Shine the Light: “The Puppet Masters” – Daniel 3

Dan Brown InfernoOver the past few weeks, when I get a few minutes for entertainment reading, I have been pouring over Dan Brown’s book Inferno, a fascinating story set in Florence, Italy – the city famous for the home of Dante Alighieri, the famous poet author from the dawn of the fourteenth century. Dan Brown is a good story teller, which is evidenced by the popularity of one release after another. I am only a third of the way through this book, but I admit the plot does grab you, and thrust you into the fictional story. The characters seem quite believable. I won’t take the time to explain his tale, except to say that the premise of the book is that there is a shadow organization that is at work behind many seemingly unconnected events on the international stage, working for clients that have their own agenda. What would appear to be a car accident in one country, and a boating accident a month later in another – were actually connected plots that would take enormous effort to detect – and that was by design.

I admit that I am not a conspiracy theorist by nature. I tend to be a skeptic about many of these “so-called plots” that swirl around. Yet, I do believe that behind men and women of power, a case can be made that other forces are at work – and perhaps those forces are more organized than I have been able to grasp. I don’t know – the world is a big place, and I am not knowledgeable enough to conclude much about sweeping agendas and powerful strings. At the same time, when I look back into God’s Word, I find a story that reads like one of Dan Brown’s plot lines. The one I want to consider in this lesson is taken from a journal preserved from the sixth century BCE, written by a Babylonian sage who was also named Daniel. His story is so compelling that I would bet Dan Brown would buy this book himself, and his story wasn’t fiction. Let me set the scene:

The room was dark and the shadows many. The men who gathered there treasured darkness, because the words they spoke meant pain, trouble and sometimes even death to those touched by their evil sway. They didn’t want fame – men like these prefer not to be known and celebrated publicly. These are men behind the political scene. They didn’t want to be interviewed on the Sunday morning talk shows from the capitol. These men wanted something much, much more valuable… they wanted power over decision makers. These faceless king makers made sure every word uttered was carefully measured – because power must be carefully guarded if it is to be maintained. They spoke slowly of detail and of plots unfolding in a world that had literally no suspicion at all of the strings of their puppet masters. These political architects carefully wove a plan from three powerful strands. They used the zeal of misplaced religious fervor – for little is as powerful and as adaptable. They blended their plot with a dose of political intrigue and then folded in the basest impulse of all – the pure unbridled arrogance of self-promoting politicians. None of the plotters looked much past their own advancement. They cared little for the lofty goals of civil morality or kingdom longevity – what they craved was growing influence that led to their utter dominance…and they would do whatever it took to secure their place of power.

That is the story Daniel unfolds in chapter three. This time, he isn’t relating his own experience, but rather the experience of three friends that were snatched away from Judah at the same time he was brought to Babylon. Daniel made plain that a king was sucked in by his own ego to making proclamations that hurt believers. Ruthless political players brought persecution down on the heads of believers that put the future of the message of God in Babylon in peril. Yet, the passage isn’t about the problem – it NEVER is. It is about the POWER of God and the confidence we can have in Him!

Last time I tried to convince you that the greatest problem most of us have is the way we VIEW our problems. As I open to chapter three, I am deliberately bypassing the last part of Daniel 2, because I will be handling the prophecy portions of Daniel in detail in a future lesson. I want to continue to press the issue of HOW WE VIEW TROUBLE, because this book addresses it with precision. Chapter three unfolds a principle that I believe is significant…

Key Principle: Dark Times are unique opportunities for piercing light to make a real difference!

Drop into the story of an ancient king who has been reading the mail of sycophants and flatterers and decided on a building project that he thought was a suitable self-tribute:

Daniel 3:1 Nebuchadnezzar the king made an image of gold, the height of which [was] sixty cubits (ninety feet tall) [and] its width six cubits (nine feet wide); he set it up on the plain of Dura in the province of Babylon.

The entire story can be divided into two simple parts – nothing fancier is needed! The first part is the development of the problem, and the second part is the response of the believer.

The Problem Developed (Daniel 3:1-15)

Set up: The enemy of God and His people often uses a familiar cocktail recipe:

First, he misdirected a man of power and influence – in this case the king of one of the great superpowers of the world. Satan’s most effective work begins with the soft blowing of subtle influence pushing along a fragile ego. Think of it: Nebuchadnezzar was the undisputed king of perhaps the world’s most elegant city and most powerful government – and yet he thought what was truly lacking in his kingdom was a ninety foot tall statue of himself. His most pressing issue wasn’t health care, not education, not immigration, not civil rights – he concluded his biggest problem that needed the most serious investment – was his image sculpting. Only one who is thoroughly self-absorbed could draw such a conclusion. When a leader becomes more consumed with image than effect, he has lost his way, and the breath of the enemy has become a driving wind.

Second, he confused the man with religious symbolism – the image of Nebuchadnezzar’s dream from chapter two, (he dreamed of a great statue and the prophet Daniel explained that Nebuchadnezzar played a direct role in the interpretation of its meaning). The image was a statue, and the king got the idea from misguided religious thought that he should build one of himself. Bad theology leads to bad action, but is most often driven by good impulse. How many times has a social program been started by a leader who wanted to help – but their solution actually added many unintended consequences that hurt more than were aided.

Third, ego produced paganism (the celebration of the creation over the Creator), which in turn produced persecution. Clearly the meaning of the dream of rising and falling kingdoms was disclosed by God as something that came from HIM – but the arrogance of the king caused him to dismiss the real lesson – that God is in control of the rise and fall of kingdoms. Dismissal of truth is the beginning of the adoption of error.

Daniel sets the scene well in Daniel 3:1. Here is the truth: The prophet described the scene in detail, as men erected a ninety foot tall statue of their leader for all to see. He understood the OPPORTUNITY of the problem of this new brand of enforced paganism… Powerful people may behave badly and lead with what seems like unending ego, but that doesn’t change the people of God and their mission, nor their passion to follow God and love people… Don’t stop reading Daniel’s account after he details the statue – or you are left with only the problem. That is what the NEWS MEDIA does. It leads you to the intractable issues of our day, and offers the blur of contradictory opinions of pundits from opposite sides of the aisle. God’s Word isn’t about the problem – it is about the platform the problem affords the believer to shine a light that pierces the darkness. That is how it unfolds answers.

Surge: In the face of the enemy at work – the wave of compliance by godless men looks overwhelming!

Daniel 3:2 Then Nebuchadnezzar the king sent [word] to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. 3 Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces were assembled for the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. 4 Then the herald loudly proclaimed: “To you the command is given, O peoples, nations and [men of every] language, 5 that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up. 6 “But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.” 7 Therefore at that time, when all the peoples heard the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, all the peoples, nations and [men of every] language fell down [and] worshiped the golden image that Nebuchadnezzar the king had set up.

