Joseph’s Story: “Getting Direction from God” – Matthew 1

Christmas TreeOne of my favorite childhood memories at the always noisy and never dull Smith home was our family Christmas tree. A fixture at every Christmas, for as long as I can remember, was a Christmas tree stand that turned the tree around while playing favorite Christmas carols in a high pitched bell sound. Because you would be able to see every side of the tree, we needed to have a fake tree, or at least that is what mom and dad told us. There was also some bogus story about my younger brother Rodney being “allergic” to real trees, but we figured out early in life that if he truly was – going outside to play for hours on end would have bothered him. The tree turned about, and the lights would blink different colors and make different shadow shapes on the wall.

Another really neat part about that tree was that my mom would put on it pictures in little Gerber lids of the children of Christmas past. When you are in a foster family, the faces and names change year by year – and the tree was a quiet reminder of children that dropped by our home on their journey through childhood. My parents raised many children of many sizes, shapes, and colors. Our tree was like a picture album that came out every year, and reminded us of how life changes year to year. Every picture was simple, a snapshot of a child doing something that was probably unimportant at the time. Yet, capturing their image reminded us of the days and nights we spent together, and the many things God taught us as He led our family through its blustery highs and tumultuous lows. I am sure my memories of those children are not exactly as things really took place. Memories are tricky, you know.

You never really know what God is up to – do you? When you look back on the path of your life, you see times when God moved you out of one situation into another – but you couldn’t really see at the time what you see now. God was at work in your life – directing, caring, and leading – but you just felt frustrated, confused, and uncertain at the time. You wanted to believe the path you were on was His path (because you were trying to follow Him), but weren’t sure where the road was taking you. Things came up that were unexpected, and at the time, unwanted.

Key Principle: Mature believers discipline reactions to circumstances, and consistently allow God to speak a path of direction when the known map runs out!

It isn’t a problem unique to you. Maybe some of you can identify with one of these beloved brothers and sisters in Jesus:

  • One man recently faced an uncertain future when a challenge overtook him. He couldn’t see as well as before, and couldn’t react physically like he once could – so he surrendered his driver’s license. Now he tries not to be impatient – but waiting on someone else for every grocery store run means that he cannot even cook creatively without having every possible ingredient in stock before he begins. He can no longer just “hop in the car” and “pick something up”. To get supplies is now what feels like an imposition on others – and it is embarrassing and frustrating. After all he is an adult, not a child. He knows he did right, but the disappointment of that decision often brings frustration. He isn’t sure how to resolve the tension, and isn’t ready to simply surrender his creativity and spontaneity.
  • A young man went off to serve his country, and has struggled. His struggle was more related to what he felt about his young wife at home then what he was experiencing on duty. She started his service term writing him regularly. Now her infrequent letters have moved from personal journals and things from her heart, to news briefs. He knows she is changing without him – and there is nothing he can do to keep her heart. He is watching her slip away, all the while he is serving his country faithfully. He is uncertain of the future and begging God to hold together a marriage in his absence. God doesn’t seem to be stopping her from pulling away. He can see it – but he cannot understand why God won’t help him.

On and on the stories go…God is not always obvious in His directions. Frustrations rise when hurt seems left unattended – even when we cry out to God about our needs. Let me encourage you – look back. In your own life you can see God’s hand better at a distance. Look back. Look not only to your own history, but to those who were an example in His Word. Take a few minutes and consider the well known but often overlooked story of a frustrated step dad. His name was Joseph.

If Joseph could tell the story of the first Christmas, the tale might not sound anything like a Hallmark card. The scene opened with uncertainty, was a study in bad timing, and was filled with unwelcome impositions. What started with the promise to love a young woman soured into a feeling of betrayal, and quickly spiraled into a dizzying series of redirections from God that didn’t fully satisfy long term planning urges. If there is one prominent feature of Joe’s story in the Gospels it is this: Joe faced a consistent uncertainty of direction. Matthew introduced him this way:

Matthew 1:18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 “BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,” which translated means, “GOD WITH US.” 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus.

Take the arm of Dicken’s “ghost of Christmas past” and look back at Joseph intently. You will see some interesting and important details that lead us to essential life lessons. You will observe a spiritually mature follower of God – a leader in the local synagogue of Nazareth. You can observe his rough hands – he was a builder and stone worker. Stop for a moment and see if you caught the seven part sketch of Joseph given to us in the Scriptures:

• The first statement concerning (1:18a) in the text is Joseph was betrothed, and held up his end of the sexual purity bargain with her. Joe was without blame in his conduct with Mary. Joe was CLEAN.

• The second statement (1:18b) is that he discovered his betrothed was with child and that the claim was that the baby was from the Holy Spirit (the notion that it was sure is a wrong assumption based on the need for the dream in v. 20). Joe was SHOCKED.

• The third statement (1:19) was that Joe’s response was going to be proactive to protect both their reputations and get her to a confidential place to have the child. Joe was a PLANNER.

• The fourth statement (1:20) came from an angel in a dream. Joe was afraid, and the fear could drive his decision making. God answered through the angel’s assurance. Joe was a LISTENER.

• The fifth statement (1:21) offered evidence of the veracity of the angel’s words -you will have a son, but it coupled that evidence with a command – you will call Him Yeshua. He believed the words of the angel and got ready. Joe was PREPARED.

• In the sixth statement (1:22-23) the angel offered more evidence to underscore the truth of the event – It was Biblically sound. He appealed to Joe’s knowledge of the Word to settle him. Joe was KNOWLEDGEABLE.

• The seventh statement (1:24) revealed that Joe awoke with a commitment in his heart to do as the Lord revealed. He would call the baby Jesus. He would maintain the purity of the marriage. He would not endanger the reputation of the baby as Abraham was willing to do with Sarah before Isaac’s birth. Joe was OBEDIENT.

Sounds like a good guy to marry right? Sounds like a good potential step dad, right? He lived inside the boundaries of sexual purity and obedience. He learned the Scriptures and led a community with a circumspect life. He attempted to protect the reputations of people in the story, and was pliable when God spoke into his life. His path changed when God ordered it to. In the end, he was a good man, but that DIDN’T INSULATE HIM FROM LIFE’S PAIN OR THE NEED FOR CONSTANT DIRECTION from God!

Three times in the Gospel accounts God re-directed Joe by revealing truth to him that he did not already know. Each one was essential, and looking back – each one is clearer than it was when Joe received it.

Lessons about God’s Direction

We read about the first dream in Matthew 1:20. God opened the door to truth when Joe’s map ended. He acted within what he knew, and then needed God to reveal what he did not know. The first dream came in the backdrop of a deep interpersonal confusion. Joseph committed to marry Mary, but she appeared to be unfaithful. Look even more closely, and four truths will emerge:

Lesson #1: Even when you follow God – things don’t always work out the way you planned.

Joseph was Committed but Confused: Joseph made a promise to Mary and she appeared to have broken the promise, though she didn’t (1:18). He was thrust into God’s plan in an awkward way – at least that is how it looked to him.

I must understand that God can move in my life in a way that makes no sense to me at that time. This is part of His Divine Prerogative. He is entitled as my Creator and my Master to do this, and we must not be surprised by this work. After all, isn’t the Bible filled with stories that make this truth obvious?

• Didn’t God push Noah into a building project that made little sense apart from God’s direction?
• Didn’t God lay out a “hard to believe” family expansion for an aging Abraham and Sarah?
• Wasn’t God’s call from the burning bush – a call for a Midianite shepherd to stand before a powerful prince – one that seemed mistimed and mis-casted?
• Don’t you wonder if David felt uncertain about God’s protection when the bear appeared to take a young lamb? He didn’t know he was in combat training for giant slaying.

How long will it take for us to really grow to understand that God’s call in our lives is to follow Him, not to figure Him out?

I don’t want to pass over the hurt and disappointment that “hard to grasp” situations cause for us. Remember, a long and faithful walk with God may NOT protect me from misunderstanding and pain. God is not a man that we should demand to fully understand! (1:19; cp. Job 38). He was working a plan in Mary, and she was not driving the situation. Joe was going to be HURT in order for God’s will to be done. Why can’t we see that? Why are we so certain that God will only work in my when I am happy with that work?

Let me clearly say it: God can deliberately bring me into a path that includes pain to serve His purpose. He doesn’t do it cruelly, He does it lovingly… but He still does it. Yet, in the grip of pain, He offers me a place to cry when I cannot stand alone. God hears our cries! One writer said it this way:

God hears our cries. He hears our cry no matter the time of the day or night. He hears our cry no matter where we are. He hears the cry of every creature on the face of the earth. He hears the cry of a child who cries as her daddy drives away on yet another business trip. She will see him again on Saturday morning. Make that Saturday afternoon. He has a golf game on Saturday morning. God hears her cry.

He hears the cry of the teenage boy who cries himself to sleep in the security of his bedroom after spending his weekend with his step-dad and his mother. The rest of the week he will be with his Dad and his step-mother. He will repeat this same scenario next weekend, and the weekend after that, and the weekend after that. God hears his cry.

He hears the cry of the wife who cries as she wonders if the man she married so many years ago will come home today. They had a big fight and he left angry. Words were spoken that neither one meant to speak. She wants to call him, but she is afraid he will not answer his phone. God hears her cry. God hears his cry… wherever he may be.

He hears the cry of the executive who closes the door to his office and turns his chair away from the window so no one will see his tears. He has just gotten a notice that his position is being phased out. His wife moved out last week. He has no place to go. He has no one to tell. So he sits alone in his office and he cries. God hears his cry.

He hears the cry of the husband who walks down the hall toward the exit of the nursing home where he left his wife. She has not recognized him for quite sometime. He puts the key in the ignition and cries for his wife. God hears his cry.

He hears the cry of a lady who walks into a church and finds a seat. She sits alone. No one speaks to her. No one notices she is there. No one notices when she leaves. As she walks through the parking lot to her car she cries. She cries for the love of someone… anyone. God hears her cry.”

Lesson #2: Quick reactions kill God’s direction.

The Jewish sages offered a powerful proverb: “Who is truly strong? He who knows how to overcome his passions.” (Tractate Avot, 4:1)

How we respond when we have been disappointed by another’s behavior, or even when we think we have been wronged is a water mark of our real maturity. Joseph discovered that Mary was pregnant (likely she told him after the visit of Gabriel recorded in Luke 1:26-38). Any one of us would likely have backed Joe up if he stormed out angrily and slammed the door – and we would have been wrong. Who couldn’t understand that reaction? What friend, hurt for Joe, wouldn’t have consoled him that such an outburst was both normal and justified. The only problem is that our understanding would have blocked God’s lesson in Joe’s life. God didn’t pick a short-fused man – He seldom does for the delicate task. Joe had the long fuse that Galatians chapter five attributes to the Spirit-filled believer. A godly person is patient, circumspect, and gentle – they are not vindictive when wounded – no matter how deeply.

Joseph was Considerate but Concerned: He had more than Mary and himself to consider, so he wanted to deal discreetly with her. Because he was a leader in the synagogue, he wanted to dispose of the contract without public scandal to himself or the girl (1:19). He was willing to draw up the papers and submit for a quiet finding of the rabbis on Deuteronomy 22:24-26 while she was away from the village.

Don’t skip that part of the story in verse 19… Joe’s response to what looked like betrayal was the key to all that God would do through him. If he publicly shamed her, the whole story would have changed. If he grabbed her and shoved her before the elders of the village – there would be no dream, no direction, no dad role appointed by God to protect His Son.

“Just a minute!” You say. “It isn’t like Mary was at fault. It is NOT a betrayal!” Well, from outside the story we can obviously see that Mary was not at fault. It is a valid observation – but only in retrospect. Put yourself IN the story. BE JOE. He cannot be expected to believe that she was telling the truth. Yet, he is quiet. Hurt, ego-bruised, but quiet.

Let me be direct with the point: God cannot entrust some work to us because He knows we will all too quickly whip out our “righteous indignation” sword and slash at His plan. We will never allow Him the opportunity to direct our steps. Brothers and sisters, we have become proficient at “Trust in our instincts with all our heart and lean not to His understanding, in all our ways acknowledge our right to be happy, and it will direct our paths.”

God is telling His story. He wanted to tell it through Joseph’s life, but that included wounding him, bringing him through a misunderstanding – and then making him a key part of the story. No man or woman of God should think God will do otherwise. If we would be used of Him mightily, we must place ourselves in His hand willingly – and be slow to react to the pains of His direction.

Lesson #3: God doesn’t leave struggling believers in the dark forever.

John’s Gospel opens with the presentation of Jesus as both the Word and the Light. He makes a simple statement: “The light came, and the darkness did not comprehend it.” He said in John 1. The light often brings pain to the eyes of people who have been dwelling in darkness and confusion – but the pain will pass. Sight will come. God will speak again.

Joseph was Convinced but then Converted: God stopped Joseph from executing a plan to put her away by revealing truth in a dream (Mt. 1:20-23). In the words of his dream God spoke clearly: 1: 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.”

God won’t leave those who are truly seeking Him in the dark (1:20a). When troubles come, we can seek Him about them. The Apostle James told early church believers that when they were under the grip of troubles they could ask God about them – and God would, in time, reveal the secrets:

James 1:2 “Consider it all joy, my brethren, when you encounter various trials …5 But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. 6 But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. 7 For that man ought not to expect that he will receive anything from the Lord, 8being a double-minded man, unstable in all his ways.

God knows WHO we are, WHERE we are, and WHAT we are facing (Matthew 1:20b). God can speak clearly and concisely – but He does so normally ONLY to the open heart of the hurt one. It is not that He cannot answer anyone – it is that He normally chooses not to answer the half-hearted follower or the demanding foe. Notice in the account of Joseph’s dream that God answered directly concerning all that really troubled him:

• God addressed the central issue: There is no need to fear this marriage – she has been faithful.
• God answered the great question: By whom did this girl get pregnant? The child is from God’s Spirit – she has been blessed.
• God illuminated His purpose: The child will be a Savior – all will be changed.

Wouldn’t it be nice if we could get in a jam and just GO TO SLEEP to get answers. Think of it: we could market in Christian bookstores the COMMUNION HAMMOCK. “Lay on this and get your answer from God – all while dozing off!” They would sell like “hotcakes” on Saturday morning. I am not trying to tease you, I am trying to make a point. We somehow think that when God speaks to us it always has to be tailor-made sky writing, including our name and details about the situation. That is not a mature view of God at all.

God’s Word speaks in principles to every need. Sometimes we have to work at understanding what He said. God isn’t easy – He isn’t trying to be. Understanding the promises of Messiah required a knowledge of a number of different texts of Scripture, so delicately woven together that even Pharisaic scholars of the first century missed the Promised One when He stood before them. Why? Because God speaks to the willing heart. Our problem is not so much ignorance – as it is WILL to obey. The issue is always the same – will I trust His Word? If I do, I will gain the inner qualities that offer fulfillment and sufficiency! (1:20).

God does not leave men in a night without end. The message of Messiah is that Light has come. He will not take you into a trial that He will not light up the path – that isn’t His nature. You and I have few PLANS to make – you have mostly PATHS to follow.

Lesson # 4: God confirms new directions by illuminating old passages.

When you are up against the wall of confusion and God begins to shine a light forward, we need to confirm the path by looking into His Word.

Maybe you aren’t sure about a new job opportunity. Maybe your issue is the choice of a school, or even a spouse. You are sweating a choice because you don’t want to get it wrong. You have wise counselors, friends with a long track record of following God – and they are helping direct you. Remember this: God’s voice will never lead you away from God’s written Word. Look again at Joe’s story:

Joseph was Confident only when Confirmed. God provided the sound evidence needed to settle him: The new word was tested by God’s revealed promises – and it was consistent with the Word (22-23). 1:1:22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 “BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,” which translated means, “GOD WITH US.”

God confirmed new truth in ancient truth, because that is how He works. He will not call you to do the opposite of His Word – ever. At the same time, there is strength and security that settles confusion when we learn to look past our current problems and even our whole lifetime to the greater picture of what God is doing. We can give much for a cause that is greater than ourselves! (21). Ask anyone who volunteered to defend their country!

The key to becoming settled with God’s new work is understanding He has a PLAN and an OBJECTIVE, but it may not be found in our comfort or pleasure (Mt. 1:22-23; cp. Phil 2). God is at work – that is NOT the question. He awaits those who let Him work. The angel shared that God had a bigger agenda than Joseph’s family, He was busy saving the world! (1:21b).

• Does God have your permission to take your job away to serve a purpose in both changing YOU and reaching others?

• Will you allow God to use your life to reach others if it means He uses the platform of a hospital bed or even a funeral home?

• Does God have your consent to take away your child to reach a nation?

What has happened to our Christian message when we have come to believe that “He is Lord” only when my plumbing is fixed, my bank account is full, and I feel good about His path? Ask a martyred missionary like Jim Elliot if God’s plan is always found in the comfortable and comforting.

When a believer matures, they face the fact that God’s direction isn’t as confusing as it is demanding. My problem is NOT that I don’t understand so much, it is that I resist doing what God has already made clear – all the while insisting that He show more truth. Let me say it plainly: Know His Word. Follow the voices that are truly both teaching and living His Word. Check what you hear against His Word. Trust His Word – not the messenger, but the message.

Lesson #5: The cost of surrender to God’s direction is much less than the compensation.

We have talked a lot about the COST of following God. It may be interesting to you that Jesus spoke much of this same subject. At the same time, even though our primary focus shouldn’t be on “what we get” – God is careful to include in the story the way Joe was compensated for listening to God’s direction. Matthew reminds:

Matthew 1:24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus.

God desired and got obedience from Joe. But Joe got a privilege few of us can ever hope to have. He held in his arms the Savior, and was the first to pronounce His name and official purpose: “He is Yeshua – He is the Savior of man.”

Joe obeyed. Imagine the cost of that decision. Joe would probably have many snicker beside the village well at the tale of his angelic dream. Some would call him a fool or a romantic dreamer. Their words would sting at the scar of disappointment and hurt if Joe did not allow God’s healing balm to cover him. How many times have believers felt it…God sometimes asks the hard thing – but it is always a simple call to trust and obey. It is a simple call to exchange our experience and expertise, our accomplishment and developed insight – and humbly surrender to the demands of God’s Holy Word. The world may laugh at us, and our family may not really understand. Our dearest friends may call our trust in God a delusion – but it is the path of the believer. It is a call to fully surrender to the KNOWER OF THE UNKNOWN.

Now imagine holding in your hands the Creator of the Universe in the tender package of a helpless baby. Feel the thrill, and grab the weight of the responsibility of being His “fill in” dad.

Do you think he will say in Heaven, “It was worth it! I obeyed the Lord and it was truly worth it!” I bet when we gather in the great throne room of Heaven, and the King of Kings steps forward to the thunderous sound of the song, “Worthy is the Lamb! Worthy is the Lamb!” Joe will be upfront with the “proud pappa” smile. You will recognize him… He will have the tears running down his face and a deep thankfulness in his heart for the whole experience. He will be grateful to have been included in the plan… and so will you.

Mature believers discipline reactions to circumstances, and consistently allow God to speak a path of direction when the known map runs out!

God of Silence: "When God doesn't seem to care" – Luke 1 (selected)

When God sent His Son to put on human skin, the world was rather unexpectedly interrupted by a quiet and sleepy invasion from the Heavens. God has promised the coming to be sure, and the prophets often unfolded secrets of the story – but only in small bits at a time. For instance:

• At the Fall of Man in the Garden, God declared that One was set to come as a physical man to deal with Satan’s enlistment of man to enmity with God. In Genesis 3:15 The “seed of a woman” would be wounded by the enemy, but crush his head. The war of the Heavens would be decisively changed by a man on the earth.

• The prophets disclose the tiny village that would yield the Messiah: Micah 5:2 said “Bethlehem of Judah” would be the place of the Savior!

• God specified the lineage from which Messiah would come: Abraham’s seed through Isaac and Jacob would bring the Rescuer of mankind. (Gen. 22:18 “In your seed will all the nations…”)

• God set in motion the arrival of Messiah for a pre-specified time: At a time before the tribes were confused: Genesis 49:10, as well as 173,880 days after Jerusalem was to be rebuilt and before the fall of Jerusalem: Daniel 9:24-27.

