the smoke as the fire of His eyes burn through my life’s work. What is left after all the selfish, ego-driven, stubborn, hard-hearted, gossip-laden, flesh colored work is gone – is what Jesus can BEGIN to celebrate. Mature believers keep that day in their minds eye – and never lose sight of it. Brethren, some of us seem to be content wasting our only opportunity to please Him!

What does it mean for a believer to “SUFFER LOSS”? In the text it is clear that there is no issue of salvation or eternal destiny at stake in the argument – this is a judgment in the life of a believer. Everyone is judged TWICE by God – once for sin, and once for performance of work. The sin judgment determines one’s destiny. The performance judgment, measured strictly against what God has made us capable to complete – is about REWARD. Heaven is the HOME of the believer – but some level of REWARD before the Savior is a conditional blessing to those who live their lives for His glory. For each of us, Jesus will scrutinize our work, and we will see the real truth of our lives – what we were really about. Jesus told his parents when they sought Him in the Temple as a youth, “Did you not know that I would be about My Father’s business?” Perhaps they should have known – but I am not always sure that I could claim that same obvious exclamation. Beloved, I fear that many of us spend much of our lives on ourselves, and not on His honor and glory – can that be? May we see it now and avoid the sadness of loss later…

To really grasp the TRUTH of God’s church, you need to recognize GOD’S COMMITMENT TO HER:

3:16 Do you not know that you are a temple of God and that the Spirit of God dwells in you? 17 If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.

God doesn’t use the term TEMPLE to mean church very often, but here is an exception. It is clear in the passage that God wanted men to understand that the church of Jesus Christ is not just another organization to be criticized, gossiped about, and slammed at will. This organism is a living body created by a Victorious Savior. It has His fingerprints, His DNA and was founded on His blood. It not only COST Him plenty to create, it was created with a God ordained DEFENSE system. Criticize it lightly, and God will censure your life’s work easily. Be careful, when you speak of the church… you speak of GOD’S CHURCH.

  • Did not God’s church reach into the sin sick lives of men and women of the Roman Empire at the expense of being thrown to lions, being crucified or beheaded? It was NOT to win a theological argument – for the early Christians were really trying to offer hope to hopeless people.
  • Did not God’s church reach the poor in many nations long before ever being considered by the rich among them? It was not to become WEALTHY  – for even today there are many who handle the broken in skid row and hungry in India’s streets for no other reason than to show their love for and obedience to their Savior.
  • Did not God’s church begin some of the great universities of our world? It was not to become ERUDITE – for though they shudder at the idea, the great schools of Princeton and Yale were begun to train men to share Jesus and His Word with accuracy and scholarship.
  • Did not God’s church open hospitals in many cities of our world? It was not to gain control of health care legislation – but because they saw the sick as needy and the needy as open to Christ.
  • Did not God’s church feed the poor in many places, offer addiction counseling and group meetings, help single parents with support, care for elderly and widows? Yes, sure it has… and it is just beginning its work. There is much MORE to do. We have not been perfect, but we have not been FILLED WITH EMPTY WORDS EITHER – there is a track record and a history.

Where we have failed, we will seek to have God renew us. Where we have resisted, we will learn to submit to the Gentle Chief Shepherd…. But know this… this is God’s church in many places, under many names – and He has promised to be her defense when she is attacked – so tread lightly. Hold back quick words about the intent of others –even if their denomination or fellowship doesn’t completely agree with yours.

We live in a polarized America – and it is affecting even the church. Never have so many believed so much the same thing and disagreed on so little – but made such a big deal about it. We cannot afford to criticize freely what God loves greatly and paid for richly.

3:18 Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. 19 For the wisdom of this world is foolishness before God. For it is written, “He is THE ONE WHO CATCHES THE WISE IN THEIR CRAFTINESS”; 20 and again, “THE LORD KNOWS THE REASONINGS of the wise, THAT THEY ARE USELESS.” 21 So then let no one boast in men. For all things belong to you, 22 whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, 23 and you belong to Christ; and Christ belongs to God.

Great men and women of God think differently. They are made from a different stuff and cut from a different cloth – and God loves it that way. One who comes to Christ is made alive from death. He must learn to speak of the Spirit. He must learn to share in unity. He must learn to love and laugh and joy with the body… He does not know for his past – for he was dead.

The final conclusions (found in Paul’s words in verse 21) are simple and straightforward – STOP BOASTING IN MEN. Don’t divide along party lines based on personalities. Men may be helpful and gifted, but they aren’t Divine. They may possess the Spirit – but they AREN’T the Spirit. Men are just lumps of clay empowered by a Good God. They are not to be abused, but nor are they to be revered in themselves.

His big finish is a bit strange. He repeated twice that “all things belong to you”. I suspect this refers to a specific part of what people were saying about the movements based on individuals at Corinth– specifically that those who followed a more GIFTED LEADER had some special measure of God’s sanction and God’s honor. It simply isn’t true. God’s Spirit fully indwells where He is fully invited. When we open a room to surrender, He fills it up with Himself. Like air itself, when a vacuum seal is broken – the air rushes in with a wisp of pressure. The lid “pops” and the air displaces the vacuum. The natural state in our world is full of air. The natural state of Heaven is filled with the Spirit. Believers are people in transition – opening bit by bit through surrender to our new “natural state” the fullness of God. We will not fully get there in this body – but we will not need the body when we are fully there!

People criticize, mock and play with the Church of Jesus Christ because they do not comprehend how God feels about their casual attitude.

The body Christ can make the difference…

In 1857, there was a 46 year old man named Jeremiah Lamphere who lived in New York City. Jeremiah loved the Lord tremendously, but he didn’t feel that he could do much for the Lord until he began to feel a burden for the lost and accepted an invitation from his church to be an inner city missionary. So in July of 1857 he started walking up and down the streets of New York passing out tracts and talking to people about Jesus, but he wasn’t having any success. Then God put it on his heart to try prayer. So he printed up a bunch of tracts, and he passed them out to anyone and everyone met. He invited anyone who wanted to come to the 3rd floor of the Old North Dutch Reform Church on Fulton St. in New York City from 12 to 1 on Wednesday to pray. He passed out hundreds and hundreds of fliers and put up posters everywhere he could. Wednesday came and at noon nobody showed up. So Jeremiah got on his knees and started praying. For 30 minutes he prayed by himself when finally five other people walked in. The next week 20 people came. The next week between 30 and 40 people came. They then decided to meet every day from 12:00 to 1:00 to pray for the city. Before long a few ministers started coming and they said, “We need to start this at our churches.” Within six months there were over 5000 prayer groups meeting everyday in N.Y. Soon the word spread all over the country. Prayer meetings were started in Philadelphia, Detroit, and Washington D.C. In fact President Franklin Pierce started going almost every day to a noonday prayer meeting. By 1859 some 15,000 cities in America were having downtown prayer meetings everyday at noon, and thousands were brought to Christ. The great thing about this revival is that there is not a famous preacher associated with it. It was all started by one man wanting to pray. – (Illustration from Sermon Central, Rich Anderson, Seeking The Face Of Jesus Christ 2/18/2011)

Grasping God's Purpose: "God's Civil Service" – Exodus 23

Thomas Jefferson said: “An informed citizenry is the only true repository of the public will.” To what information was he referring? I suggest that it was not merely a knowledge of the world news of the day… it was a knowledge of right and wrong – a moral knowledge.

 Many powerful interest groups in our world attempt to manipulate public opinion, and they have become proficient at doing so. Our society – the one God gave us to be responsible as a steward of – depends on its citizens forming morally positive judgments, and putting pressure on our governing representatives to act accordingly. If citizens are rendered unable to accomplish this, or simply cease desiring to do so – the nation they live in quickly suffers. The world their children and grandchildren inherit suffers. Such citizens yields children with crippled with misshapen morals and a mal-adjusted world view, as their future leaders, accelerating decline. We must consider that even the most excellent leadership, without discriminating citizens, will not work well. If Washington or Lincoln tried the very same speeches that won the hearts of their countrymen and built their citizens in days gone by, they would be repudiated by the modern thinkers and pundits. Their morality would be attacked by those who think themselves “enlightened” in spite of the fact that those attacking “enlightened individuals” never produced something equal to those earlier men. I don’t make this point because these former leaders were made perfect in understanding, nor did we come to study American leaders as God’s patterns.

My observation is only this: our “world view” produces something. Changing it is in the best interest of immoral people, and they have been on the march to do it. From universities to nightly comedy sitcoms, from Disney to dance halls – a new morality has been engineered – and it continues to show itself. We as believers have been infected with it, and we need to open the Word of God to hit a reset button and return ourselves to a former place that many of our forefathers knew. We do not do it for them, but we acknowledge that their doing it gave us great freedom and a great country. The departure from it has pulled off the ropes of our mooring from the docks of moral thinking, and is in danger of leaving us utterly rudderless – tossed in an immoral ocean.

The Bible is the place to reset our vision… but… what does it say is a responsible citizen? What is required to produce an informed and peaceful society that will honor God and build a positive future? As we finish this study in Civil Code from Exodus and move on with Moses and the people in the desert, we will see a truth emerge from our study. It may surprise you…because God is not dull in mind, nor negative in Spirit. He has a positive message for the way forward – but it begins with re-calibrating our view of right and wrong.

Key Principle: God shaped the foundations of a positive community by making clear that VALUES drive decisions, and those decisions create positive conditions for life together.

Knowing the values of God is not difficult – it involves reading His Words and setting the eternal truths into our world, our lives and our society.

A Positive society is based on a Justice system that seeks TRUTH (23:1-3, 6-8)

There have always been classes of people. In every society there are “haves” and “have nots” – and justice often has been skewed to the “haves”. God’s plan for a justice system in civil society was clear – it must be based on truth – that is, the facts of what happened in an event as shared by parties who have firsthand knowledge of these events. The temptation for people to testify to these events in a way that was not altogether truthful had to be resisted– for truth is the foundation of God’s moral code – as He is the truth.

Exodus 23:1 “You shall not bear a false report; do not join your hand with a wicked man to be a malicious witness. 2 “You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice; 3 nor shall you be partial to a poor man in his dispute… 6 “You shall not pervert the justice due to your needy brother in his dispute. 7 “Keep far from a false charge, and do not kill the innocent or the righteous, for I will not acquit the guilty. 8 “You shall not take a bribe, for a bribe blinds the clear-sighted and subverts the cause of the just.

God offered in this passage four specific cases to be avoided in the justice system, so that the truth would prevail:

  • False Testimony: In every court room, a witness must be speaking the facts of what took place, with no view of manipulating these facts to gain for himself or others (23:1 and 2b, 23:7). His or her testimony must not be swayed by wicked men who use them to gain power while doing evil (23:1). The principle is this: testimony must be received from those who will offer the facts, unfettered to any party in the proceeding. Justice for the weak insures justice for the strong, and vice versa.
  • Vigilante Action: Truth cannot be found in mob justice – for it will not yield truth (23:2a). The principle is this: Justice must be a deliberated process – not a hasty judgment made on flared tempers in crowded squares. Crowd justice is utterly unreliable. Truth can be easily drowned out in the loud voices of evil men. We must not be deceived – truth is neither based on polls nor oratory skill. The stuttering voice of the shaken first hand witness should be more weighty than the lofty words of the populist persuader.

We need to be particularly careful in our time not to believe that protest is always a good thing. Public morality is not best decided by whoever doesn’t have enough to do today that they can gather for hours in protest. It is not a good thing to join in large numbers and hurl insults at people in power – even if they are wrong. We have a right to assemble, and on occasion we are wise to use it. At the same time, it would be good if we could figure out what we truly want before the protest starts, or anarchy tends to takeover. Remember that vigilante justice and public protest policy are not the best ways to move forward – and usually produce terrible results.

  • Deference to Wealth: Justice must be blind to the prosperity. The wealthy must not be able to buy a different justice system standard than the poor can receive – for the truth is at the center of the proceedings – regardless of the status of the victim or the alleged perpetrator (23:3,6). The principle is simple: Any attempt to make just decisions must be fire-walled from economics. Justice and money aren’t good neighbors. It isn’t the money that is bad – but the incessant hunger to compromise in order to gain it that is corrupting.
  • Bribery: This is an abomination to justice (23:8). Money cannot buy truth. What happened is done – and the job of the justice system is to figure out what happened, with minimal hindrance and caveat, and bring stability back to the community with justice to the harmed. The principle is the same as the one above: keep justice secure. Don’t allow money to be a corrupting influence. Guard truth and justice by all necessary means – it is the source of hope to the hurting, and the deterrent to the erring.

In every society, the principles of truth must prevail for the justice system to reflect real justice.

A Positive Society is based on a neighborhood that shows KINDNESS (Exodus 23:4-5)

In addition to TRUTH, civil society must nurture, reward and value KINDNESS. We must train people to serve others that have not earned the right to expect it, simply because it is kind to do so. Two examples are offered:

23: 4 “If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him. 5 “If you see the donkey of one who hates you lying helpless under its load, you shall refrain from leaving it to him, you shall surely release it with him.

  • Roadside Returns: First, God ordered that we must look out for one another’s property. This would help keep the camp orderly, and also stem off disputes of theft born out of mistrust and suspicion. What would happen if the neighbor saw his ox on your property? Would he think you STOLE it? What if you saw your neighbor sneaking on to your property (though he was actually there to retrieve his ox). Would you strike him because you thought you were protecting your property? Kindness can diffuse situations that otherwise would tear harmony from the neighborhood.  The principle is this: Being kind means to show practical care for someone regardless of what your past disputes have been with that individual. Our past does not determine kindness – our commitment to God does.
  • Roadside Assistance: A second example of kindness was offered in the passage. In the event that your neighbor’s loaded donkey had toppled, you must stop and help him – set him aright and help him regain his load to continue his journey. The assumption one can make is that a loaded donkey was left never unattended, so the neighbor that “hates you” in the passage is also in the scene. The principle is this: Don’t let THEIR FEELING about you stop you in being kind to them.

A Positive Society is based on an Economy that shows Restraint (Exodus 23:10-12)

A third value that builds a positive society, atop TRUTH and KINDNESS is that of ECONOMIC RESTRAINT (23:10-12). Even if you have been squarely with me up to this point, my American students will struggle with the next principle. Read the words carefully:

23:10 “You shall sow your land for six years and gather in its yield, 11 but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove. 12 “Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves

Note the passage does not make the argument of rest for any religious reason – but on behalf of the worker’s well-being, and the land’s ability to recoup in the natural processes put in place by the Creator. God ordered the land to have rest for the LAND’S SAKE, and the worker to have rest for the WORKER’S SAKE. He ALSO ordered the land to be fallow for the NEEDY’S SAKE. Now look for the principles more carefully:

  • Needy people are to go and collect from the field (in labor) what you have provided for them in your planting and sowing of previous years. They are not to sit at home and have you drop off the bundles of food, but nor are their physical needs to be ignored.
  • Workers and animals will need rest and refreshment, and that need is to be more important than the constant need to get more out of the field and labor. Working non-stop will kill us, and expecting our workers to work without breaks is morally wrong.

Greed cannot be the only thing that drives a capital market. Businessmen must give something back to the community that gave them a stage to become successful. They need to see beyond the balance sheet and into the eyes of people in the community. Some people cannot work a regular job – they have mental or physical limitations that prevent that. What should we do for them? As a society, we cannot and must not give open hand outs. We must understand that more comes from a job than a paycheck – self-respect, accomplishment, vision and a sense of purpose are also wrapped up in work. We were designed to work, as Adam’s tending of the garden was commanded before SIN came. To God, work helps us, and it is not a penalty for being less clever at prying money out of someone else’s pocket. Work is good, and we need to view it as a privilege that God has bestowed for our good.

I want to be clear: the old “Protestant work ethic” was tied to a Biblical idea that God intended people to work hard, be productive, and try to pull their own weight. We are in danger of fostering a generation that believes the more you can get WITHOUT working, the smarter you are. It isn’t true. You will get money in the short term, but destroy your neighborhood in the process. When a work ethic dies in us, it is quickly replaced by a “get rich quick scheme” ethos – and poverty and disappointment nips at the heels of a whole community.

I am concerned that many feel we no longer need to link the value of goods and services to any fixed real value to be morally correct. I am concerned that I may become ill and a tissue may cost me $25 in a hospital, if someone can find a clever way to CODE it on my bill, so I cannot see through the indecency of it. They seem to feel justified if I don’t catch them. It is NOT RIGHT because you devise a system to hide wildly marked up services – it is destructive in the long run, and disheartening in the short run.