One of the most startling observations is that darkness can spread at such an alarming rate, with seemingly no obstacle to repulse the dark wave (3:2-7). It is in the face of the tsunami of evil the believer must be calm, and recall that although the conditions may be darkening, but that doesn’t change the people of God and their passion to follow God and love people. God doesn’t allow evil to march forward without a purpose in the telling of His story. The dark setting offers a rich backdrop for light to shine. Witness in dark times is much more profound. No one likes to be hungry, but the joy of a full stomach is all the sweeter if hunger has been experienced – and vanquished.

Break down the verses, and three ideas emerge.

• First, there was a command: Someone takes the lead in sponsoring darkness. In this case, word was spread and the powerful came to dedication (3:2-3). False ideas when presented with the power and symbolism of official channels often gains traction quickly. It is not by mistake that our government tests some social theory in the military – because opposition is slight in a chain of command situation.

• Second, there were conditions: The announcement set clear expectation (3:4-6). A surge like this asserts MIND CONTROL. The king didn’t want allegiance – he wanted worship. He wanted surrender to his will. Evil men cannot tolerate opposition, despite their claim that they are the tolerant ones among us. They don’t want pagan ideas merely installed in our education system – they want unqualified control of our society’s world view. We resist because we know what they want. It isn’t the freedom to live the way they choose – it is the right to force me to agree with them or be removed from the public square. If you doubt me, just become a celebrity and proclaim yourself for “traditional marriage”. You won’t have to condemn anyone. You won’t need to say one negative word. The vilification will be swift and angry – offered by the voices that advocate “tolerance”. It is a rouse, and honest people know it. We must seek to be peaceable and kind, but never passive in defense of truth.

• Third, there was almost uniform conformity: People fell down in obedience with practically no resistance (3:7). We must remember that the moral system of most people allows them to compromise anything to get ahead with those in power. Believers don’t have that luxury, because we serve the King above the king. That is now persecution typically developed in history. The enemy positioned the authorities in such a way that believers could not choose to follow – thereby making them look like the divisive dissidents.

That truth is not a reason for despair – it is a reason for us to live with CLARITY the principles of our Father in Heaven. As the backdrop color of the public square grows in contrast to Biblical values, the people of God stand out more….Consider how profound it will look to have a deeply committed and happy marriage (as defined in the Bible) in the average workplace. These dark days offer us real OPPORTUNITY!

Squeezing: Anger and rage will be vented on any who question the rising evil.

Along with the set up of the enemy and the surge of the crowd, there is one more feature that we observe as the dark clouds of trouble gather for a follower of God. It is the deliberate SQUEEZING of God’s people. Watch how it happened in the story…

Daniel 3:8 For this reason at that time certain Chaldeans came forward and brought charges against the Jews. 9 They responded and said to Nebuchadnezzar the king: “O king, live forever! 10 “You, O king, have made a decree that every man who hears the sound of the horn, flute, lyre, trigon, psaltery, and bagpipe and all kinds of music, is to fall down and worship the golden image. 11 “But whoever does not fall down and worship shall be cast into the midst of a furnace of blazing fire. 12 “There are certain Jews whom you have appointed over the administration of the province of Babylon, [namely] Shadrach, Meshach and Abed-nego. These men, O king, have disregarded you; they do not serve your gods or worship the golden image which you have set up.”

The issue is about one thing… control: The enemy will use the dark days to try and wipe out God’s message and messengers (3:8-12). He may even use those who were respectful and helpful just a short time before.

Look closely. What happened to these three Hebrews was out of their CONTROL. They hadn’t done anything wrong. God wasn’t punishing them for something they had done. SOMETIMES, things happen to us which are beyond our CONTROL. It’s not our fault. In those moments, remember that LIFE IS IN GOD’S CONTROL – not the control of godless men! When we despair at the wickedness we blunt the knowledge of God’s sovereignty! We can spend our time trying to find who is to blame, or trying to discern what God wants us to produce in the face of the problem.

• The believers were not trying to be in the way, but they attracted the ire of the Chaldeans. Jealous of their independence, the Chaldeans raised an accusation (3:8).

• The unbelieving leaders appeared to have an “in” with the king, and used that to set up persecution cloaked as a necessary nationalism and public good. (3:9-11).

• The unbelievers framed the intent of the believers as hostile to the power of the state. (3:12). Here is the truth: Lying about the believer’s intentions is not a new ploy – but a tried and true strategy. Rather than be appalled, we need to be prepared to stand up to false worship, as well as be prepared to address positively why we do what we do.

The squeeze became obvious as the king had the offenders dragged in:

Daniel 3:13 Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach and Abed-nego; then these men were brought before the king. 14 Nebuchadnezzar responded and said to them, “Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up? 15 “Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe and all kinds of music, to fall down and worship the image that I have made, [very well]. But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”

Faced with a choice from which there was clearly no escape – the faith of three men became crystal clear. This is the point of the problem – God wanted to show something to the king, and he chose to do it through the lives of these three men.

The Believers Responded (Daniel 3:16-30)

Contest: First, they faced the challenge – Put God above self. (3:13-15).

Look at the king’s question! But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”

He had no idea there is an affirmative answer to the idea that there was a God that could save them from his authority… and he was completely WRONG! Believer, don’t confuse confident assertion with certain truth. The king may have believed he was in charge of all things, but that only lasted until the truth came out in FIRE. Fortunately for him, it was a furnace. For others it will be a forever fire that is not quenched that will show them the truth.

Be careful who you pick a fight with. The king not only CHALLENGED God when he set up the image for all to worship him … he CHALLENGED God for His ability to do anything about it. Nebuchadnezzar was on very dangerous ground.

Here is a truth that may not be popular – but we must grasp it: God may decide to offer YOU or ME – our lives – to win another to Himself. Ask our missionaries if that is easy – if they are honest they will tell you it is not. God has the right, and God knows the plan. Is it not a deep privilege to be used by the Creator to bring salvation to others? The contest is within the believer, but the conditions that make it clear are often in the world around him or her. The furnace and the throne became the platform for a clear testimony – as tough as it was to face it.

Confidence: (3:16-18): They didn’t need to rethink the issue because they knew the king’s King!

Don’t forget: The enemy has every interest in dragging out and dramatizing his power – the power over your body. It is a temporal power, but it is all that he has to work with! The king offered another opportunity for the men to “bail” – a dragging out of the decision process, but the men would have no part in that. Daniel 3:16 “Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter. 17 “If it be [so], our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. 18″But [even] if [He does] not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.

Can you pick out the confidence in these men? When we truly encounter God, we aren’t nearly as impressed with human power, accomplishment and ability! Temporal power pales before eternal. That is why a Biblical world view is so critical… it will provide a foundation under the choices of our lives. If God is really in control, the enemy has a limitation on him. Whatever passes into my life passes the approval of God’s hand before it arrives to me.