• God related that Messiah would have a specific kind of mother – one who was a virgin at the time of the conception: Isaiah 7:14 “He would be born of a virgin.”

• God stated that Messiah would work in a specific geographic area: Isaiah 9:6ff He would live and work in Galilee.

• God related the details of Messiah’s death: Isaiah 53:1ff He would be brutally murdered by men.

There are literally dozens more of clear statements like this one. Messiah was well promised before His arrival – but not all in one passage at one time. God expected that His people would learn His Word, and take it seriously – and He made no attempt to simplify it to bullet points. The point is this: If we want to follow God – we must take His Word seriously, and carefully put the whole of it together — or we will miss the most important parts of the story. Lazy believers miss out. The story must be COMBINED and CONSUMED. We need to spend TIME on the whole of what God said to get a clear picture.

As Christmas comes closer, we again begin thinking of the opening two chapters of the Gospels according to Matthew and Luke – each which contain different characters within the larger story. Every character comes to the story with their own set of problems and challenges – and the narrative helps unbind many different kinds of people. While Zacharias learned to take God at His Word, the Prophetess Anna learned to find her identity in God’s call, instead of through a husband and children. She learned to move through the terrible pain of losing her husband, relying on God to financially and emotionally meet the needs of her life – and found the ultimate blessing wrapped in a bundle of the porch of the Temple. Wise Men learned to follow God’s direction – and not trust appearances of men over words of God. Shepherds learned that even those who were on the fringe of society could become powerful spokesmen of God!

In this lesson, we want to focus on one character – one elderly married woman. She lived a long life with a good man. She had a home – but she lacked children. In fact, she was ashamed that God had never given her a single child. Her womb had left her wounded and wanting. Her name was Elizabeth. Her lesson was one that is still necessary for believers to regularly revisit each year…

Key Principle: God has a reason for every answer to prayer – even if it isn’t the one we want. He knows what He is doing to tell His story the best way.

Luke 1 tells of the background of the Christmas story with a prologue and five scenes:

Prologue: Luke 1:1-4 explained how Luke set out on the quest to write this volume, lining up both his purpose and the procedures he used.

1. Luke 1:5-7 introduce the parents of John the Baptizer with their background information.

2. Luke 1:8-25 explained the prophetic announcement of John by Gabriel, and Zacharias’ silent months.

3. Luke 1:26-38 replayed the story of Gabriel and Mary – with the prophetic announcement of Messiah’s conception.

4. Luke 1:39-56 offered the story of Mary’s visit to Elizabeth, together with the exclamations of “The Magnificat”.

5. Luke 1:57-80 closes the chapter with the story of John the Baptizer’s birth and Zacharias’ mouth opened in praise.

The scenes that regard Elizabeth are the ones we are looking at in this study. Let’s take a moment and look at them:

Luke 1:5 In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. 7 But they had no child, because Elizabeth was barren, and they were both advanced in years…8 Now it happened that while [Zacharias] was performing his priestly service before God in the appointed order of his division, 9 according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were in prayer outside at the hour of the incense offering. 11 And an angel of the Lord appeared to him, standing to the right of the altar of incense. 12 Zacharias was troubled when he saw the angel, and fear gripped him. 13 But the angel said to him, “Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John. 14 “You will have joy and gladness, and many will rejoice at his birth. 15 “For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother’s womb. 16 “And he will turn many of the sons of Israel back to the Lord their God. 17 “It is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.” 18 Zacharias said to the angel, “How will I know this for certain? For I am an old man and my wife is advanced in years.” 19 The angel answered and said to him, “I am Gabriel, who stands in the presence of God, and I have been sent to speak to you and to bring you this good news. 20 “And behold, you shall be silent and unable to speak until the day when these things take place, because you did not believe my words, which will be fulfilled in their proper time.” 21 The people were waiting for Zacharias, and were wondering at his delay in the temple. 22 But when he came out, he was unable to speak to them; and they realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. 23 When the days of his priestly service were ended, he went back home. 24 After these days Elizabeth his wife became pregnant, and she kept herself in seclusion for five months, saying, 25 “This is the way the Lord has dealt with me in the days when He looked with favor upon me, to take away my disgrace among men.”… 1:41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. 42 And she cried out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! 43 “And how has it happened to me, that the mother of my Lord would come to me? 44 “For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy. 45 “And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord.”… 1:57 Now the time had come for Elizabeth to give birth, and she gave birth to a son. 58 Her neighbors and her relatives heard that the Lord had displayed His great mercy toward her; and they were rejoicing with her. 59 And it happened that on the eighth day they came to circumcise the child, and they were going to call him Zacharias, after his father. 60 But his mother answered and said, “No indeed; but he shall be called John.” 61 And they said to her, “There is no one among your relatives who is called by that name.” 62 And they made signs to his father, as to what he wanted him called. 63 And he asked for a tablet and wrote as follows, “His name is John.” And they were all astonished. 64 And at once his mouth was opened and his tongue loosed, and he began to speak in praise of God.

First, it is probably appropriate for us to recall the positive aspects of Elizabeth’s life.

She had several things working in her favor

When you zoom in and look at Luke 1:5-7, you can see them.

1. She came from a godly heritage and lived in a good home (1:5).

Never discount the power of a godly family in the lives of the generations that follow them. Godly parents raised these two, and chose these two children to be married and form another home that would follow after God. Note that the truth was invested in them IN HIS NAME:

2. She and her husband had hearts were judicially clean before God (1:6a).

The word “righteous” (dika-o) meant virtuous, but also has a deeper meaning. It meant “rendering to each his due in the judicial sense”.

3. She lived and walked according to the high standard of obedience to the Word (1:6b).

They are described as blameless (a-memptos: an artisan’s term for ready for sale, without flaw or defect; a “premier product” and not a “second”). The text said they were without flaw under the quality control standard of the Torah of God. They were 613 for 613 in the commandment department! There are incredible benefits to walking within the rules. When a sports player enhances their performance with steroids that have been deemed illegal and illegitimate, they demean themselves. Even if they aren’t caught, the victory isn’t as sweet because they don’t know if they ever could have achieved the goals without the “help” of a drug. It isn’t just getting caught that sours the victory, it is acting outside the rules. So it is in our lives. There is a peace and sweetness to walking within God’s standards. Even though the world is SCREAMING that unfaithfulness and carousing will make you happy, they use up their lives without purpose and are not fulfilled!

With these three benefits came three profound flaws that could have been their undoing.

1. She pined with an empty nest.

Luke notes they “had no children”. In her time, identity was wrapped up in motherhood – but she had to see herself in a different way.

2. She was secretly disappointed with her life.

She felt shamed in her barrenness (1:7,25 note “disgrace). Luke makes the point that SHE was barren (1:7a).

3. Her hope was slipping away that things could ever change (1:7b).

She was “advanced in age”. They were getting past the time that it would be normally possible to have children. She had to “settle” for second best, and muddle through – embarrassed that God didn’t see her as quite good enough.

Like Elizabeth, I have to admit that my expectations can set up my disappointment and impatience with God’s Will. It is hard to remember, but we must be willing to let God hold back saying YES to our requests – to grow US past your expectations and prepare to use us in a way far more important than we imagine now. We have to let God be God – and recognize that we don’t see what is ahead – in our own lives and in His great plan.

How did Elizabeth let God adjust her expectations? There are five specific acts of Elizabeth that allowed God to redirect her and use her:

First, she stood on the platform God gave her to be used by God:

She was from a Levitical family (Lk. 1:5) – the family background gave her balance and positive experiences of maturity to draw from.

I celebrate having Godly parents. I am thankful that although they were saved within weeks of the time that I gave my own life to Jesus, I saw them struggle to live rightly before God. The wisdom that came from their lips was often not their own – but that of the Word itself echoed through them. A few times in my life I have heard someone refer to my words as though I were wise – and I confess – they are invariably the times when I sound the most like my mom and dad. A good home is a treasure. You may not have come from one – but I urge those of you who are raising children – MAKE ONE. Make your home a place where God is honored, where the Bible is taught and lived, where the local church has your commitment in time, talent, and treasure. Make it a home where the enemy’s words and works are not welcome, where dirty jokes and filthy speaking are not blaring from you TV set or your mouths. Speak the Word of God to your children! Let them have the experience that far too few have in our time – a home that is led by parents that force themselves to be mature, and deal with their problems as adults should.

She was personally and deliberately walking uprightly before God (Lk. 1:6). It was her choice to live the values she was trained in, and follow the Lord from within that afforded her the strength of a track record of God’s faithfulness to draw from. God resists the arrogant, and pulls away from the disobedient to teach the soft heart.

Elizabeth could not be both judicially right before God and walking in a way without blemish in a passive mode. Godliness in the Bible isn’t just about the position of the believer – it is about the CHOICES of the believer. She LIVED for God – and didn’t just tack His name on her self made choices. When she allowed God to shape her choices by His commands – she placed herself in the path of blessing and experienced His faithful rewards.

Heaven is the destiny of all believers – but a peaceful journey to that place is determined by our earnest desire to surrender to God the choices of our daily life. Paul told Eudia and Syntyche in Philippians 4 to “be of the same mind”. They were both believers, but they needed to be careful to BEHAVE with one another to have the peace of God that was promised to a believer. Let’s be clear: If you truly know Jesus, you are Heaven bound. If you are making every effort to follow Jesus – Heaven is already increasingly gaining your heart. Your availability for use is multiplying. Elizabeth WALKED her TALK – and that opened her to use by God. That may sound easy – but remember, this was a woman whose life hadn’t worked out as she thought it would.

She was barren and beyond the point of expecting a child (Lk. 1:7); Her barren womb was interpreted as a personal disgrace by her (Lk. 1:25) – her troubles and prolonged personal pain gave her a depth of relationship with God to draw from. How many times do YOU think Elizabeth begged God for a child? How many times did she just barely make it back from the well and thrust the door closed because she didn’t want others to see her tears? How often did she ask God WHY He closed her womb.

Every time God heard her broken heart He wanted her to understand that He was working a plan. He isn’t cruel – He LOVES us. He LOVED her. He hurt for her – but knew her day would come…. And so will yours. It may not be until you sit at the feet of the Savior that you truly understand why He has decided to do what He has. This one thing I can say with unwavering confidence – there is NO complaint department in Heaven. When you see Him, you will know that He does what is best. The more you see Him in this life – the more you will trust Him to do right. Elizabeth had a deep well to draw from – even if that well was filled with her TEARS of misunderstanding and pain.

Second, she functioned even when her heart was wounded:

She prepared with her husband for his Temple service, as required by Law (Lk. 1:6 note: blameless (am’-emp-tos) in respect to the Law) – this helped prepare HIM to do right. One of the things that is hardest to do in the life of a believer is to DISCIPLINE our emotional lives and follow God in spite of the pains of life.

I try to be very careful about sharing some things with my wife. She is both a godly and wise woman – and I cherish her words. She knows me incredibly well, and is able to help me when my focus is OFF. At the same time, I know that she would be wonded if I were to share every time someone said something harsh to me, or the enemy used the voice of one who was immature to land a hurtful punch on my heart. It happens. Thankfully, not often, but it happens. The reason I try to be careful is because pain is hard to work around. The toughest part of our work for God as a couple is when we are both wounded at the same time. If something happens in our family life that is particularly hurtful – we both have to pull hard to get a positive heart and continue to serve. I cannot imagine how Elizabeth did it. How did she live EVERY DAY with a shame that she must have felt she placed on HIM, and yet try to be a help. She could only do it if she understood that God’s call was to be obedient TODAY and let LIFE sort itself out. We can’t change some parts of life. Solomon said it this way (Ecclesiates 11:3):

If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies.”

Stuff happens. We can’t control everything – and we don’t have the strength or ability to hold back forces bigger than us. Big trees fall and we cannot move them – that is just the way it is. Clouds come and rain – wedding or not. We don’t control most things in life – but we DO control our response to them. We can curl up in a ball and cry, or we can face the fact that God is God and we are not. He did not ask us to do HIS PART – He told us to do HIS BIDDING. We aren’t responsible to understand His plans – just follow His footprints.

She received her husband home and believed the angel’s message (Lk. 1:59-60)– this helped her to understand GOD’S purpose.

1:22 But when he came out, he was unable to speak to them; and they realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. 23 When the days of his priestly service were ended, he went back home. 1:24 After these days Elizabeth his wife became pregnant, and she kept herself in seclusion for five months, saying, 25 “This is the way the Lord has dealt with me in the days when He looked with favor upon me, to take away my disgrace among men.”…

He came home dumb, but happy! (No comments, ladies…please!) She watched with excitement as he tried to scribble out a profoundly animated message to her:

“God… said… baby…coming…in…YOU….Name….John….You….

must….believe ….or…get…used…to…writing….everything….out….like….me!”

Can’t you see her smile? She gets it. God hasn’t been ignoring her shame, He has been BUILDING HER CHARACTER so that when He answered – she was ready. She had many intimate moments with her loving husband, but none sweeter than when she grasped the promise of God in her heart.

She secluded herself for five months of her pregnancy and rejoiced in God’s work in her (Lk. 1:25) – this helped her prepare for the coming ministry God was about to do through her. God had an assignment that she was to accomplish, and it was about to knock at her door…

God waits in order to display His glory, to dispense His grace, and to grow our character. I like how one author puts it.

When we pray a prayer that is not right, God will say, “NO.”
• When we pray a prayer and we are not right, God will say, “GROW.”
• When we pray a prayer and the timing is not right, God will say, “SLOW.”
• But, when we pray a prayer and all is right, God will say, “GO.” – Pastor Brian Bill, Illinois

Third, she took the lessons she learned and shared them:

Oh, here was Elizabeth’s finest hour. She was used of God to explain the nature of the “unexpected God”. Mary came for reassurance, and she got it from a lady who forged a deep relationship through painful times with her Lord over a long experience of delays to her prayer.

• When Mary came to visit her six months into her pregnancy, she was yielded to the Lord and was empowered to offer rejoicing (eplēsthē: furnished, Lk. 1:41). Letting the Spirit dominate took preparation and choice.

• She grasped what the Lord was doing in Mary and aided the younger woman in coming to grips with what God was doing (Lk. 1:42-45). Learning from God’s lesson took insight and depth of relationship.

You are familiar with Albrecht Durer’s famous painting “The Praying Hands,” but do you know the story behind it? The painting was inspired by the sacrificial, loving acts of a friend. Durer and an older friend were struggling to make a go as artists. Recognizing Durer’s talent, the older man took a job to provide for both of them until Durer could complete his art studies. The work was labor, but he did it gladly for his friend. Finally, Durer made a sale. The money was enough to care for both of them for several months. Now his older friend could resume his painting, but the older man’s hands had become so stiff from the hard labor that he was unable to paint. One day when Durer returned home, he found his friend in prayer, his work-worn hands folded reverently. Durer painted a picture of these hands, capturing them for ages to come as a memorial to the love and sacrifice of his older friend.” (Frank Morgan, Jr. Keys To Unlock Yourself. Nashville : Braodman Press, 1985, pp. 75-76).

Fourth she stood up for truth, even when she lacked support around her:

• She remained obedient to the words of the angel on behalf of her husband’s inability to speak, even when others around her disagreed (Lk. 1:61-62). When her “family covering” was weak, her choices were firm!

Fifth she became part of the wave of testimony of God’s new work!

• She shared the blessing and rejoiced with all who knew her (Lk. 1:57).

• She testified of God’s gracious work (Yohanon is short form of Yeho -chanan “God is gracious”). in the child in a memorable way to all who would hear (Lk. 1:66).

Roland Allen tells about a veteran missionary who came up to him one day after he had delivered his sermon. The missionary introduced himself & said, “I was a medical missionary for many years in India. And I served in a region where there was progressive blindness. People were born with healthy vision, but there was something in that area that caused people to lose their sight as they matured.” “But this missionary had developed a process which would [stop the] progressive blindness. So people came to him & he performed his operation, & they would leave realizing that they would have become blind, but now they were going to be able to see for the rest of their lives. “He said that they never said, “Thank you,” because that phrase was not in their dialect. Instead, they spoke a word that meant, “I will tell your name.” Wherever they went, they would tell the name of the missionary who had cured their blindness. They had received something so wonderful that they eagerly proclaimed it….”– Melvin Newland

Stop and think for a moment, what would have happened if Elizabeth soured her heart because of her shame.

What would the story be like if she was BITTER instead of BETTER because of the ruling of the Sovereign God in her life? Her life, like that of thousands of others, would slip into eternity without so much as an honorable mention. God would have used another, and NOT her. He would have bypassed her and moved His hand to raise up another.

The difference in HER was that she came to understand that God has a reason for every answer to prayer – even if it isn’t the one we want. He knows what He is doing to tell His story the best way.

It is in the act of communion with me that God gives me the best of all gifts. It is in the act of working in my life, and spending time with me…

One of the ancient kings of Persia loved to mingle with his people in disguise. Once, dressed as a poor man, he descended the long flight of stairs, dark and damp to the tiny cellar where the fireman, seated on ashes, was tending the furnace. The king sat down beside him and began to talk. At meal time the fireman produced some coarse black bread and a jug of water and they ate and drank. The king went away but returned again and again for his heart was filled with sympathy for the lonely man. They became very good friends as time passed. At last the king thought, “I’ll tell him who I am, and see what gift he will ask.” So he did, but the fireman didn’t ask for a thing. The king was astonished and said, “Don’t you realize that I can give you anything—a city, a throne?” The man gently replied, “I understand your Majesty. You have already given the greatest gift a man could receive. You left your palace to sit with me here in this dark and lonely place. You could give nothing more precious. You have given yourself and that is far more than I could ever deserve.

The Great Search: From Busy Emptiness to Meaning – Ecclesiastes 1:1-2:26

My favorite picture is in the Vatican – the Raphael arcade painting called the “School of Athens”. It is a graphic illustration of the search for truth. The two men walking in the center recall Plato (the older) and Aristotle. Because Aristotle trusted observation and empiricism over all things, he points to the earth, claiming that TRUTH is found by observation of things physical. Because Plato found truth in the metaphysical, he is pointing to the Heavens. The tension between the two was well known even long ago. In this lesson we examine the first sermon that exposed the emptiness of rationalism and experiential empiricism apart from the revelation of truth from God. In other words, life’s experiences and my greatest thoughts are empty when not flooded with God’s truth! (1:1-2:26). The lesson is in OUTLINE FORM, designed for Bible teachers…

Prologue (1:1-3) Author and Thesis

1:1 The words of the Preacher, the son of David, king in Jerusalem. 2 “Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.” 3 What advantage does man have in all his work, Which he does under the sun?

The Greatest Problems of Life (1:4-11)

1. Purposeless Monotony (1:4-7)

1:4 A generation goes and a generation comes, But the earth remains forever. 5 Also, the sun rises and the sun sets; And hastening to its place it rises there again. 6 Blowing toward the south, Then turning toward the north, The wind continues swirling along; And on its circular courses the wind returns. 7 All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again.

2. Unfulfilled Busyness (1:8-11)

1:8 All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing. 9 That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun. 10 Is there anything of which one might say, “See this, it is new”? Already it has existed for ages, Which were before us. 11There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance, Among those who will come later still.

Years ago on a TV show, a guest appeared that was a body builder. As he entered the stage with his huge muscular body the crowd went crazy as the body builder began to flex his muscles and show his power. The first question asked of him was this: “What do you use all those muscles for?” Without answering, the body builder again stood up and began flexing his muscles while the crowd cheered wildly. A second time, the question was asked, “What do you do with those muscles?” Again, the body builder flexed his muscles and the crowd became almost ecstatic. After asking three times, “What do you do with all those muscles?” the body builder just sat in silence. He had no answers. The man was all power but his power had no purpose other than to show off and bring attention to himself.

Key Principle: Only a life that is lived in a walk with the God that created us has meaning!