Professional people can roll out bills without conscience that charge ten or twenty  times what a normal working man can make in an hour and justify it against their knowledge and education – but not against any particular service. IT professionals now want me to pay an additional amount per year to get “priority service”, as if the $125 per hour doesn’t entitle me to a prompt return on my phone call already.  If I buy a $300 TV set and it doesn’t work, I can quickly take it back. Yet it seems increasingly if I pay thousands for a tax service, a medical or legal consultation – that professional feels no compulsion if their service to me is literally a waste of my time and money. They do not seem to connect how what they are doing is destroying the society their children will live in.

I am not grousing – I am concerned that civil society is giving way to the same people who figured out how to charge 100 different prices for the same flight I took last week – and not feel that the service should in any way be linked to the value. It is immoral to do so, and it will pull the system apart. “A good day’s work for a good day’s pay” cannot and must not be replaced for “See how much you can get out of them, because we think they can afford it.” We need to bring economic policies back into line with Biblical thinking – a reset button needs to be pushed here!

A Positive Society is based on a public life that is unafraid to show allegiance to God and His Word (23:14-19)

This isn’t a complicated part of the chapter, and it isn’t new – so we will just  touch this truth lightly and move on. God told the people to show up three times a year:

23:14“Three times a year you shall celebrate a feast to Me. 15 “You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib, for in it you came out of Egypt. And none shall appear before Me empty-handed. 16 “Also you shall observe the Feast of the Harvest of the first fruits of your labors from what you sow in the field; also the Feast of the Ingathering at the end of the year when you gather in the fruit of your labors from the field. 17 “Three times a year all your males shall appear before the Lord GOD.  18 “You shall not offer the blood of My sacrifice with leavened bread; nor is the fat of My feast to remain overnight until morning. 19 “You shall bring the choice first fruits of your soil into the house of the LORD your God. “You are not to boil a young goat in the milk of its mother.

Note that God said CELEBRATE (23:14), do it for the amount of time instructed and at the time instructed (don’t cut corners – 23:15), and don’t show up with NOTHING IN YOUR HANDS (23:15b)! Offer without bread that is raised and eat all in that day without leftovers (23:18). Bring me your BEST, but don’t bring me what is NOT READY (23:19).

God’s blessing for the nation was tagged to specific points of obedience as it regarded public ceremony. They could not be timid to be His people, and should not seek His blessing if they would not be public about their allegiance. In my lifetime, we have moved from a Judeo-Christian ethic, to a multi-ethnic, pluralistic society. That is fine with, because it put the world in my backyard – and I think that makes the world more colorful and the tapestry of my neighborhood richer. I am happy when I see people pour into our nation because of what God has given us – I truly am. At the same time, America was founded on Biblical statements and Biblical values – and I simply refuse to allow people to re-write history because it removes God and the Bible from the story. They can shout, but I can keep steady, gentle and positive reminders that will not back down. Some things are worth saying often, and some truths bear repeating in the faces of those who think we will be intimidated. The examples are many – but we will not spend time here in this study.

A Positive Society is based on God’s people walking in obedience to God’s Word (Exodus 23:20-23)

Again we find a truth that is both familiar and simple. God promised to send to the people an angel to lead them into the land and fight before them. The problem with God’s angel is that he could give instruction, but not force the people to obey it – that had to be their choice.

23:20 “Behold, I am going to send an angel before you to guard you along the way and to bring you into the place which I have prepared. 21 “Be on your guard before him and obey his voice; do not be rebellious toward him, for he will not pardon your transgression, since My name is in him. 22 “But if you truly obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. 23 “For My angel will go before you and bring you in to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites and the Jebusites; and I will completely destroy them.

Let’s be honest. The problem with believers isn’t that God hasn’t led us. The problem isn’t that He hasn’t offered us direction in His Word, example through His saints of yesteryear, a pattern in our church celebrations, empowering by the working of His Spirit and even comfort in the body of Christ’s service gifts. The problem is, we just don’t want to listen to His instructions and actually DO THEM. Failure to follow even the clearest commands will lead to defeat in this world, and shame when we stand before Him in the next. It is time to listen up if we want our society to see our God. When we follow HIS instruction, we INVITE His blessing.

A Positive Society is based on the resistance of God’s people to conform (Exodus 23:13,24-33)

We have had issues – but much of our history is deep and rich, and will move people toward God!

23:13 “Now concerning everything which I have said to you, be on your guard; and do not mention the name of other gods, nor let them be heard from your mouth… 23:24 “You shall not worship their gods, nor serve them, nor do according to their deeds; but you shall utterly overthrow them and break their sacred pillars in pieces. 25 “But you shall serve the LORD your God, and He will bless your bread and your water; and I will remove sickness from your midst. … 32 “You shall make no covenant with them or with their gods. …”

God repeatedly warned the people about becoming like the world. What did that include? Did it include the way they DRESSED? Yes, in fact it did. Did it include the way they CUT THEIR HAIR? Well, yes, in fact it did! Did it include their LANGUAGE? Yes, again it did. Did it include their ENTERTAINMENTS? Again, yes it did! This isn’t so complicated.

I have no interest in doing FOR YOU what the Spirit will do IN YOU. At the same time, we cannot be deceived into thinking that God is fine with each emulation the lost world entices into the life of the modern believer. There are things that are wrong – and we need to grow in our sensitivity to what they are, and then choose not to be like them. Jesus said that if your right eye offends you, pluck it out. Let me say it another way: “If your television causes you to sin – it is better to throw it out than to let it trash your mind, and slowly seep into your heart – and ruin your testimony.” We need to grow up and face that we cannot be what the world is- because what they are is LOST and DOOMED apart from Christ. WE are not. We belong to Him – and we should live openly and happily as though we do. You see, God shaped the foundations of a positive community by making clear that VALUES drive decisions, and those decisions create positive conditions for life together.

A People that Please God: “An Uncommon Pattern” – 1 Corinthians 2

God’s church is a unique organism. It is not a committee, but it engages people together. It is not a club, but its members draw encouragement and strength from one another. It is not an organization, though it has rules and commitments. It is the living body of Christ – His hands and feet – to touch a lost world with a message of hope. The way it is to do this is unique as well. 

 Last time we saw four reasons that church bodies divide that were NOT good reasons:

 1. They had confused the STANDARD of truth – the Eternal Word of God properly and carefully interpreted. No one gets to overrule God on what is important – and He has spoken. The church must stand for systematic, careful instruction of God’s Holy Word. If we do nothing else well, we must do this well. If we do everything else well and not this – our work is near meaningless in eternal value.

2.They confused the CENTRAL TRUTH of the church – the work and Word of Jesus our Lord. We aren’t a social agency or a social justice agency – our work eclipses those needs. The church must emphasize at every turn the importance of surrender to Jesus Christ, because He alone can save a man or woman, and He alone can change what is broken within them.

3. They confused the importance of the WORKER with the importance of the transforming work of God’s Spirit. It isn’t primarily the MEN that make it successful life changing – they play a minor role. Men and women of God are important, but not more important than the open and free flow of the transforming power of God through His Word.

4. They confused POPULAR thinking for RIGHT thinking. There are many ways to get people to respond emotionally that are not spiritually sound approaches. The church cannot be simple pragmatists – it works so it must be good. We must test every method and approach with the Word to be sure it is real and lasting in its quality.

As Paul continued his letter, he went back in time to the way he approached the beginnings of ministry at Corinth. He offered several important insights based on his experience:

Key Principle: There is nothing like the church of Jesus Christ. The rules of how to do what we do are set in fences that are unique to this work. Things that work in the world to attract and engage people are not necessarily allowed in the church.

FLASHY METHOD PROBLEM:

First, the basis of the conversion of lost people and foundation of that ministry was NOT simply or even primarily based on TECHNIQUE. There is much written today about the way the church should appeal to people. I don’t want to overstate the case – there certainly IS a point to having a clean and neat environment to our church home and a creative presentation of God’s truths. There is a reason we want the environment to reflect order and personal care – just as our homes should. At the same time, message should drive method in the church – not the other way around. Paul says it this way:

1 Corinthians 2:1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.

Paul wasn’t arguing that he came unprepared or in mediocrity of presentation – simply that it wasn’t his impressive pyrotechnic display that drew people to Christ. The CENTER of the ministry is the MESSAGE, not the METHOD. Creativity is not only FINE, it is even REQUIRED in thinking through our public deportment and presentation of the Gospel – but this is much more than a local talent show.

Philip Kruis wrote: 7% of the impact of a speaker’s message comes through his words, 38% springs from the speaker’s tone of voice, and 55% from non-verbals. If this is true, that only 7% of what we say is communicated through the actual words we use, then there is a lot of room for miscommunication!

We have to balance creativity against distraction from the message and persuasive presentation of the simple truth of man’s lost-ness and need for a Savior. We also need to be open to using methods that DO enhance the message – and not codify old as sacred. Even experts can’t see forward well:

  • “This ’telephone’ has too many shortcomings to be seriously considered as a means of communication. The device is inherently of no value to us.” –Western Union internal memo, 1876.
  • “Heavier-than-air flying machines are impossible.” –Lord Kelvin, president, Royal Society, 1895.
  • “The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?” –David Sarnoff’s associates in response to his urgings for investment in the radio in the 1920s.
  • “Who the heck wants to hear actors talk?” –H.M. Warner, Warner Brothers, 1927.
  • “Computers in the future may weigh no more than 1.5 tons.” –Popular Mechanics, forecasting the relentless march of science, 1949
  • “I think there is a world market for maybe five computers.” –Thomas Watson, chairman of IBM, 1943
  • “I’m just glad it’ll be Clark Gable who’s falling on his face and not Gary Cooper.” –Gary Cooper on his decision not to take the leading role in “Gone With The Wind.”
  • “I have traveled the length and breadth of this country and talked with the best people, and I can assure you that data processing is a fad that won’t last out the year.” –The editor in charge of business books for Prentice Hall, 1957
  • “We don’t like their sound, and guitar music is on the way out.” –Decca Recording Co. rejecting the Beatles, 1962.
  • “There is no reason anyone would want a computer in their home.” –Ken Olson, president, chairman and founder of Digital Equipment Corp., 1977
  • “So we went to Atari and said, ’Hey, we’ve got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we’ll give it to you. We just want to do it. Pay our salary, we’ll come work for you.’ And they said, ’No.’ So then we went to Hewlett-Packard, and they said, ’Hey, we don’t need you. You haven’t got through college yet.’” –Apple Computer Inc. founder Steve Jobs on attempts to get Atari and H-P interested in he and Steve Wozniak’s personal computer. (sermon central illustrations).

We live in times when substance keeps being reduced and replaced with creative presentation. In entertainment that makes sense – in education it doesn’t. Math, science, reading – all of these skills require commitment to learning basic facts and a steadiness of logic – along with a lot of drills to ensure methods are sound. The church is primarily and education and information organization that houses a Divine transformation service offered by God’s empowering work. Our education must be sound – and drilled. Catchy sayings don’t replace solid truth – and people need the clear and concise teaching of the principles of God’s Word put in a way that will help them apply the right principles at the right time to the right problem.

It is perfectly acceptable in the world to consider the packaging of a product more than the product itself –but not in the church. The church must move TECHNIQUE back behind the message – or it could easily be caught up in just another show.

POWERFUL PERSONALITY PROBLEM:

Second, Paul purposed to put his PERSONALITY in the background, and tried with all that he was to put the person and work of Jesus out in front. The stronger the personality, the more tempted we become as leaders to drive what is happening around us. Someone said to me one time: “That man is too talented for his own good!” I knew what they meant. They LOVED the man, but his talents and natural abilities left you knowing HIM and not Jesus. “No man can preach Christ and himself at the same time!” Paul said it this way:

1 Corinthians 2:2 … For I determined to know nothing among you except Jesus Christ, and Him crucified.

Look at the two things Paul emphasized in his own life – Paul wanted to really KNOW Christ while he was in their midst, and Paul wanted to really know the work that Christ did on the Cross. On first glance, Paul’s words seem wrong. After all, didn’t Paul already KNOW Jesus when he arrived on that second mission journey? Surely he was aware of all that Jesus had done – he already planted numerous churches across Asia Minor and Macedonia. So what was he saying?

Andrew Murray wrote these words, and I believe they will help set up exactly what Paul was communicating to the Corinthians: “God is ready to assume full responsibility for the life wholly yielded to Him.” When Paul arrived in Corinth, he had recently been physically beaten and imprisoned in Philippi, had his family attacked in Thessaloniki, been singled out in Berea as the problem member of the team, and lost his footing on the presentation he made in Athens – basing it on relevant poems without Biblical text. He was dragged out, and he was alone. He didn’t feel strong – and he didn’t know feel like he could put much into the “flash” of his speaking. He simply fell into the arms of Jesus, who met him in a dream and promised him that if he stayed and followed, Jesus would protect him. Let’s look back at the events:

Acts 18:1 After these things he left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He came to them, 3 and because he was of the same trade, he stayed with them and they were working, for by trade they were tent-makers. 4 And he was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks. 5 But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ. 6 But when they resisted and blasphemed, he shook out his garments and said to them, “Your blood be on your own heads! I am clean. From now on I will go to the Gentiles.” 7 Then he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next to the synagogue. 8 Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized. 9 And the Lord said to Paul in the night by a vision, “Do not be afraid any longer, but go on speaking and do not be silent; 10 for I am with you, and no man will attack you in order to harm you, for I have many people in this city.” 11 And he settled there a year and six months, teaching the word of God among them.

It was because of this history that Paul went on to remind the Corinthians of the early days of the ministry by saying: 1 Corinthians 2:3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God.

It is perfectly acceptable to build celebrities in the world and let them mark brands with their identity – but not in the church. We are a BODY, and the trend toward Christian celebrity is a dangerous one that will yield “prima donnas for Christ” and allow us to elevate men beyond the truth – we are ALL SINNERS. I am not arguing to demean men and women of God – just not sacrifice truth to keep them happy.

LAZY HEARER PROBLEM:

Third, Paul knew it would always be TEMPTING to put every truth in the simplest terms for the least mature believers – trying to require very little of the hearers of the Word. The message of real surrender to Jesus and committed study of God’s Word would not be as easily accepted. Many ministries are deliberately cutting content so that they can be more appealing – as are our school systems. Over time, the slow “dumbing down” of the nation and its believers are leaving an anemic church in an immoral generation. Paul said it this way:

1 Corinthians 2:6 Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; 7 but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; 8 the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; 9 but just as it is written, “THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM.” 10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 11 For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, 13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

Look very carefully at the way Paul described his ministry.

First, you will see that it was spoken in a godly and discerned WISDOM (Gk: “sophia”), in a way that required a level of spiritual discernment and growth to grasp (2:6a). The message of God’s Word isn’t supposed to be dressed in excessively hard words, but it truly requires people to THINK.

The point of ministry isn’t simply the number that come to church, but the number that become like Christ in the daily practices of their life. Trying to always make it simpler isn’t always the right thing. 