Consider this: A submarine has enormous pressure on the hull as it sinks deeply in the ocean. It is only the inner counter pressure of the air that stops the outer pressure from collapsing the vessel into itself. By the same token – The world is trying to shape you into its image … shape you into its mold. We aren’t to be shaped by OUTSIDE forces … BUT … by the INSIDE strength and domination of the Holy Spirit. When you surrender to God’s power and allow the work of the Spirit to take over within, you protect against collapse to the outer pressure to conform!

We cannot deny that part of what shapes us is the outer force as well. With no resistance, believers become weak and unchallenged.

In their book, We Let Our Son Die, Larry and Lucy Parker recount the tragic story of a misguided faith. In painful and painstaking detail, Larry and his wife paint the picture of how they had come to believe that if they just had enough faith, God would heal their diabetic son. Eventually, their son Wesley got ill and needed insulin. Believing that God would heal Wesley, they withheld the insulin and, predictably, Wesley lapsed into a diabetic coma. The Parkers, warned by some about the impropriety of not having enough faith, believed that God would heal Wesley. Unfortunately, Wesley died. But even after Wesley’s death, the Parkers, undaunted in their “faith,” conducted a resurrection service rather than a funeral service. In fact, for more than a year following his death, they refused to abandon their firmly held faith that Wesley, like Jesus, would rise from the dead. Eventually, both Larry and Lucy were tried and convicted of manslaughter and child abuse.

A tragic story? Yes. But even more tragic is that countless other stories with a flawed concept of faith that inevitably leads to shipwreck—sometimes spiritually, in other cases physically, and in still other scenarios, both. Many Christians believe that the Bible teaches that faith is confidence in a certain outcome. In our text, they did not pretend to know what was going to happen to them. These words may trouble you. Perhaps you want to say, “Oh, no, Shadrach, Meshach, and Abednego! No ifs, ands, or buts. Believe without doubting.” But these men did not operate on today’s popular notion of what faith should be. Theirs was a biblical faith. God will do what He chooses, not what I choose. I control nothing, but He never leaves me in the process.

Companionship: By becoming servants like Jesus, they shared time with Him!

Watch the story finish with testimony:

Daniel 3:19 Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. He answered by giving orders to heat the furnace seven times more than it was usually heated. 20 He commanded certain valiant warriors who [were] in his army to tie up Shadrach, Meshach and Abed-nego in order to cast [them] into the furnace of blazing fire. … 24 Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.” 25 He said, “Look! I see four men loosed [and] walking [about] in the midst of the fire without harm, and the appearance of the fourth is like a son of [the] gods!” 26 Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, “Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!” Then Shadrach, Meshach and Abed-nego came out of the midst of the fire. 27 The satraps, the prefects, the governors and the king’s high officials gathered around [and] saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire [even] come upon them. 28 Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king’s command, and yielded up their bodies so as not to serve or worship any god except their own God. 29 “Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.” 30 Then the king caused Shadrach, Meshach and Abed-nego to prosper in the province of Babylon.

Three men were hurled into a fiery furnace, but One was already in the fire waiting for them to arrive. The powerful men of the world stood outside in awe, while the King of the Ages had a little “pep talk” time with His faithful friends. In time, the men walked out of that furnace and showed the power of the God they served. All this happened because they completely understood, and lived out one essential truth: Their lives were not their own. Their troubles were nothing less than God’s platform to use each of them to speak to others. Every believer must face that difficult lesson… We aren’t always going to be protected from troubles, but we do get two opportunities.

First, with trouble we are given an opportunity to display God’s love and power.

Second, in the fire of trouble God draws nearer to us that we have ever known before!

Let’s say it plainly: when we fear the fire more than God – we become ineffective and uncertain in testimony. When we recognize we are His – He uses us profoundly..

Author Tim Hansel tells the story about the day he and his son Zac were out in the country, climbing around in some cliffs. He heard a voice from above him yell, “Hey Dad! Catch me!” He turned around to see Zac joyfully jumping off a rock straight at him. Zac had first jumped and then yelled “Hey Dad!” Tim became an instant circus act, catching Zac. They both fell to the ground. For a moment after Tim caught Zac he could hardly talk. When he found his voice again he gasped in exasperation: “Zac! Can you give me one good reason why you did that???” Zac responded with remarkable calmness: “Sure! Because you’re my Dad.” Zac’s whole assurance was based on the fact that his father was trustworthy. He could live life to the hilt because his father could be trusted.

Don’t forget! Dark Times are opportunities for light to make a real difference!

Shine the Light: “Six Positive Truths about Life’s Problems” – Daniel 2:1-23

problemsIt seems that everyone you know has problems – but some are overtaken by them. Listen to the people in your life. Each one has something going on that makes them uncomfortable. Some have MANY things in their lives that are difficult. Still others are inundated by life’s troubles. Many people think their problem is as simple as “not having enough money” or “running out of time”. When you talk to families, the problems they mention include “communication” or “boundary issues”. When you talk co-workers, they may tell you they “just need another job”. When you get time with dear friends – a couple you have known well – they may tell you of “intimacy issues”. People will tell you of literally dozens of things they think would make them happy – if only they could change the conditions of their life. Behaviorists and life coaches have assembled some of the problems they hear of most from their clients:

1. Dread: Many of us live with a sense of foreboding about life. We are afraid we will not have enough money to make it through the month. We are afraid of some people because of unresolved issues in our past. We face new situations with such fear that we are often robbed of enjoying them. With each passing year, we have to work harder at keeping a sense of humor – because so many serious issues are raising uncertainty inside us.

2. Drift: Many people feel like life is passing them by, and they aren’t going anywhere. They want to make a difference somewhere, and to someone – but it just isn’t happening.

3. Disgrace: Some have deep feelings of worthlessness, or a sense that decisions they made in the past have left them with a deep stain deserving of punishment. They may feel they have an incurable flaw – and they are deeply sensitive to any kind of rejection.

4. Desolation: Some people believe that no one loves them or truly cares about them. They feel alone in this world, as if their presence here matters little to anyone. Often this feeling follows the loss of a life partner sometime after they are alone. Though it is often temporary – it is a deep chasm of emotion.

5. Defensiveness: Some have held old grudges and been bitter for a long time – and those old memories push out when they feel someone may hurt them. Some present themselves as victims – avoiding responsibility for their lives, while other recoil and strike almost without provocation. At the pace of life, many of us report that we have a tendency to respond too quickly to any perceived crisis –often without the tact we wish we would have had. We forget that under the pressures of the day, things can look worse and seem more intractably complex than they truly are. We fail to take the time to gain any real perspective.

6. Doubtfulness: Some people so overthink their lives, they can barely live them. Inner reflection becomes stubborn inertia – and they “get stuck” in their own head.

After years of listening to people talk about their problems, I would like to offer a bold assertion. I think I may know the single biggest problem each of us have – and it is the SAME problem for young and old, single and married, wealthy and poor. It is the problem that acts as the lens to all other problems.