The Search for Solutions (1:12- 2:11)

1. Personal Commitment to Search (1:12-13)

1:12 I, the Preacher, have been king over Israel in Jerusalem. 13 And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with.

2. Personal Observations (1:14-15)

1:14 I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind. 15 What is crooked cannot be straightened and what is lacking cannot be counted.

3. Personal Experimentation (1:16-2:10)

• Experiment #1: Search for Meaning in Practical Knowledge (1:16-18)

1:16 I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17 And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind. 18Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

• Experiment #2: Search for Meaning in Pleasure (2:1-3)

2:1 I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. 2 I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” 3 I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives.

We were once happy to have a TV with 3 channels, now there are over 500 and we can’t find something to watch! We’ve went from black and white to widescreen plasmas and we still can’t be happy.

• Experiment #3: Search for Meaning in Accomplishments (2:4-11)

2:4 I enlarged my works: I built houses for myself, I planted vineyards for myself; 5 I made gardens and parks for myself and I planted in them all kinds of fruit trees; 6 I made ponds of water for myself from which to irrigate a forest of growing trees. 7 I bought male and female slaves and I had home born slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. 8 Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines. 9 Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11 Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

A minister, a Boy Scout, and a computer expert were the only passengers on a small plane. The pilot came back to the cabin and said that the plane was going down but there were only three parachutes and four people. The pilot added, “I should have one of he parachutes because I have a wife and three small children.” So he took one and jumped. The computer whiz said, “I should have one of the parachutes because I am the smartest man in the world and everyone needs me.” So he took one and jumped. The minister turned to the Boy Scout and with a sad smile said, “You are young and I have lived a rich life, so you take the remaining parachute, and I’ll go down with the plane.” The boy Scout said, “Relax, Reverend, the smartest man in the world just picked up my knapsack and jumped out!” Some people are smart and dumb, all at the same time! For someone so wise, you wonder how they could be so dumb. I mean this is a man with 700 wives and 300 concubines! He lived and excessively extravagant lifestyle. He even “fell off the wagon” at the end of his life (1 Kings 11:9-13). (adapted from A-Z Sermon Illustrations).

Solomon was a man of great means.

• He had more money than he could spend
• He had more power than he could exercise
• He had more material possessions than he could enjoy
• He had more accomplishments than any of his predecessors
• He had more wisdom than any before or after him
• He had more wives and concubines than he could please… he had everything a person of the world could want and plenty of it! Yet he discovered that without a walk with God, it all was vanity, meaningless, worthless, futile, empty.

What is it you think that you don’t have that would make you happy? More money, more power, more sex, a bigger house, a nicer car, recognition, fame or fortune? Here is a man who had it all and said it was empty!

A rich man was determined to give his mother a birthday present that would outshine all others. He read of a bird that had a vocabulary of 4000 words, could speak in numerous languages and sing 3 operatic arias. He immediately bought the bird for $50,000 and had it delivered to his mother. The next day he phoned to see if she had received the bird. “What did you think of the bird?” he asked. She replied, “It was delicious.” (sermon central illustrations).

Personal Observations (2:12-26)

1. My knowledge didn’t affect lasting changes to the world around me (2:12-13).

2:12 So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done? 13 And I saw that wisdom excels folly as light excels darkness.

2. Both the wise and the foolish live with the same issues (2:14-15).

2:14 The wise man’s eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both. 15 Then I said to myself, “As is the fate of the fool, it will also befall me. Why then have I been extremely wise?” So I said to myself, “This too is vanity.”

3. Both the wise and the foolish meet the same end (2:16).

2:16 For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die!

4. When life is about what I have done it is bitter and hard (2:17).

2:17 So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind.

5. Even my accomplishments have lost their luster (2:18-23).

2:18 Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. 19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity. 20 Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun. 21 When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil. 22 For what does a man get in all his labor and in his striving with which he labors under the sun? 23 Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.

Clarence Darrow, the great criminal lawyer of another day, had among his friends a young minister. This seems strange, because, as you remember, Darrow was usually thought of as an atheist, infidel, agnostic, or what have you. They were talking one day and Mr. Darrow became reminiscent. He talked of his career and some of the famous trials in which he had been the lawyer for the defense. He said, “This has been an exciting life.” He made at least a comfortable fortune and he guessed he might be regarded as somewhat of a success. Then Mr. Darrow asked, “Would you like to know my favorite Bible verse?” His friend said, “Indeed I would.” Mr. Darrow said, “You will find it in Luke 5:5. ’We’ve toiled all the night and have taken nothing.’” He added, “In spite of my success that verse seems to sum up the way I feel about life.” No matter what one does in life, no matter what position he may obtain, no matter what he might come to own…if he leaves God out, the time will come when life itself will rise up and mock him with the word — nothing — nothing! (sermon central illustrations).

6. A fulfilled life is one that acknowledges:

a. Labor and accomplishment are a gift from God that allow us to be part of a larger plan than our own lives (2:24).

2:24 There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God.

b. A thankful spirit that counts blessings brings peace to the heart (2:25).

2:25 For who can eat and who can have enjoyment without Him?

c. God blesses those who walk with Him, and uses the things built by others who walk in darkness to bless a godly man! This is no comfort to the lost man (2:26).

2:26 For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is vanity and striving after wind.

“In The Purpose Driven Church, author Rick Warren said, “Genuine spiritual maturity includes having a heart that worships and praises God.”

Only a life that is lived in a walk with the God that created us has meaning!

Strength for the Journey: "The Stance" (Part One) – Numbers 8

Setting up the footing at the beginning of a race is critically important if you want to win. All the participants line up for the starting gun, and in very formal competitions, they line up their footing on starting blocks to be prepared to get the maximum push when the starting gun signals – propelling them forward at high speed, and giving them thrust to push ahead in the race. Haphazard footing causes the runner to waste energy or, even worse, step out of their lane and move off course from the goal. Good runners prepare. They stretch and they step into their stance for the best position. Sometimes they do it several times as a “dry run” before they actually position themselves for the race’s beginning. Practicing how to position the start can help them prepare their mind for the race, this helps their body become set for the track ahead.

Why are we talking about the setting of a race? Because it is a significant and prepared beginning, and that is the subject of Numbers 1-10. The idea is not the beginning of a race, but the setting of a ministry. It is the foundation of the worship of God’s people, and their critical formation from rabble to nation – so that they could experience God’s blessing together. The people were organized in families and the whole society was encamped around one structure – the meeting place with God.

By now, the priests were chosen and consecrated. The Tabernacle was fully equipped, clean, ready, and consecrated. The smell of anointing oils wafted from its tent coverings. You may have been following the story as we studied together…

Numbers 1 showed the people were organized to stand their ground in battle, and had leaderships structures set in place. The people were numbered and knew their position in the various tribes. The enemy cannot be ignored in any stage of drawing together God’s people – or getting them engaged. There must always be those who are set to withstand and be vigilant against the attack – and it WILL come.

Numbers 2 showed the priorities of the people in organizing their ranks – family, worship, and educational training were the marked orders God gave them. God’s people don’t naturally think differently than the world around them. They need to be shown the importance and maintenance involved in a family, and the reality and work involved in real worship.

Numbers 3 and 4 showed the preparation and consecration of the priests to operate the Tabernacle worship according to God’s parameters. Nothing succeeds without an essential core of God’s chosen leaders, affirmed by God’s faithful followers.

Numbers 5 delineated the responsibilities of priestly and Levitical families, as well as specifying some defilements that needed to be guarded against. Leaders may have titles, but they must be given parameters of responsibility, so they can be directed.

Numbers 6 detailed the radical commitment involved in a specific call to some of His people for a time, and offered a special blessing to the people. God will call out of the congregation some gifted people with specially timed radical commitments to push the whole ministry forward.

Numbers 7 offered a picture of the anointing and dedication ceremony of the Tabernacle, as Moses moved ever closer to moving the people from the foot of the Mountain of God toward the Promised Land. The parts and pieces of ministry are BOTH spiritual and physical. The physical plant needs to be established, clean and consecrated for God’s use. This includes the meeting place, but also times and ordered responsibilities.

Even with all that preparation, the people were not yet ready to move ahead.

God would put the people on the move soon – but not quite yet. Before they could go forward, six essentials were still needed – and they are carefully enumerated and fulfilled in Numbers 8-10:

The Heart of the Worship center needed to beat with God’s truth and God’s spirit. Light was required to be sure things were happening correctly.
The workers that would keep the place, fulfill much of the ministry under the priestly direction and serve God faithfully needed to be enlisted, cleaned, and fully prepared for the work ahead. Sustainable ministry is never a one-man band.
Special sensitivity needed to be observed by putting restraints on those who could not keep the work moving because of physical age, and they needed God’s release to do less. Though the lazy struggle to get moving, responsible people need to be told to stop so they can appropriately rest.
An observance needed to be “test run” before they tried to do it on the road – and Passover was coming soon.
God’s symbolic presence needed to be seen and experienced in a powerful and dramatic way. The whole effort without God’s power showing up is just a Broadway show. When God enters and people know it – ministry is really effective.
The method of gathering and dispersing needed to be established and tested – so an alarm system was created. Attacks would come, and getting the people ready was an important part of preparedness to journey forward.

Today’s lesson will be about three of the six essentials, as contained in the words of Numbers 8. Every part of the preparation was so important that God drew out the story over ten chapters of Scripture – and we dare not brush it off or rush through it – because God thinks preparation is tremendously important…

Key Principle: God knows exactly what it takes to build a ministry well and has shared it openly. Sustained and effective ministry isn’t ready to move forward until all the preparations are completed as God prescribed them – or they will spend time later “back filling”.

Reaching a country with the Gospel – or even reaching out in a small village effectively is a difficult task. The winds of culture whip in your face. The Satanic foothold of generations ****

“Six Essentials for Effective Long-term Ministry”

Essential One: Turn on the Light.

The Heart of the Worship center needed to beat with God’s truth and God’s spirit. Light was required to be sure things were happening correctly.

Numbers 8:1 Then the LORD spoke to Moses, saying, 2 “Speak to Aaron and say to him, ‘When you mount the lamps, the seven lamps will give light in the front of the lampstand.’” 3 Aaron therefore did so; he mounted its lamps at the front of the lampstand, just as the LORD had commanded Moses. 4 Now this was the workmanship of the lampstand, hammered work of gold; from its base to its flowers it was hammered work; according to the pattern which the LORD had shown Moses, so he made the lampstand.

Moses was instructed to have Aaron place the lamps in their respective mounts – made to hold each of seven lamps (Numbers 8:1-2). It was clear in the text that the placement was to “give light” in front of the lamp stand in the Holy Place. The sheen off of the gold-covered walls helped to magnify the light into a glow.

The purpose. The primary point of each lamp was to bring light into the dark room of the holy place, but it was to bring TRUTH there as well. Without stretching, we can easily see that LIGHT was used in two ways in Scripture – to denote God’s presence and absolute truth. In the case of truth, for instance, when Jesus said in the Gospel of John “I am the Light of the World” (John 5:12), the context was a lie that was being perpetrated in His midst. He wouldn’t stand for it. He is the light, and that light shines in every hidden corner.

The number. The lamp stand had three branches on either side of a center branch – making seven in all. From the account of creation with the completion in seven days, to the 54 times the word seven shows up in the closing book of the Bible – Revelation – the number seven has been synonymous with completion. The number occurs 700 times in the Bible, and often in the sense of completion. The message? God has given sufficient light for the workers to complete their task – and sufficient light for HIM to see what we are truly doing. The lamp was God-designed and brought COMPLETE light to the place of worship.

The pattern. The pattern “the Lord revealed to Moses” (8:4) were branches were to be shaped as the flowering almond branch – something that God repeated several times in Exodus 25 and 37. The name of the almond is shaqed in Hebrew. It comes from the word “shaqad”, the word for “to watch over, to keep watch or lie awake.” The unmistakable message is that God is watching! The One who watches His people is recalled in the play on words with the Almond. The light not only helped the priests see, it reminded them WHO ELSE WAS WATCHING OVER THEM. You can’t hide in God’s presence – He knows what you aren’t saying. He sees inside. The last place to try to hide sin is in the presence of a Holy and all seeing God.

At the heart of worship is honest inspection in light of the truth. The truth, like light, shows our flaws, and exposes our deeply held deceptions. It reminds us that God really does know the truth, and that He isn’t faked out by our presence, while we hide what is going on inside.

There are a number of reasons that believers don’t get their lives clean before God.

• One problem is that we MAY NOT BE SURE HOW to really use the lamp of God’s Word to see the blemishes, vermin and dirt in our lives. We see the huge content in the Word, and get lost in the language – unable to make the intended applications. For that, believers are offered both the Spirit of God and the people of God that will mentor, teach and disciple.

I am more convinced than ever before that people need much more training than they did when our culture expected more common sense. I read this from a Pastor’s newsletter up north. Maybe this will help you see what I am saying:

A letter appeared in the national news that was sent to a deceased person by the Indiana Department of Social Services. It read as follows: “Your food stamps will be stopped effective March 1st, because we received notice that you passed away. May God bless you. You may reapply if there is a change in your circumstances.” I just want to know what the person writing that letter was really thinking about!

• A second problem may be that we have learned to set conviction aside. James warns that some look into the mirror– but walk away and do nothing to change. We learn to shield the light from making its way into corners reserved for self carefully protected inside us.

• Still others may be haphazard in the use of the light, using it in a way that doesn’t identify and illuminate our real problem areas.

TRUE WORSHIP happens when we allow the light of God’s Holy Word to fall into every dark corner of our lives, and we allow that truth to identify even the secret intents of the heart – especially when we aren’t flattered by what the light reveals within us. That is why real worship may well include tears. The lamp lights up the truth and exposes what we are really all about.

God’s call from the HOLY PLACE of the Tabernacle was this…Don’t hide. Don’t run. Don’t shrink away. Draw near. Confess to God what you both already know. Ask Him for intense strength to break the grip of sin and guilt. Ask Him to remove a hook from your heart if you don’t have the strength to do it. You will find that He isn’t lighting up sin in you to bring condemnation – but to bring you comfort in the return to Him. He will not call wrong –“right”. He will not excuse rebellion. Humble before Him and be blessed anew by Him! Turn the Light ON!

Essential Two: Get the Team on Board.

The workers that would keep the place, fulfill much of the ministry under the priestly direction and serve God faithfully needed to be enlisted, cleaned, and fully prepared for the work ahead. Sustainable ministry is never a one-man band.

Numbers 8:5 Again the LORD spoke to Moses, saying, 6 “Take the Levites from among the sons of Israel and cleanse them. 7 “Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean. 8 “Then let them take a bull with its grain offering, fine flour mixed with oil; and a second bull you shall take for a sin offering. 9 “So you shall present the Levites before the tent of meeting. You shall also assemble the whole congregation of the sons of Israel, 10 and present the Levites before the LORD; and the sons of Israel shall lay their hands on the Levites. 11 “Aaron then shall present the Levites before the LORD as a wave offering from the sons of Israel, that they may qualify to perform the service of the LORD. 12 “Now the Levites shall lay their hands on the heads of the bulls; then offer the one for a sin offering and the other for a burnt offering to the LORD, to make atonement for the Levites. 13 “You shall have the Levites stand before Aaron and before his sons so as to present them as a wave offering to the LORD. 14 “Thus you shall separate the Levites from among the sons of Israel, and the Levites shall be Mine. 15 “Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering; 16 for they are wholly given to Me from among the sons of Israel. I have taken them for Myself instead of every first issue of the womb, the firstborn of all the sons of Israel. 17 “For every firstborn among the sons of Israel is Mine, among the men and among the animals; on the day that I struck down all the firstborn in the land of Egypt I sanctified them for Myself. 18 “But I have taken the Levites instead of every firstborn among the sons of Israel. 19 “I have given the Levites as a gift to Aaron and to his sons from among the sons of Israel, to perform the service of the sons of Israel at the tent of meeting and to make atonement on behalf of the sons of Israel, so that there will be no plague among the sons of Israel by their coming near to the sanctuary.” 20 Thus did Moses and Aaron and all the congregation of the sons of Israel to the Levites; according to all that the LORD had commanded Moses concerning the Levites, so the sons of Israel did to them. 21 The Levites, too, purified themselves from sin and washed their clothes; and Aaron presented them as a wave offering before the LORD. Aaron also made atonement for them to cleanse them. 22 Then after that the Levites went in to perform their service in the tent of meeting before Aaron and before his sons; just as the LORD had commanded Moses concerning the Levites, so they did to them.

As the Priests functioned in operation of the Tabernacle – the Elders functioned later in the church. As the Levites aided them and helped practical works of the Tabernacle – so the Deacons functioned later in the church. This is NOT to spiritualize the text – just make a comparison that may be helpful for our application. Look closely at the Levites:

They were chosen. They came from the Israelites, but were chosen by their God appointed birth to serve in a special way in regards to the worship center (8:6). In the same way, God has gifted some, at the time of the new birth in Messiah, to be special servants of the community. They are special, and they were chosen.

They were checked. They weren’t prepared to help until they underwent inspection and personal cleansing. The razor to the whole of the body insured that no blemish would be uninspected (8:7). This is critical in the appointment of leaders to God’s work. If sin and immaturity takes residence in leadership – the whole body suffers.

They were cleansed. They weren’t qualified simply by birth – they needed to apply the specific sin offering on their own behalf (8:8). They needed to accept the grace of God, that He would turn His face from their sin. Salvation was of the heart, sacrifice of the hands. Just as we pray to receive Christ, walk an aisle of raise a hand – so they offered a sacrifice – but the faith is what saves, not the actions. No one is ready to serve in the work until they are cleansed by the Master.

They were confirmed. They couldn’t formally function until they were publicly acknowledged by the people (8:9-10). In the same way, our Deacons are chosen from within the ranks of the body, and affirmed by the congregation. Leaders must be accountable – and as servants they are open to confirmation and correction.

They were cherished. Their lives were a special offering of the people before the Lord – because it COST to be in that service, but was a special blessing from God as well (8:11-19). Make no mistake, our modern day “Levites” are a cherished part of the work as well. Their countless hours of labor – visiting the sick, caring for the hurting, helping those in need – they are all remembered by God and should be by us!

They were coached. After they were prepared, they did their work before the priests and under the direction of Moses and Aaron (8:20-22). Our deacons work well with our elders and Pastors – and all meet together regularly. We try to help each other and honor properly each other!

Here is the point: sustainable ministry is well spread ministry. Too much on too few is a recipe for burnout and break-up. It is the work of EVERY ELDER to look for those who will help and eventually replace them. It is the work of EVERY DEACON to spot believers that have gifts like those necessary for the work and coach them – so that one day we will have more trained help. From these come committees and workers and ministry. That sounds so sterile – but that is where ministry truly becomes real. It is in the lives of the hurting that receive comfort that God is so marvelously at work. It is in the transformation of the hard heart to a soft and open one that celebration breaks forth.

Some of you are teachers, and you should be mentoring and teaching. You can wait for a class, or you can grab someone who is open to learning and pour into them. Some of you are helpers, and you can wait for someone to ask you to help, or you can ask what needs to be done. Ministry happens best when the TEAM is growing and functioning.

Essential Three: Develop Sensitivity to People.

Though the lazy struggle to get moving, responsible people need to be told to stop so they can appropriately rest. Special restraints were placed on those who could not keep the work moving because of physical age, and they needed God’s release to do less.

Numbers 8:23 Now the LORD spoke to Moses, saying, 24 “This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the tent of meeting. 25 “But at the age of fifty years they shall retire from service in the work and not work any more. 26 “They may, however, assist their brothers in the tent of meeting, to keep an obligation, but they themselves shall do no work. Thus you shall deal with the Levites concerning their obligations.”

Notice that Levites were to work at the moving and set up of the Tabernacle from age twenty-five to age fifty. After fifty, the men were not strong enough to do the work. Wait a minute! I am more than fifty. OK, it is official… I retire. No! That is NOT the point of the Scripture.