Preachers and Bible teachers need to be scrutinized – even if it doesn’t seem kind – because people are gullible, and can be tricked. Let me illustrate with this Paul Harvey story:

In 1899 four newspaper reporters from Denver, CO, set out to tear down the Great Wall of China. They almost succeeded. Literally. The four met by chance one Saturday night, in a Denver railway depot. Al Stevens, Jack Tournay, John Lewis, Hal Wilshire. They represented the four Denver papers: the Times, the Post, the Republican, the Rocky Mountain News. Each had been sent by his respective newspaper to dig up a story—any story—for the Sunday editions; so the reporters were in the railroad station, hoping to snag a visiting celebrity should one happen to arrive that evening by train. None arrived that evening, by train or otherwise. The reporters started commiserating. For them, no news was bad news; all were facing empty-handed return trips to their city desks. Al declared he was going to make up a story and hand it in. The other three laughed. Someone suggested they all walk over to the Oxford Hotel and have a beer. They did. Jack said he liked Al’s idea about faking a story. Why didn’t each of them fake a story and get off the hook? John said Jack was thinking too small. Four half-baked fakes didn’t cut it. What they needed was one real whopper they could all use. Another round of beers. A phony domestic story would be too easy to check on, so they began discussing foreign angles that would be difficult to verify. And that is THE REST OF THE STORY. China was distant enough, it was agreed. They would write about China. John leaned forward, gesturing dramatically in the dim light of the barroom. Try this one on, he said: Group of American engineers, stopping over in Denver en route to China. The Chinese government is making plans to demolish the Great Wall; our engineers are bidding on the job. Harold was skeptical. Why would the Chinese want to destroy the Great Wall of China? John thought for a moment. They’re tearing down the ancient boundary to symbolize international good will, to welcome foreign trade! Another round of beers. By 11:00 p.m. the four reporters had worked out the details of their preposterous story. After leaving the Oxford Bar, they would go over to the Windsor Hotel. They would sign four fictitious names to the hotel register. They would instruct the desk clerk to tell anyone why asked that four New Yorkers had arrived that evening, had been interviewed by reporters, had left early the next morning for California. The Denver newspapers carried the story. All four of them. Front page. In fact, the Times headline that Sunday read: GREAT CHINESE WALL DOOMED! PEKING SEEKS WORLD TRADE! Of course, the story was a phony, a ludicrous fabrication concocted by four capricious newsmen in a hotel bar. But their story was taken seriously, was picked up and expanded by newspapers in the Eastern U.S. and then by newspapers abroad. When the Chinese themselves learned that the Americans were sending a demolition crew to tear down their national monument, most were indignant; some were enraged! Particularly incensed were the members of a secret society, a volatile group of Chinese patriots who were already wary of foreign intervention. They, inspired by the story, exploded, rampaged against the foreign embassies in Peking, slaughtered hundreds of missionaries. In two months, 12,000 troops from six countries joined forces, invaded China with the purpose of protecting their own countrymen. The bloodshed which followed, sparked by a journalistic hoax invented in a barroom in Denver, became the white-hot international conflagration known to every high school history student . . . as the Boxer Rebellion. —– –from Paul Harvey

Second, the grasping and discernment was not simply based on education in this world, but real engagement with the things of the SPIRIT – “not of this age” (2:6b). People who don’t have the Spirit at work in them will be bored to tears with what a good church is doing. Som movments in the church therefore conclude that the church is not as RELEVANT as it should be – and force it to change what it is doing. That may be justified in some cases when the presentation has become sterile or stale, but often it is a reflection of a culture that is increasingly led to do what is popular in the short run over what will solve problems in the long run.

Third, the words were spoken “in a mystery” – that is, in conjunction with revealed truths of God that He alone could truly direct and explain through His Spirit within (2:7-8). The study of the Bible and its truths cannot simply be an academic exercise based on intelligence and human reasoning. It must be consistent in the hermeneutic (the method of study) and not contradictory – but it requires a spiritual component to a man or woman’s thinking. God must energize them – and that happens through their surrender to His will. Smart people who do not possess the Spirit of God, or perhaps are resisting Him will fail to grasp the counsel of God. That doesn’t mean the message is too hard – it means the surrender is too soft.

Fourth, the message goes well beyond the experience of the lost man (2:9-12). People can’t conceive in the natural the powerful, optimistic, uplifting, exciting truths revealed by God’s Word concerning those who surrender their heart to Jesus. God has some incredible things He wants to show man – but they must first yield themselves to Christ for salvation and to the Spirit for dominance and depth.

LOST HEARER PROBLEM:

Fourth, Paul knew that many would clamor to have the teaching of God’s Word to ever adjust to the language and desires of a lost world. We must recognize that ministry is not about the world most people desire to live in or become successful in. People hunger for success in THIS world, happiness in THIS world, fulfillment in the things of THIS world – but we preach a Crucified Savior, and selfless Christian and a servant’s heart. Those are not the STUFF of popular worldly thinkers. Paul said it this way:

1 Corinthians 2:14 But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no one. 16 For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.

There is nothing like the church of Jesus Christ. The rules of how to do what we do are set in fences that are unique to this work.

Grasping God’s Purpose: “Picket Fences” – Exodus 22:16-31

When I was a kid we had a dog named “Tibolt”. He was, it seemed to me, the fastest thing on four paws. I couldn’t catch him to save my life. He darted around the yard like someone with a hot firebrand was chasing him. The only hope I had was trapping him inside the fences of the yard. Fences protect things. They guard things. They help keep in what should be kept private and help keep out what should be kept out. We are facing a FENCE CRISIS in America today.

Ray Prichard wrote recently: “In 1988 evangelical philosopher and theologian Carl Henry made a stunning prediction in his book, Twilight of a Great Civilization (Crossway Books). He said that as America progressively loses its Judeo-Christian heritage, paganism would grow bolder. What we saw in the last half of the 20th-century was a kind of benign humanism, but he predicted that by the start of the 21st-century, we would face a situation not unlike the first-century when the Christian faith confronted raw paganism—humanism with the pretty face ripped off, revealing the angry monster underneath. His words have come true, and are coming truer with every passing day.”

You don’t have to go past daytime television, or read the comments section of any internet news outlet to see it – anger unleashed against all moral restraints. I was reading yesterday and young man’s plea: “Let’s legalize marijuana!” I began to wonder what he was thinking… Do we have far too many sober and clear thinking people in America today? Is anesthesia actually the way to solve problems? Some people think so.

Even if you think that young man is extreme (and I assure you he is not), virtually no one in our modern society would disagree that we have lost the “blush” from the American face. We can flip through the channels and see almost anything, if we are willing to degrade ourselves enough and if we are willing to pay for what we want. In the modern world we live in, 27 million women were reportedly trafficked as sex slaves. Child pornography is a rampant phenomenon that has law enforcement shuddering, while courts grapple with one assault on the “rights” of people to do anything they want after another. We seem to be trying to move a society like a ship with no rudder – allowing our civil society to be tossed about with every dark current. Yet, God planned another way. We CAN have a domestic life that is positive, if we will put up the picket fences and stop allowing the destructive beasts to chew away our civility.

Where do we start? Good question. If judgment starts with the house of God (1 Peter 4), then discernment must start there too. We must KNOW what God wants before we DO what God wants. In civil society, we must stop thinking that God’s Word is well known or obvious- for most the basic concepts of Scripture are foreign.

Key Principle: Careful examination of God’s civil codes reveal a path that can bring peace and harmony back to our community – but we must learn that code, then choose to follow it.

Before some of you “check out” mentally let me address two objections that will no doubt block our communication in this study.

First, many believers truly believe our nation is “too far gone” for a turnaround – but that is NOT SO. Let me challenge you with your own experience. Has God been able to turn you out of a life of self and sin to follow Him? Were you less a sinner than any other? Is there something too difficult for our God? Is He content to let our world spiral downward… the answer is NO – and I know that be WE ARE STILL HERE. There is coming a day when the church will be gone. It may be soon. At the same time, while it is yet DAY, we work with the expectation that the same God that changed US will change OTHERS with His Word.

A second objection is often raised by people in our modern American life – we don’t want all this LAW. We don’t want to be LEGALISTIC. We are under grace and we should be sharing with people the words of grace and not all this legal stuff. There is a point to understanding grace – and we cannot earn the love of God through works. Yet, I would caution once again that the church has reveled in grace for so long we are in danger of becoming a free for all when it comes to right thinking and right living. I don’t live to keep a list – but my relationship with Jesus (just like the one with my wife) has rules.

I arrived at the Virgin America terminal in LAX the other morning to return to Florida from California. When I came in, a very nice TSA man had me remove my shoes, belt, wallet, laptop, and various other parts and pieces onto an x-ray machine beltway as I passed through a doorway leading nowhere. They didn’t want to judge me, nor did they like me – they were just erecting the necessary barriers and only allowing those who passed the screening to enter. I could call them “LEGALISTS”, but what they did was for my safety. When I went to the gate, they checked my boarding pass and the size of my carry on – all for my safety and the convenience of other passengers on board. We understand that for all of us to live together, there must be rules… and they are designed to make things WORK BETTER.

Let me look at God’s specific prescriptions for Civil Society that He directed for His people in our passage. On first reading it looks like a laundry lists of laws, but there are actually only specific areas mentioned that may surprise you:

Exodus 22:16 “If a man seduces a virgin who is not engaged, and lies with her, he must pay a dowry for her to be his wife. 17 “If her father absolutely refuses to give her to him, he shall pay money equal to the dowry for virgins. 18 “You shall not allow a sorceress to live. 19 “Whoever lies with an animal shall surely be put to death. 20 “He who sacrifices to any god, other than to the LORD alone, shall be utterly destroyed. 21 “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. 22 “You shall not afflict any widow or orphan. 23 “If you afflict him at all, and if he does cry out to Me, I will surely hear his cry; 24 and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless. 25 “If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest. 26 “If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun sets, 27 for that is his only covering; it is his cloak for his body. What else shall he sleep in? And it shall come about that when he cries out to Me, I will hear him, for I am gracious. 28 “You shall not curse God, nor curse a ruler of your people. 29 “You shall not delay the offering from your harvest and your vintage. The firstborn of your sons you shall give to Me. 30 “You shall do the same with your oxen and with your sheep. It shall be with its mother seven days; on the eighth day you shall give it to Me. 31 “You shall be holy men to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs.

Let me sharpen this list for you, and sharpen our attention to it. There are seven areas presented, and each of them has a direct relationship for how believers in the church should look at their world. Each of the specifics has behind it an attitude – and though the law is not ours the attitude it guards against still manifests itself in specific ways in our society.

Problem #1: Irresponsible Men

The issue is not just that men need to take responsibility for sexual activity – but also for sexual attitudes. We are out of Junior High now, so stop acting like body parts are still something to poke fun about.  We need men to grow up. In a world where women guard themselves and men act like they are less culpable if she “lets you”, we need to reverse the sense of responsibility. Real men don’t make jokes about base sexual things. Real men face their lust issues and stand for purity. Real men control themselves. When we read about men seducing a virgin – we act like that is NORMAL. It is not normal – it is childish and irresponsible. One step outside the line only encourages another. By verse 19 we are reading the unthinkable – “Cut out Sex with animals” – I can’t even think about this. In a fallen and depraved world where sexual deviance has overtaken our sense of the real purpose and value of sexual expression – we need to recognize that God is disgusted by us pushing all limits.

22:16 “If a man seduces a virgin who is not engaged, and lies with her, he must pay a dowry for her to be his wife.  17 “If her father absolutely refuses to give her to him, he shall pay money equal to the dowry for virgins….22:19 “Whoever lies with an animal shall surely be put to death.

The church has become so lax in the area of sexuality that we have allowed God’s wonderful gift of expression of love that was to be shared in a marriage bed, to become a highlight of unmarried humor, and the single greatest topic of sitcoms. We act like sex outside of marriage harms no one – when the Bible clearly says that it DOES HARM. When we warp the uses that God intended for something, we damage our world. Men and women are now facing marriage after a whole range of sensual experiences that were intended for a unique intimacy, and then wondering why so many marriages are failing. This is not the only reason – but it is a reason. God made us, and He knows how we work best. Every time we over rule His Spirit in some area of our lives, we affirm rebellion and raise a fist to His rule and plan.

The rule for seducing a virgin presupposed something we can no longer presuppose – that a man will feel responsible for his behavior in sexual areas. It is not manly to act irresponsibly in this or any other way. The church has to be a place of truth – and the truth is that we have glorified so called “sexual freedom” in our country to the place where men will openly talk about their porn as though it makes them more of a man. Let me be clear: It doesn’t. It shows you lack the control to keep your mind and body in check. You may lift weights and look great on the outside, but if you cannot keep your mind under control, you are not much of a man. One of the most basic parts of a walk with God is that – keeping your heart guarded and your body controlled.

Problem #2: Playing with Spiritual Things

God simply told Israel to cut out witchcraft from His people. In a culture where there are good witches and bad ones – black magic and white – we need to quit entertaining ourselves with evil and get back to walking in truth. I try to speak in principles, but I am continually amazed at how little people really grasp, so I am going to try to be as gracious as I can, while still being pointed.

 22:18 “You shall not allow a sorceress to live.

I will not compromise on the issue of witchcraft. I believe with all my heart that Harry and his friends shouldn’t be on your nightstand. I don’t agree that it is an “every Christian should use their own judgment” type of thing any more than PORNOGRAPHY should be a “to each believer their own judgment”. Come on, is it really so unclear that spells, conjuring, and witchcraft are not GRAY AREAS in the Word? Is there some set of verses that make it ok to bring up our children in that world because it is creative? I am genuinely stunned at the number of Christians that cannot see the clear words of God’s heart – KILL THE WITCH. I don’t mean we should all get pitch forks and storm Dr. Frankenstein’s castle – I mean we have got to wake up to the influence this is having on our children and grandchildren.

What’s the problem, Pastor? Well, that is a fair question:

First, we don’t need our children getting de-sensitized to the occult in the modern world. They should learn that spiritual powers exist- and that we are fighting them every day. They should learn the parts of the armor they should put on each day. They should learn who the enemy is, where and how he works, and what they can to do navigate the world and lead others to Jesus. These children are not like us. They are growing up in a world that has no boundaries for darkness – and we should not make them comfortable with things God sternly and flatly forbade. God always has a reason for what He restricts. If we let them market witchcraft to our kids – our kids will normalize it for life.

Second, in an unusual twist, people who grow up with witchcraft entertainment are fed an intolerance towards those who don’t believe in witchcraft’s good uses. In the Harry Potter series, those who don’t accept or understand the warlock are called a “Muggle.” People who believe it is morally wrong to practice magic are “Muggles”. Just so you know – in the ethic of that world, Muggles are wrong. Do you think I am over-playing this? Take a good look at the numbers associated with the Wiccan movement in England before and after the series.

So that you don’t get the idea that I am speaking to personal preferences and not the Word, let me just reinforce what the Bible actually says. Both sorcery and witchcraft was forbidden in the law of Moses (Ex 22:18; Deut 18:10) and was denounced by the prophets (Nah 3:4). Conjuring spells and enchantments were specified as outlawed (Dt. 18:11, Isa. 19:3). Magic in the Bible referred to works of Egyptians, Babylonians and pagans – but was not mentioned among God’s people.

Now I must be honest. I am not going to ask your children if they read the books or saw the movies – but I beg you to more carefully consider what is happening. I try to understand this removal of the fence in the Christian home, but I truly cannot. I keep hearing about how we don’t want our children to be “left out of what is happening in the world” around them. Why do we feel entertainment is so tremendously important that we cannot rebuild the fence of protection here? I believe it is setting up the next generation of believers to be even less defended – because the fences were removed by free thinking parents – and I do not understand the perceived benefits.

Problem #3: The Making of a God

Even the most amateur Bible student knows instinctively that God didn’t allow idolatry. Yet, it is much harder to get a growing believer to see what influence the idolater next door has on them. We live in a world that chooses to make their God fit into their own desires, but we must kneel before the God who IS.

22:20 “He who sacrifices to any god, other than to the LORD alone, shall be utterly destroyed.

The reason God wanted Israel to be ever so careful about allowing the free exchange of everyone’s view of God is simple: He is the truth and they were telling lies. When we grow up in a world that teaches us constantly on TV and Internet that God is has no theology to speak of, no particular credo, no tenets of faith that would DIVIDE us – we are being educated in a LIE. When we meet the innocuous, harmless god of the public airwaves who is a serviceable god with laws amended to public sentiment – we are being LIED TO. And liars are getting more brazen and more dogmatic.

I am not trying to be belligerent in this. I am simply arguing that people are increasingly swallowing an “all gods lead to heaven” strategy that is pagan to its core and hostile to the Gospel. For this reason, God didn’t want His people getting comfortable with the plurality of pagan gods. Disney grabbed our children young, and has fed them a steady remaking of pagan tales. I am not snooping into your DVD cabinet, I am telling you to get your guard up and watch what is going on. Our children are more able to tell us about foreign gods and pagan rituals than about the basic Judeo-Christian ethics upon which our nation was built. Sit down and talk about what they are learning, and where they are learning it from. My oldest child came home from a Christian school – fifteen years ago in another town – and shared with us cultic practices children were discussing on the playground. They are more influenced than you may think.

Problem #4: A Brutal Generation

There is a brutishness to modernity. Survival of the fittest doesn’t work well in nursing homes. Bullying is what we can expect when we extract the basic moral fibers that hold the nations threads together. We must turn back to tenderness. In a world where power is king and care is weakness – we need to be aware that God is watching and listening to our hard words and hard hearts when it comes to the weak and needy.

22:21 “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. 22 “You shall not afflict any widow or orphan. 23 “If you afflict him at all, and if he does cry out to Me, I will surely hear his cry; 24 and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless. 25 “If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest. 26 “If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun sets, 27 for that is his only covering; it is his cloak for his body. What else shall he sleep in? And it shall come about that when he cries out to Me, I will hear him, for I am gracious.