The biggest problem we have is HOW WE VIEW OUR PROBLEMS.

How a man or woman handles the adversity of life may be the best window into their true character. Under pressure, we show much of our true self. Can we see it differently?

Key Principle: Adversity can be another tool for shaping our lives in the hands of a creative God!

Today we continue with the story of four Hebrew men in a pagan culture. These young believers were yanked from their homes and dropped into a world that was foreign in every way– language, culture, and morality. They faced times of temptation, as well as times of peril. Our lesson today includes a record of what happened when they were forced to stare down the barrel of a gun that was sent for their collective executions – an excessive penalty because of others that failed at their task.

Daniel’s life was in peril. The king he served had a dream and told his advisors to both recount the dream and interpret it, or face death by dismemberment. The ill-equipped counselors trembled and bartered for time. In a flash of temper, the king commanded mass executions be planned, and all the wise men of Babylon be gathered for the “culling of the intelligencia”. News got to Daniel, when his “escort to execution” arrived, and he asked for time to seek God, along with his companions.

It occurs to me that Daniel could have been really discouraged that he was again facing difficulties that weren’t directly related to his own failures. His captivity was a result of the failed kings of Judah, and the current threat was the result of a rash king surrounded by slippery godless counselors. Yet, placing blame is wholly unhelpful when facing an imminent firing squad. What Daniel needed was God’s help, or he would soon be visiting God’s eternal home. Rather than grouse at God or blame his fellows – he dropped to his knees in humble request for compassion from Heaven. Serious problems require a serious response – and there is none more serious than prayers offered while staring down the barrel of a gun. Fighting with God keeps us from falling before God – and that is where we belong when in trouble.

Why does God allow problems to assail His followers? Why doesn’t He insulate them from the effects of the Fall of Man? The truth is that times of trouble are often the most significant times for God to show Himself, and teach principles of truth about life we could never hear in the clatter of peace, prosperity and success.

Let’s look at six truths we can grasp when times of trouble rush in upon us:

Truth #1: Moments of trouble are one of God’s chief times of uncovering great truths (2:1).

Daniel 2:1 Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep left him.

Before we dig into verse one, did you notice the term “second year”? Since we know from Daniel 1:5 and 1:18 that Daniel and his friends were already on a three year course, and we see in Daniel 2:13-14 that he appears to have graduated – the term “second year” can pose a problem. There are essentially two possibilities:

• First, Daniel was named a “wise man” with his friends while he was still in training. That is not as likely as the second idea.

• Second, Nebuchadnezzar served for several years under his father Nabopolassar. Once he defeated the Assyrians and their Egyptian allied armies, Nabopolassar turned the throne to his son, Nebuchadnezzar II. Within months of his abdication in 605 BCE, Nabopolassar died of natural causes aged about 53 years. It could be the point of the timing was the second year of the SOLE REIGN of Nebuchadnezzar – or about 604 BCE. One ancient source, a Chaldean historian named Berosus (only now available through other extant sources) stated that Nabopolassar was aged and infirm, and gave up a part of his army to his son Nebuchadnezzar, who defeated the Egyptian host at Carchemish on the Euphrates, and also drove Pharaoh Necho out of Asia. Nebuchadnezzar then marched to Jerusalem and Jehoiakim surrendered to him – the beginning of the seventy years of Babylonian, captivity.

Here is the point of the record of the dream in Scripture…What looks like LIFE DRIVING FORCES aren’t just a series of coincidental events – it is the work of a Providential God! Difficulty is often God’s hand at work shaping His people – sometimes even through the enemy’s powerful plans to defeat them! What the enemy means for one’s destruction – God can use for their good.

Stand in the throne room of Nebuchadnezzar the morning after he roused from half-sleep, grumpy because of his fitful nightmarish restlessness. He was being pushed around by forces stronger than himself, and being a great king wasn’t insulating him from discomfort.

Don’t forget the even celebrities, millionaires and Presidents can have tooth aches. No one is truly in control of life this side of Heaven, no matter how much they think they are. One tiny piece of lead changed a Presidency when I was a child. It was a tragedy, but it reminded the whole country that NO ONE is able to control everything! The king was being pushed by a problem.

Here is the truth: You can be pushed by problems or led by God – it all comes down to your choice of Who or what to follow in life.

While it is true that we must NOT lay our problems passively at another’s feet- but address them and take responsibility for them… it is also equally true that we must have the humility and honesty to recognize that we do not truly control the earth we live on, or the body we live within. Look up. You didn’t hang the stars… One of the truly startling things about the naturalists that pervade in our time is their utter arrogance. They speak boldly – as if the sciences are so thoroughly true and the research is so absolutely consistent. What will shake even the most secular man or woman’s confidence in that arrogance is to look closely enough at the tons of research – only to discover how utterly inadequate we are to discern truth. The king was grousing, and God was simply making a point and creating a drama to display Himself to a guy who THOUGHT he was in charge of the world.

Truth #2: Problems force an unbeliever to use the system they created without God (2:2).

Daniel 2:2 Then the king gave orders to call in the magicians, the conjurers, the sorcerers and the Chaldeans to tell the king his dreams. So they came in and stood before the king.

Look at the kinds of EXPERTS that were on the payroll of the king:

• There were the “magicians” (khar-tome’: a horoscope reader; as in drawing magical lines or circles. This is someone that reads the world to find answers in the cosmos – a more modern version of superstitious animism. “The universe knows” is their mantra.

• Then there were the “conjurers” (ash-shawf’: a necromancer, or exorcist). This is someone who claims to be able to breach at will the veil between the physical and spiritual world and speak to those beyond the veil (the dead). They use as evidence the ability to hypnotize to persuade people, snakes, etc.

• Next there were the “sorcerers” (a rendering of the Hebrew “mekhashphim”: literally mutterers, men who professed to have power with evil spirits. From kaw-shaf’: to whisper a spell, enchant or practice magic or witchcraft). In the Bible, some of the harshest punishments are given to them, as they claim to direct the spirits of the enemy of the Lord and His people.

• Finally there were the “Chaldeans” (kas-dee’: literally the inhabitants of Chaldea, with a long tradition of wise sayings and formulas). These are the imported experts from think tanks with interesting pedigrees.

These men were educated by the world’s standards. They were degree carrying professors that were FULL OF THEMSELVES. Later, we will note Daniel’s reaction – which was startlingly humble. He was their total opposite. Lost man looks within. Believers know that anything in there is already broken – so they get direction from the Word and in prayer – because the answer is not within. Beyond the Word hidden within (and that is subject to a fading memory) and the Spirit prompting (and that needs to be checked against the Word) – there is little in myself that I can truly trust.