Of course if I want to early retirement, I may have to be willing to go back to their short life spans. Life expectancy was more than twenty-three years shorter that ours – so that surely factors into the working age. Don’t get distracted by the retirement phrase – that isn’t really the problem. The problem in the passage was one of RELEASE. Responsible people tend to think of themselves as VITAL and IRREPLACABLE in the work – and the work of God is no different. Levites didn’t OWN the work – they came KNOWING they were here for a season.

I want you to know that I came here knowing that about my work as your leader. I knew that I would need from the beginning to replace myself. I am not secretly planning a departure – I am openly planning one. One day, either by God’s call home or His call elsewhere, my work among you will be done. When it is, only what is firmly built both in method and manpower will last. I cannot gather people to ME and think I am gathering them to Jesus. Moreover, a ministry should be judged not only by the impact of a man, but by the team that was deliberately built by that man, and the others around him.

I am concerned that some churches are forcing people who should be able to rest into perpetual strenuous work – because leadership hasn’t been raised up and trained along the way. I am concerned that men and women should a heavy burden because they don’t want to see their work DIE in front of them – but not enough was done to train up the next generation while they had vitality and energy. God offered a RETIREMENT DATE to remind the Levites they were not always going to be the ones who DO the work. It also was a way to release them from carrying the burden when they weren’t able – a gift of sensitivity. Someone has said that “If you have true respect for people as they are, you can be more effective in helping them to become better than they are.” I think tying too heavy a burden on people for too long disrespect them, and cuts off our ability to truly help them!

Everyone wants to be EFFECTIVE, but it requires that we LEARN to assess things properly under skilled leaders.

I love this old story: A cowboy lay sprawled across three entire seats in the posh Amarillo Theater. When the usher came by and noticed this, he whispered to the cowboy, “Sorry, sir, but you’re only allowed one seat.” The cowboy groaned but didn’t budge. The usher became more impatient: “Sir, if you don’t get up from there I’m going to have to call the manager.” Once again, the cowboy just groaned. The usher, realizing he’s dealing with an impaired individual, marched briskly back up the aisle, and in a moment he returned with the manager. Together the two of them tried repeatedly to move the cowboy, but with no success. Finally they summoned the police. The Texas Ranger surveyed the situation briefly, then asked, “All right buddy, what’s your name?” “Fred,” the cowboy moaned. “Where ya from, Fred?” asked the Ranger. With terrible pain in his voice and slowly pointing one finger painfully toward the ceiling, Fred replied, “…The balcony…” (sermon central illustrations).

Insensitive people don’t listen. They just PUSH ON and get their back up. That isn’t God’s way to handle people!

God knows exactly what it takes to build a ministry well and has shared it openly. Sustained and effective ministry isn’t ready to move forward until all the preparations are completed as God prescribed them – or they will spend time later “back filling”.

The School of Joy: "Treatments for Ailing Believers" – Philippians 3

We are about to dive again into the pool of the School of Joy. Before we do, as we near the coming season, I am almost afraid to give you this news out loud, but I am compelled by the Word to do so. Brothers and sisters, we are sick. Some disease pathogens have spread throughout the Christian community, and we have found ourselves suffering in the ranks all across our nation. They are not entirely new pathogens – but there is a new virulent strain in them that our tried and true strategies no longer seem to slow. The world has never loved the REAL message of Jesus – they prefer the greeting card Jesus. The real One challenges us, and He is the only actual and effective treatment for the broken and the lost… Yet something is different in the time and place WE are living. Our population is dramatically changing around us. The Biblical foundations beneath us are being washed out to sea and the incoming tide is replacing them with a viciously anti-god, anti-Bible, anti-anything that seems derivative from the moral system of traditional Christianity. The difference is not in them – it is in the church’s response. It is in the church’s readiness to stand.

Now that’s a heavy set of truths, and it promises to set up a “heavy-hearted” message – but it doesn’t. All is not lost – and God is not in trouble. His grip is as firm as it has ever been on our world and our lives. JOY is the assurance of that truth – and rejoicing is the physical expression of JOY.

Key Principle: Times of trouble may be designed by the enemy to bring doubt, but God desires they to become times of renewed joy.

Before we go deep into our lesson from the School of Joy – let’s take a breath and be human, vulnerable and real with each other. Let’s honestly admit some things that are really uncomfortable…

• First, the Holiday season is a time of physical demands for many of you, and many of you will pass through a time in which you will feel physically drained.

• Add to that the season also is emotionally challenging. For some, they will pass through this Christmas and it will sting, because a loved one has gone to be with Jesus, and you, frankly, deeply miss them. Christmas feels like a family time, but only SOME of our family is HERE – and as they relocate to Heaven, we feel sweeping waves of nostalgia and pain. For some in our congregation they are at the FUNNEST time for celebration, with little children that will love both the gifts and the boxes and wrappings they come in! Do you recall that? Others will feel the stress of failing to meet expectations in others, or having to deal with that part of your visiting family that is most difficult. The fact is, for both the lonely and for all the others this is an emotionally draining time.

• We aren’t even going to mention the financial stresses that some of you are under right now, and how that plays in. In the midst of this draining time it is easy for the enemy to slip in to your life and really get you down.

I believe the enemy takes special delight in making believers sad and even mad at the time we choose to celebrate Jesus’ coming to earth.

Just about that time, the attacks roll in as our energy wanes… we enter the time when all the pagans rage about how entirely “too Christian” the country is, and how unfair that is to their rights. Apparently the message of the wise men kneeling before Jesus has caused serious psychological damage to some who are now coming forward and must be protected. The use of public property to celebrate traditions that ANYONE in the room might not be a part of is now deeply destabilizing to their balance. You don’t have to go far to look for the argument. In the past week the news has been flooded with dozens of examples of them.

• Hawaii News Now reported this week that a “threatened lawsuit had put a halt to what’s become a Christmas tradition for members of the Moanalua High School orchestra. For the past six years, the award-winning group together with volunteers from the New Hope Church have raised more than $200,000 for a charity that treats poor people in Africa. But that all came to a halt on Monday when the Department of Education decided to cancel the concert just four days before the event, because of “…entanglement between a public school and a Christian church”. After all, isn’t it obvious that only the government has the right to give away money in our modern day? Heaven forbid that someone who follows Jesus participate in the process of helping others…

• From Albany, N.Y. comes a story of a cadet quitting West Point less than six months before graduation says he could no longer be part of a culture that promotes prayers and religious activities and disrespects nonreligious cadets. The compromise for his mental anguish and suffering after being forced to stand silently before meals? He gets to quit, take his credits and not have to pay anything for the education. After all, all that standing in silence during prayer time has really been tough on him – so he gets rewarded with a free education worth scores of thousands of dollars – with no obligation to pay back.

• New members of our Congress in Washington describe the open threats made against the Congressional Prayer Caucus – where new members have been warned that if they join the prayer caucus, they will be sued – because the act of a public official praying is so devastatingly bad for the country. Now mixing church and state means that the man or woman of faith should stay away from Washington, because they do so much better without God’s help.

I won’t do more of the dozens of stories… we don’t need to be pushed down. Here is my point: the open full-throated attack on our faith that was at the foundation of this country at its inception is openly underway – and unless our Master blocks it from Heaven, His church is about to experience a tremendous rise of persecution. All this – and I am speaking to people who are going to be drained physically, emotionally and many, fiscally. These things are happening, and God has removed the blocks from them. What is different is the church.

What can we do? How should we handle it?

First, let’s admit the church isn’t ready. We have been feeding on light-hearted prosperity passages for so long, that many a believer isn’t a follower of Jesus as an end in itself. They follow Jesus because they see Him as a means to an end – but their end is self-fulfillment. They want to be perpetually full, and Jesus had an open bag from which they could snack. The real commitment doesn’t become clear until He closes the bag and expects something from His follower.

Now the good part of the message is at hand. Smile and open God’s Word to Philippians 3. Don’t paint the backdrop in the first century as pretty – it wasn’t. It stunk of urine and sulfur from the vats of the fullonica – the cloth cleaning center nearby. Remember that when Paul was sitting under house arrest, surrounded by a pagan populace and Christians that seemed on the whole a minor and weakened force. Yet, what Paul shared through the power of the Spirit changes us!

Step One: Deal with our Heart.

First, let’s deal with our heart – since that is where all the issues of life come from. Paul did not grumble. He dealt with their PERSPECTIVE and their HEART COMMITMENT. Paul pointed believers toward praise: keep rejoicing!

Philippians 3:1 Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you.

I love the part where Paul admits that this injunction to rejoice is a repetitive command. He isn’t stuttering, he is teaching… and our hearts get a new surface of hardness so very quickly when surrounded by senselessness and pagan pronouncements. We get angry, we get sad, we get fearful… and we should get back to rejoicing.

How can I rejoice when bad things happen when people are putting my faith and my Savior down? Jesus offered a hint in that very circumstance:

Matthew 5:11-12 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

In the context of persecution, attacking lies and evil words cast before a believer about his faith – he should not lose perspective. Jesus said the disciple should re-focus to gain proper perspective in the midst of painful and adverse circumstances – therein lies the clue to rejoicing. Jesus said: “Remember two important truths that will help you rejoice…

• First, remember this isn’t our permanent home – you and I are in a rental body and rental home. If they take it all, that is ok – you have a permanent one – and they cannot take that one! That isn’t ESCAPISM, it is allowing TRUTH to restore attitude. As the Master said it: “Great is your reward in Heaven!” He isn’t saying that you get a GREAT REWARD because you underwent persecution – that isn’t true. Our great reward comes because of His suffering – and all of us – those who are persecuted and those who are NOT – will still get a great reward by being in Heaven with Him! The issue isn’t what I go through in Jesus’ saying… but WHERE I WILL GO. I don’t belong here as a follower of Jesus – so my HOPE should not rest in some guarantee of a good life while this side of Heaven. My hope is in HIM, in HIS HOME, in HIS FAITHFULNESS to do what He said He would do. Believers who place their faith in Him based on peace and prosperity now won’t be prepared to stick when real persecution comes – because they weren’t taught enough of the BIG PICTURE of salvation… that Heaven isn’t here, and here isn’t my primary focus.

• Second, recognize that you and I are in GOOD COMPANY. If and when persecution comes, we must remember that many godly men and women have been persecuted before us. “So persecuted they the prophets” Jesus said. Ours is not the first generation to face a turning away from the faith – Europe did it before. We have seen this movie because it plays in other places. In a democratic country, a majority may in some sense rule, but majorities are seldom good at maintaining moral standards for very long – because of the heavy downward pull of men in an insatiable hunger to rebel against God. The “many” usually find a way to pull the standards lower. The “few” are left taking a stand once agreed to by “many” in times past… and that is approaching quickly…

The hard part of the words of Jesus and Paul like “Rejoice” and “Be glad” should sober us up in an instant. They require something of us deeper than the surface. They require discipline of the emotions and training of the heart. We must keep Heaven in view, and see ourselves as part of a long line of believers that want to please Jesus and tell His story. Don’t do it alone! Gladness and rejoicing invites Jesus’ participation in my daily walk. Sour faces come from sour hearts. Sour hearts come from doubting spirits. Trust IN Jesus flows out in praise FOR Jesus. Gladness adds the sweetness back to the journey on the way to reward.

My life is not a duty to carry, but a joyful expression of hope to come that I get to share with those around me.

• Young believer – learn that Jesus is closest when we are weakest.
• Adult believer – learn that Jesus is sweetest when troubles are largest.
• Senior believer – learn that Jesus is dearer when our own abilities fail us.

And all of God’s people – we must together learn the tenderness of a Savior that was both willingly wounded for us, and is now vigilant in defense to unfold His story. Rejoice. Let the assurance that God is still on the throne help you to carry you head high, and know that the rewards may not come in this life – but they WILL come.

Step Two: Keep your eyes and ears open.

Paul warned them to keep a sharp lookout for teachers who claimed to follow Jesus, but said and did things that weren’t Biblically sound. He immediately turned from their attention to their hearts and attitudes to warning them of INTERNAL departure from God’s Word in the ranks of believers and churches. Some were IN THE CHURCH that were disrupting it and making trouble.

Philippians 3:2 Beware of the dogs, beware of the evil workers, beware of the false circumcision; 3 for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, 4 although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more: 5 circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; 6 as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. 7 But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, 9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11 in order that I may attain to the resurrection from the dead.

Though many were causing trouble – they weren’t all doing it the same way. Paul told the Philippians:

• Philippians 3:2 says “Beware of dogs”: The term dog or koo’-ohn was literally the term for a scavenging canine that was feared and hated in the Near East, it was figuratively used as “a spiritual predator” who moves about unaccountable and uncontrolled to feed off the labor of others. There is little doubt in my mind that these were men and women that CLAIMED to be believers, but they would not align themselves with any local church accountability. They moved about, and they couldn’t be pinned down. They had great criticism for churches and believers, but offered no regular help and commitment. They FED – but they didn’t provide. They are in our town, and in virtually every town – even today. It seems unloving to point it out, but it is a direct response to the words of the text – keep a watchful eye!

Some of the so-called “dogs” seem to be unbelievers that make their way into Christian circles but keep their lifestyle untouched. They learn our language, but not obedience to our Savior. Revelation mentions them in 22:15 “Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.” Notice that in that case they are involved in spiritual darkness, immoral lifestyles, hateful abuses and self-made gods. Notice what binds them together is that they LOVE LYING. They don’t just forget to tell the truth – they CHOOSE lying because it is something they LOVE. They sneak into the “religious community” and try to confuse people by saying things from the Bible, but not speaking, leading or acting Biblically. They open a Bible, quote some of its words and then deliberately LIE about what they read. They aren’t uninformed – they are deliberate. Be careful about what you hear!

We must be painfully clear: Christianity is NOT simply a thankful response to the message that Jesus loved us and died for us. We must be clear that Jesus requires REPENTANCE for salvation, and then SURRENDER for Christian growth.

Those who choose to live wrongly should be loved and invited by us. They should enter because of genuine warmth. At the same time, they should not feel comfortable continually living wrongly among God’s people very long – or the church is not properly addressing the real issues of lost life and sinful behavior. We have seen it: platitudes will draw crowds – calls to commitment will drive them away. We can peak interest with slogans, but growth comes with substance from Scripture. Few want to be told they aren’t good – but even fewer that they must yield in brokenness to God to experience Him as He desires for us. Don’t get caught in the trap that clear teaching of Scripture regarding yielding to God is some form of legalistic thinking… it is NOT! Rather, it is a fair and honest representation of the truth – that God loves us as we are, but won’t let us stay that way. His love IS the answer to our need, and our growing surrender to Him is the response to grabbing His hand in love.

Using the analogy again – not all the so-called “dogs” are of that same unsaved litter, however. Some are plants of the enemy to disrupt, but some of them are simply immature believers that have not been challenged and held accountable to learn and live God’s Word. They drift around in Christian circles, feeding wherever it is currently fashionable or convenient. They don’t build anything, they just use what others are building.

Let me plead plainly so that is cannot be misunderstood. Get involved, share your life, and become accountable, stable and useful as a believer in our town. Don’t drift about. Get off the edge – and pull your weight in a local congregation. Do it here or do it in another – as God directs. Don’t hop around and bop around and “just make friends” and not tie your life down to a body. You weren’t saved just to get your destiny changed, but to become an active tool in the hand of your Savior. Don’t just witness while at work and float around with no tied connection to a church body…I don’t want to stand before Jesus as a professional Christian tourist, that went from one place to another to see the sights and sample the spiritual food, offering a fickle critique when there was too much salt for my taste. I want to share life with others, pour myself out to share the Word and be accountable to brothers and sisters. I want others to lean their weight on me, as I do on them. When I hurt, I need them. When they hurt, I want them to know my heart will be with them.

• Next Paul warned the Philippians to “beware of the evil workers”: The terms “kakos ergatas” are directly translated, and refer to people who work at doing wrong. They are tunneling under congregations, and chipping away at foundations. They are in churches quietly teaching in small classes that the Bible isn’t really God’s Word. They are busy introducing questions into the lives of young believers and causing them to stumble by confusing them. They are deliberately seducing Christian workers and drawing them out of their active roles as leaders. They are offering temptations to trip disciples… and yes, I have met some of them. They have introduced false teaching simply by placing “religious” but unbiblical literature in the racks at the entryway, or pulled people aside and tried to pull apart their beliefs after a Bible study. They don’t connect with people who can answer their query – because they don’t work that way. They head for the weaker and try to trip them. I have a friend who called me after a woman came over his desk trying to grab him as he ran out of his office screaming for his assistant, and got the janitor instead. He said he never closed another door in counseling again! They are all over the place, and every elder and every deacon will need to PAY ATTENTION. They are on the prowl, and they are dangerous. This past year, at a Youth Conference, one man snuck in to tear apart the faith of young people – and he was a college professor at the school where the conference was held. He didn’t believe the Bible, and he wanted to be sure the youth that attended the conference didn’t leave that “naïve” either…so he said until we sat with him and made it clear that he stop or leave. He left.

• The third group Paul warned about were “beware of the false circumcision; 3 for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh”.

There are two worlds: the temporal or physical one and the real or spiritual one…but that isn’t how the ungodly person thinks. Sadly, it isn’t even how many believers think on a daily basis… It is easy to get distracted. I am easily duped into believing the physical world is the one I need to pay attention to. The spiritual world seems distance. That sets us up to measure reality in the wrong way.

Look at what God instructed Philippi through Paul to watch. They were to be vigilant about the work or false teaching and EVIL men – those who set their focus on the wrong world and put confidence in the physical world’s accomplishments, understandings and way of thinking. These were people who put confidence in OUTWARD ACCOMPLISHMENTS.

Paul’s argument was not to discourage righteous living or accomplishment – it was NOT TO TRUST IN THAT for righteousness before God. Paul lived in opposition to that kind of thinking. Look at what he said:

• I don’t rely on anything I accomplished in the past, and I count them as a “distraction” or hindrance to right thinking (3:7).

• Every accomplishment is deliberately pushed aside in my thinking and replaced with one more important thought: “Am I knowing the Savior better today?” (3:8). I want to gain a growing knowledge, and a deeper relationship with HIM. (3:9-10).

• I delight in knowing Him more deeply when He is empowering my hands and work or ministry. I learn when I am hurt what His hurts were like. The more I see the other world as the REAL ONE, the more I understand what Jesus went through to come from that one to this one.

The aim is to get passionate about the inner man and the spiritual world! Our prayers should be MOSTLY for the spiritual lives of people – not just their physical pains. Our testimonies should be filled with how God is building our relationship with HIM, strengthening our inner man in spite of the failing outer man. Our encouragement to the younger believers must vitally center on the spiritual delight to walk with the Savior.

Step Three: Keep Pushing to the Goal!

Paul leaned into the future – pressing to grow to be what God truly desired him to become. The temptation to GIVE UP is very real, but needs to be checked…

Philippians 3:12 Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you; 16 however, let us keep living by that same standard to which we have attained. 17 Brethren, join in following my example, and observe those who walk according to the pattern you have in us. 18 For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, 19 whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. 20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. 4:1Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.

Focus on the reality of the spiritual world allows me to live an OPTIMISTICALLY and focused on the FUTURE GOALS in this life. I live with Christ, and when I die it only gets BETTER!

• Maybe you are asking: How can I press on, when I can’t walk very well – because my body is giving way… ask how Paul intended to press on without the ability to leave the house he where he awaited a meeting with Emperor Nero.

• Maybe you are asking: What prize can I seek, since I am not a person who is famous or incredibly talented… ask how Paul intended to seek God more fervently and love Him more fully without the ability to stand before the crowds right then – or perhaps EVER again.

Paul didn’t say that his future goal was about ACCOMPLISHMENT IN THIS LIFE – but rather about his honest and full surrender to Jesus Christ REGARDLESS of where that would lead him. He wasn’t saying he was going to DO great things for God that other men could see – but that he would reach out to the hand of Jesus in Heaven and grab it more deliberately, more strongly. That is something you CAN do, and that is something you MUST do. Put the past down! If you did great things, set the trophies aside. If you did little, stop focusing on past inadequacies…look to the future and grab His hand. What is He calling for from your life? What part of you is resisting God’s hand? Give Him your whole life, because you are a citizen of HIS REALM. Be honest about the need to truly follow Him. Men have lived LIES for centuries, and called them truth –don’t waste your life following that path. Listen to these wise words:

The fundamental problem Jesus was exposing to Pilate and to the world is not the scarcity of available truth; it is more often the hypocrisy of our search.” —Ravi Zacharias

Truth is in His hands, and given in His Words. Sure, the tide may well turn against His message – but the rising tide may also be broken. That is in God’s hands to accomplish. What is in MY HANDS is to recognize the truth about trouble…

Times of trouble may be designed by the enemy to bring doubt, but God desires they to become times of renewed joy.