When you listen to believers, can you hear a sensitivity to people? Are we teaching our youth to recognize and work to deliver those who are hurting? Look at the list of people God mentioned:

  • Don’t wrong a stranger: Because everyone needs to be drawn in and made to feel love.
  • Don’t make it harder on a widow or orphan: Because everyone needs an advocate when life falls apart.
  • Don’t make money off those who are struggling: Because those who are down need a hand, not a boot.

God pointed out that He is gracious – so mercy is NOT only for the weak… but for the strong.

Problem #5: A Respectful Mouth

When did it become ok to say whatever came to our minds? Some of the biggest mouths are attached to the smallest minds. I mention the disrespect issue because Facebook has shown us a side of each other we may never have seen before. We must learn and teach reverence to God and respect for authority. In a society that values freedoms over responsibilities – we need to turn back to honoring God, and those He has placed over us. God said:

22:28 “You shall not curse God, nor curse a ruler of your people.

Why is this important? Because our future depends on it. If our children do not learn respect now, we will reap the harvest later. We have to know what is REAL and what is IMPORTANT, as opposed to what is transient and fleeting! John Wesley once expressed his commitment to the Word this way:

I am a creature of a day, passing through life, as an arrow through the air. I am a spirit come from God, and returning to God: just hovering over the great gulf; till a few moments hence, I am no more seen! I drop into an unchangeable eternity! I want to know one thing, the way to heaven: how to land safe on that happy shore. God himself has condescended to teach the way; for this very end he came from heaven. He has written it down in a book! Oh, give me that book! At any price, give me the book of God! I have it: here is knowledge enough for me. Let me be a man of one book.”

Let me say it clearly: A man is not more educated if he can cite volumes of pagan philosophy but cannot discern the truth. He may be well read, but he is living blindly and walking toward death.

Problem #6: Selfish Priority

Do you want to see modern selfishness? Just look at how people try to get five bags into a carryon overhead bin, while pretending they only have one. We live in a world that tilts the rules toward us, and blames everyone else. At the same time, even among believers, we haven’t really learned to recognize we don’t own what we have. In a world that believes they deserve all they have gotten, we need to turn back to Heaven and humbly admit that what we have came from the Lord!

22:29 “You shall not delay the offering from your harvest and your vintage. The firstborn of your sons you shall give to Me. 30 “You shall do the same with your oxen and with your sheep. It shall be with its mother seven days; on the eighth day you shall give it to Me.

The ancient Hebrews had rites to help them remember they got what they got because God gave what He gave. We need help with this, even now. We need to give God the first of our TIME, TALENT and TREASURE – because ALL of it was from Him.

Problem #7: Looking for a free lunch

Road kill isn’t a menu item. In a world that sees no boundaries except the ones that immediately show themselves as dangerous, you need to make lines around principles. Just because you CAN do something, and because it APPEARS to meet a need – does not mean it is the RIGHT thing to do. Everything has a COST, and it is not always readily apparent. The children of Israel may not have known about the bacteria and germ issues, but they had a bigger problem. They needed to take it by God’s Word not to grab something simply because they COULD. From genetic tampering to stem cell research – we need to slow down and really understand that we don’t understand the outcomes of what we do as well as we think.

22:31“You shall be holy men to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs.

If we would simply work for what we have, spend less than we make, and save some – we would not be so eager for the quick fix or fast blessing. We need to recognize that there is no free lunch – even in the wilderness.

Oh dear ones, I have not entertained you, nor treated a light topic – but we have looked at truth… and in it we found LOVE. God’s Love.

Ryan Rodeman, a dear and learned young man on staff at a sister church in Akron wrote the words I want to close with just yesterday… “Calling something wrong is now the only thing that’s really wrong. Accountability is judgmental. Discipline is mean….Unconditional acceptance with no mention of the harm that we do to ourselves is the new definition of love. This is not love. This is actually more like hate….The Bible shows us that this kind of love is a big part of how God loves us. God disciplines us. He teaches us. He prunes us. He molds us….All of those things have to do with us changing. God cares about us enough not to let us stay the same.  That is love. …Love sacrifices. Love suffers. It gives itself away. Love bears burdens, speaks truth and faces reality. It’s not that there isn’t genuine affection or warmth to love.  It’s not that acceptance isn’t a part of love.  Those are all very real aspects. Love wants whats best for us according to God’s definition of best. To move away from God’s best is to move toward death…” Amen.

Careful examination of God’s civil codes reveal a path that can bring peace and harmony back to our community – but we must learn that code, then choose to follow it.

The End of the World: “Sweet and Sour Scroll” – Revelation 10

We’ve all heard the saying: “The truth hurts!” Usually it is said to us in the context of some lack in us that is being pointed out by someone who may be a bit less than sensitive to our feelings. We MAY KNOW something is true – but we don’t LIKE that it is true. Truth comes in both sweet and sour sauces…

 Some Biblical truths are incredibly sweet – it may just be that we aren’t focused properly.

Melvin Newland wrote this story:  “Have you heard the story of the farmer who was discouraged with his farm? So he decided to sell out & move somewhere else. He engaged a realtor to look the farm over & prepare a sales ad. But before putting it in the paper, the realtor called & read the proposed ad to him, saying, “See if this meets with your approval.” The ad spoke of a good location, a well maintained house, sturdy barns, lush pasture lands, a beautiful pond, fertile soil, & a great view. The farmer listened carefully, & then said, “Read that to me again, slowly.” So the realtor read it to him again. Finally, the farmer said: “No, don’t print that ad. I’ve changed my mind. I’ve always wanted a place like that. I’m not going to sell.

We do have positive truths that we need to recall. We have great and precious promises in God’s Word to be sure, and sometimes we are too swift to pass over their power as we are distracted by the darkness of this current world. 2 Peter 1:4 reminds: “For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.”

Peter loved the word “precious” and used it concerning: Precious Faith– (1 Peter 1:7, 2 Peter 1:1), Precious blood– (1 Peter 1:19), Precious stone– (1 Peter 2:4-6), Precious Lord– (1 Peter 2:7) and Precious promises– (2 Peter 1:4). He emphasized to the beleaguered followers of Jesus that God had great things for themBECAUSE HE DOES. They were precious promises ROOTED IN GOD’S NATURE and BACKED BY GOD’S POWER:

  • In Numbers 23:19 and the story of Balak, the Word of God tosses out this nugget: “19“God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said it, and will He not do it? Or has He ever spoken, that will He not make it good?
  • 2 Peter 3:9- “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.”
  • Eph. 3:20,21- “Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.”

I read words of God’s promises and I am lifted. I see more clearly His power, and His love. He hasn’t left His people poor and without hope… yet those promises are not the only ones that I read about – especially when I open the last book of the Bible. These  truths of the Word – equally true in all eternity, are not sweet. They hurt us deeply inside. They make us sick to think about.

On many an occasion I have stood above the six foot hole as the casket was lowered down into it. I have led in prayer and celebration of a believer’s life – it is one distinct privilege I have as a Shepherd. Death is no foe, and it is not a point of fear to those of us who have trusted Christ and His Word. Yet, I have wept both inside and out, when the casket contains one who stubbornly and vocally refused Christ and salvation. The thought that all their chances to know Him are gone makes me sick.

Key Principle: Sometimes the truth hurts – but God has called us to speak the truth.

We must not be unloving, but we cannot dismiss the truth and act like the judgment of God is not as real as the blessing of God. Believers of every generation have been tempted to do so, but the whole counsel of God shared in His Word is sacred. We cannot pick and choose.

Let me show you the story of a man in the first century who got sick on tough truth. Our story began with a time of silence in Heaven – as the angels and living creatures before the throne were silenced at the coming of the judgment on the earth.  As silence slipped away, Heaven thundered and the earth shuddered at the blast of the Trumpets– one after the other, and brought a succession of pummeling judgments to our planet. Grass and trees across one third of the earth were consumed by the falling of fiery hail. The seas of salt water were impacted, as one third of them were poisoned by a volcanic type eruption that began from a mass thrown from above. A star called wormwood embittered the fresh drinking water streams and springs. Just when it looked like there was nothing that could be worse, the darkness and light that men had counted on – sunrise and sunset –were disrupted by the ash clouds that blocked the sun and moon from shining onto the fragile and struggling planet.

As if life on earth hadn’t already become a living hell – hell’s demons were released from the bottomless pit. We don’t know what they were, but we know whose they were – the locusts with the faces of men worked for the Wicked One. There is no question that at his direction, they hurt and maimed – causing despair and drawing men and women to cry out in agony. In the face of their terror, another judgment was released. Poised on the edges of the lands of the eastern cultures of Mesopotamia – where God originally called forth Abraham and much of the Bible’s first stories unfolded… were angels that were set to draw the final curtain to one third of mankind. Billions of lives hung in the balance as God’s emissary released word to unleash a 200 million strong army on the weakened sons of men. From their mouths and from their tails, they spit an agonizing sting that crippled their victims.

Was this a poetic description of a Satanically backed army of a nation? It is impossible to be sure. We can know what their impact, however. They brought such indescribable suffering that it is unimaginable men and women would not repent… but the text is clear. People held on stubbornly to their pagan beliefs – like a man whose logic has evaporated: as Revelation 9:20 reminds: “The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; 21 and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.”

For a few moments, John stopped the progression of judgment to offer a personal note about his experiences. Revelation 10:1-11:14 is actually a parenthetical vision. This isn’t the first time John employed this technique. When the story of the seven seals was played out in Revelation 6 and 7, John stopped after six seals while the seventh seal was not yet open – and offered a picture from two visions (7:1-8; 11-17). In the case of the trumpets, he does it again, and the seventh trumpet is preceded by two visions of what he saw (10:1-11; 11:1-14). In the midst of the judgment, Jesus had him focus on something else – the consolation and encouragement of believers in the grip of the downward spiral of the planet. There are only eleven verses:

Revelation 10:1 I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; 2 and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; 3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. 4 When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, “Seal up the things which the seven peals of thunder have spoken and do not write them.” 5 Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, 6 and swore by Him who lives forever and ever, WHO CREATED HEAVEN AND THE THINGS IN IT, AND THE EARTH AND THE THINGS IN IT, AND THE SEA AND THE THINGS IN IT, that there will be delay no longer, 7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets. 8 Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.” 9 So I went to the angel, telling him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. 11 And they said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.”

The very last sentence reveals the problem of the passage… John was sick by what he saw, and the Lord had to PUSH him to keep telling the whole story. We are no different today than our older brothers and sisters in the faith. Many want the “LIGHT BIBLE” – the kind with only six commandments and a 3% tithe. We want the celebration of Heaven without the punishment of Hell – the joy of prosperity without the lessons of leanness. We get beat up in the world, and we don’t want to hear negative words in church. “I come here to get lifted!” one lady said…. And I totally understand. The fact is that so do I. I want to say positive and fun things more than you want to hear them! The problem is, sometimes the TRUTH HURTS, and we are only served by being honest about that.

Go back to the beginning of what we read. The “strong angel” of 10:1 is one character that is described in 5:2, here, and in 18:21. We cannot tell if the being is the same, but we can tell that there are varying degrees of power committed to angelic beings. Perhaps a few own BOWFLEXES and it is more obvious they use them. With streets of GOLD, perhaps GOLD’s gym has franchised in Heavenly places – I just cannot say. A four-fold description of this angel is included: Revelation 10:1 …clothed with a cloudrainbow was upon his head… face was like the sun… feet like pillars of fire.

 (1) He was “clothed with a cloud” – a Hebrew reference that denoted God’s presence in the case of the Temple’s dedication, or Sinai’s Law – that spilled into Revelation usually in the context of God’s wrath and judgment – in Revelation 1:7, Jesus will come again “with the clouds” (cf. Dan 7:13).

(2) He had a “rainbow upon his head” – an apparent Hebrew reference to the glory of God as in the words “As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD” (Ezekiel 1:28). Revelation 4:3 says that God has such a rainbow encircling His throne.

(3) “His face was like the sun” may be a Hebrew reference to the authority or boundaries of God, as in the words . “And God made two great lights; the greater light [the sun] to rule the day” (Genesis 1:16). In Revelation 1:16, Jesus’ face “shone like the sun”.

(4) “His feet like pillars of fire” may well allude to the strength of the being to reap judgment.  Clearly the fire throughout the book is a powerful graphic allegory of God’s judgment. The  “pillars of fire” are reminiscent of Israel’s wilderness guidance system, where God provided a “pillar of fire” to guide the Israelites at night and a “cloud” by day (Exodus 13:21-22). We should remember that the pillar of fire not only guided them, but also protected God’s people (Exodus 14:24) as directed by God.

The angel announced with God’s presence, God’s glory, God’s authority and boundaries, and God’s enduring strength – the time for the last set of judgments was at hand…

Revelation 10:2 moves our eyes to his HANDS AND FEET. In his hands, he grasped a little scroll.  With his feet, this colossus spanned both the earth and the sea. One Pastor wrote: “This angel would win any game of Twister hands down.” The angel appears to be taking final possession of God’s stolen kingdom. Final judgment will claim the world for Christ, as God takes back what is rightfully His (Ps 2:6-8). This is powerfully encouraging, but the price of the takeover is sickening to John.

The little scroll may well be different from the scroll Jesus Christ unrolled in 5:1, mentioned again in 6:1, simply because John used a different word to describe it. In fact, he chose a Greek term not used elsewhere in the letter… we just cannot know for sure.  More than likely, the bulk of judgment completed – this was a fragment of the balance of the last set of judgments that were yet to happen – a piece of the same scroll.

Revelation 10:3 looks like the scene of one about to give a testimony in court – as they “raise their right hand and swear to tell the truth!” His opening cry brought calamitous sound in Heaven – again showing his power. Lions roar and all the animals know the King has spoken. “The king’s wrath is as the roaring of a lion…” (Proverbs 19:12). There were SEVEN PEALS of thunder… and by now you are getting used to the idea of the seven. Here is may refer back to Psalm 29:3-9 where seven thunder peals are portrayed as the voice of the Lord:

Psalm 29:3 “The voice of the LORD is upon the waters; The God of glory thunders, The LORD is over many waters. 4 The voice of the LORD is powerful, The voice of the LORD is majestic. 5 The voice of the LORD breaks the cedars; Yes, the LORD breaks in pieces the cedars of Lebanon. 6 He makes Lebanon skip like a calf, And Sirion like a young wild ox. 7 The voice of the LORD hews out flames of fire. 8 The voice of the LORD shakes the wilderness; The LORD shakes the wilderness of Kadesh. 9 The voice of the LORD makes the deer to calve And strips the forests bare; And in His temple everything says, “Glory!”

Seven peals of thunder responded to the roar – but John was told NOT to write down what was revealed. Not everything he saw and heard were offered for prophetic delivery. Just as Daniel was told in Daniel 12, God has not revealed in Scripture all the judgments that will take place on the earth during the great tribulation. God’s Word is all true, but not complete – by His own intention. In 2 Corinthians 12:4 Paul shared that he “was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak”. Prophetic revelation is only partial (1 Corinthians 13:9), so we must interpret with caution and humility.

This angel “lifted up his right hand to heaven” -a gesture offered to demonstrate an oath (cf. Gen 14:22; Dt. 32:40; Dan. 12:7).” The oath carried a message that was CHILLING to John… The delay of God’s judgment was no more.

The God who IS was about to act. The God who created all things, was now claiming His creation. It is no accident that the key philosophical issues of our time revolve around these two truths—the existence of God, and creation

Our world cries out that all things were put here in random chance… there is no God and there is no purpose. Naturalism has won the hearts of our universities and our museums – but NOT the hearts of our people. The church stands yet today, proclaiming in the public square that a fool believes there is no God. A fool believes that man evolved and the world is getting progressively more enlightened. A fool seeks pleasure – much more than truth. We will not slip quietly into the night – our job is not yet finished. Fools may have found a following, but God’s Word stands sure. The cold night of naturalism will bring about a brutish society, bent on personal fulfillment and drowning in lust. The night comes, so we work with the truth – there IS a God in Heaven, He DID create what we are and see… and every eye will one day see Him.

The angels cried out “Time is up“—like a teacher administrating a test. Time for pencils down. Evils defeat is about to be unsealed. God didn’t even want the details to leak to His enemy – so they are unrecorded. He is going to do something that will blindside the wicked one – something none of us have even thought of – but it IS coming.