The more educated a man or woman becomes, often the less dogmatic they are about the field of in which they were educated. Do you know why? The answer is this: The best process for learning will inevitably reveal how weak and flawed we are. It is harder to trust ourselves when we see how much the research led us to the wrong conclusions in the past. Don’t fear education – despise the indoctrination that is attempting to pass as education. Real education begins with the knowledge that we aren’t the standard – because the reverence of the Lord is the beginning of wisdom. The Bible calls those who do not believe in God by the simple term: “fool”. Consider this: when a fool attempts to make others into fools – the result is not real education at all – it is foolish indoctrination with hellish result.

Truth #3: Problems reveal the hopeless cynicism that lurks beneath the surface of the unbelieving world (2:3-9).

There is an old English saying: “There is no honor among thieves”. It points to the problem of building a life surrounded by people with little character. The king of Babylon had such a life…

Daniel 2:3 The king said to them, “I had a dream and my spirit is anxious to understand the dream.” 4 Then the Chaldeans spoke to the king in Aramaic: “O king, live forever! Tell the dream to your servants, and we will declare the interpretation.” 5 The king replied to the Chaldeans, “The command from me is firm: if you do not make known to me the dream and its interpretation, you will be torn limb from limb and your houses will be made a rubbish heap. 6 “But if you declare the dream and its interpretation, you will receive from me gifts and a reward and great honor; therefore declare to me the dream and its interpretation.” 7 They answered a second time and said, “Let the king tell the dream to his servants, and we will declare the interpretation.” 8 The king replied, “I know for certain that you are bargaining for time, inasmuch as you have seen that the command from me is firm, 9 that if you do not make the dream known to me, there is only one decree for you. For you have agreed together to speak lying and corrupt words before me until the situation is changed; therefore tell me the dream, that I may know that you can declare to me its interpretation.

The king made clear several times EXACTLY what he wanted. The advisors did all they could to move his firm pronouncement, but the king was stuck on his plan. You have to sympathize with the advisors – even if you don’t like them! There is nothing so dark as recognizing you have met your own end and you are powerless to stop the events that are leading you to it.

Someone has said: “Problems seem most acute when we spend an inordinate time trying to do something about things we can’t do anything about.” Isn’t that a word for our time? Each day we tune into news about a world that seems spinning out of control. It isn’t, but because it isn’t in OUR control, it can feel that way. That is why I find comfort at my Heavenly Father’s feet.

I must be honest with you. If your fulfillment and happiness is dependent upon other people – you had better be sure they are flawless people that cannot and will not turn to selfishness – or you are in deep trouble. I highly recommend you consider placing your full trust in an unchanging God revealed in the Scriptures. My experience has taught me that people are unreliable. My Bible has made clear that my experience is not unique.

The king should have consulted a good football coach like Lou Holtz of yesteryear. He said: “Don’t tell your problems to people: eighty percent don’t care; and the other twenty percent are glad you have them” – Lou Holtz quotes (American Football coach, 1937-1980).

The advisors were stuck, not just by the size of the task, but by the disbelief of the king. He knew they messed with him to tell him what they wanted him to hear. You can tolerate “apple polishers” and sycophants when times are good, but when serious and painful issues arise, you must have around you trusted souls – and they are few and far between.

Truth #4: Problems expose the limits of experts without relationship to their Creator (2:10).

The room was filled with EXPERTS but not with any people who knew God. The elaborate costumes and pageantry could do little in the face of a task that required a certain and reliable link to the spiritual world. Daniel’s journal continued:

Daniel 2:10 The Chaldeans answered the king and said, “There is not a man on earth who could declare the matter for the king, inasmuch as no great king or ruler has [ever] asked anything like this of any magician, conjurer or Chaldean. 11 “Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with [mortal] flesh.

The next time you hear of “men of science” proving things that are beyond their ability, bear in mind the futility of their quest. If there really is a God in Heaven as the Bible teaches, and there really are one quintillion stars, as astronomers estimate, and there really are literally billions of planets spinning in millions of solar systems, what is the likelihood that a guy in California has the skills and ability to put his mind around all that is and come to the conclusion of how it works?

Let me take this argument from naturalists that are pressing on us. One author stated:

Let’s agree that there is no empirical evidence showing that God exists. If you think about it as a rational person, this lack of evidence is startling. There is not one bit of empirical evidence indicating that today’s “God”, nor any other contemporary god, nor any god of the past, exists. In addition we know that:

• If we had scientific proof of God’s existence, we would talk about the “science of God” rather than “faith in God”.
• If we had scientific proof of God’s existence, the study of God would be a scientific endeavor rather than a theological one.
• If we had scientific proof of God’s existence, all religious people would be aligning on the God that had been scientifically proven to exist. Instead there are thousands of gods and religions.

The reason for this lack of evidence is easy for any unbiased observer to see. The reason why there is no empirical evidence for God is because God is imaginary.” (From website of “godisimaginary.com).

Hmm. Look at the sheer arrogance of the person making such claims.

Their claim is that there is no empirical evidence for God’s existence. The Bible answers simply: “Look up! The organization of the cosmos is not a random phenomenon – but bears every resemblance of a design carefully executed by an Intelligent Creator.

Their claim is that because they don’t call God’s existence a “science” but rather “faith”, He doesn’t exist. The Bible’s claim is simple: The world can make any definitions and claims they like – that doesn’t make their limited observations into absolute truths.

Their claim is that if there was scientific evidence for God, the study of God would be in the field of scientific endeavor, not to a limited study of theology. Look into history that is bigger than the back of a cereal box. For centuries, people like the scientist Isaac Newton – the professor of physics, practiced the craft for EXACTLY the purpose of exposing truths about the Creator. In fact, naturalists deliberately drive teachers that want to do so out of state schools and then have the audacity to use that as proof that science must somehow disprove God. That is like a board of education removing all references to a former President from textbooks and then using the textbooks to prove the guy never held the office!

Here is my point: George Bernard Shaw was right when he wrote: “Science… never solves a problem without creating ten more.” It isn’t because they aren’t trying; it is because they have a limit to what they can observe, and limited minds to do the observation.

Go back to the throne room where Nebuchadnezzar just unloaded on these experts. Note the list of people that were invited and their claims that they could pierce the spiritual world. Why were they now claiming, when placed under the hot lights, that they had no such power (see “whose dwelling place is not with mortal flesh”)! When all is said and done – men who claim to know the reaches of eternity from looking into a test tube are overselling their ability. Science can observe some phenomena and help explain some processes – but it cannot see the edges of all that exists, and it cannot explain WHY it exists – that is beyond the ability of man. Only arrogant men claim to know what they cannot know – but sensible people know they are overstating their knowledge.

Truth #5: Problems create a platform for the clear presentation of God’s ability to fix life (2:12-16).