Who knows if our joy won’t once again challenge the lost world – it did in the past. Listen to this:

Achieving our ends in a post-Christian nation will require us to step out of our boats and onto the shore of an unclean culture… And if we, like Jesus and His earliest followers, are willing to do that, the time may come again when Christianity topples a secular empire. – John Stonestreet.

That’s true. We have to stretch to reach them. But it will only work if we do it with JOY, not fear, blame and anger.

Questions People are Asking: "What the World Needs Now.." – 1 Corinthians 13

The Corinthian believers thought they needed more and better gifts, but what they needed was something better than the gifts to be effective as a church (12:31). They needed responsible loving behavior.

Truthfully, it is always easier for them to get caught up in a theological discussion – like how God did what He did in apportioning gifts and operating them) than to come to terms with the very practical changes that were needful in loving one another. Believers would rather discuss the mind bending issues of God running the universe than practicing love among the difficult.

Key Principle: Mature believers spend less time trying to figure God’s work, and more time focused on responsibly loving each other.

Let’s take two passes over the passage – one to understand the problems Paul addressed, and one to grasp the practice of love.

Six Problems Paul Addressed:

Problem #1: Immature believers thought gifts that clarify truth would make the bigger difference – so they focused on the “up front” prophetic gives. Paul redirected them to behavior (13:1-3).

1 Corinthians 13:1 If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

You can’t choose your gifts, but you can choose your behaviors (13:1-3). We are not responsible for the gifts we are given. The spiritual gifts are given by the Holy Spirit as it pleases God (12:11,18). Yet we are responsible for something more important than what gifts we have. We are responsible for using our loving behavior! The gifts are only as valuable as the love wrapping they come in! (13:1-3).

Problem #2: Some did not understand that love is not a mystical force, it is a clear and calculated choice. When a believer practices love – it can be measured (13:4-7).

1 Corinthians 13:4 Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6 does not rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, endures all things.

Problem #3: Some believed gifts equal in value to loving behavior. The choice to serve with love brings about more lasting results than any other outworking of the Spirit (8).

1 Corinthians 13:8 Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.

Problem #4: Some put all their trust in their understanding of God’s revealed truth – even though the contents are incomplete and their understanding was limited (13:9).

1 Corinthians 13:9 For we know in part and we prophesy in part;

Problem #5: Some would not grow past the obvious signs to maturity. As a believer grows up in his faith, they must learn to leave the early things they trusted to discern God’s will and direction – and move on to trusting God’s Word without the other works (13:10-12).

1 Corinthians 13:10 but when the perfect comes, the partial will be done away. 11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. 12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.

Problem #6: Pursuing gifts was the wrong focus. Loving behavior is the real key to serving God in a way that pleases Him – not giftedness (13). Pursue love in the use of the gifts, or they will not be what they should be (14:1).

1 Corinthians 13:13 But now faith, hope, love, abide these three; but the greatest of these is love. 14:1 Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.

We often attempt to use the Word to unravel the mysteries of how God works, yet the point of the Word is to change US, not to fully explain the operations of God. We must focus on the call of the Word for us to change and conform to the principles of God’s Word, and cease worrying about whether everyone else is on the right path.

“The Practice of Love”

1. Establish the priority of love based on God’s truth. Paul offered four arguments (13:1-3)

1 Corinthians 13:1 If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

• Love is more important than great communication skills! (1)
• Love is more important than deep spiritual insight (2a).
• Love is more important than great vision in God’s work. (2b).
• Love is more important than self-sacrifice (3).

2. Explain the practice of love in the Body of Messiah: Paul offered fifteen descriptive practices of love! (13:4-7).

1 Corinthians 13:4 Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6 does not rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, endures all things.

1. patient: makro thumeo “long before burning temperature”
2. kind: Chrest-euo-mai: “to show one’s self mild or tender”
3. not jealous: dzayloo “to burn with uncontrolled impassioned fervor”
4. does not brag: Perpereuomai “to verbally celebrate or concentrate on self issues and accomplishments.”
5. is not arrogant: Phusio-o: “to become inflated and cause to grow in self importance”
6. does not act unbecomingly: as-kay-mon-eh’-o “act in a way that tears down the other”
7. does not seek its own: “not forcing their own way upon”
8. is not provoked: par-ox-oo’-no “not easily sharpened; from root word for making a point on an axe by grinding”
9. does not take into account a wrong suffered: logidzomai kakos “to keep an account record of wrongs”
10. does not rejoice in unrighteousness: “does not celebrate getting away with breaking a rule”
11. rejoices with the truth: “celebrates truthfulness”
12. bears all things: stego “to cover over or thatch”
13. believes all things: to entrust and give credit to”
14. hopes all things: epidzo “have high expectations of”
15. endures all things: hupomeno “remain under”

3. Expose the permanence of Love: Paul offered three examples of its endurance (13:8-13).

1 Corinthians 13:8 Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. 9 For we know in part and we prophesy in part; 10 but when the perfect comes, the partial will be done away. 11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. 12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 13 But now faith, hope, love, abide these three; but the greatest of these is love.

a. Content is subject to change in the ages, love should not be! (8-10).
b. Dazzling displays are not the primary object, love is what should catch our eye! (11).
c. We must not simply KNOW clearly the word, but SHOW clearly the word in love! (12).

Faith: the vision of what God can do with one who is completely sold out to Him!
Hope: the enduring trust that you can have if you learn that God is Sovereign!
Love: the choice to act on another’s behalf, even when they don’t respond in kind!

Mature believers spend less time trying to figure God’s work, and more time focused on responsibly loving each other.

The School of Joy: "Basic Training" – Philippians 2

The beginning of army service is called “basic training” – a time where the body and mind are both relentlessly pushed to shape a straggler into a soldier. We all understand that shaping a life is a process. For most of us, the important lessons we learned in life were learned young, and are now so basic we barely think about them. At the same time, they were vital lessons – even though they are ASSUMED. Think about learning to TIE YOUR SHOES. How important is that lesson for your personal safety? Think about LEARNING TO READ ROAD SIGNS. You cannot imagine how dangerous it would be if someone were driving down the road with you but knew nothing of the word “STOP” or what a red light meant. You don’t think about the BASIC RULES unless something goes wrong… and that is what I want to talk to you about in this lesson.

I mention these basic lessons because we have a problem in the foundational thinking of our modern church. Many leading in American Christianity have made a wrong turn, and masses are following. Many a ministry and many a Christian has lost their way in the process – mimicking the culture rather than being changed by the Spirit. They have overwritten some basic ideas of the Word that are adversely affecting everything from the true understanding of the Gospel, to the very intent of God in daily life. Some are teaching openly that Jesus came for our comfort, and God is deeply concerned about our sense of success and self-image. The truth is, many are being sucked in to a Gospel of self-interest and self-discovery – at the expense of the Gospel of the Word of God. Let me set up the problem for a moment…

Paul was nearing the end of five years under arrest, sitting by the Tiber River awaiting his trial before Emperor Nero. we can surmise a number of things about what he was going through:

Progress was slowed. After traveling much of the 10,000 land miles that made up his journeys, Paul was stopped and held to a single house near the Tiber River. He couldn’t physically check on the churches, or practically show love to them.

Attacks increased. Both existing churches and new believers were under attack, both in the public square and by sub groups within the church. Gentiles felt they were second class citizens of the Kingdom of God, while Judaizers moved about.

Divisions began to show. Cracks in the church were evident. People who should have been mature were picking at each other and the harmony was being interrupted by dissonant notes.

The Apostle had every reason to be discouraged – but he wasn’t. He was energized and positive – because his heart was NOT HIS OWN. His surrender gave him his strength…

He gave his heart to the One who had given His life’s blood for Paul – the Savior. The key to Paul’s current JOY was found in his previous surrender – but it was a LONG and HARD battle for his heart, played out in stages – the most recent of which were inside imprisonment. Last time we saw that a surrendered heart allows God to reposition us in places we would not choose to go, but those places may be the most useful ones for God’s service. Because Paul surrendered to God’s hand, God used him to send a series of letters under the Spirit’s command. The one to the Philippians contains (by my reckoning) three essential thematic parts:

As we open what has become chapter two in the letter – we can see an important truth that is both SIMPLE and HARD…

Key Principle: Growing Christians are being transformed by God, often reshaped against the forces of their culture.

Today I want to see this is terms of two very important transformations that can be practically measured. This message isn’t difficult to understand – but it is incredibly difficult to DO.

Transformation #1: Get out of the center of the circle

The very first transformation that must happen smacks against every impulse we have from the message of this world. We were raised to believe we were at the center of the story, and that we were to be constantly encouraged to see ourselves as important. Here is the truth from God’s Word…Philippians 2:1 Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, 2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4 do not merely look out for your own personal interests, but also for the interests of others.

There is no other way to read this and try to “soften” the words. They offend me. God has the audacity to simply state that I AM NOT THE CENTER OF THE WORLD. How rude! I mean, doesn’t He know what a treasure I am? Sure He does. But the plain fact is this:

I cannot be the center of my life if Christ truly is. He comes first, and others around me second… I am third.

• The passage opens with some statements that anticipate an affirmative response. The first one is: “if there is any consolation in Christ” – assuming there surely IS. What does that mean? The term “encouragement” is the Greek word paráklēsis – which is properly, a call (urging), done by someone standing “close beside” and is related to the legal term for your DEFENSE LAWYER in court – paráklētos (“legal advocate”). Paul anticipated that ALL BELIEVERS would immediately understand that in Christ we have a legal advocate that stands beside us. That is why he wrote to the Romans that “There is therefore now no condemnation to them who are IN Christ Jesus. The Law that required death as the penalty of sin has been satisfied in Him. A short way of saying the opening phrase then is this: “If we are free because our lawyer successfully advocates for us…” AND…

• “If there is any consolation of love” a combined Greek term paramýthion referes to a high level of comfort produced by using soothing words or actions. The second hrase could be said this way: “And if God’s love offers us real comfort..”

• “If there is any fellowship in the Spirit” is a translation of the term koinōnía which is properly, something that is shared in common as the basis of fellowship, partnership or community. This could be said this way: “If there is any real deep bond holding us together…”

• “If any affection and compassion” which contains two words – “affection” (splágxnon –the internal organs or figuratively a “gut-level compassion, sympathy, or empathy.) and “compassion” (oiktirmós, as in a type of compassion like pity, also used of the deep feelings God has for all of us). This could be said: “If there is any deep emotional bond of love from God to us…”

Paul is basically offering these three conditions: If Jesus is effectively standing beside us to free us of all condemning charged, and the love of God that is deep and rich is extending comfort to us, and we are truly bonded together… then I want to ask you to do something…fill up the completion of my joy by GETTING TOGETHER IN PURPOSE AND AGREEMENT to fulfill the work God wants to do through all of you. Put selfishness away. Stop concentrating on yourself, your needs, your desires, your fulfillment…and put the others around you before yourself.

“Other person centered living” was the standard modeled by our Savior, and the standard we are to learn to live.

Paul is calling for “BIBLICAL HUMILITY”. Humility is defined differently in our culture than in our Bible. In our culture it is “the quality of being modest, and respectful”, derived from the Latin word for “from the earth”, or “low” (derived from humus, or earth). It can be an “aw shuks” quality of feeling low or insignificant. Biblically speaking, it is something far from that. Humility in the Bible is OTHER PERSON CENTEREDNESS. It is that quality of losing one’s self in something greater than self-directed thought. It is thinking of another because they are more important than you – to you!

In the event that Christians some time in the future (read: NOW) begin to buy into the idea that they are the center of everything – we may start to see things like this in the body of Christ..

• I didn’t go to the service because there wasn’t something specifically “for me” that night.
• If they aren’t going to put more songs I know into the worship, I am just not going to go. It isn’t pleasant to try to learn new ones – I like the old ones!
• I don’t really feel led to support missionaries, I think we have a lot of issues right here at home that we should take care of first!

Paul made the definition of other person centeredness painfully clear. He carted out the best picture of this behavior EVER on the planet… the picture of what Jesus did for us… Philippians 2:5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

No matter what one says of the historical picture of Jesus left by the evangelists of the first century, they are forced into understanding this: Jesus was HUMBLE. He didn’t think He was less than God said of Him. He wasn’t LOWLY in the sense of misunderstanding His own importance. He was OTHER PERSON CENTERED in His actions – therefore Biblically humble. Paul used that truth to reveal something that is only offered in a shadow elsewhere in Scripture: That Jesus consciously chose to come to die for us in a dialogue with the Father BEFORE He put on skin in the form of a baby. The clearest place to see this is the text of Philippians 2. Paul’s point was that they should : “Fill out the joy you have begun in me by becoming servants one of another. Look at Jesus’ model of emptying Himself and adopt His way of thinking about yourselves. In obedience, show His changes in your life reverently, knowing that God can change multiply your work and even change your heart.”

Paul argued that in light of God’s lifting, loving, bonding together of His people – believers should JOIN THEIR THINKING TOGETHER – BE OF ONE MIND. What did he mean? How would that unity look in a practical way? Would everyone like the same things, choose the same desserts and music? NO… but they would STOP BEING SELFISH. They would stop thinking that things should be done in the group that would make them happy, or they will fuss about it…. Why? Because the opposite of selfishness was Biblical humility. Obedient believers want to be like Jesus – and put the other people in their lives ahead of their own comfort, preferences and desires.

Selfishness is never seen more clearly than a spirit of entitlement. Fiona Smith, in her blog wrote these words in 2007: ”Although born in Britain, I lived for many years in South Africa, with all its massive social problems. So when I finally ‘came home’ a few years ago I had little patience with people who moaned and complained about poor housing, transport, policing, education and healthcare. When I pointed out that compared to many other parts of the world we have it good, I was told, bluntly, that in Britain ‘we deserve more.’ The American constitution defines certain ‘inalienable rights’, while the British social welfare system sets out to deliver them. We live in an age of entitlement. We demand and expect a certain standard of living: a good house, a decent education, an above-inflation salary, streets free of crime and grime, must-have appliances, designer décor, fashionable clothes, continental holidays… And why not? We’re British. We deserve it….Psychologists and sociologists are linking this sense of entitlement to the rise in violent crime and inappropriate social behavior. If we don’t get what we think we deserve – materially and emotionally – we are easily overcome by a sense of injustice. And this can bubble over into rage: date rage; road rage; sports rage; shopping rage; parking rage … spiritual rage? ….When I was at university a young man called Graeme was very active in our Christian Union. Like Jacob, he struggled with God, and I was drawn by his passion and refusal to let go until God blessed him. But one day he just gave up and pinned his reasons for doing so to the Christian Union notice board. I wish I’d kept a copy of his declaration of the death of God. But I remember the opening sentence: ‘This is why I no longer believe in God.’ Graeme went on to list a series of promises that God had made in His word, promises that Graeme held on to, believed in and prayed for, and how they failed to materialize in his life. ‘There are only two possible conclusions I can make,’ said Graeme (and I paraphrase), ‘either there’s something wrong with me or there’s something wrong with God. I know that I’ve done everything I can, so I’ve kept up my side of the bargain, but God has not come through on His. I can only conclude that God has lied, and seeing God can’t lie, this leads me to the inevitable conclusion that He cannot really exist.’ Graeme left soon after that, and I have no idea what happened to him. I can only pray that he realizes there was a third conclusion he didn’t consider: that his understanding of God’s promises might have been wrong.”

What Graeme didn’t understand was that he was not equal with God, and he was not ENTITLED to anything… but that is not our culture. We live in a culture where the soloist better be ME or I quit the church choral group. My child better be highlighted in the bulletin or I will let you know how deeply hurt I was.

Pastor Newland wrote these words, and I found them helpful: “Do you ever ask yourself on Sunday morning, “Why am I going to church? Am I going because I feel I owe a debt to God, so I’m trying to pay it back? Or because I’m carrying a heavy burden that I hope will be lifted? Or because I like the music and the fellowship and even the preaching? Why am I going?” Why should we go? Well, if we’re genuinely interested in others, the church becomes a training ground where we learn how to help one another. So when you come to church, be on the lookout. Over there is a mother with both hands full, trying to herd her kids through the door. Maybe she could use your help. Or you’re sitting near a guest, here for the first time – introduce yourself and encourage them by saying, “I’m glad you came.” And let them know that if we can help them in any way to grow in their faith, that’s why we’re here. Or when you look at the prayer list and learn of someone who is having a difficult time – get a card & write them a note, and let them know that you’ll be praying for them. Or if someone you know is struggling with a heavy burden of grief or loss, hold their hand, & maybe weep with them. Just let them know that you care.”

Paul didn’t make the Philippians WONDER about what humility looked like. He opened the door to show us a room that was long hidden by God… the room of the discussion between Jesus and His Heavenly Father before the Incarnation.

• Jesus had the conscious attitude of other person centeredness before He had a human body (2:5-6).

• Jesus existed in completion on the throne of God Most High and made a conscious choice (2:6).

• Jesus deliberately “emptied Himself” – a state of self-imposed limitation of comfort and control– to redeem us (2:7).

• His act of humility met the need for our salvation through His death (2:8)

After Paul assured his readers that God accepted and honored the sacrifice of Christ as the Preeminent One, he returned to his main point. They were to work out the salvation they received from God through accepting Jesus, by changing their behavior that was so naturally inclined to think of SELF FIRST.

A youth minister was attending a Special Olympics where handicapped children competed with tremendous dedication and enthusiasm. One event was the 220-yard dash. Contestants lined up at the starting line, and at the signal, started running as fast as they could. One boy by the name of Andrew quickly took the lead, and was soon about 50 yards ahead of everybody else. As he approached the final turn he looked back and saw that his best friend had fallen and hurt himself on the track. Andrew stopped and looked at the finish line. Then he looked back at his friend. People were hollering, “Run, Andrew, run!” But he didn’t. He went back and got his friend, helped him up, brushed off the cinders. And hand in hand, they crossed the finish line dead last. But as they did, the people cheered, because there are some things more important than finishing first.

That is a picture of what Jesus did. Though a VICTOR, He became a SERVANT. Though a SON, He became a SLAVE – and He did it because He had opportunity to please His Father, and to save His creation… As a result, Jesus gave God the Father a public opportunity to celebrate before all the cosmos the character of the Son, wrapped up in other person thinking and action. Do you see it?

Philippians 2:9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus obeyed His Father, laid aside His comfort and preferences, saw our need – and filled it at great personal expense to Himself. As a result, God used His testimony as the platform of celebration and adulation that will one day soon belong to the Savior.

The point is clear: Jesus was exalted by God by not exalting His own desires over the needs of others and the delight of His Father – and we must heed the pattern. Christianity is not about self-exaltation. Its point is not in MY SUCCESS or in MY COMFORT – it is about being transformed into a SERVANT. “Self-service Christianity” is a culturally created infantile and self-centered religion of self worship cloaked in “God words” to sound genuine. Jesus willingly laid down His life, His comforts, and His exalted status to be beaten by His own creation – because we needed a Savior. We are told to define our calling by the same standard. Christianity is about seeing the honor of my Father as much higher than my own. It is about seeing the broken and lost hearts of men as reason to lay aside comfort and self-exaltation – and become a friend to the friendless, and helper to the lonely, a comfort to the broken. As the winds of our culture begin to bite like frost against our faith – we will be tested on humility. A church suckled to believe that God exalts the SERVANT above THE MASTER is a church that will fall away in the face of such cold winds.

That sounds un-American, and is in some circles even un-Christian – but it is thoroughly Biblical. Paul didn’t suggest it – he COMMANDED IT:

Philippians 2:12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 13 for it is God who is at work in you, both to will and to work for His good pleasure.