Judgment isn’t a sweet truth to the stomach. John was told to take the scroll and eat it. The initial taste wasn’t sour, but when it hit his stomach, it was sickening. He was given a commission to KEEP GOING with the truth of the Word. Don’t stop speaking out My Word, said the Lord… “You must prophesy again concerning many peoples and nations and tongues and kings.” Was it easy? No. Was it essential. Yes.

Not all truth is sweet. We must take God’s Word to the nations, but not until we have digested it and it has become part of what we are. Weak believers, unsure of the Word and its power need not apply to go elsewhere. They need to chew some more before going anywhere. In our mad dash to get people who are zealous, we must not jump to sending out those who have not digested the truths of the Word. The Bible is to be taken INSIDE. It is to do a transforming work. It will sober up the silly – and ground the flaky. We are struggling today as God’s church because we simply want to resist the process of learning God’s Word. We want the bullet point, fortune cookie, quick fix version of the truth. We can’t reach a world until God’s Word reaches US.

We possess the astounding privilege of a personal Bible to read – something most believers never had in history. Yet most wait for someone to spoon feed them truth. Men and women, God doesn’t force-feed His Word – but rather requires us to take it in hand, and ingest it in heart. The Word of God is called bread (Matt 4:4), milk (1 Pet 2:2), meat (1 Cor 3:1-2), and honey (Ps 119:103). We are supposed to be pouring it into our lives… and the lack of it will show in the anemic, un-resistant church. Often Madison Avenue has more influence than our Bible – because our people haven’t done their work.

Even more often – it isn’t YOU – it is US…those who open the book and teach it. We have backed down and made it easier than it really us.

Messages of the modern church abound but far too many of them are sweet. We are preaching messages about success and fulfillment, a positive outlook and a healthy self-image, but frankly there is little about sin and God’s holy wrath. We secretly hope that the Pastor will turn us to a “happy passage” on Sunday. Here’s a question posed by one Pastor: “ If judgment was near enough that the apostle John needed to be hardened by the eating of that scroll, should we not be more direct and more pointed in speaking to men and women about the realities of sin, righteousness, and judgment?”

To every teacher that is listening to these words, I want to tell the truth – being a true spokesman of God is no easy task. It requires a man or woman to be willing to tell people what they don’t want to hear. Don’t compromise truth to win a crowd – or you will lead them away from God’s purposes. Don’t skip the stomach ache- it comes with the book. God loves us. He wants us to know Him. He has made a way of escape. Yet, equally true is this: Jesus said most people won’t take the door of salvation and a walk with Him. Most will go the way well worn, and hope for the best.

Sometimes the truth hurts – but God has called us to speak the truth. We must not be unloving, but we cannot dismiss the truth and act like the judgment of God is not as real as the blessing of God. Believers of every generation have been tempted to do so, but the whole counsel of God shared in His Word is sacred. We cannot pick and choose. Remember these words from 2 Chronicles 36, at the end of the Hebrew Scriptures:

15 The LORD, the God of their fathers, sent word to them again and again by His messengers, because He had compassion on His people and on His dwelling place; 16 but they continually mocked the messengers of God, despised His words and scoffed at His prophets, until the wrath of the LORD arose against His people, until there was no remedy.

Don’t delay. Respond. God is waiting for His church to take Him seriously. Time is running out – and there are still many who will respond if we will tell the truth, the whole truth, and nothing but the truth.

The End of The World: “The Septet of Sadness” – Revelation 8-9, 11:15-19

There is a popular saying: “Its not over till the fat lady sings”. This is an expression based on the perception of Grand Opera, where a stereotypically overweight soprano finishes the with the curtain falling. We will keep using it until the ACLU picks up a defamation suit on behalf of the “Metropolitan Opera Company female employees union” and then we will all stand corrected, no doubt.  For the moment, this saying has become a well worn staple expression used by sports announcers and racing fans alike. The idea is clear: It isn’t over until it is over. Don’t quit too soon. Don’t give up when there is more to see.

The problem is, there is a time to give up. There is a time to realize that the path I have been traveling is… well, simply WRONG. When judgment falls like rain on our lives – and we can clearly see it – the sound of the fat lady isn’t far off. Sometimes surrender is the best option… and always up against God it is the best option! Today we won’t hear the fat lady, but we will listen to the blasts of the “Septet of Sadness” – as God brings the curtain slowly down on human history.

Key Principle: The longer I hold on to things that don’t please God the harder it is to release those things – even when it is obvious that I truly need to!

God takes no delight in the judgment of mankind, nor of you and I as individuals. The volume of messages of judgment in the Bible are a testament to the grace of God – He wants us to CHANGE before we face the judgment we have created in our mutiny against His rightful place at the throne of our lives.

So, why don’t we just CHANGE? Well, it isn’t that simple. Like Samson in a dungeon after he played with the power God put within him, we need to realize that sin BINDS. There he stood, tied to two pillars in the Philistine temple. Not only was he bound, but his eyes were put out… because sin blinds. It is that blindness that we encounter in Revelation 8 and 9. This time it isn’t a believer that is blind and bound, but a rebellious planet.

Silence in Heaven

The church is gone now, there is no retaining influence of her statements of morality from bygone days. The Spirit’s use of God’s people is finished. This is a time for the reapers… the angels. They are set loose to push like a second wave into a work that began in the record of Revelation 6. They are reapers – and they aren’t charged with making nice and showing mercy. There were many days for that – just like today – when a man or woman could have chosen to soften and kneel to Jesus… rather than hardening and excusing themselves from response to His gentle call.  The stage was all set, and all went quiet and the MAESTRO of Magnificence took His rightly place on the platform to begin direction of another terrible wave of judgment…the room was quiet as He arranged all things for the coming performance.

Revelation 8:1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. 2 And I saw the seven angels who stand before God, and seven trumpets were given to them.

Why silence in Heaven? Silence seems to be the appropriate response to Divine judgment.

  • Psalm 76:8-9 the psalmist wrote, 8 “You caused judgment to be heard from heaven;        The earth feared and was still. 9 When God arose to judgment, to save all the humble of the earth..”
  • Habakkuk 2:20 declared, 20 “But the LORD is in His holy temple. Let all the earth be silent before Him.”
  • Zephaniah 1:7 declares: 7 “Be silent before the Lord GOD! For the day of the LORD is near, for the LORD has prepared a sacrifice, he has (chosen) consecrated His guests.”
  • Zechariah 2:13 commands 13 “Be silent, all flesh, before the LORD; for He is aroused from His holy habitation”.

Why silence? The silence in Heaven comes from the acknowledgment of GOD’S ABSOLUTE RIGHT to execute judgment. All arguments are stopped. All petitions are stilled. This is not a day for debate or an argument… this is the appointed day for the dispatching of the reapers and the playing of the trumpets of judgment.

The Septet Sets Up

Listen to the words of the text, as we hear the players of the “Septet of Sadness” from Heaven taking their places and getting set up to play:

Revelation 8:3 Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. 4 And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand. 5 Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake. 6 And the seven angels who had the seven trumpets prepared themselves to sound them.

We do not know the identity of this “other angel” in verse three, but no matter. The emphasis is not on his IDENTITY – but on his PURPOSE. The angel was given the incense associated with the smell of prayers in the Hebrew worship of Tabernacle and Temple – and was to mix that incense with the prayers of God’s people already rising from the altar.

What prayers were they?

  • These were the prayer of missionaries that wept over the lost of their place, as they were deceived by the wicked one and committed horrid acts at the evil ones bequest.
  • These are the prayers of the parents who cried out in searing pain as their children were ripped from their arms and slaughtered because the family followed Jesus.
  • These were the prayers for Satan and his minions to be destroyed – and for evil to be trampled by the One who is GREATER within us.
  • These were the martyrs prayers for sin to be defeated and their deaths to be avenged.
  • They were not prayers for REVENGE… they were prayers for RIGHT. They were agonized cries for Christ to come and save people from the maddening spiral of darkness. These were offered by those who held fast to their faith during trials and tribulations, persecutions and pummelings.
  • Anyone who has ever cried out to God in the face of EVIL, anyone who has ever stood alone for Jesus and suffered from the hands of scoffers – their prayer was added to the mix.

Thought it does not say who gave the angel the incense, the verb didomi – translated “was given” – is often used in Revelation to refer to something given by God (as in 6:2,4, 8, 11).

The First Trumpet Solo: Grass and Trees Burned

The time had now come. The silence was about to be broken. The judgment was unleashed anew. Revelation 8:7 The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.

The trumpet was truly one of the most significant musical instruments in Scripture. Among the Hebrews, trumpets summoned the people (Num 10:2) called them to war (Num 10:9), announced the commencement of religious feasts (Num 10:10) and on occasion announced news (1 Samuel 13:3). They played the anthem of kings (1 Kings 1:34,39), and were used in the worship of God (1 Chronicles 16:6, 42).  Paul reminded us that a trumpet will announce the calling of the Church to God’s prepared banquet hall (1 Corinthians 15:52; 1 Thessalonians 4:16). Here the trumpet is associated with the judgment of God on man. The first trumpet left one third of earth burned and desolate from something that fell from the sky. Whether it came direct from Heaven, or was fired by some men on another at the behest of Heaven’s stirring is not known. What is known is that in the wake of this judgment, much of earth is scortched by the destruction.

The Second Trumpet Solo: Salt water

With the earth smoldering, the second trumpeter plays a new solo part. From Heaven comes the direction for a great volcano to spew into the sea a great flow of sulfur, pyroclastic materials and magma from within the earth’s crust. Revelation 8:8 The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, 9 and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.

The sea was polluted with the flow, and one third of the water of the sea was completely contaminated – with both vessels and marine life destroyed. The LIVING SEAS become the open sore of the ailing earth passing away slowly in judgment. The earth is bleeding out its inner juices and collapsing living systems in the stench and death of its flow.

The Third Trumpet Solo: Wormwood in Fresh water

The fresh water was apparently unaffected by the volcanic flow, but the next trumpeter poisoned that as well. Revelation 8:10 The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. 11 The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.

The embittering of the water was like that of Marah when Moses brought the people there, or like Jericho, when God fouled the water to put an endorsement stamp on Elisha. In those cases, God’s man healed the ailing water. In this case, no relief is found. A thirds of the earth’s fresh water is destroyed and people NAME the cause from the Heavens as WORMWOOD. It came from above and polluted fresh water – and that is all we know about it from the text.

The Fourth Trumpet Solo: Darkness

In rapid succession, another soloist comes to the fore.  Revelation 8:12 says: “The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way.”

Darkness. The disruption of the atmospheric heavens by a world that seems to be coming apart at the seams. They barely had time to organize the food efforts to send to the places where the earth was scorched – and a volcano caused catastrophic deaths at sea. Before they could mount a rescue of those another volley from the heavens wiped out fresh water on many places of the earth. Starving, thirsty, angry and alone… many people looked to heaven and saw no mercy… no compassion. They missed all those stories. Heaven didn’t seem to care for them anymore. The God of Creation seemed to forsake them completely…and now they lay in pain with darkness. Nights of darkness. Days when the sun did not shine… they couldn’t take much more. Just when they thought it couldn’t get any worse… Revelation 8:13 Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”  If you will excuse the poor grammar – This is the sound of YOU AIN’T SEEN NOTHING YET!

The Fifth Trumpet Solo: The locust swarm

Revelation 9 unfolds the story of two more trumpet solos of judgment. Truly, during the tribulation period, hell has a holiday.  On one particular day you see it more clearly than any other… it is the day when the earth opens up and pressing out from within it are the hoards of warriors of filth.  Revelation 9:1 Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit was given to him. 2 He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. 3 Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power. 4 They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. 5 And they were not permitted to kill anyone, but to torment for five months; and their torment was like the torment of a scorpion when it stings a man. 6 And in those days men will seek death and will not find it; they will long to die, and death flees from them. 7 The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like the faces of men. 8 They had hair like the hair of women, and their teeth were like the teeth of lions. 9 They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. 10 They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months. 11 They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.  12The first woe is past; behold, two woes are still coming after these things.

Smart people had enough… they just wanted to die. This was too hard. Darkness, hunger, thirst and the stench of death had all happened before – but this day brought a couple of months of something NEW – a demonic hoard of wounding warriors. Smart people just said, “LET ME DIE!” Unfortunately, then – as now – death isn’t a pleasant negotiator.

The Sixth Trumpet Solo: Angels of death

With all the tragedy and sadness – we are not finished with the bombardment of God on the evil one that stole away His Creation. Revelation 9:13 Then the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 one saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 And the four angels, who had been prepared for the hour and day and month and year, were released, so that they would kill a third of mankind. 16 The number of the armies of the horsemen was two hundred million; I heard the number of them. 17 And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone. 18A third of mankind was killed by these three plagues, by the fire and the smoke and the brimstone which proceeded out of their mouths. 19 For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm.

A mighty army was released… and people were slaughtered – one third of the earth. People perished in mass numbers. If this were today, one third of what was left on the earth after the seal judgments would be about another 1.75 million people. Again, all of China and all of the US population together – another round of judgment and endless another pile of bodies.

OK, you say… I get it. Things are really, really bad. People are dying and those who are left are wishing they could join the dead. They keep going, but they are almost broken. That is a fine assumption… but if you look more closely, you will be amazed at the RESILIENCY OF STUBBORNESS and the depth of DEPRAVITY in man: Revelation 9:20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; 21 and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.

Are you kidding me?

They can’t see that it is pointless to cling to EVIL? How can that be? It is because of one truth: The longer I hold on to things that don’t please God the harder it is to release those things – even when it is obvious that I truly need to!

He was a miserable old man. Anyone who knew him could tell you that he was nasty. His hair was thin but unkempt. His breath smelled of strong garlic. His clothing was tattered, and had the distinct odor of moth balls. His teeth were rotting in his head. His face was angry, and the lines of bitterness were etched deeply in his brow. His fingernails were long and yellow. He barked orders at people and literally sounded like an insane babbler. He was one of America’s richest men, but jealousy, anger, suspicion and a course lifestyle had robbed him of any joy. He lay dying, and a very well known preacher came to visit, unsolicited. The preacher told him that God loved him, and that God was ready to welcome him with open arms into His Kingdom –with only the simple request coming from his heart, past his lips. He needed only to ask, and he could receive…. But the man scoffed, and had the preacher removed. He had lived his life on his terms… and he would die on his terms. As he left the preacher only said these words…”That is fine, but on whose terms will you face judgment?”

The Seventh Trumpet Solo: A New Tune is Playing!

In order to finish the seven trumpets, we must skip some verses that we will see in a later study. We have to move all the way to Revelation 11, where the last trumpet player played until a choir responded in a thunderous chorus. This member did not play a brash sound of judgment, nor the sultry sound of the blues… this member of the Septet played a tune that is unlike all the others… It was a worship chorus… and it drew voices into an incredible crescendo of praise! Revelation 11:15 Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” 16 And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, 17 saying, “We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. 18 “And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.” 19 And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm.

You see, it doesn’t have to end badly. WE POSSESS RIGHT NOW WITHIN OUR GRASP – A CHANCE TO CHANGE! Those who surrender to God’s power and purpose on earth see His GRACE in this life and will see His GLORY in the next. You don’t have to face judgment over sin – for Jesus took that for any who will trust in Him alone!

Jesus knows that you cannot be GOOD ENOUGH to enter Heaven. The Bible says “there is no one righteous, not even one.” Even if you are a GOOD man or woman – you are not RIGHTEOUS a man or woman – because that standard is set in perfection. The Bible says two things that make the nicest of us pause: First, in Romans 3:23 “..for all have sinned and fall short of the glory of God”…and second in Romans 6:23: “…the wages of sin is death..”

People may be GOOD, but that isn’t enough for a perfect God – they need to be RIGHT BEFORE GOD. The Word says that righteousness comes only through a relationship with God through Jesus Christ. Paul shared it in Philippians 3:7 But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, 9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11i n order that I may attain to the resurrection from the dead.

If there is another way to Heaven, Jesus was wrong when He said: John 14:6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. Luke was wrong when he wrote and Peter was wrong when he spoke the message in Acts 4: 12 “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.

The way to Heaven, according to the Bible is very simple, but very difficult. It is simple – because we need not work for it to be acceptable to God. In fact, listen to the Scripture in Romans 10:8 But what does it say? “THE WORD IS NEAR YOU, …the word of faith which we are preaching, 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

Why, then do I say it is DIFFICULT? Because we don’t like to surrender! We want to run our own lives, choose our own friends, make our own schedules, spend our own money and have our own entertainments. Any attempt to get us to yield these things will be met with resistance. The problem is this: the longer I hold on to things that don’t please God the harder it is to release those things – even when it is obvious that I truly need to!