Can I ask you to see a truth that can potentially change the way you look at tomorrow’s hassles? Consider how every problem is a platform for God to show YOU something, and show OTHERS something through your life. At this point in our story… enter a quiet, unassuming and godly man named Dan…

Daniel 2:12 Because of this the king became indignant and very furious and gave orders to destroy all the wise men of Babylon. 13 So the decree went forth that the wise men should be slain; and they looked for Daniel and his friends to kill [them]. 14 Then Daniel replied with discretion and discernment to Arioch, the captain of the king’s bodyguard, who had gone forth to slay the wise men of Babylon; 15 he said to Arioch, the king’s commander, “For what reason is the decree from the king [so] urgent?” Then Arioch informed Daniel about the matter. 16 So Daniel went in and requested of the king that he would give him time, in order that he might declare the interpretation to the king.

Daniel heard about the problem after the experts had left the throne room and went home to write their respective “Last Will and Testaments” and kiss their kids goodbye… Watch closely how Daniel responded to the man who brought the news.

• First, Daniel measured the rank of the man with whom he was speaking, and spoke with the discernment of both the situation and the man. He didn’t use bluster, but asked and listened.

• Second, he used a form of the word “ta’am” – the word for TASTE. He tactfully, tastefully, politely but directly asked what situation caused this turn of events.

Daniel recognized that HE couldn’t solve the problem, but he know GOD COULD. He shared with the lost king that if he asked, God COULD make all of it known. He asked for time to see if God WOULD fill the need. (2:16). By now, some Bible students are asking a question inside: “Why did the king let Daniel have time when he was so pushy with the other so-called experts?” I think the issue came down to ONE THING: track record.

Daniel got the benefit of the doubt because Daniel hadn’t tried to personally gain favor from the king in any way. He didn’t use the perks and powers given him to anxiously get MORE PERKS AND POWERS. The king was no idiot. He was a seasoned veteran of one of the world’s largest armies. He was groomed for the task of leadership by a father who was very successful in his own right. The king was a fine judge of character, and knew that Daniel wasn’t blowing smoke up his royal tunic.

Now focus your eyes on Daniel. The believer isn’t in the business of using God’s power to gain power or prestige for himself. A godly man must proceed with caution and wait on God to succeed… or in this case meet God face to face because God didn’t speak. Daniel didn’t need to panic, he needed to pray and seek God’s face for important news. If God chose to solve the problem – the testimony of the Lord would grow. If He did not choose to speak, Daniel would have little unconfessed since the next event in his life would be his last event. In many ways, our problems are God’s opportunity to preach through the sermon of our lives.

Truth #6: Problems give an opportunity to draw us to each other, and eventually to worship and praise of our God (2:17-23)!

Our account of Daniel’s last meeting with his friends before God broke into the story is found in the next few verses. This was a prayer meeting that was as focused as any you will ever experience. No one slept through it. No one let their mind wander. No one was focused on the temperature of the room, the comfort of the chairs or the eloquence of the praying partner. This was a meeting with God – and there is nothing else like it on earth…

Daniel 2:17 Then Daniel went to his house and informed his friends, Hananiah, Mishael and Azariah, about the matter, 18 so that they might request compassion from the God of heaven concerning this mystery, so that Daniel and his friends would not be destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a night vision. Then Daniel blessed the God of heaven…

God answered the prayers of the men. He didn’t HAVE TO, but He CHOSE to do so. Daniel got the answer in the same night air that brought the problem to the king in the first place. What he did NEXT reveals what he was INSIDE…

Daniel 2:20 Daniel said, “Let the name of God be blessed forever and ever, For wisdom and power belong to Him. 21 “It is He who changes the times and the epochs; He removes kings and establishes kings; He gives wisdom to wise men and knowledge to men of understanding. 22 “It is He who reveals the profound and hidden things; He knows what is in the darkness, And the light dwells with Him. 23 “To You, O God of my fathers, I give thanks and praise, For You have given me wisdom and power; Even now You have made known to me what we requested of You, For You have made known to us the king’s matter.”

Daniel worshiped and praised God with some choice words about His wonders.

• God sets up kingdoms and takes them down at will. It isn’t up to the UN, the Congress or the World Court – God can dry up an ocean, or flood a desert. He is unstoppable!

• God can raise up a man or woman to the highest position among their peers – and can just as easily recall them to the dust of the ground. The author of life can place a period in any life He chooses, on any page He chooses.

• God can expose the darkest, shadowed truths – forcing them to roll out into the light. Men become wise by listening and following His Word – humbly, openly and honestly. There is no truth in any other, and there is no knowledge that can be gained apart from Him! Reverence for HIM is the beginning of knowledge.

• God sees what no one else can – period. He has the answer before we have the question – because the answer is found inside of His character. He alone can fulfill, and He alone can truly explain.

Can we not see it clearly? God uses our troubles as His megaphone to a world adrift – but only if we stop fussing at Him and start following Him. Small troubles can build our strength and toughness, while great troubles can offer us a platform from which God can speak. Old troubles can soften us to be an encourager to weaker ones about us – as they pass through the conditioning of their own struggles. It is true…

Adversity can be another tool for shaping our lives in the hands of a Creative God!

Remember these four things:

• We must not run from trouble, but face it squarely.
• We are not big enough to handle it, but God is – and we don’t have to do it alone.
• The “all things” a believer can “through Christ that strengthens him” includes whatever problem you may be facing today.
• Snow White was right, “Someday my Prince WILL come!

An Enduring Legacy: “Basic Leadership Skills” – Nehemiah 2

Twin TowersDo you recall exactly where you were when the World Trade Center was struck by terrorists? Can you recall that day huddling near a TV set and watching the loop, over and over again, of planes hitting buildings and those towers collapsing? The sight was horrifying, but mesmerizing. Most of us couldn’t imagine being one of the people in charge of that mess in the hours that followed. There was a man on the scene who knows today EXACTLY what that felt like. The honorable former mayor Rudolph Giuliani wrote a book called Leadership that became a New York Times bestseller following the events. The opening chapters are a gripping tale of the first hours of the events that surrounded the fall of the towers.

Did you know that NYC built a state-of-the-art command center for huge catastrophes like this one? They did – but it was on the seventh floor of tower two. Did you know they had a backup center a good distance away? They did, but the phone and data communication lines truncated under the streets surrounding the twin towers! In other words, striking those buildings effectively paralyzed command and control of the city – causing Guiliani and his team to have to quickly reinvent a center and gain control of the city functions in a matter of hours. The process he used was recorded in his book – and is a treasure trove of description of men and women under pressure in a terrible situation.