We need to see our ability to lay aside our comfort and desire as a part of working out our relationship with God in a way that pleases Him. We need to remember that we will need HIM to help us to surrender at that level – and that is why Paul assured the people at Philippi that God is ON THEIR SIDE if they will work to yield.

Let me cut right through all the verbiage:

• I am not an obedient and mature believer if I make my choices chiefly based on what is most comfortable to me, what advances me, and what pleases me – rather than seek God and ask Him what He wants me to choose. That includes every area of life – home, work, school, relationships, careers, etc.

• I am not an obedient believer if I make up my schedule solely based on the work I MUST do to make a living, and fill in all the other slots with WHAT MAKES ME HAPPY – rather than deliberately factoring in the needs of others around me – and intentionally trying to help.

• I am not an obedient believer if my salvation is all about my FIRE ESCAPE from Hell and not about bringing delight to my Heavenly Father with my daily life and daily choices.

Transformation #2: Join the Team

Surrender has its own SOUND. It is distinct from the world…

Phil. 2:14 Do all things without grumbling or disputing; 15 so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, 16 holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain. 17 But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. 18 You too, I urge you, rejoice in the same way and share your joy with me.

The SOUND of surrender is never whiny. Our obedience and maturity is found in how we handle the pressures of daily life, and the stresses of interpersonal relationships one with another. Hold back your complaints over one another, and increase your prayers FOR one another.

• Someone has written: “On the seventh day God rested….and on the eighth day God started answering complaints.” Some days it feels like that may be true – even when you are serving God. It is easy to get negative, isn’t it?

• Someone astutely observed: Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habits. Watch your habits; they become character. Watch your character; it becomes your destiny.

Many of us have developed the habit of WHINING AND COMPLAINING at the first sign of discomfort. Paul unfolded the simple truth: We need to work together without verbalizing all our selfish immaturity. We need to LIFT the discussion above whining – so that we can be SHINING EXAMPLES of what God wants to show. Let me offer this rule: “If you KNOW you are not an example of what God wants others to see, don’t verbally criticize others who are trying to be!”

There are three very practical tests I can use to see if I am walking in unity:

• The first was the CONCERN TEST:

Philippians 2:19 But I hope in the Lord Jesus to send Timothy to you shortly, so that I also may be encouraged when I learn of your condition. 20 For I have no one else of kindred spirit who will genuinely be concerned for your welfare.

First, it was an effort for Paul to send Timothy, rather than have Timothy take care of things in Rome for Paul. Sending Tim was not simple – it was painful. Paul was more concerned about their growth than his comforts. Concern that is only talk is just a mental exercise. Do you find yourself doing that? Do you find yourself coming up with things you SHOULD do for others, but never seem to find the time?

The concern test is this: Am I deeply concerned for other believers in my service to the King?

• The second akin to it is the COOPERATION TEST:

2:21 For they all seek after their own interests, not those of Christ Jesus. 22 But you know of his proven worth, that he served with me in the furtherance of the gospel like a child serving his father. 23 Therefore I hope to send him immediately, as soon as I see how things go with me; 24 and I trust in the Lord that I myself also will be coming shortly.

The cooperation test is about the ability to practically serve one another. Those who serve their own interests were fickle when times were hard. They were at one time with the Apostle – and then defectors when self benefit ran its course. We must be ever so careful not to allow self interest to dictate our involvement. Where do you hear it? “I’m not going to that, because I don’t feel like it really touches me, or meets my need!” Could it be that it meets a need in someone else for you to be a part of it?

Note also that the work of Timothy was advancing the Gospel by serving the one that God called to lead him. He served Jesus by serving Paul. Cooperation, not an entrepreneurial self adventure, was the evidence of God’s building up of Timothy to a worthy help in the Kingdom. Tim bent his life around what God was doing in and through Paul – not expecting Paul to conform a program to himself. Those who desire to learn should work to change their lives to conform to the offerings of the trainer – launching out more slowly and helping with greater fervency.

The cooperation test is this: Am I willing to practically serve other believers who God has put before us to lead us to maturity?

• The third is the COMMITMENT TEST:

2:25 But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your messenger and minister to my need; 26 because he was longing for you all and was distressed because you had heard that he was sick. 27 For indeed he was sick to the point of death, but God had mercy on him, and not on him only but also on me, so that I would not have sorrow upon sorrow. 28 Therefore I have sent him all the more eagerly so that when you see him again you may rejoice and I may be less concerned about you. 29 Receive him then in the Lord with all joy, and hold men like him in high regard; 30 because he came close to death for the work of Christ, risking his life to complete what was deficient in your service to me.

We are living in a generation that hate responsibilities and ignore commitments. Say anything you want about Epaphroditus, you cannot argue that he was uncommitted to the work. Paul called him a BROTHER, a FELLOW LABORER, a FELLOW SOLDIER, a MESSENGER and a MINISTER. No wonder he almost died. The guy had so many jobs in the ministry, he couldn’t fit them on his Latin business card. Saving Epaphroditus’ life was a genuine prize to Paul who was worried he would be buried in administration and service if his companion died! Paul would have lost a right arm in ministry, and been sorrowful and weighted down. Paul sent him (presumably with the letter we are now studying) to assure people their prayers were answered for his restoration to health.

The commitment test is simple: “Will they miss me if I am gone?” If there would be no functional change in the body of believers because of your absence, something is desperately wrong with your commitment – and that is burning a wound in the unity of the body.

Chuck Swindoll wrote these words: “Imagine, if you will, that you work for a company whose president found it necessary to travel out of the country and spend an extended period of time abroad. So he says to you and the other trusted employees, “Look, I’m going to leave. And while I’m gone, I want you to pay close attention to the business. You manage things while I’m away. I will write you regularly. When I do, I will instruct you in what you should do from now until I return from this trip.” Everyone agrees. He leaves and stays gone for a couple of years. During that time he writes often, communicating his desires and concerns. Finally he returns. He walks up to the front door of the company and immediately discovers everything is in a mess–weeds flourishing in the flower beds, windows broken across the front of the building, the gal at the front desk dozing, loud music roaring from several offices, two or three people engaged in horseplay in the back room. Instead of making a profit, the business has suffered a great loss. Without hesitation he calls everyone together and with a frown asks, “What happened? Didn’t you get my letters?” You say, “Oh, yeah, sure. We got all your letters. We’ve even bound them in a book. And some of us have memorized them. In fact, we have ‘letter study’ every Sunday. You know, those were really great letters.” I think the president would then ask, “But what did you do about my instructions?” And, no doubt the employees would respond, “Do? Well, nothing. But we read every one!” – Charles Swindoll, Living Above the Level of Mediocrity, p. 242.

Do something about God’s Word today.. let it change you. Growing Christians are being transformed by God, often reshaped against the forces of their culture.

Strength for the Journey: "Laying the Foundation" – Numbers 7

Foundations are incredibly important. Across the street from my house, a neighbor passed away recently. The son took over the house, and soon after took down a score of scrub pines in the yard. Next the graders came in and the heavy equipment began pulling plants and digging holes on the property. It took a few days for us to really recognize what his workers were doing… but eventually it became clear. He was about to double the square footage of the house by pouring a new foundation and then erecting new walls connected to the house. Great care was given to digging out the footers, and pouring the right sized pilasters for the foundation weight. By the time the pad was poured for the addition, the foundation was completely tied together with reinforcing bars and concrete that was poured to the specs of the engineer on the project.

How did the engineers and builders know exactly how deep to dig and how large to make the foundation? Over the years, Floridians have gotten good at building on this sand bar. We know how to build rigid structures that are properly set in the earth, and will hold up during significant storms. Weights and stresses are measurable, and engineers have ratings on all the materials to work out mathematically how the foundation will hold in stress. One thing any builder will tell you is this – a bad foundation creates an unsafe and unstable structure. It MUST be properly laid or it must be fixed. NOTHING is more important in the project than the critical distribution of force in the foundation.

What is true in building is also true in ministry. The foundation supports the structure. As we have studied in Numbers together, we have walked through a number of important steps in the organizing of the children of Israel at the foot of Sinai – as they prepared to journey through the desert to the Promised Land. The first ten chapters of this book of the Torah collection describe the foundation laying of the people. They left Egypt as a rabble of slaves, but in the heat and tests of the desert, God would mold them into a nation. Our lesson today is about God’s call to common ministry at the dedication of the Tabernacle. Why did God retain this lesson? Because the formation of a foundation in the desert is not unlike the formation of any ministry anywhere – and we are all about spreading God’s Word and forming new ministry works around the globe.

Key Principle: Ministry is about shared identity, shared provision and common mission as a community of faith takes what God has provided and publicly and obediently follows His call.

“Seven Principles of Laying a Foundation in Ministry”

Today we will look at seven foundation building principles. Just as engineers need guidelines to build a plan upon, so ministries need a foundation plan that will determine the strength of each to endure the stresses of spiritual battles.

Principle #1: God’s blessing and direction came only after OBEDIENCE to God’s directions.

Numbers 7:1 Now on the day that Moses had finished setting up the tabernacle…

In the beginning the project was daunting and difficult.

Let’s recall the TEAM that God provided to do this with: the point – the team always looks bad at the beginning.

The entire Exodus was led by an ex-con on the run named Moses – an adopted child with a shady background and a stuttering tongue.

He was accompanied by his slick talking brother, who was swayed by the crowd within weeks of his first solo time in charge.

They were accompanied by their sister, an opinionated woman who didn’t like her brother marrying a Gentile Ethiopian, and bad mouthed him until God had to bench her with a case of leprosy for a week.

We don’t even need to take the time to mention the many followers and their murmuring spirit, nor do we need to mention the rebellion of other leaders like Korah, that led God to open up the earth and swallow them. Drunk priests that cut corners in worship are also a part of this happy band. People hoarding quail and manna, and complaining about the menu… we could go on and on..

We sometimes romanticize the work of God in the Bible, and we are disappointed when we work with people in real life ministry today. The problem is that we didn’t really read closely what the text said. Things weren’t as good in the “good old days” as we like to think.

Another very important problem we face is this… We are far better at picking out faults than we are at seeing possibilities. We have to recognize God’s power through a life and not simply see the flaws of that life. We have to learn to see past the big mouth’s of the Boagernes (“sons of thunder”) brothers – James and John – and see future preachers. We have to look past the faults of Peter and see a wise Pastor in the making. We have to see past the criticial, rabble rousing Saul of Tarsus and see a brilliant mind with the potential to plant churches all over the world! We have to see the teams as they really were, and then see our team as it can be.

Let’s recall the CIRCUMSTANCES that God placed the leadership into, and the difficulties they faced getting things going.

They were in the desert of Sinai in the heat of the day and the cold of the evening. They were moving around a rough landscape, in a subsistence living that was dependent upon God’s direct intervention for them to have even the most basic necessities. They were living in tents, sleeping on the ground, traveling in a large mass. Things were difficult and they were difficult. Yet, God used them…

How was it possible to accomplish common ministry in that difficult place with that roster of personnel? In short, it wasn’t. Ministry DOES include each of us carefully observing the Scriptures for our guide, and using our gifts for the enabling – but the fact is that real ministry happens when God WORKS THROUGH MEN- not when men work for God. Here is the point: God works through our committed obedience to His Word, through humbled men and women who decide that He is God and He has the right to correct our thinking, and light up our path. Our job is NOT to create ministry, but to FOLLOW obediently where He leads. He has commanded us to follow Him when we DON’T know the future – but we know His character.

Principle #2: Before use of the place, there was symbolic DEDICATION for the physical things.

Numbers 7:1b “… Moses anointed it…”

Moses took a flask of oil and sprinkled some of it on the various objects of the new tabernacle. The oil wasn’t magic – it was symbolic of God’s manifest presence – and perhaps even God’s very Spirit settling on the items. It is clear that anointing was symbolic and was used in the case of priests, as prescribed by God (Exodus 29). It was also used for the symbolic call to the monarchy by God in 1 Samuel 10 (Saul) and 1 Samuel 15 (David). Pouring oil by itself would not have made them physically prepared to do anything but drip. The idea was a physical picture of a spiritual reality – like a wedding ring pictures the covenantal bond of marriage in two people.

One thing every anointing had in common was this: oil was poured at times of dedication for a specific task as specified by God Himself. They were done by God’s servant, and done to people and things that were being prepared for God’s service. They were generally public events – and they were deeply meaningful to both the pourer and the one (or thing) upon whom they were poured.

Let me ask you a very simple question: Have you ever openly, publicly declared your life to be the Lords for His use of you? Have you ever consciously and deliberately said: “Lord, my life, my body, my money, my talents are yours. I dedicate them to your use.” I hear Christians talk about “an anointing” like it is an empowering, but NOT like it is a statement of dedication. Surely when David was anointed by Samuel, God was enabling him, but that was not the whole story. David wasn’t getting a jolt of juice from on high, as much as he was being called to conscious dedication. Anointing isn’t just about enabling – its about God’s call and God’s choice – and our proper response of dedication.

Principle #3: Before the thing became common, there was SEPARATION of its use.

Numbers 7:1b “…and consecrated it with all its furnishings and the altar and all its utensils; he anointed them and consecrated them also.

The items were anointed, but they were also CONSECRATED. That means they were separated for God’s use – and made UNCOMMON. They were no longer like the items of everyday use. The Tabernacle was a goat hair tent of gathering before God – but it was no city hall or open public facility. It was at the center of the camp, but it was no gathering courtyard for parties or civic meetings. This was HOLY GROUND, because God made it so. He said that place was specifically for meeting with Him – and it served no other purpose.

Just as I asked you about your public dedication, so I want to ask you about your CONSECRATION. Do you see yourself as God’s property? Do you see your time as HIS, your talents as HIS and your treasure as HIS? Can He count on you to make decisions to maintain that body so that He can call upon it for His purposes? Do you see yourself as “bought with a price” and therefore make decisions in light of His ownership?

What I watch must fall under the category of God’s choice – or I think I am my own. Where I go must conform with His choices for me – or I am not walking the consecrated path. What I become in my job or who I marry for my life’s companion – all of these decisions MUST be done with His OWNERSHIP and His MASTERY in mind – or I am not living a consecrated life.

If you know Jesus as your Savior, you are NOT an ordinary person, destined for ordinary purposes. There is something wonderfully different about you. God wants to use your life, your body, your testimony like a glove. He wants to come inside your life and move your hands, your feet, your lips and your heart to speak His love to a lost world. He wants to touch others through your touch. He wants to encourage the discouraged, through your thoughtful and rich words. He wants to work through YOU – and He will…. If we are set apart for His use. He will resist using those who cannot let Him lead. God loves to dance, but He is never the one who follows. He will lead, or He will sit down and let you stand there on the dance floor moving like He is in your arms. CONSECRATION is about the commitment to let Him lead, and to set your life apart for His Holy use.

Principle #4: Before the journey with God, LEADERS were identified and followed.

Numbers 7:2 Then the leaders of Israel, the heads of their fathers’ households, made an offering (they were the leaders of the tribes; they were the ones who were over the numbered men).

I drill this principle over and over in Scripture, because I find it so often in every plan God works. God calls people to rise to LEADERSHIP in order to get things to move forward. In this case, as we have seen so very often, God called MEN who were to lead their HOUSEHOLDS to sacrifice and serve God. There is little I should need to say on this score – but it is obvious that our culture has another objective for men.

We live in a time when masculinity has been caricatured to be stupid, smelly and Neanderthal. Our country has embarked on a great social experiment – and excessive reaction to the holding back of women – and has cut men and masculinity to the floor. Men on TV are stupid, boorish and half-witted, pathetic but loveable characters. We went in one generation from “Father Knows Best” to the image of Homer Simpson and “Father Knows Nothing – but he is a sweet dumb guy!” There is no need to denigrate men or the role they have been given to play. Yes, far too many are passive and don’t lead in their homes. The problem is, denigrating the role and demonizing the extreme of dominant males won’t train a new generation of young men for their God-given task.

Recently in our Bible class I reminded students that God made the definitions of masculine and feminine – they are Biblical and not simply cultural. They are founded in Genesis 2 and 3. The roles included being a family leader, a guardian, a mentor and a provider. Men need to reclaim the role God has carved out for them by hard work, faithfulness both on the job and in the marriage. They need to discipline their lives so they are worthy examples of leadership. They need to become what they truly want their sons to become. God works through leaders. God works through the training ground of the HOME. Today’s young boys will be tomorrow’s leaders – and we must guide them by living as examples to them. When a man lives unfaithfully to his wife – he scars and mars the children that observe the unfaithfulness. He divides their hearts and brings death into the home – a place that should be safe and sweet. In ministry we have seen it far too often – I call on our men to guard their homes prayerfully, faithfully and with intense and deliberate purpose.

Men, it has been my experience that we find it easy to block out godly counsel and quickly forget what we heard when we DO hear it. We have selective hearing and selective memory. Could this story be YOU?:

An older couple had trouble remembering common, day-to-day things. They both decided that they would write down requests the other had, and so try to avoid forgetting. One evening the woman asked if the husband would like anything. He replied, “Yes. I’d like a large ice-cream sundae with chocolate ice cream, whipped cream and a cherry on top.” The wife started off for the kitchen and the husband shouted after her, “Aren’t you going to write it down?” “Don’t be silly,” she hollered back, “I’m going to fix it right now. I won’t forget.” She was gone for quite some time. When she finally returned, she set down in front of him a large plate of hash brown potatoes, eggs, bacon, and a glass of orange juice. He took a look and said “I knew you should have written it down! You forgot the toast!” (A-Z Sermon illustrations).

I ask all of you men to please, make a note in your heart. Let’s put effort into our walk and our homes. In a few years, our nation will be glad you did.

Principle #5: Among the leaders, there was a SHARED responsibility.

Numbers 7:3 When they brought their offering before the LORD, six covered carts and twelve oxen, a cart for every two of the leaders and an ox for each one, then they presented them before the tabernacle.

No leader was called to do everything, but all were called to do SOMETHING – and that is still true today. We have on our ministry team a number of people that are very gifted in their areas. I celebrate them, and love to work with them. One is very technical, and spends his time in the electronic and computer area. Another is very administrative, and he spends his time thinking about planning, setting plans in place and operating ministry. I spend my time preparing to teach, teaching, and working on content. Among our other leaders some are musically talented, others are exhorters, and others are mercy-filled lovers of people.

Are we short on anything in our ministry? Sure we are. We have lots of gaps. I don’t mind telling you that, because you already know it. No team in this town has it all, but thank God that each ministry team has each other! I watch people, they jump from one church to the next, trying to find the perfect one… and they never will. No one has it all, but all of us have SOME of what God wants to do in our town. Let me offer two things you can do instead of looking for the “place with it all”. First, find an area you can help and figure out a way to start helping. There are widows who need help, there are hurting families that can use some extra help. You don’t need a program to get busy helping ministry move forward, you just need to look for someone who is hurting and lend a hand. One more thing you can do: Measure your leaders on their faithful use of the gifts God gave them, not on the gifts you wish they had – you will be less disappointed if you do.

I make no excuses for laziness. I want to be honest before both YOU and the LORD, and do all the things necessary for this ministry to thrive that I am able to do. Even if I do, there will be a YOU sized gap in what we have to offer. That is the truth… we need all hands on deck. This is a shared responsibility.

Principle #6: Before the ministry got underway, God DIRECTED the use of resources.

Numbers 7:4 Then the LORD spoke to Moses, saying, 5 “Accept these things from them, that they may be used in the service of the tent of meeting, and you shall give them to the Levites, to each man according to his service.” 6 So Moses took the carts and the oxen and gave them to the Levites. 7 Two carts and four oxen he gave to the sons of Gershon, according to their service, 8 and four carts and eight oxen he gave to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest. 9 But he did not give any to the sons of Kohath because theirs was the service of the holy objects, which they carried on the shoulder.