Grasping God's Purpose: "Payback Time!" – Exodus 22:1-15

In the end of the 1990’s, Donald Westlake wrote a novel that was turned into a movie called “Payback”. I did not see the movie, but I am told that Mel Gibson was a stunning actor in the film. The story from the novel intrigued me. The novel jacket said: “Porter is shot by his wife and best friend and is left to die. When he survived he plotted revenge. This is his story.” When I read that, I asked myself one question: “Is payback simply revenge?” Is there some sense in which payback can be redeeming for the abuser and a healing balm for the abused? Biblically speaking, the answer is YES.

 Key Principle: Retribution was not supposed to be about REVENGE, it was supposed to be about RECOVERY FOR THE VICTIM and REDEEMING RESPONSIBILITY for the wayward.

Recompense… retribution… these words have come to mean REVENGE in our language – but that was not so when God gave the CIVIL CODE of the Law. At the beginning of the camping trip through the wilderness, God wanted His people to see His heart in the principles of the Law – not just follow Him the way they followed Pharaoh and their appointed taskmasters. He wanted them to recognize right and wrong, and work through problems in a redemptive way.

We have to admit that our civil society has lost the redemptive sense of retribution. Instead of focusing on healing the abused and helping the abuser, we are focused on the anger of revenge in the penal system. We take people who do bad things, and cage them up with people who have done even worse things. We feed them three meals a day (unless you are in one of the states currently under a budget tightening crisis!) and make them produce even LESS than they did “on the outside”. Many prisons will admit that they are barely in control of the population that has organized itself into gangs of thugs – focused on building their own little society inside the prison walls – based on hatreds and prejudices of the outside world – but magnified in intensity.

God gave a proper pattern for restitution in the Law:

Exodus 22:1 “If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep. 2 “If the thief is caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account. 3 “But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft. 4 “If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double. 5 “If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard. 6 “If a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed, he who started the fire shall surely make restitution. 7 “If a man gives his neighbor money or goods to keep for him and it is stolen from the man’s house, if the thief is caught, he shall pay double. 8 “If the thief is not caught, then the owner of the house shall appear before the judges, to determine whether he laid his hands on his neighbor’s property. 9 “For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor. 10 “If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking, 11 an oath before the LORD shall be made by the two of them that he has not laid hands on his neighbor’s property; and its owner shall accept it, and he shall not make restitution. 12 “But if it is actually stolen from him, he shall make restitution to its owner. 13 “If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces. 14 “If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution. 15 “If its owner is with it, he shall not make restitution; if it is hired, it came for its hire.

If we look at the civil code of the Law, we find that it is ten chapters in total. Exodus contains four chapters of that code (and Numbers another six chapters that we will study in the future). In Exodus, the Core Principles that we saw in Exodus 20 – that we refer to as the “Ten Commandments” that exposed God’s broader view of life together in civil society; and three chapters of specifics on living together responsibly as a society. The responsibilities included understanding what God cared about in issues like the sanctity of life, the sanctity of freedom, and the holiness of His divine authority invested in the family structure – God gave you your parents! It included the high view of contract promises, and the care we should take with people under our care.

As we come to the last part of these civil codes in this book, we can identify what some rabbinic scholars have termed “Codes of Retribution”. By that word, they had no view of REVENGE –but rather of replacement to injured parties the things that were taken from them… and sometimes even more than what was taken. The idea was to restore both the abuser and the abused. Sadly, it has become a foreign concept in much of our modern civil society- though its touch is still found in our laws.

The issue today is straightforward: Does God express property rights? Is having and defending property a godly thing to do? Is God communal? Does He view the right way to live as “having all things in common” like the Acts 2 group in Jerusalem. Is it right for me to have property, pass property to my children, and take steps to guard my property?

To Reform a Thief

In cases of theft – God had a remedy that was designed to heal the one stolen from, while teaching the one who stole a view of real responsibility that was lacking in their civic understanding. The focus was not simply on CATCHING the thief. It was not only on RECOVERING the goods. It was on RESTORING the damage and REDEEMING through teaching, the thief. Let’s take a look:

First, God told Israel that in the case of theft, where the thief is clearly caught, the thief had to pay multiple times restitution in value for theft. He said: Exodus 22:1 “If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep.

While it is not always true, it was certainly most often true that thieves weren’t wealthy in the encampment of Israel. They obviously had character issues – but they were likely poor men or women that took their neighbors property. If that was so, the retribution of five oxen for the stolen ox as well as four sheep for the sheep would have been a price that would have been difficult to pay. It is very likely that to do so, the thief had to place themselves in an indenture – a servant-work relationship – where most of their earnings went to repay the debt. They had to repay the retribution – so they had to WORK. They didn’t get corralled into tents with bars in the wilderness, surrounded by armed guards provided by Moses’ security detail. They WENT TO WORK to learn to responsibly pay back what they had taken – and restore to the injured person a sense of security and safety disrupted by the theft. In the society, it helped to put the offender back on track through a work program. There was an end to it – and when payback was complete, there was a way to move on in life.

God values the life of the offender and the offended. He isn’t interested in our sense of outrage at the evil of men as much as He wanted civil society to have a viable remedy to care for the evils of theft. God wanted civil society to focus on redemption, not revenge. He wanted them to focus on JUSTICE. It was retribution, but it was SOMETHING THAT COULD BE REPAID within the six years of indenture limits under the law. Instead, a revenge system chooses to award a person millions for spilling coffee that was too hot on themselves, in this supposedly “enlightened and modern society”. I recognize the fault was found in the courts to be on the company and its machines – I am simply suggesting the retribution had little redemptive quality left in it.

People will steal what is not theirs. It is part of the post mutiny fallen condition of mankind. People covet what is not theirs, justify in their own minds that others don’t have it as hard as they do, and that it wouldn’t be so terribly wrong to take what they have not earned. When they do.. what a society does next may either bring resolution to the victim and help to the perpetrator, or it may just make the problem worse. If we identified God’s social contract rules and followed them – many problems would slowly dissipate.

If we upheld the high standard of parental respect – society wouldn’t have so many people that think they are entitled to something.

When a society enacts policy that in effect breaks down the family – it imperils itself….Break down the family, and you break down accountability. Break down accountability and you break down responsibility. Break down responsibility and you will need better locks on your doors. It isn’t rocket science.

To Kill a Thief

God held civil property as sacred. He instructed the people that “Your things were your things”. As a result, no one should expect to be able to simply “take what they want” from you. Yet, in a crowded camp of people with tents for housing – theft was no doubt going to be a problem. In fact, on nights when the children’s bellies were growling from hunger back in Egypt, more than one slave probably learned how to sneak food from the owner’s pantry. They started the process of justifying themselves under slavery, but learn the lesson that theft was a way to pay the bills… so the wilderness camp of Israel had its share of thieves. Any sensible father would keep watch over the tent. As a result, some problems came up….What if you were defending your home against break in – and in the struggle to do so, the thief was killed. Was defense of my property considered WRONG under the Law?

Civil society must be concerned with defense of personal property. It must also be concerned with truth and justice. Exodus 22:2 said: “If the thief is caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account.

Defense of property was clearly allowed under the law, even if it included striking the one who was taking your things. A note of caution here – the freedom from guilt of the blood of the perpetrator of the crime by a victim that killed them in the process of the crime was NOT ABSOLUTE. The crime had to have taken place in DARKNESS, when it was unclear what the thief was trying to do – steal or kill the occupants of the tent. This killing was allowed exactly BECAUSE it was dark and the intent of the person breaking in could not be clearly known.

God said in Exodus 22:3 “But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft. 4 “If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.

If you read verse three quickly it is confusing. Slow down. The confusion comes over who is standing in the daylight because the sun has risen. I love the commenter Gill who wrote: “it matters not which it is interpreted, it is true of both, for when it is risen on the one, it is on the other”. That made me laugh, because it is simple and true! But what does it mean:

If someone is breaking into the tent, but the sun has already risen, you should be able to see if they are attempting to steal, or attempting to harm your family. The law stated that after the sunrise, their response should be more reasoned – and we should use less force. In the case that the perpetrator is caught in the act – restitution is smaller. If he was in the process of stealing and killed an animal for its meat or hide – he owed a double repayment. If he was stealing a getaway donkey, he owed restitution. The payment was to be levied and the thief was to repay, even if he had to indenture himself – sell himself for a time to pay back the owner from which he attempted to steal.

God recognized there was less disruption and less anxiety when someone was caught in the act. As a result, the repayment was less. Part of the restitution was to help settle the offended – and get them back to their normal life.

How do the teachings of Jesus fit such defense of property?

Most Christian groups that teach it is wrong to defend one’s property do so on the basis of Jesus’ teachings about forgiveness and kindness. It is true that one could easily read what Jesus said and make the application that we should drop to our knees in prayer if someone is breaking into our homes, or another country is attacking ours – but I don’t believe on closer inspection that His teaching was directed at these ideas.

First, WWJS – or “what did Jesus say”? In Matthew’s Gospel, Jesus is recorded in the first of His five major addresses called the “Sermon on the Mount” as saying the following:

Matthew 5:38 “You have heard that it was said, ‘AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.’ 39 “But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 40 “If anyone wants to sue you and take your shirt, let him have your coat also. 41 “Whoever forces you to go one mile, go with him two. 42 “Give to him who asks of you, and do not turn away from him who wants to borrow from you. 43 “You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ 44 “But I say to you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 “For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 “If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 “Therefore you are to be perfect, as your heavenly Father is perfect.

To be fair to the understanding of Jesus’ intent, we have to admit that dropping into the middle of His sermon isn’t very fair. It is easy to lose what He was saying, so let’s think for a moment about the setting we just landed on. This sermon was early in His earth ministry, and had three major parts: First, the Character Traits of a True Disciple (5); Second, the Practices of a True Disciple (6:1-7:12); and finally the Choices of a True Disciple (7:13-29). Jesus wanted a true disciple to understand that He bought the real estate of their heart, and wanted practices that reflected His ownership in three areas: character, commitments (practices) and choices.

In Matthew five, Jesus offered four character marks of His followers:

  • You cannot be about YOU and ME (5:1-12) at the same time. I am seeking one who is not self dependent (3), not self secure (4), not self reliant (5), not self satisfied (6), not self focused (7), not divided (8), not agenda’d (9), not self defensive (10), not impatient (11-12). In short “other person centered (as in Phil. 2).
  • You cannot be ALONE (5:13). This emphasized the loyalty of the believers together in their “salt”.
  • You cannot remain anonymous (5:14-16). You will not be hidden, and you are not called to be hidden!
  • You needn’t be unsure about the standards of discipleship (5:17-48). The law as given is my standard (5:17) when understood with my intent (5:18-48).

The teaching that we referenced is from that last section. To interpret ANY part of that section, we must set it in the context of what Jesus said. The section began with these words:

Matthew 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 “Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

In other words, Jesus simply said He was putting the Law back into its original context – not that He was trying to wipe it out. Ultimately, a view of Christianity that teaches that we cannot defend ourselves is rooted in wiping out the clear words of the Law regarding property defense – and that is a problem of Biblical interpretation. It forces a modern Christian into the position of saying that God has changed His mind on the importance of property rights, and the words of the Hebrew Scriptures do not reveal God’s real desire for a civil society.

So what did Jesus mean when He said we should “turn the other cheek”?  If He didn’t teach us to let people walk all over us, what was He telling His followers?

Jesus was referencing a problem that could easily crop up even in believers and followers of His…the very problem we have created in the society that bases its laws on PUNISHMENT and REVENGE rather than a civil system that focuses on REDEMPTION and RESCUE.

  • He said He came to set the Law back into its context.
  • He said that the Law was not irrelevant to making choices.
  • He said that there were evil men that would test the resolve of His followers to be known as men of peace.
  • They would slap.
  • They would mock.
  • They would hurt.
  • He said that His followers were to be characterized by a willingness to love, forgive and share.
  • He said that He expected His new disciple recruits to know this was required.

If they wanted a violence movement that was to take Rome by force, they were in the wrong movement. He is the Prince of Peace – and He wanted nothing to do with a violent insurrection to get people to agree with Him.

  • Yet, He would stand in the Temple and overturn the tables of moneychangers.
  • He would offend leaders in the Temple and stand in their faces with the truth of the hardness of their hearts.
  • He would not wimp out – but He would not use a fist to beat out or a sword to cut out what must be surrendered willingly – the human heart. Men and women must bow inside to the wooing of God’s Spirit. They should not be forced by sword into the Kingdom. It is His kindness that leads us to repentance (Romans 2:4)

Our tradition of the Christian church comes from the Brethren and Anabaptist movement. We as a church have our roots in the Progressive Brethren. I seldom mention it, because the debates that were so terribly important since 1520 somehow seem less relevant and more distant to a church that is set in the slow boil of modern immorality and apostasy. Every now and then it is important to inject a word or two about what IS important in our heritage – especially when it is misunderstood… even by our own people in the church.

Though we come from a family of believers that included pacifists – we are not among them. We don’t believe war is going anywhere anytime soon – and we don’t limit your personal choice to serve in the military or not. We are not PACIFISTS, but we are NON-RESISTANT. What does that mean? Well, we have understood it to mean that there IS a time we won’t fight – and those who are a part of us should know about when that is.

In the sixteenth century, the Catholic and Protestant wars raged in parts of Europe. Pope Julius II commissioned the beautiful but costly expansion of St. Peter’s Basilica into its present grand structure. Many wanted to help, but to raise the money in their parishes they began to essentially “sell salvation” in “indulgences” (I am oversimplifying this for time sake). Priests like Martin Luther pulled away from teachings like this, and valiantly championed the notion that the Bible clearly taught salvation was “by grace through faith” – a personal issue not offered exclusively through the church – and never offered at a price.

Tempers rose, and eventually armies rose to defend ideals. No one was completely right – as the introduction of war in the name of Jesus was an oxymoron. Villagers in Europe suffered as Catholic armies in the banner of the Cross swept through making them bow to Jesus and follow the papacy. In other months, that same village was swept through with Protestant armies that carried the banner of the Cross – and forced them to follow Jesus and denounce the Papacy or be executed. The Cross became a symbol of abuse rather than salvation.

The Anabaptist movement formed some communities that resisted the idea of joining a military force under the banner of the Cross. Some carried that a step further and refused all carnal warfare – or fighting in any military setting. Others argued that a fight was not the problem, but the idea of using a sword to represent force under the banner of the Cross was wrong. That continues to be our view. We won’t fight to get people to be Christians – of any sort. We believe the Gospel is about a work God does in the heart – not a work done in the field of battle.

Let me be clear: we will defend our country if called on to do so. We will defend our property, but we will not fight to force people to believe in Jesus, under the banner of the Cross. We just won’t. Though some very godly men and women disagree with us and believe it is wrong to defend property and country– we do not apply the individual character statements used of Jesus’ followers to our country or civil society. If we did, in our view, any criminal that was repentant would need to be summarily released – and we don’t think that is what Jesus was saying. We believe civil government was charged by God to hold the sword – and not in vain. We believe that Jesus wants us to be personally people of peace – but there is a context to that peaceful behavior –and that is our personal demeanor when living our daily lives. I want to offer grace to those who disagree, but I want to stand for a defense of what I believe the Scripture teaches.

Theft by negligence

Back in our text for this study, we can see that God DID want people to respect property. God wasn’t only concerned about deliberate theft – but about restoring property lost due to the negligence of one over their property. Restitution by negligent animal owner – animal eating from another’s field. God spoke through Moses in Exodus 22:5 “If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard. Letting your animal steal is stealing. God wanted people to respect the property of others – not use other people’s things to spare their own. In fact, God also spoke concerning recklessness specifically in relation to fire. He said in Exodus 22:6 “If a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed, he who started the fire shall surely make restitution. There were special laws of restitution for times when a neighbor loaned his animal to his neighbor and the animal was stolen, as in 22:7,  or the animal died as in 22:10-15. There were even judges impaneled for determining rightful ownership over stolen property in 22:8-9.

In all these cases, God was concerned with one thing: restoration of civil society. Retribution was not supposed to be about REVENGE, it was supposed to be about RECOVERY FOR THE VICTIM  and about REDEEMING RESPONSIBILITY for the wayward. Civil society that sets up a response to evil that includes these two primary principles serves its people well.

Fine, you say. But what does that have to do with me? Let me offer four personal applications:

First, admit that WHEN I AM SEEKING REVENGE I am not seeking God’s objective in my life. Lay it down. Cry out to Him about personal injustice, because seeking revenge will keep you distant from Him and eat you up inside.