Hopefully, none of us will ever be called upon to face such devastation and hardship in our lives – but we cannot count on that. Jews in Poland had no specific training when the Nazis invaded and put people into ghettos. They took away the rabbinic voices of leadership from their communities in many cases, and the people were left to rise up without a plan or a leader and try to survive the chaos and power-filled evil surrounding them. The truth is, that wasn’t the first time Israel’s children experienced such a thing. It happened centuries before, when God planted a small number of Jews back in the land of Israel, to re-build alongside the few families that evaded capture by the Babylonians seventy years before. Two generations passed in Israel, but the place was still in shambles. They didn’t lack MANPOWER, they lacked LEADERSHIP and SANCTION BY AUTHORITIES of their day. God heard the prayers of languishing families and hungry children – and He moved on the heart of a leader. Four months after an intense burden for the kingdom and its people at Jerusalem moved Nehemiah to present a need to King Artaxerxes, Nehemiah was on his way to Jerusalem bearing the letters that his king issued for him. When he arrived, he assumed command and initiated a carefully planned project with unusual prowess. In the record of his journal, we read God-preserved marks of godly leadership. Here is the principle for this lesson…

Key Principle: God hasn’t left us to lead without a pattern, and a primer on the basic skills we need to develop.

It is worth noting that great problems require great leaders to match the size of the task. Leaders aren’t BORN, they are CONSTRUCTED. Their abilities may be part of their make-up, but their skills that make leadership function are NOT a mystery to the Bible student.

Before we look at the passage closely, let me stop right now and address an issue that will tempt some of us to “turn off” learning at this point – because we don’t define ourselves as leaders. Many men and women woke up on September 11th, 2001 and had no idea they would be called to cobble together plans and make them work. Heroism is the act of a leader under extraordinary pressure, and all of the basic skills of leadership become immediately important in a crisis. Do you KNOW that you will face no crisis in your future? No, you do not. Therefore, it is essential that we consider how to lead. Further, in our society, we CHOOSE our leaders. Knowing the skill set necessary for leadership will inform your choices. This lesson isn’t just for project managers and CEO’s – Nehemiah has words for ALL of us!

There are seven basic skills to effective leadership that God reveals through this leader:

The Prerequisite of Prayer

Even before we look at the skill sets, we need to look at the foundation of good leadership that undergirds all great works of God. Look at the opening of the passage:

Nehemiah 2:1 And it came about in the month Nisan, in the twentieth year of King Artaxerxes, that wine [was] before him, and I took up the wine and gave it to the king. Now I had not been sad in his presence. 2 So the king said to me, “Why is your face sad though you are not sick? This is nothing but sadness of heart.” Then I was very much afraid. 3 I said to the king, “Let the king live forever. Why should my face not be sad when the city, the place of my fathers’ tombs, lies desolate and its gates have been consumed by fire?” 4 Then the king said to me, “What would you request?” So I prayed to the God of heaven.

As we follow the path of a leader from his journal we have to remember that the SKILLS will not make the man or woman of God successful on their own. The journal includes a KEY to the success of any believer’s leadership, tucked in places like Nehemiah 2:4b “…So I prayed to the God of heaven.” The dusty journal of this ancient leader is careful to remind us that each of these essential leadership skills must be rooted rooted in prayer and a walk with God – or they are simple flesh exercises. Maybe a story will help illustrate this:

The professor of a graduate-school class of gifted students included a HUGE amount of material on the midterm exam. Tension in the room built to fever pitch, with people sighing and gasping aloud when they realized how much material they had covered and were expected to recall. The following week, the professor tossed the graded papers on her desk and announced, “Class, after I left here last week, the Lord spoke to me.” He said, “Thanks, professor! I haven’t heard from some of those people in years!”(Sermon central illustrations).

Well, as each of these students revealed, often we realize that when our problem is bigger than us, it is time to pray. That is one of the reasons BIG PROBLEMS are often the source of GRAND BLESSINGS in our lives. That is certainly the example that Nehemiah left behind.

With prayer under girding our every effort, let’s take a look at the examples of seven leadership skills highlighted in Nehemiah 2, and then ask some penetrating question about their application in our lives as we move through the passage.

1. Negotiation: Petitioning the King (1-6).

Go back to the journal of Nehemiah and pick up your reading:

Nehemiah 2:5 I said to the king, “If it please the king, and if your servant has found favor before you, send me to Judah, to the city of my fathers’ tombs, that I may rebuild it.” 6 Then the king said to me, the queen sitting beside him, “How long will your journey be, and when will you return?” So it pleased the king to send me, and I gave him a definite time.

The text suggests that the art of negotiating has at least three discernible axioms:

a. Axiom 1: In an exchange with a superior, we should consider their needs and perceptions before we ask for anything.

In Nehemiah 2:5, the journal reads: “I said to the king, “If it please the king…” Note the recognition of status and position, and the absence of entitlement. This isn’t just a saying – it is a saying with important connotations. Nehemiah acknowledged the KING HAD A RIGHT TO BE PLEASED! Subordinates will never be successful hurling insults or criticisms at their boss. We move closer to earning the right to ask things when we start from a position of humility and truly grasp authority. That is at the core of our relationship with God and with each other. If we don’t respect authority, we shouldn’t expect much from authority. No one responds well to people who project entitlement.

Let me put this in very plain words: If you want to be successful working for someone, first be certain that you understand you are NOT their peer – you WORK for them. Keep it straight, even if you are friends. Nothing will ruin a working relationship between a boss and a worker faster than presumption and disrespect.

b. Axiom 2: Negotiation with a superior is only effective when it is based on the favorable reputation of the worker.

Nehemiah 2:5b continues: “…and if your servant has found favor before you…” This isn’t idle chatter – Nehemiah was making a point that many workers forget – reputation (and its Christian cousin called “testimony”) is built on the track record of positive reliability. So many people don’t seem to understand that your employer is much more likely to accede to your request if your job performance has been exemplary. Poor work leads to poor reputation. Poor reputation leads to a poor paycheck.

The single best thing you can do at work is try everything you know to become the most knowledgeable about your job, and perform at your highest possible level every day. The energy you put into the job will most often yield a solid reputation about the job – and that has the highest chance of yielding you an even better position in the company. That isn’t always true – but, like all axioms – it is usually true. Build your reputation. Build it in the work, build it in your knowledge about the work, and build it in your consistency doing the work. Apply maximum effort with a positive attitude – when you need something from the boss, you will be very glad you did!

b. Axiom 3: be precise about plan, motive and timing

Nehemiah 2:5b-6 continues:” send me to Judah, to the city of my fathers’ tombs, that I may rebuild it.” 6 Then the king said to me, the queen sitting beside him, “How long will your journey be, and when will you return?” So it pleased the king to send me, and I gave him a definite time.

When you read the account, what you immediately notice is that Nehemiah is a planner. He doesn’t start the discussion without thinking the project through to the end. Look at the details:

1. He is requesting to personally lead the expedition – he asked them to send HIM.
2. He knows what region and what city he wants to go to.
3. He is clear about his personal interest – it is the place of his father’s burials.
4. He is well-defined in the scope of the request – he wants to rebuild the essential city works.
5. He is clear-cut in his vision for the time needed to complete the task.