Money and goods are not a problem for the Savior – He is not broke. He owns all that has ever been, and is capable of managing an entire universe. Let me be clear: God is not asking you to give to His work because HE needs your money – He is commanding it because He is WILLING to include you and I in His work. He loves collaboration. He didn’t need Mary’s womb to bear Jesus – He could have made the “Second Adam” the way He made the first Adam – from the dust of the ground. Yet, He wanted to give a young woman the delightful experience of participating with HIM in bringing Jesus to the world.

By the same token, God isn’t desperate for your funds to get the Gospel out. He LETS you and I give, pray and share so that we can participate. Moses was told to ACCEPT the gifts from the people. Where did THEY get the wealth? They were ex-slaves! They got the wealth by God providing through Egyptians the things they would later need in the wilderness, along with the goods and animals that multiplied while they were in the land of Egypt. God GAVE them all they had – just as God gave ME all I have.

The carts were provided for those who NEEDED them to ACCOMPLISH their God-given ministry. No carts were given to those who were not charged with work that required them. The Kohathites didn’t feel slighted and they didn’t complain about not getting carts – because the people who needed resources got them. Ministries need to be strategic in the use of resources. We don’t have enough to follow everyone’s idea about what to provide support for – so we have be selectively choose by the parameters of our own focus of ministry. God directs God’s resources for God’s ministry. The job of each ministry is to pray and listen – to discern the places God wants that work to focus.

Principle #7: All PROVISION must be clearly acknowledged as from God’s hand – and ALL are expected to do their part in participating.

Each in the community were called to give a base amount. If they publicly displayed according to their wealth, some would have been proud, and others shamed. The dedication offering was NOT a freewill offering, but rather the foundational prescribed amounts needed to get the whole Tabernacle offering system in place. This was about public participation and unity, not about amount. The specifications of what each brought were a symbolic covenant that everyone equally pulled their weight and gave their share.

Numbers 7:10 The leaders offered the dedication offering for the altar when it was anointed, so the leaders offered their offering before the altar. 11 Then the LORD said to Moses, “Let them present their offering, one leader each day, for the dedication of the altar.”

Each family shared the same proportions as prescribed for the needs. The gifts of the chieftains fall into three categories: vessels, commodities that fill the vessels, and sacrificial animals:

Numbers 7:12 … on the first day was Nahshon the son of Amminadab, of … Judah; 13 and his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 14 one gold pan of ten shekels, full of incense; 15 one bull, one ram, one male lamb one year old, for a burnt offering; 16 one male goat for a sin offering; 17 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab.

Numbers 7:18 On the second day Nethanel the son of Zuar, leader of Issachar… same offerings…

Numbers 7:24 On the third day it was Eliab the son of Helon, leader of … Zebulun; ..same offerings.

Numbers 7:30 On the fourth day it was Elizur the son of Shedeur, leader of the sons of Reuben… same offerings.

Numbers 7:36 On the fifth day it was Shelumiel the son of Zurishaddai, leader of the children of Simeon…same offerings.

Numbers 7:42 On the sixth day it was Eliasaph the son of Deuel, leader of the sons of Gad; …same offerings.

Numbers 7:48 On the seventh day it was Elishama the son of Ammihud, leader of the sons of Ephraim…the same offerings.

Numbers 7:54 On the eighth day it was Gamaliel the son of Pedahzur, leader of the sons of Manasseh; the same offerings.

Numbers 7:60 On the ninth day it was Abidan the son of Gideoni, leader of the sons of Benjamin… the same offerings.

Numbers 7:66 On the tenth day it was Ahiezer the son of Ammishaddai, leader of the sons of Dan …the same offering.

Numbers 7:72 On the eleventh day it was Pagiel the son of Ochran, leader of the sons of Asher; ..the same offerings.

Numbers 7:78 On the twelfth day it was Ahira the son of Enan, leader of the sons of Naphtali; …the same offerings.

Why do you think God commanded the individual offerings of each tribe be spread out over a twelve day period? Probably so that the obedience of each man, and the unity of each tribe to the others could be observed and acknowledged separately by the people.

Did you notice what was missing in Nahshon the Judahite’s description that was included in all of the other eleven passages? Nahshon was the only leader of the twelve who was not titled “chieftain” – though know that was his designation elsewhere in Numbers 2:4. Why not call him by the same title? The Jewish sages offered a possible explanation – that this omission was intended to prevent Nahshon from claiming Jacob’s deathbed promise for Judah by declaring himself a king over the other chieftains (JPS Torah Commentary: Numbers, page 54). Is that true? I cannot say for sure, but it is important to note that the principle is a sound one. God did not call Nahshon to a higher place than the others – though Judah would one day have a Prince like that. We need to be careful about two things here:

Not appropriating promises that are not ours. Christians are quick to move Scriptures out of their context to adopt them for personal blessing. What God promised Judah long ago isn’t necessarily a promise you can adopt. How many times I have heard believers openly consider promises that were made in very specific situation by God in the Word as their own personal promises? We need to be careful!

Not taking greater recognition that should be ours. Paul reminds us that some parts of the Body of Messiah get better exposure. That doesn’t mean they are more important – it means they are more visible. Ask anyone who is in a cardiac ward if their face is more important than their heart – they will know it is not. In the same way, we who are more visible need to be careful not to misunderstand our own importance.

The Final Tally: 7:84 This was the dedication offering for the altar from the leaders of Israel when it was anointed: twelve silver dishes, twelve silver bowls, twelve gold pans, 85 each silver dish weighing one hundred and thirty shekels and each bowl seventy; all the silver of the utensils was 2,400 shekels, according to the shekel of the sanctuary; 86 the twelve gold pans, full of incense, weighing ten shekels apiece, according to the shekel of the sanctuary, all the gold of the pans 120 shekels; 87 all the oxen for the burnt offering twelve bulls, all the rams twelve, the male lambs one year old with their grain offering twelve, and the male goats for a sin offering twelve; 88 and all the oxen for the sacrifice of peace offerings 24 bulls, all the rams 60, the male goats 60, the male lambs one year old 60. This was the dedication offering for the altar after it was anointed.

At the risk of stating the obvious, it is necessary that we recall that practical side of this whole story- ministry that makes a difference costs something. If we would serve God, we will show it by committing our resources.

Ministry is about shared identity, shared provision and common mission as a community of faith takes what God has provided and publicly and obediently follows His call.

Kirk Nowery in The Stewardship of Life wrote: “At 12:55 pm the mayday call crackled through the speakers at the Flight Service Station on Alaska’s Kenai Peninsula. The desperate pilot of a Piper A22, a small single-engine plane, was reporting that he had run out of fuel and was preparing to ditch the aircraft in the waters of Cook Inlet. On board were four people, two adults and two young girls, ages 11 and 12. They had departed two hours earlier from Port Alsworth, a small community on the south shore of Lake Clark, bound for Soldotna, a distance of about 150 miles. Under normal conditions it would been a routine flight; however, the combination of fierce headwinds and a failure to top off the fuel tank had created a lethal situation. Upon hearing the plane’s tail number, the air traffic controller realized that his own daughter was one of the young passengers aboard the plane. In desperation himself, he did everything possible to assist the pilot; but suddenly the transmission was cut off. The plane had crashed into the icy waters. Four helicopters operating nearby began searching the area within minutes of the emergency call, but they found no evidence of the plane and no survivors. The aircraft had been traveling without water survival gear, leaving its four passengers with even less of a chance to make it through the ordeal. Fiercely cold Cook Inlet, with its unpredictable glacial currents, is considered among the most dangerous waters in the world. It can claim a life in minutes, and that day it claimed four.

Kirk adds these thoughts to the story: For reasons we will never know, the pilot of that doomed aircraft chose not to use the resources that were at his disposal. He did not have enough fuel. He did not have the proper survival equipment. Perhaps he had not taken the time to get the day’s weather report. Whatever the case, he did not use the resources that were available; and in this instance the consequences were fatal…The stewardship of resources is a serious business; and God’s will is that we give it serious attention. This demands that we have the right perspective on our resources, and that is possible only if we have the right focus on our source.” (Story from Kirk Nowery: The Stewardship of Life, Page 118).

The ending verse appears to set up the next story in chapter 8…7:89 “Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him.” What did God say? Stay tuned…

Questions People are Asking: "Using your Spiritual gifts for God" – 1 Corinthians 12:1-31

Years ago I read an article about a man that was called to the scene of a death in a public park in Washington D.C. He was brought from his office by the police to identify a body, and when he arrived he realized that the man he was to identify was not someone he recognized. The man was a veteran, and he died in front of the Korean War Memorial on the Washington Mall – an eerie monument with lifelike statues of a platoon of armed men passing through a rice patty. Sit long enough in the dusk, and the figures begin to look more and more real. The homeless man, with tattoos that showed he served his country in a Marine division in Korea, died of exposure on a cold night in early January. He died beside the statues that identified a moment in his life when he thought he made a difference. He died with his fellows in arms just a few steps away – perhaps as he thought he might have years before. The man was wearing a coat he received from a local church mission, and in the coat was the business card of the man the police brought to identify his body. Unfortunately, the business card was from the donation of the coat, and the man from the office did not know the veteran who passed away. Yet, the man from the office did recognize the insignia of the tattoo and was able to give the police the necessary details to track down the dead man’s identity.

Why would a man lay on the cold ground beside the monument of his former wartime colleagues? In his stupor, a basic instinct emerged. He was drawn back to a familiar scene in his life. He returned to a time he felt he was productive and making a difference. He returned to a time when he KNEW someone else cared about him. One writer said it well: “War is strangely both a solitary place and a place of forged companionship. In war, you don’t fight for your home and family. You don’t fight for your honor or for metals and pins. You fight for the man in the hole next to you, and he fights for you. It is all you have.”

I don’t think the man’s return to a place where he made a difference is so hard to understand. Everyone wants to make an impact on their world. Everyone wants to help the people they care about, and make a difference in the conditions of the world they live in. For a soldier, basic training is not just about saving his life in conflict – it is about saving his buddies on the field of battle as well. Companionship is forged quickly in the fires of war…. And that takes us to our New Testament passage in 1 Corinthians 12.

The early Christians at Corinth faced a spiritual war, and a deep and significant personal emotional struggle to become real followers of Jesus, and when they made that choice – they wanted to make a difference. They came to Christ, but were disoriented because of a loss some of us may never have thought about. It is at the heart of every missionary’s presentation to a first generation culture when presenting Christ. Romans revered their dead ancestors. They lit candles daily for them, and believed their “pietos” (doing the right thing) included upholding the honor of all the family – both living and dead. As a Roman came to Christ, it became painfully clear that his family members were lost. A daily routine that once brought strength, now brought an enormous sting of pain to them. They could easily feel they “lost” part of their family in joining the body of Christ. As a result, God revealed truths that would help them connect to the body in a more full way, and make a difference in the lives of people that would fill up the empty holes left in their heart. He gave them His Holy Spirit to connect their identities – and He supplied gifts to them, to help the body flourish and grow. He continues to do the same for us. Just as in the training of the soldier, so in the regulated use of special “God enabling gifts” will a believer become both impacting and valuable to the work of the body of Messiah.

Key Principle: God offered the principles that govern both our understanding and use of the special enabling gifts He has given to each member of the body of Christ in the local congregation.

There were apparently at least four specific problems that came up in the public services at the Corinthian congregation that gave rise to the question they wrote to Paul:

Problem #1: Bad Message: Apparently someone shared in a public worship setting a “revelation” from God that Jesus, because of the crucifixion, was accursed by God. They evidently encouraged the congregation to follow after something other than Jesus, confused by false pronouncements. (cp. 12:3)

Problem #2: One Size Fits All: It appears that some in the congregation were emphasizing the unity and unchanging nature of God, and they could not believe that God’s gifts were not similar in their manifestations. They were struggling with the uniqueness of each believer (cp. 12:4-7)

Problem #3: Spare Parts: Some apparently were arguing about whether some unique manifestations in the lives of the believers were gifts of God, or mere expressions of differing personalities. They likely felt that some of the “so-called gifts” were unnecessary for the body. They were probably saying, “You know, Pastor, that stuff isn’t important! What we need here in Corinth is more of…” (cp. 12:8-11).

Problem #4: Over-importance: Many that got excited about the sense of the flow of the Spirit using them became convinced that their gift was the key to everything in the Word and the world. They believed that more of “their gift” would make the place break open for God and take off! (cp. 12:12-20).

“Eight Truths about Spiritual Gifts”

1. It is easy to get confused by what is actually a work of God when we came from a Christ-less and Spirit-less background (12:1-2).

12:1 Now concerning spiritual gifts, brethren, I do not want you to be unaware. 2 You know that when you were pagans, you were led astray to the mute idols, however you were led.

There was no experience background in their lives to help explain the work of the Spirit in the local church. The work of the Spirit is not like other religious processes, because God works internally to enable ministry. Three things are clear in the opening verses:

a. We need learning to understand how the gifts work – or we will be “unaware” (12:1).
b. Our God speaks, whereas false gods do not of their own accord (12:2). This is NOT to say that they possess no power, but that any voice of any spiritual authority that is not leading men to God is an echo of the voice of the enemy – not the voices of actual different gods. That was an important truth to those who believed they could hear the voices of both gods and ancestors.
c. Not everyone came from the same pre-Christ background – but were “led” in different ways before coming to faith and getting the Spirit (12:2).

There is an important underlying truth – not all men came to Christ from the same place. Some of our conviction, so deep, intense and real to us, is NOT God’s call to all men everywhere. Our understanding of one another should be tempered by patiently spotting “where the other guy came from”. This isn’t pablum, it is terribly important. Christians need to hear each other’s testimony stories to allow us to filter each other patiently. A man who came from a violent home may be much more sensitive to the violence in a film well accepted by other believers. A woman who grew up in a home with alcoholic parents may have no desire to be tolerant of another believer who will have wine with a meal. A man who came from an occult background may rage against anyone who would let their children eat from a candy bowl at Halloween… these are all perfectly understandable. In order for a body to grow, we must learn to listen to each other and hear the stories that helped the formation of people – because God’s work in them is individualized. He wants to grow all of us, but He works with us as individuals.

A patient church is a God honoring church. We need to be learning, but not harsh in our attempts to get everyone to “grow up” at the same rate. Patient instruction is the key to moving people from being “unaware” to allow the Spirit to use their Bible education to move them to obedience. Not everyone who is confused or even expresses the wrong opinion is evil – they may simply need loving guidance that will allow the Spirit to correct them.

2. God sets the boundaries on the use of gifts in order that they may produce His desired effect (12:3).

12:3 Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed”; and no one can say, “Jesus is Lord,” except by the Holy Spirit.

God is the source of the gifts, and God has a message He wants to get out. Exercises of so called gifts that tell a different story are NOT exercises of the Spirit, but the mimicry of the enemy, or the pollution of the flesh.

I think that most everyone would agree that such a prophesy would be banned from any church. At the same time, the principle is clear: the gifts of the Spirit are only validly used in harmony with the revealed truths of the Word of God. People cannot claim to have a revelation that does not square with the Bible and expect to offer it unchallenged to the body. If someone says, the Lord told me… listen very closely. The Lord will not speak to them in contrast to the truths He spoke through His Word.

I have noticed that one influence of the charismatic movement on churches of all kinds is the tendency to equate deep emotional responses with the Lord’s Word. That is a mistake. Most of the time the Lord’s direction is not deeply emotional at all. If God directs you to act in a certain way, and you know it was Him, you need not expect anything dramatic to happen. Let me offer the most common example from my own experience. Let’s say I say something that as soon as it leaves my mouth, I know is wrong. I may not have formed the sentence to be evil, but what I said was wrong, or hurtful, or even untrue. At that moment, as a Jesus-owned and operated man, the Spirit of God will fire an arrow into my heart. I will know the sting of conviction. No one else will see it, but I will no, without a doubt, that God is unhappy with what I just said. I can quietly ask His forgiveness, and then openly correct what I just said. There need not be lights in the sky or dramatic music in the background – just a simple conviction.

Let me be clear: God DOES speak. Much of the content comes from His written Word, and ALL of the content must agree with His written Word. At the same time, we are not becoming emotion or weak minded when we say that the Spirit individually speaks in our lives. He does. He leads, He convicts, He corrects. Remember the principle: Every word of God fits within the revealed truth of the Written Scripture, or it is not from God.

3. God works as He chooses in different people in different ways – according to His Divine purpose and choice (12:4-11).

Without negating the truth that every word must fit within His revealed written Word, we must also see that God works in different ways with different people. Paul wrote:

12:4 Now there are varieties of gifts, but the same Spirit. 5 And there are varieties of ministries, and the same Lord. 6 There are varieties of effects, but the same God who works all things in all persons. 7 But to each one is given the manifestation of the Spirit for the common good. 8 For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; 9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10 and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually just as He wills.

a. One Spirit gives a diversity of kinds of gifts, a diversity of ministry assignments, and produces a diverse set of products in ministry – but He is the same God (12:4-6).
b. Everyone who is in the body is given God’s manifest presence and empowering (12:7a).
c. The purpose is NEVER for the individual’s glory – but for the Body’s good (12:7b).
d. The gifts appear to be grouped in three ways:

1. Word of wisdom; word of knowledge.
2. Faith, Healing, Miracles, Prophecy, Distinguishing of spirits.
3. Tongues, Interpretation of Tongues.

e. Gifts cannot be taught or taken – they are freely given by God as He desires to give them. Paul acknowledged that all gifts were important and valid, and all believers are recipients – but not of the same ones.

One of the problems with the study of the gifts as Paul described them, is that each of the gifts has taken on the pattern of a modern day ministry, and as such we may think we understand their operation, when what we understand is someone’s idea of how a specific gift operates. For instance, maybe we grew up in a church that taught healing only as a work of God in a service – when clearly God works also by other means. We need to be careful about defining terms in Scripture by what we see on a television set.

The ministry of the Spirit in FAITH for instance, is an operation of God in a man or woman to have extraordinary comprehension of God’s Word and its principles. Some people have the ability – Divinely given – to set out God’s principles clearly without all the requisite years of study others of us take to get there.

4. We are all a unique and distinct package of God’s enabling gifts, but our distinctions are not bigger than our purpose together (12:12-20).

12:12 For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has placed the members, each one of them, in the body, just as He desired. 19 If they were all one member, where would the body be? 20 But now there are many members, but one body.

The point of gift use is never the exaltation of any one gift or gift holder, but for the body to work together well for His purposes and His glory.

a. The body functions to support ONE LIFE (12:12).
b. Entry to the ONE body (in justification) made all other distinctions of less importance as it regards salvation (12:13). No one is MORE SAVED than the rest of the body.
c. No ONE gift or holder should see his or her value as ANYTHING apart from the whole (12:14).
d. No PART should over or undervalue itself (12:15-17).
e. God arranged the parts and God gifts according to His master plan (12:18).
f. We all NEED each other to function properly (12:19-20).

5. We must respect the value of our differences and not simply be “wowed” by some who have more visible gifts (12:21-24).

12:21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” 22 On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; 23 and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, 24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked…

The most critical members of the body are not the most easily recognized parts, but the parts that keep the body alive and well. The honor of the part is GOD’S to ascribe – not ours!

6. We must see and function as though our care for another as a greater priority than our complete understanding of one another (12:25-26).

12: 25 so that there may be no division in the body, but that the members may have the same care for one another. 26 And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

The body must focus on the way it can pull its energies to the benefit of all and the progress of the whole goal. Each believer must deliberately fight the notion that others are not held back by their disobedience and stubbornness. When I refuse to yield to God – others in the body suffer. When I hide sin, I wound the body. I set back the team when I don’t discipline my body and work out….

7. Each of us plays a specific type of role for God, yet these roles vary widely. We cannot anticipate that others will naturally understand our role, or see its significance (12:27-30).

12:27 Now you are Christ’s body, and individually members of it. 28 And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they?

We should answer more of our conflicts by understanding that we are all gifted uniquely, and may struggle to see things through the eyes of others who are gifted differently. Evangelists will believe the only thing a Christian should do is share Christ. Teachers will worry about what people are learning and feel that evangelists are far too focused on a “conversion” moment, and not on the necessary equipping. Administrators will worry about sustainability of ministry in funding, and staying above any suspicion in accounting. All have their place, but they will pull in different directions.