Second, RESPECT other people’s property. When you are on the clock – your time belongs to the boss and the company. Do your job. Get off the phone and put the text messaging away. Do your job. Don’t play around with other employees. Don’t take home a few extras from the office. Do your job. Jesus is watching, and He knows the truth. Act like His eyes are like surveillance cameras – not that He doesn’t love you, but that He loves you like a responsible parent watching over their child.

Third, take the responsibility of personal property seriously. Don’t leave your things lying around in a way that tempts others to sin. If they take your things… seek a resolution that both settles the issue with you, and helps them learn the lesson and get past it.

Finally, remember that GOD MADE US – and we are HIS PROPERTY. When we live life for ourselves, we deny His right to us – and that is a tragic mistake!

A People that Please God – “Four Bad Reasons to Divide the Body” – 1 Corinthians 1:13-31

I went to our small church since I was on the cradle role. The people there were the stuff of my earliest memories – church picnics, Sunday School contests, Christmas plays and Easter sunrise services… all of their faces flood back to my mind when someone says the word “Church”. Of all the images that stick out to me from my youth, the one that I cannot shake off – more than any of the “hymn sings” and “after glows” of my youth – was the night of an annual church meeting when our church split in two. On the one side, as I recall, was a very prominent family that seemed to be led by a large woman who favored pink dresses and big hats. I don’t recall her name – just her abrupt and shrill voice as she insisted that the Pastor leave for the vote that was called “because his presence would make people too polite and not let them say the things that were on their minds.” I remember thinking… “Should they be thinking them if they are that impolite?” But I was young, and young people don’t count among such a chorus of enlightened adults. I remember her face… it looked, well… angry. I remember it looked more like the flannel graph picture of Pontius Pilate than that of Jesus…that was the last night dad ever took us to our home church. I don’t really know what happened – but I knew it was bad….

We have all heard the stories – churches that divide over colors of carpet, drapes or no, pews or no, organs or no, choir robes or no – lofty things… seemingly important things. We can conclude that many of these divisions are nothing short of Satan tugging the hearts of wayward people…

At the same time, there are times when believers are forced to separate because of truth. It is not an easy thing to do, and many of the separations of yesteryear were probably not for sufficient causes. As the body of Christ, this is as unnatural as cutting off a physical body part off – an amputation is something done in only the most extreme situations. At the same time, we do understand that it is – on occasion- a necessary step. In this study we will examine carefully some WRONG TIMES and WRONG REASONS to divide, in the hope that it will help us become more ready to be patient, and cautious about unity!

Not all division is wrong. Truth should be separated from falsehood, light from darkness. Are the actions we object to connected to specific violations of Scripture? If not, can we determine the actual substantive problem in a divided church? These are important questions.

The issue is: When people are dividing WITHIN the body of Christ, is there a time when you SHOULD and when you SHOULDN’T? We will look in this study at reasons why we SHOULD NOT DIVIDE, based on Paul’s pleas for unity in Corinth.

To set the stage, let’s recall what Paul saw in the division, as we mentioned in the laststudy of this book:

First, Paul knew some were following leaders like him because they had STANDING in the work. He personalized the argument as though they followed him and Apollos, but in fact they were following others that Paul did not name. The leaders of the various factions probably demonstrated a similar style of teaching to Paul’s Jewish line of plain argumentation and Apollos’ more eloquent philosophical approach. Paul stated that he is personalizing the reference and not offering a literal argument in 1 Corinthians 4:6.

Second, Paul knew some were following leaders because of their SKILL in the work. These were attracted to the wisdom and eloquence of leaders like Apollos because his argumentation drew new people to Messiah.

This is where works most often divide – people of STANDING can easily be threatened by people who offer time and SKILL to the ministry, albeit they haven’t put as many years into the body as those with STANDIING. It is very possible that we are dividing at times we should not be. Disagreement need not cause division or disharmony. Disagreement can breed innovation. Division comes when disagreement picks up power by the fuel of ego.

Key Principle: Amputation is unhealthy and dangerous – and should ONLY be a LAST RESORT when absolutely necessary!

Let’s explore some WRONG REASONS that Paul offers:

FOUR BAD REASONS WE DIVIDE THE BODY

Reason 1: We get confused about the STANDARD of truth –that God speaks primarily through, and always in harmony with, His Word. You and I are not the judges of right and wrong – the Word reveals right and wrong.

Paul asked in 1 Corinthians 1:13 “Has Christ been divided?

Think about what Paul was saying. He wanted to know if BOTH SIDES could clearly claim that God was with them – and not with the other. At the heart of the claim was this issue: Jesus has made known where He stands on issues. When we begin to think other voices are equal to Jesus’ Word in our hearts – we are following skill or standing and not truth. The truth is that God loves people and has openly desired us to “be at peace with all men” – especially those of the household of faith. In fact, in Romans 12, Paul instructed the early believers this way:

Romans 12:9 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10 Be devoted to one another in brotherly love; give preference to one another in honor; 11 not lagging behind in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, persevering in tribulation, devoted to prayer, 13 contributing to the needs of the saints, practicing hospitality. 14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. 17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men.

If the WORD is the Standard of truth, then… our behavior toward one another will reflect these ideals:

  • We will love honestly and not with a falseness that comes in surface self promotion.
  • We will put away evil things and try to avoid bringing them into the lives of others.
  • We will promote things that are wholesome and good.
  • We will try to help, and look for ways to aid one another.
  • We will let each other know (and mean it) that we WANT to be practical and helpful to them, because they are precious to God and us.
  • We will view our service to the Lord as SERVING THEM. They are not a bother – they are brothers and sisters and we are privileged to serve in that way.
  • We will celebrate the good things God is doing in you, cry over the pain you pass through, never cease praying, and offer any practical help to care for the needs we encounter as we watch you!
  • When we are mistreated, we will be soft hearted but thick skinned.
  • We will TRY to find common ground, rather than look for reasons to divide.
  • We will be careful not to think too highly of our own ideas – but recall that others also have valid approaches to things.

If all this is true, we will remember that the way we say something can tarnish the truth of what we are saying. If we gossip because we are unhappy – we show ourselves to be the ones at fault in our un-surrendered heart.

Now, before we get too far, let me back up and say this: In this “tolerance without truth” day in which we live, people are used to seeing on TV and hearing from public circles a SOUND BITE BIBLE, where all judgment was summarily dismissed by Jesus.

Someone has said: “We live in a day in which everything that is not nailed down is coming loose…and the devil is pulling nails as fast as he can!” They are trained to believe that Jesus said: “Don’t ever, for any reason, in any circumstance judge anyone – that isn’t Christian.” Clearly this is not a view consistent with the Master that turned the tables over in the Temple and called the religious leaders of His day “whitened sepulchers and vipers”. Ammending this tolerance without truth position of the social Gospel of the twenty-first century American church we may hear: “Judge only those who THINK they are right!” That allows for the table turning incident – for it was against religious Pharisees.

The problems with that view are many. I am called to make judgments about what kind of people my child can be with… and what kind of adult I should be with. Later in 1 Corinthians, Paul admonished:

1 Corinthians 15:33 Do not be deceived: “Bad company corrupts good morals.” 34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.” That kind of speech seems to fall well short of the never judge anyone because that isn’t Christian kind of rhetoric.

Add to that, many of the early epistles of the church called for staying away from people who may have professed a relationship with Jesus, but walked in ways that negated their words:

1 John 2:3 By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked. The letters argue for discerning love. They argue for a Christian to carefully judge sin in their lives, and be careful about engaging – as brothers – people who ignore God’s Word.

The standard of truth is the Word. The Word does not endorse all of our preferences – and these we must be careful to patiently work through as a body. At the same time, when the Word is being violated, we must work to bring the body back in line with the Word.

The late, great Dr. R.G. Lee said, “The Bible is a book above and beyond all other books…as a river is beyond a rivulet, as the sun is beyond a candle in brightness, as the wings of an eagle above the wings of a sparrow in strength…it is supernatural in origin, eternal in duration, inexpressible in value, immeasurable in influence, infinite in scope, divine in authorship, human in penmanship, regenerative in power, infallible in authority, universal in interest, personal in application, and inspired in totality! The Bible is the book that has walked more paths, traveled more highways, knocked on more doors, spoken to more people in their mother tongue, than any other book has ever known, or ever will know.”

Voltaire in his day said, “in 100 years the Bible will be a forgotten book, only to be found in museums.” 100 years later, Voltaire was dead, and his house was purchased by the Geneva Bible Society for the printing and distribution of Bibles!

With the constant pounding away by a compromised message in the church of our day, many people seem so unsure of the veracity of the Bible these days. They remind me of the story: Maybe you’ve heard about the gorilla in a zoo holding a Bible in one hand & a book about evolution in the other. He was looking confused, so someone asked, “What are you doing?” The gorilla answered, “Well, I’m trying to decide if I’m my brother’s keeper or my keeper’s brother.” (sermon central illustrations).

Reason 2: We get confused about what the CENTRAL TRUTH of the body of Christ is – that Jesus and His work is to be elevated above all. He is to be elevated in our DAILY CHOICES as well as our WORSHIP.

Paul went on in 1 Corinthians 1:13b “…Paul was not crucified for you, was he? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one would say you were baptized in my name. 16 Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any other.

Paul wanted to remind the Corinthian believers that JESUS was the One that was Crucified for them- and in the name of Jesus they were baptized. He is the center of the Christian faith.

  • Our central message cannot become JUSTICE for the POOR. That is a worthy message – but it cannot be the center.
  • Our central message cannot be the RESTORATION of former American morality. That is a worthy goal – but it is far from the center of what God has called us to complete.

Our central message must be that Jesus is God’s Son, sent as a substitute for each sinful man or woman that willingly accepts His death on their behalf. Our message is that one who truly has agreed with God about their sin and unrighteousness, and has surrendered to Him the remaining days and years of their life – will seek to walk with Him according to His holy Word. They do not EARN salvation – but they live to delight their Father in Heaven. We pursue HIS JOY, not our own…

Men have pursued their own joy in every avenue imaginable. Some have successfully found it while others have not. Perhaps it would be easier to describe where joy is not found:

  • Not in Unbelief – The French philosopher Voltaire was an atheist thinker. He wrote: “I wish I had never been born.”
  • Not in Pleasure — Lord Byron lived a life of pleasure if anyone did. He wrote: “The worm, the canker, and grief are mine alone.”
  • Not in Money — Jay Gould, the American millionaire, had plenty of that. When dying, he said: “I suppose I am the most miserable man on earth.”
  • Not in Position and Fame — Lord Beaconsfield enjoyed more than his share of both. He wrote: “Youth is a mistake; manhood a struggle; old age a regret.”
  • Not in Military Glory — Alexander the Great conquered the known world in his day. Having done so, he wept in his tent, before he said, “There are no more worlds to conquer.”

Where then is real joy found? — the answer is simple, in Christ alone. (Adapted from The Bible Friend, Turning Point, May, 1993. http://www.eSermons.com).

Reason 3: We begin to believe that our work is based on the quality of the worker we follow, and not the transformation of Jesus by His Spirit.

Paul continued in 1 Corinthians 1:17 For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void…. 27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God. 30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 so that, just as it is written, “LET HIM WHO BOASTS, BOAST IN THE LORD.”

We need to be careful not to elevate the WORKER above the WORK. We don’t need to denigrate them, we just need to keep perspective. I love the little story: A minister gave an unusual sermon one day, using a peanut to make several important points about the wisdom of God in nature. One of the members greeted him at the door and said, “Very interesting, Pastor. I never expected to learn so much from a nut.” (A-Z sermon illustrator).

Paul told the Corinthians that Jesus didn’t send him to baptize (that is, to fill the role of administrating the growth of the church, per se). He also said that God didn’t send him to work out their responses by being CLEVER about his presentation. This doesn’t mean we should somehow elevate stupidity – or try not to be well prepared for the work of the Word. We simply don’t need to persuade by becoming tricksters, for we need to be real. Let me illustrate:  Ridgecrest is a large Baptist-run assembly ground, nestled in the mountains of western North Carolina. All summer long, every year, thousands of Christians come to Ridgecrest for training, inspiration, Bible study, and challenge. A few years ago, during a conference, people began to notice a man hanging around the grounds. He did not look like he had just stepped out of your typical Sunday School class. His clothes were tattered and torn; they looked like something even the Salvation Army would throw away. His face had not been visited by a razor for a long time. His shoes could best be described by the title of Hymn No. 2 in the book – “Holy, Holy, Holy”! And worst of all, there was the BO. You know about BO? Let’s just say that when you got close, you did not get a whiff of Chanel No. 5. This young man was clearly “not one of us”, not the kind of person you normally see at Christian campgrounds. What did he do? Not much, really. He did not approach anyone. He did not harass anybody. He did not ask for money. He mostly just hung around. When chapel services were held, he would walk across the front and sit down. When classes were under way, he would lie down on the grassy slopes nearby. And when meals were being served, he would stand on the dining hall porch, not far from the long lines of people clutching their meal tickets. No begging, no demands, just standing around. At the end of the week they announced that there would be a special speaker for the closing service, and that he would speak on the theme, “Inasmuch as you have not done it unto one of the least of these, you have not done it unto me.” They promised that the audience would truly remember this message. The hymns were sung, the prayers were prayed, the choir sang, and the special speaker approached the podium. Who do you think was that special speaker? Who brought that memorable message? That scruffy young man! That hang around bum with the worn-out clothing, the messy beard, and the offensive BO! It turns out that he was a young pastor who had been asked to play a part by the organizers of the conference. And his message stung as he said to the crowd, “No one tried to include me in anything. No one asked me if I needed help. No one invited me to the dining hall. No one sat down to listen to my story. A few put religious tracts into my hand. One or two pulled out a dollar bill and gave it to me. But most of you turned your eyes and pretended not to see me. My appearance offended you, and you left me out.” Appearances are deceiving. He looked like a beggar and a bum, but he was a pastor. (Please don’t anyone say that’s all the same thing!). (sermon central illustrations).

Reason 4: We begin to feel the pressure of what is popular or culturally acceptable.

Paul said also in 1 Corinthians 1:18 For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, “I WILL DESTROY THE WISDOM OF THE WISE, AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE.” 20 Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. 22 For indeed Jews ask for signs and Greeks search for wisdom; 23 but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble

There are ways to get people to respond emotionally that are persuasive, but not spiritually sound. We can work people into a frenzy with the right kind of band, lighting, and entertainment. Church isn’t supposed to be boring, but it isn’t a three ring circus either. We aren’t supposed to use it to bring our unsaved friends so the professionals can witness to them,,, The purpose of the meeting is to help believers grow in their faith, so they can reach their neighbors for Jesus the rest of the week – and be an example to their own families, communities and shops.

The breakdown occurs when God’s people lose track of their calling for their neighbor, and start to yearn for popularity over passion for the Gospel. One Pastor said it this way:

Pastor Bruce D. Weaver and his wife drove in their car to pick up their son from Vacation Bible School. The sky was growing dark and there was a storm watch in effect, but no rain was falling yet. The theme for their upcoming Vacation Bible School had to do with Noah’s ark and the flood, so he joked with some of the adult leaders about going to great lengths this year with special effects. By the time he arrived home with his wife and son, the wind was blowing fiercely and lightning bolts were coming down all around them. They hurried inside the house and began to shut windows. Within a few moments they were without electrical power. They tucked their son into bed, trying not to betray their concern regarding the severe weather conditions outside. Suddenly the telephone rang. It was their neighbor informing them that a “tornado warning” had been issued for their area. That meant a funnel cloud actually had been sighted somewhere near. Weaver asked him why the siren in their small town was not sounding. The neighbor said that the siren could not be sounded because of a power outage. He further explained that he had heard on his police scanner instructions for everyone who could hear the scanner to call their neighbors to inform them of the “tornado warning.” Weaver was thankful for his concern and he was also thankful that the funnel cloud sighted damaged neither his family nor anyone else in their area. Later that evening, Pastor Weaver thought about his neighbor’s concern for his safety and he reflected upon his own concern, or lack there of, for his neighbors. But it is all the more important to inform neighbors that a “code red” has been issued by God, because in due time Jesus Christ will return. (sermon central illustrations).

  • God’s people cannot allow any other standard to regulate us – the Word alone is there.
  • God’s people cannot put any other work in the center of the faith – the Cross alone is there.
  • God’s people cannot any other worker in the center of the work –Jesus alone is there.
  • God’s people cannot be lead by any other will – like what is popular in the culture – God’s expressed will alone is there.