8. God will (if asked) balance out your group with the right combination of gifts if the group is obediently using those He gave and find a lack among them (12:31).

12: 31 But earnestly desire the greater gifts. And I show you a still more excellent way.

Rather than teach people to be gifted in an area they are not, we should seek God to supply them, while covering the gaps. Churches that don’t encourage people to exercise their gifts, don’t know what they need, and don’t seek God for what they need. Slowly, they dry up by putting too much on a few and allowing most to coast doing nothing…

A man from Illinois decided to travel to Wisconsin to go duck hunting. He shot and dropped a bird, but it fell into a farmer’s field on the other side of the fence. As the flatlander climbed over the fence, a dairy farmer drove up on his tractor and asked what was going on. The hunter said, “I shot a duck and I’m retrieving it.” The old farmer replied, “This is my property and you’re not coming over here!” Well, this made the hunter mad so he said, “If you don’t let me come over the fence I’ll call my Chicago lawyer and I’ll sue you.” The farmer smiled and said, “Apparently you don’t know how we do things up here. We settle disagreements with the Wisconsin three-kick rule. I’ll kick you three times, and then you kick me three times, and so on, back and forth, until someone gives up.” The Illini liked this challenge because he thought he could easily take the old farmer. The Wisconsin Badger climbed down from the tractor and planted the steel toe of his heavy work boot into the man’s shin. The man fell to his knees. His second kick went directly to his stomach, knocking the wind out of him. The farmer than landed his third kick to the side of the hunter’s head. The disoriented man slowly got up and said, “Okay, you old codger, now it’s my turn!” To which the farmer responded, “Nah, I give up. You can have the duck.” (sermon central illustrations).

The modern church has spent too long turning God’s enabling power into a fight over how to use gifts. The whole topic of spiritual gifts has been a battleground for many years, going back to the first century church at Corinth. Some of the tension results from an overemphasis on certain gifts, others because we like to pick fights with those who are wired differently than we are. In the next few weeks, the principles should clear up much of the fog and allow us to confidently operate within the Word. Our problem has not so much been people MISUSING gifts, and UNDER USING gifts. Let me end this week’s installment simply by asking – Do you know what your gifts are? Are you using them? Is the Body of Christ being built up by them?

Avoiding Myself: "A Story of the Unthankful Heart!" – Luke 17:11-19

There is an old proverb that says “Instead of complaining that the rosebush is full of thorns, be happy that the thorn bush has roses.” It is right to think like that, but it is HARD to think like that! Have you ever been so overtaken with a complaining heart that even YOU can’t stand being around you? I have. It is embarrassing to admit it, but I can think of a number of times in my life when through poor planning of schedule or over commitment, I have become worn down and negative to an extreme. It is something I have to constantly guard against in my life, because I tend to over commit time.

The longer I live, the more I believe that most people spend their energy endlessly reviewing their past days, often murmuring and complaining of their present days, and beneath it all constantly worrying about their future days. I am reminded of the words of the poet and literary critic Randall Jarrett: “The people who live in a golden age usually go around complaining how yellow everything looks.” Sadly he wasn’t wrong. We often don’t realize the best days of our lives are the best until much too late. Even as believers, the deep cracks of a complaining spirit can easily show… and we don’t realize how destructive those cracks are in our lives. Complaining people aren’t thankful people – and believers begin their journey with Jesus in both awe and thanksgiving for His work done for us. Our most treasured meal is the little wafer of the Communion meal called the “Eucharist” -the Greek term for “Thank You!” Our faith is formed and rooted in thanksgiving.”

One of the reasons we are un-thankful is simply because we don’t see a complaining spirit through God’s eyes. I recall when that lesson first became real for me. In my early Christian life and experience I recall reading through the Pastoral Epistles for a High School class in Bible. I was fortunate enough to go to a great private Christian school, and had wonderful Bible teachers in my early formative years. During my first read through the words of Paul to Timothy and Titus, I was struck by some words that seemed misplaced in my young life. Because I was reading the verses from the King James Version, let me read them back to you as I was experiencing them, and see if you can identify my problem:

2 Timothy 3:1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.

In that shopping list of sinful traits, I confess two portions of the reading bothered me. At the time, I was too young to know why.

The first part that bothered me was that some of the words seemed smaller than the others. Some sinful traits like “blasphemers” or “fierce” seemed extreme and powerful – while others seemed, well… ordinary by comparison. Did God view an “unthankful” person as he did a “blasphemer”? Was “disobedient to parents” a charge that should be on the same list as “traitors”?

• The second problem I had with the list was the end in verse five: “from such turn away”. The problem was that some of those items on the list were true of ME. I couldn’t figure out how I was supposed to stay away from people when I was ONE OF THEM!

Years have passed, and I think some maturity has helped me understand some of the problem – but not all of it. I recognize now that God DOES view disobedience to parents like He views pride and blasphemy. When I reject the authorities God places in my life, I am essentially rejecting Him, and acting arrogantly. I see that now. At the same time, some part of that list still haunts me – because if I am honest, I recognize that I am not nearly as thankful to God for what He has done and continues to do in and for me, as I was meant to be. Some days I should just be obedient to Scripture and AVOID MYSELF. Do you know the feeling?

Thankfulness is a godly characteristic. It is a holy trait. It is an essential statement of our recognition of Who our God is, and what He continues to do for us. Thankfulness is part of practical holiness and practical Christian maturity – but it is too little taught and emphasized. Today’s lesson is about this critical trait.

Key Principle: Real thankfulness is not about reveling in the things God has given, nor about celebrating the way He has fixed my latest problems – it is about looking past the issues and recognizing WHO God truly is, and what He is truly like.

Real thankfulness isn’t just about sentiment, it is about recognition of the truth. God IS good. He DOES love me. He KEEPS caring for me – in spite of my stubbornness. Thankfulness is that overwhelming sense of awe at the grace of God, the mercy of God and the goodness of God.

Tucked into the account of the Gospel according to Luke is a tiny story about this recognition of truth. Jesus told a story that explained the need for thankfulness, and illustrated how it actually was designed to work in us. For a view of the story in perspective, let’s take a moment and set the scene within the narrative:

At the risk of being too repetitious, let’s review the major themes of the Gospels. Remember that Matthew focuses on the WORDS of Jesus. Mark reveals the WORKS of Jesus. Luke is bent on exposing the CHRONOLOGY of the ministry of Jesus, while John focuses on the CONFLICTS in the background of the ministry of Jesus as set before the Temple leaders of Jerusalem’s aristocracy.

Because our story is in the Gospel according to Luke, let’s zoom in and set the book in its context as well.

• Luke was a Macedonian physician and biographer, and traveling companion of the Apostle Paul. He is the only known Gentile born writer included in the New Testament library.

• His two included works – the Gospel according to Luke and the Book of Acts appear to some scholars to be two works of an intended trilogy that was apparently either unfinished or the third part was lost.

• The works are addressed to one called “Theophilus” (friend of God), and has been widely thought to be directed to the lawyer that was defending Paul before Nero. The first part of the writing, according to that scenario, was likely done while Paul was imprisoned at Caesarea (that is, the Gospel) while the later work was done in Rome during Paul’s first house arrest (the Book of Acts).

• Luke says that he collected his accounts from eyewitnesses – so it is more a reporter’s version of the story in the Gospels. It contains more detail on many points than the others, because Luke took the time to ask many people about events.

The layout of Luke’s Gospel follows geography and a biographical form.

• The first two chapters contain seven reporters interviews of both the prophecy and coming of John the Baptizer, and the prophecy and coming of Jesus the Messiah.

• Breaking from standard form, Luke includes in chapter three a REVERSE genealogy of Jesus back to Adam – an apparent attempt to clarify that Jesus was truly human in contradistinction to some of the offshoot groups that were claiming Christ was a Divine entity but not fully human.

• Luke four picks up the life of Jesus when He reached about thirty, the time when a priest in the Temple would begin His holy ministry. The opening story is of a wrestling with Satan on how He would be made known, followed by an announcement of His ministry in a synagogue in Nazareth, His home town. With the extreme and negative reaction of his clan, Jesus relocated to the Sea of Galilee area and began to show extraordinary powers over demons, disease and nature. Luke five includes a number of such miracles, but also begins to show Jesus as a teacher.

• In Luke six through nine, Jesus called a large number of disciples with a smaller more intimate inner circle and began a teaching ministry to them – pouring into them His words and traveling with them to neighboring villages. By chapter ten He sent out the larger group to spread His message, and then entered the Perean Ministry – found in Luke ten through nineteen – an intense time of preparation of the Disciples for His departure.

• By mid-way through chapter nineteen, Luke records Jesus in the Passion Week, facing the Cross.

Our story is during that preparation of the Disciple by Jesus in the winter teachings in Perea. “Snow birds” from Jerusalem stayed in the warm area nearer to the Jordan during that season, so they could hear great Bible conference speakers while the cold rains swept across the Judean mountains. The moderate climate made the area much more pleasant, and the rabbinic teachers of God drew crowds near the Jordan. Jesus was periodically teaching and traveling – using these last months to prepare the Disciples for a time when they would carry the message without Him. They had no idea of the hour, nor of the coming trials.

Let’s pick up our story on the road traveling with Jesus in Luke 17:

Luke 17:11 While He was on the way to Jerusalem, He was passing between Samaria and Galilee. 12 As He entered a village, ten leprous men who stood at a distance met Him; 13 and they raised their voices, saying, “Jesus, Master, have mercy on us!” 14 When He saw them, He said to them, “Go and show yourselves to the priests.” And as they were going, they were cleansed. 15 Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, 16 and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. 17 Then Jesus answered and said, “Were there not ten cleansed? But the nine—where are they? 18 “Was no one found who returned to give glory to God, except this foreigner?” 19 And He said to him, “Stand up and go; your faith has made you well.”

The Problematic Setting (17:11):

Luke first sets the scene by telling us of the place where Jesus was moving along the seam between Samaria and Galilee, a well known roadway etched into the base of the hills (11). Jesus had some measured popularity in the Galilee region, but was less regarded in the Samaritan hills.

Jesus had what could be described as a “complicated” relationship with the Samaritans. Early in the ministry, Jesus passed through Samaria with His first disciples (John 4) and gave the Gospel to them through the encounter with a woman at the well of Sychar. He signaled a willingness to encounter those who were on Judaism’s largely rejected fringes – and both the woman and the village responded in what appeared to be spiritual hunger. Some time later in His preaching ministry, He spoke well of some in His preaching – such as the “Good Samaritan” story in Luke 10. Yet, a careful look at the ministry of Jesus reveals that as time went on, Jesus didn’t expend any real effort revisit the people of Samaria. It was not until late in His earth ministry, during the last months before His Crucifixion. His disciples showed they had little love for the Samaritans (an understatement) and, in fact, had continued in a disdain for them.

James and John illustrated their bias openly just after the Transfiguration, when Jesus decided to pass back into Samaria on the way to Jerusalem, as recorded in Luke 9:51: When the days were approaching for His ascension, He was determined to go to Jerusalem; 52 and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. 53 But they did not receive Him, because He was traveling toward Jerusalem. 54 When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?” 55 But He turned and rebuked them, [and said, “You do not know what kind of spirit you are of; 56 for the Son of Man did not come to destroy men’s lives, but to save them.”] And they went on to another village.

The villages that rejected Jesus in Galilee brought no such words from James and John in the text – but these were Samaritan villages, and they didn’t like Samaritans much. Back to our story on the road… Luke reminds that the lepers included some Samaritans.

Isn’t it strange how prejudice drifts in the face of extreme pain and suffering. Subtle racism slips away when the nurse caring for you has different colored skin, but shows humanity, kindness and love in spite of your inner hesitancy. How small we are when we come to the place that we believe we can measure someone by color, or value someone less because of ethnicity. When we tolerate such small thinking, we show that we forget that God created from a pallet that included many more colors and designs than those we are most familiar with. The leperous Samaritans and Jews that approached Jesus for healing in Luke 17 were separated by theology, but bonded by physical sickness and calamity. We have seen the same from those who suffer from the aftermath of a powerful storm. No hungry person questions the politics of the one dispensing the soup into bowls. No suffering man or woman refuses help from a person who can relieve their pain based on their ethnicity. My point: our prejudices can be broken by the bonding that comes from pain and suffering – it doesn’t go as deep as people think. One of the gifts of pain and trouble is that it melts false walls and reminds us that we share the planet with many who may not look like us on the outside, but they are the same as us on the inside.

Let me be painfully clear: racism is ungodly. Prejudice is a devil-sponsored thought.

Jesus didn’t die less for a yellow man or black man than for a white man. If you think that, you don’t understand God’s Word and you don’t share God’s heart. God weeps for lost men around the world. His heart is to send the Gospel, to rescue the perishing. An African village is as much holy ground when surrendered to Jesus as any township in the west. Cambodia is not less important from the standpoint of the Gospel, they are simply less blessed with the exposure we have had – and that should tug our hearts.

The Pained Sick (17:12-13):

Jesus was nearing a small village, and the leprous and sick men who lived outside the village, (because they were unclean) approached the Master. They cried out and begged Him to have mercy on them. His reputation as a healer preceded Him (12-13).

The ministry of Jesus is built on His ability to heal our brokenness and our confession of need. Unbelieving people don’t receive Jesus because they don’t see Him as Who He is – the Perfect Son of God able to save. Arrogant people don’t come to Jesus – because they don’t think they need to – but have deluded themselves into thinking that they are moral enough to deserve a favorable judgment, or that no such judgment exists.

Consider for a moment the lives of these lepers. They lived apart from other in constant misery and rejection. Torah Law restricted them from daily interactions with family and friends: Leviticus 13: 46 “The person who has the leprous disease shall wear torn clothed and let the hair of his head be disheveled.’’ They were to LOOK the part, so that no one would mistake them for NORMAL PEOPLE. Add to that, they understood their reality to be because God smote them. How painful to live a life apart from others, believing God had rejected you. The physical agony was accompanied by the mental anguish of Divine rejection.

The Provided Savior (17:14):

Jesus turned and addressed them, instructing them to get up and go to show themselves to the priests, as though they were healed (14).

In the most basic sense, these broken men were reaching out for some glimpse of mercy and compassion from the Master. They wanted Him to SEE them, and have pity on them. One who seeks pity has been broken by the load, and is searching for some small scraps of acknowledgment and affirmation from their wrecked world. From the ashes they cry and hope someone will hear. Fortunately, there is a Savior. There is a LISTENER. He has heard their cry, and He is able to save.

He could simply have waved a hand and said “Be healed!” Yet He chose to give them an opportunity to remove the mantle of victimization they had woven over their broken bodies. He told them to turn and find their priest, and show him their cleansing – even before it happened. Only in obedience as they went, did they get their healing. They were to take a step of obedience BEFORE they saw the results of obedience – that is God’s way. When we are only willing to obey when we can see the end – that is not trust or faith. God will hear you, but He expects you to walk in His Word BEFORE you see the benefit. He wants you to be faithful in your marriage when the times are tough – and later He will bless you for it. He wants you to stay in His Word when you aren’t feeling anything – and later the Word implanted will be a rescue to you.

There comes a time in most everyone’s life when they will cry out for the tender mercy of the Lord. One Pastor wrote: “A mother once approached Napoleon seeking a pardon for her son. The emperor replied that the young man had committed a certain offense twice and justice demanded death. “But I don’t ask for justice, the mother explained. “I plead for mercy.” “But your son does not deserve mercy, Napoleon replied. “Sir”, the woman cried, “it would not be mercy if he deserved it, and mercy is all I ask for”. “Well, then”, the emperor said, “I will have mercy. And he spared the woman’s son”.

Jesus doesn’t approve trials and troubles in our lives without purpose – but the troubles come like rough wrapping around a great gift. It is a gift to be brought to an end of self – for it is there one discovers the Savior. He waits to be wanted, but the satiated have no need of Him – only the hungry.

The Pleased Samaritan (17:15-18):

One man, a Samaritan in this mixed group, saw the healing happen in and upon himself, and exclaimed praise to God, returning to Jesus with a heart filled with thanksgiving and praise (15-16). As the healed man bowed before the Master, Jesus turned to the disciples and remarked: “There were ten, but only one – and that a Samaritan – came to say thanks for what God has done in them.” (17-18)

Here is the heart of the incident. A broken man was excited about being made whole, but that wasn’t the most profound part of his exclamation. He understood something new about God – and that gave rise to his praise.

In difficulty, we respond with complaint – because we see the problems, and not the shaping hand of a loving God behind the approval to allow the problems to touch our lives. We live in the delusion that life should work well – even in our fallen world. We come to the wrong belief that comfort is a right, and that our personal advancement and prosperity are major objectives of God. We don’t see the bigger plan, because we make ourselves too large a player in the plan.

Though Samaritans were considered by Jews as strangers to God and apart from the commonwealth of Israel, this man didn’t care – He still approached Jesus. The truth is that anyone can come to Jesus – but only if they will first humble themselves and recognize that God sent His Son. They must remove the stain of their old identity – like the “LEPER” and put on their new new – “PRINCE”. If our first identity will be found in Him, we will be made whole.

The man needed to LOSE something to GAIN wholeness – and so do we. We must lay aside the stains that marked our lives and not allow our sin to NAME us. It is important that our Master’s blood, our Lord’s favor, our God’s grace displace all our past. We are no longer an alien, a stranger, a lost man or woman – we are a child of the King. It is preceded by repentance and its transforming power is wrought in change within and without. No man or woman truly encounters God’s grace and salvation and is left unchanged.

The Perfect Solution (17:19):

Jesus turned and told the man to go along to the priest, his faith had made him whole again (19).

There is an old story about a devout king who was deeply disturbed at the ingratitude of his subjects eating without a word of thanks to God. He saw this particularly among the privileged in the royal court. On a certain day he asked for the kitchens to prepare a large banquet for the nobles. When he and his guests were seated, he told them to wait before they began. Quietly they all watched as a beggar was shuffled into the hall by royal guards. The man in rags sat down at the king’s table, and promptly gorged himself with food. When he finished, without saying a word to anyone, he arose and left the banquet hall. The guests were sickened by the display, and furiously requested the king to send guards to seize the beggar for his ingratitude. The king replied, “This beggar has done only once to an earthly king what each of you does three times each day to our Heavenly King. You sit at a table and eat until you are satisfied. Then you walk away without recognizing God, or expressing one word of thanks to Him. How is it that you do not deserve also to be arrested?”

The Gospel records six times Jesus said to someone “your faith has made you whole”. What does that mean? Is there some inner quality that brings about healing? If I lack this quality, would Jesus be blunted in healing me? Is it not His power that brings about healing?

All of these are valid questions. Let us first acknowledge that what the Bible means by FAITH is not what some believe. It is not blind belief in the unexplained or unknowable. That isn’t what the Bible means by faith at all. The term means simply: “Seeing things through God’s description, not through natural appearance.” Faith is seeing it the way God says it is. It is so trusting His knowledge that we allow Him to take us by the hand and lead us as though we were completely blind. In our own inability to see the whole of any situation, we follow God’s Word and His Spirit that we may see through His eyes.

Don’t forget there is a clear distinction between healing and wholeness. Healing refers to deliverance from physical ailments, and wholeness signifies a change on a deeper level – a transformation of the inner man on a spiritual level. The great benefit of the man’s leprosy was that it broke him, so that when the Savior came by – he was fully prepared to acknowledge his need and extended his hand. Jesus met him on the road, but he also met his need within. Has He done that for you as well?

Real thankfulness isn’t just about sentiment, it is about recognition of the truth.  If He has changed you, perhaps you recognize what the hymn writer expressed when thankfulness spilled out of his grace-transformed heart. He could sense Heaven and the stirring sentiments of the seasoned saints in 10,000 different tongues that cried out to thank the Lord for his salvation. Join the chorus of the Redeemer’s praise, and He will show you something new of Himself. Remember, real thankfulness is not about reveling in the things God has given, nor about celebrating the way He has fixed my problems – it is about recognizing WHO God truly is, and what He is truly like!