If we allow any of those to happen, we will divide the body and the amputation will cause deep anguish and loss of effectiveness. Amputation is unhealthy and dangerous – and should ONLY be a LAST RESORT when absolutely necessary!

Grasping God’s Purpose: “Responsible by Design” – Exodus 21, pt. 3

America is in a fight over CIVIL BEHAVIOR. As 2012 opened, we are being challenged on many fronts to decide what is truly civil responsibility and what is individual responsibility. We have chosen in America to publically educate our children, but in spite of the hard work of many believing teachers and administrators – it has become an open season to draw our children into one battle over ever-changing morality after another.

  •  Origins: We have long left behind the 1925 Scopes Monkey Trial in Dayton, Tennessee – for the Bible is now assumed to hold no real accurate information about our origins and evolution is called a theory but given the hallowed position of fact.
  • Sexual Purity: In many school districts, we have essentially left behind teaching sexual abstinence as an absolute cure for the spread of sexually transmitted diseases (in spite of the fact that when practiced it has a 100% effectiveness).
  • Parental Authority: We have left behind the inviolable right of parental respect – citing a child’s right over their own body to receive contraception advice and devices, even to the exclusion of parental notification in most places in our country.
  • Sanctity of Life: We have educated an entire generation through the contradiction of our laws that state a person causing the death of an unborn child outside of a clinic by wounding the mother is murder, but inside a women’s clinic is simple health care.
  • Contracts: We have seen countless cases that upheld education as an absolute right of every child, whether they choose to work at their academics or not. In a number of notable cases in labor disputes, educational institutions have been forbidden to remove tenured teachers in spite of egregious violations and horrible records.

Dr. Stephen Anderson teaches philosophy at A.B. Lucas Secondary School in Ontario, Canada. His students … were about to start one on ethics. To jump start the discussion and to “form a baseline from which they could begin to ask questions about the legitimacy of moral judgments of all kinds,” Anderson shared with them a gruesome photo of Bibi Aisha, a teenage wife of a Taliban fighter in Afghanistan. When Bibi tried to get away from her abusive husband, her family caught her, cut off her nose and ears, and left her to die in the mountains. Only Bibi didn’t die. Somehow she crawled to her grandfather’s house, and was saved in an American hospital. Writing in Education Journal magazine, Anderson relates how he was sure that his students, “seeing the suffering of this poor girl of their own age, [they] would have a clear ethical reaction,” one they could talk about “more difficult cases.” But their response shocked Anderson. “[He] expected strong aversion [to it], … but that’s not what I got. Instead, they became confused . . . afraid to make any moral judgment at all. They were unwilling to criticize,” as he said, “any situation originating in a different culture. They said, ‘Well, we might not like it, but maybe over there it’s okay.’” Anderson calls their confusion and refusal to judge such child mutilation a moment of startling clarity, and indeed it is. He wonders if it stems not from too little education, but from too much multiculturalism and so-called “values education,” which is really just an excuse for moral relativism. Anderson writes, “While we may hope some [students] are capable of bridging the gap between principled morality and this ethically vacuous relativism, it is evident that a good many are not. For them, the overriding message is ‘never judge, never criticize, never take a position.’” Anderson wonders whether in our current educational system, we’re not producing ethical paralytics? Well, if the horrifying example of the students’ reaction in this case is any indication, Anderson already knows the answer. – Chuck Colson, Jan. 11, 2012

We are not picking on public school teachers, nor blaming the school systems for our shildren. This is just a simple observation – the schools that were intended to teach reading, writing and arithmetic have been drawn into a social engineering experiment run amok in many parts of our country – because we have left behind values that were once clearly part of the American fabric derived from the pages of the Bible. It is for this reason we are making this careful study of the Civil Code of Law in Exodus 21. We have seen that God wants civil society to ENCOURAGE VALUES that He set in individual RESPONSIBILITY and SOCIAL CONSCIENCE. He desires people to define maturity by a marked ability to take responsibility for themselves and their community. It is time for the church to be the clear voice of objective truth in a relative culture – because relativism is KILLING our society by WARPING our social conscience to accept wrong as right.

We have to remember that we are all in this together. We are ONE society, even when we don’t agree. How we act in civil society matters.

Babe Ruth had hit 714 home runs during his baseball career and was playing one of his last full major league games. It was the Braves versus the Reds in Cincinnati. But the great Ruth was no longer as agile as he had once been. He fumbled the ball and threw badly, and in one inning alone his errors were responsible for most of the five runs scored by Cincinnati. As the Babe walked off the field after the third out and headed toward the dugout, a crescendo of yelling and booing reached his ears. Just then a boy jumped over the railing onto the playing field. With tears streaming down his face, he threw his arms around the legs of his hero. Ruth didn’t hesitate for one second. He picked up the boy, hugged him, and set him down on his feet, patting his head gently. The noise from the stands came to an abrupt halt. Suddenly there was no more booing. In fact, hush fell over the entire park. In those brief moments, the fans saw two heroes: Ruth, who in spite of his dismal day on the field could still care about a little boy; and the small lad, who cared about the feelings of another human being. Both had melted the hearts of the crowd. Ted W. Engstrom, The Pursuit of Excellence, 1982, Zondervan Corporation, pp. 66-67.

The Civil Code helps to define both COMMUNITY responsibility and personal responsibility. In this section, we will see an important component of personal responsibility…

Key Principle: Responsibility includes not only what I mean to do (intention), but what happens because of what I do (outcome).

Today we will look at the balance of the passage we have been studying in two previous studies – at Exodus 21:18-19, 22-25, 28-36. I am skipping the passages we have taken on in previous studies of this passage to get to the last three areas of responsibility that we have not looked at thus far.

Exodus 21:18 “If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed, 19 if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and shall take care of him until he is completely healed…. 22 “If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide. 23 “But if there is any further injury, then you shall appoint as a penalty life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise… 28 “If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. 29 “If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. 30 “If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. 31 “Whether it gores a son or a daughter, it shall be done to him according to the same rule. 32 “If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned. 33 “If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it, 34 the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his. 35 “If one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox. 36 “Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

This sounds like a laundry list of laws – but it is much more. Look closer…We have seen that God desires respect for life, authority and freedom – and he allowed civil authorities the right to execute those who murder, hurt their parents or kidnap another person. We have seen that God has expressed His expectation that His people would respect contractual relationships in the workplace and in the domestic relationships of their lives… Now we go outside the house and workplace… we enter the society as a whole. These three areas of responsibility can apply to ANYWHERE and ANYTIME.

  • What is responsibility as God sees it?
  • How will I know if I am responsible in HIS EYES?
  • What am I specifically responsible to DO in God’s value system?

First, I must take responsibility for personal reactions. Accidental collateral damage of fighting:

For a good word on responsibility for reactions, look at the words in the personal injury section of 21:18-25. There are two distinct areas defined in the passage:

Hurting someone in a conflict with them. Exodus 21:18 “If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed, 19 if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and shall take care of him until he is completely healed.

Two men get into a fight. One prevails. Either through fists or with the help of something grabbed during the fight, one man is left standing while the other is knocked off his feet. The law required the “winner” to be responsible for caring for the one he hurt by paying him for the time lost in work, caring directly for him until he is well. If the wound given is severe enough to cause death, he will be forced to flee to a refuge place.

Hurting someone else (collateral damage) in he process of a conflict. Exodus 21:22 “If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide. 23 “But if there is any further injury, then you shall appoint as a penalty life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

In the fight between the two men, a pregnant woman was inadvertently hurt. If the woman gave birth right after the struggle – the baby was to be examined to determine if any injury fell to the child. That injury was to be compensated – even up to the life itself.

The two cases both demonstrate clearly one underlying Biblical value:

I alone must be responsible for how I react to things that happen to me. I dare not drop into a “victim mode” without damaging my reputation and ignoring responsibility.

Responsibility is a LEARNED concept. Every stage of a child’s development is marked by their mastery of responsibility:

 In Living with Men, E. James Wilder points out each stage of the maturing process, and pushes us to make sure our little boys are mastering each stage toward manhood. He defines maturity as “fully developed for our age” which can be measured in stages by the way we master both “giving” and “receiving” life. He claims that there are five stages of a male’s life:

  • Infant: where the boy largely receives without giving, but must learn to quiet himself. He must learn to synchronize his mind and learn to rest. He must learn to appropriately communicate needs in the most basic ways to those who can help him. The goal is a child that can laugh, rest and communicate well.
  • Child: where the boy progressively learns to care for himself. He must learn to identify limitation, ask for help and explore what satisfies him each day. He must learn to give and receive freely. Eventually, he must learn to curb appetites, doing things he does not want to do for greater long term benefits. He must learn to connect cause and effect. He must learn where he is on the map of the family, and become self sufficient in care.
  • Adult: where the man learns to care for others at the same time as caring for himself. He must learn to take joy from caring for others and protect the needy ones around him. He must not be intimidated, but should not become arrogant. He wants his personal effects to reflect his personal style and character. His goal is to truly understand his impact on others and gain satisfaction from his part of history.
  • Father: where the man learns to give life without receiving. This is the peak of a man’s strength and productivity – and it must be balanced with learning sensitivity to those around him. He can express his feelings (“I love my child more than life!”) and he can portray God’s attributes to his family. The goal is to learn to guide others and give joyfully – offering strength and life to his family.
  • Elder: where the man offers the care once given to his family to a broader community. He is not simply focused on his own biological offspring, but the greater good of the community. He builds trust through transparency. He offers a history to those around him and finds a recognized guiding place to others. His goal is to help the community grow up and raise a community the way parents raise children.

I mention all this to state clearly that learning responsibility requires reliable guides. We must understand that every adult is, in effect, a parent to the generation that follows them. We are in this CIVIL SOCIETY together. It is why the struggle for values is such a vital one. A boy unprepared with be a man defeated. A man defeated will leave a trail nearly impassable to those who follow him. We see it everywhere in our society… this is a battle worth fighting. It is for the future – and it has been placed on our shoulders by God Himself.

God clearly says that when someone attacked another – The attacked will also be responsible for the response. They should not seek to blame anyone else. The other may have been wrong for attacking, but the attacked must learn to control impulses and reactions and act in a mature fashion. Following this principle, I should recall that when I am defending myself, I must be careful to use only the force necessary to bring the situation under control. I must always be responsible to watch out for collateral damage. I am not only to DRIVE defensively, I am to LIVE circumspectly – recognizing that my behavior affects others in ways beyond my comprehension.

  • Do you really believe that Moses knew taking off his shoes and listening at the burning bush would result in God opening the revelation of how the world was made?
  • Do you think that Abraham recognized that choosing to follow Sarah’s path into her bondwoman’s tent and father a child would lead to an intractable conflict in the Near East three thousand years later?
  • DO you truly think that the Apostle Paul could grasp, with all his Biblical knowledge, that his imprisonment in Rome would open the door to the vital Epistles to the Philippians, Colossians, and Ephesians?

It is hard for us to imagine how events are going to play out in the future – so we must act carefully and thoughtfully. An essential sign of maturity is life “handled with care” based on a circumspect view. Look at the passage again for a second area we must learn responsibility.

I am sure our kids don’t realize how their actions wear us out. I love the story about the mom and dad with a son who was a freshman in college. He blew off his freshman year. He wasn’t very responsible, didn’t make good grades, squandered his money, & finally came back home. His parents told him, “If you go back to school you’ll have to pay your own way.” So he had to work that summer & not go on the family vacation. That was part of his punishment. The family went to Greece that year & the mom sent him a postcard, “Dear Son,” she wrote. “Today we stood on the mountains where ancient Spartan women sacrificed their defective children. Wish you were here.” (Melvin Newland, sermon central illustrations).

Second, I must take responsibility for acknowledged oversight. The more I own, the more I am responsible for. Damage by owned beasts:

Exodus 21:28 “If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. 29 “If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. 30 “If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. 31 “Whether it gores a son or a daughter, it shall be done to him according to the same rule. 32 “If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.

Here the law provides for a statement of responsibility over what I have taken in oversight. If a man owns something – he becomes responsible for the maintenance necessary to keep it from harming innocents. If he is found lax in this, he is forced to pay a tremendous price for his irresponsibility. If the property destroys another’s property – the damage must be compensated. If the property causes loss of lie, it cost the owner his life. This had the effect of deterring an owner from laziness in regards to maintaining his property well. The second form of this rule is…

Exodus 21:35 “If one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox. 36 “Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

If my property harms another’s property through no real fault of either owner – the two owners will need to share the loss. This acknowledges liability without malice.

Since few of us are oxen owners, what is the practical help for modern living from this archaic rule? First, we are reminded that we are to increase our diligence as we increase our holdings. We must be sure when we BUY something, that we can MAINTAIN what we bought – or it will become potentially harmful to us and others.

Second, the principles here demand that we understand how our behaviors affect others – and ourselves. We must gain control over our own emotional structure, then we must care for how we cast a shadow on other lives. I recall reading in None of These Diseases, where Dr. S.I. McMillen says, “Medical science recognizes that emotions such as fear, sorrow, envy, resentment and hatred are responsible for the majority of our sicknesses. Estimates vary from 60 to 100 percents.” One patient was told by his doctor, “If you don’t cut out your resentments, I may have to cut out your intestinal tract.” (sermon central illustrations). We have to gain mastery over our own feelings, then watch out for those around us…

When you drive a poorly maintained vehicle – you put others on the road in danger. We don’t often think of it that way, but it is true. Many accidents are caused by irresponsible drivers operating unsafe vehicles. This standard leads us into our third area of responsibility….

Third, I must act in a way that accepts responsibility for public safety. Damage by negligence:

Exodus 21:33 “If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it, 34 the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his.

Two important truths are evident from these verses:

  • I am responsible to clean up my own messes and leave the world safer after me.
  • I must see myself as responsible even if I didn’t MEAN to have it happen – because my actions caused part of the problem.

It may be hard for us to grasp, but a view of the future is important for real maturity. Mature people try to look at what MAY happen if we don’t act responsibly – immature people just don’t think ahead. I was moved when I read what Stephen Covey wrote about Viktor Frankl, the Austrian psychologist who survived the death camps of Nazi Germany. Frankl made a startling discovery about why some survived the horrible conditions and some did not. “He looked at several factors – health, vitality, family structure, intelligence, survival skills. Finally he concluded that none of these factors was primarily responsible. The single most significant factor, he realized, was a sense of future vision – the impelling conviction of those who were to survive that they had a mission to perform, some important work left to do. Survivors of POW camps in Vietnam and elsewhere have reported similar experiences: a compelling, future-oriented vision is the primary force that kept many of them alive.” – Stephen Covey, First Things First, p 103

That is significant. The responsible develop the ability to peer into the future. That offers HOPE when they are in trials, and VIGILANCE when they need to clean up after themselves.

Philip Yancey, in Reaching for the Invisible God describes the terrible misunderstanding of responsibility prevalent in our society this way…

When Princess Diana died in an automobile accident, a minister was interviewed and was asked the question “How can God allow such a terrible tragedy?” And I loved his response. He said, “Could it have had something to do with a drunk driver going ninety miles an hour in a narrow tunnel? Just How, exactly, was God involved.”

In our weakness and wavering faith, God often gets blamed for things. And we need to be careful about that. Years ago, boxer, Ray “Boom Boom” Mancini, killed a Korean opponent with a hard right hand to the head. At the press conference after the Korean’s death, Mancini said, “sometimes I wonder why God does the things he does.”

In a letter to Dr. Dobson, a young woman asked this anguished question, “Four years ago, I was dating a man and became pregnant. I was devastated. I asked God, “Why hav eyou allowed this to happen to me?”

Susan Smith, the south Carolina mother a couple years ago who pushed her two sons into a lake to drown and then blamed a fictional car-jacker for the deed, wrote in her confession: “I dropped to the lowest point when I allowed my children to go down that ramp into the water without me. I took off running and screaming, ‘Oh God! Oh God, no! What have I done? Why did you let this happen?”

Now the question remains, exactly what role did God play in a boxer beating his opponent to death, a teenage couple giving into temptation in the back seat of a car, or a mother drowning her children?”

The thread that bound all these quotes was the misunderstanding in our society of what it means to be RESPONSIBLE. God defined responsibility in His Word. Responsibility includes not only what I mean to do (intention), but what happens because of what I do (outcome). With God’s marvelous freedom – where He has opened the door to me making choices… there comes an awesome set of responsibilities.