Poorly planned ventures abound in modern life – but they are seldom successful. I can’t resist offering this old story to illustrate the point:

A New York family bought a ranch out West where they intended to raise cattle. Friends visited and asked if the ranch had a name. “Well,” said the would-be cattleman, “I wanted to name it the Bar-J. My wife favored Suzy-Q, one son liked the Flying-W, and the other wanted the Lazy-Y. When they came and visited the property, Grandpa wanted “Sloping Creek”, and Grandma wanted “running stream”. Our neighbors thought that “Rolling Hill” was appropriate. Now we’re calling it the “Bar-J-Suzy-Q-Flying-W-Lazy-Y-Sloping Creek – Running Stream – Rolling Hill Ranch.” “But where are all your cattle?” the friends asked. “None survived the branding.” (Sermon central illustrations)

Nehemiah didn’t just want to fly off on a spontaneous whim and fix a problem – he spent time planning BEFORE he got to the first request stage. He didn’t believe in “signing the bill and then finding out what was in it” as our current Congress does!

A boss, and a parent for that matter, wants the detail before agreeing to the venture proposed. Your chances are MUCH HIGHER for getting a good result when your objectives are made clearer!

Before we move on, it may be a good time to mention the same things that work with a boss work in prayer.

• When we have SUPREME RESPECT for God, and don’t come with an entitlement – He is happy to help us. God resists the proud, but gives favor to the lowly.

• When we come to the Lord and ask for something while we are doing the most with what He has already given – we are far more likely to attain from His hand that which we request.

• When we ask for things that are specific and measurable, and we are prepared to take personal action and effort in them – God is more likely to give us what we are asking for – because He sees that we will use it well.

Jesus made the point that the Father not only knows our needs, but loves to grant us our desires – if they are for HIS purposes. God is not in the business of making us more important – but rather empowering us more for His purposes. We are not NEGOTIATING with God so much as you and I are learning what God will empower.

2. Administration: preparation of the plans. (7,8)

Beyond the negotiation stage, there is the administration of a project or work placed in our care:

Nehemiah 2:7 And I said to the king, “If it please the king, let letters be given me for the governors [of the provinces] beyond the River, that they may allow me to pass through until I come to Judah, 8 and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go.” And the king granted [them] to me because the good hand of my God [was] on me.

Don’t forget the key to administration is this: it is most effective when directed toward the essential needs of the task. A deckhand organizing the scrub brushes by size in the middle of a pirate attack is of little use in the effort to defend the ship. Doing something valuable to organize is only truly helpful if it is directed to the problem at hand. One of the things I have found so frustrating about leadership at times is the way that some leaders are distracted by secondary issues – unable to keep the “main thing” the “main thing”.

A few years ago I sat with a Pastor whose congregation was falling in numbers, as people left almost every week for other local churches. He was hurt and frustrated. I asked him why he thought this was happening. He didn’t know. I asked him if he got feedback from people about their choices. He said that he did not. Then he said the most astounding thing… He told me: “I really think our number one priority ought to be to get the new constitution for the church completed as soon as possible!” I was flabbergasted. I sat almost unable to respond. After a few minutes of listening to his explanation, I ask him a simple question: “How many people since you began your ministry have asked to see your constitution and bylaws before they came to the church services?” He said “None!” Then I asked: “If you had the perfect church constitution, and every bylaw when read sounded like it was written in the language of angels of Heaven, how would that get people to come to your church or stay when they did?” He said: “It wouldn’t”. Then, I answered: “If the ship is sinking, plug the holes first, paint later.” I don’t think he understood the analogy. By the way, I asked people who left why they did so, and one couple simply said: “our leaders are clueless, and our message is confused and muddled.” Based on my interactions with their leaders, I think the leaving group was on to something.

I don’t want to be unduly harsh on anyone, and I certainly have my own level of obtuseness – ask those who know me well. At the same time, I get the feel at times we are answering the wrong questions when trying to solve problems. Nehemiah needed two things to pull off the vision he planned with God’s burden on him:

First, he needed to arrive alive and well – he needed safe passage. He didn’t assume that everyone would CARE about what God laid on HIS HEART, but rather obtained the necessary paperwork to validate the King’s protective cover on his entourage. He is the first rule of administration – MAKE SURE ORGANIZATION IS AIMED AT THE REAL PROBLEMS. Judah wasn’t in shambles because it didn’t have builders – it was in shambles because it wasn’t a POLITICAL PRIORITY – and that was about to change in Nehemiah’s arrival. When there will be shifts that threaten to BUMP against people in power – it is necessary to organize carefully the paperwork and make sure your posterior is completely protected.

Second, he needed supplies to complete the work – particularly timber for building. Plans are great, but without SUPPLIES they are useless. Assets make things possible, but PEOPLE make them happen. Administration is about the stewardship of BOTH assets and people. Here is the second rule of administration – PLANS KEEP LIFE FROM HAPPENING TO US. Those who drift through days and weeks of life accomplish far less than they could, and their licensed un-discipline can easily be led astray.

Someone once said in a seminar I attended: “pin the tail on the donkey” can be a fun party game – but it’s a terrible way to run your life, your marriage, your bank accounts or raise your children. Administration is about setting right priorities and taking control of life with God’s principles. Don’t let the internet take your day away, or your TV, or the “problem du jour”. Make plans and work plans.

3. Perception: Consideration of the probable opposition. (9.10)

The third skill of leadership is no less important. In Nehemiah 2:9 the journal continued: “Then I came to the governors [of the provinces] beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen. 10 When Sanballat the Horonite and Tobiah the Ammonite official heard [about it], it was very displeasing to them that someone had come to seek the welfare of the sons of Israel.”

Did you notice the two rules of perception in the verses?

First, Nehemiah aimed his perception skills at ASSESSING THREATENING SITUATIONS that could keep him from completing the work in the window of time given him. He quickly and proactively got a copy of the protective notice under the eyes of others who COULD be a problem, and protected himself in every way possible. Only a fool thinks himself a leader without assessing the direction of attacks against his work.

For the man buffing wax on your car, a single grain of sand allowed on the buffing pad can tear up paint. For the accountant, a single misdirected entry can cause hours of searching for a balance in the account. For a leader, it is essential he look in any direction that can slow or cripple the work, and find a way to close the breach.

Second, Nehemiah measured specifically WHO the opponents were as they reacted to the letter. Remember the old worldly management saying: “The breakfast of champions is not cereal, it’s the opposition.” Nehemiah had a deadline, and he wanted to know where opposition would come from.

It is important to know who the opponents are, and how strong they are – if you want to manage a situation successfully. Perceiving accurately will keep you encouraged when they false FLUFF THEIR NUMBERS. When someone says: “Lots of people are upset!” you should not get ruffled – you ned information on who and how many before you know how to respond. Often people think their cause is better supported than it truly is.

4. Inspection: Expect only what you consistently inspect!(11-15).

As we keep reading in the journal, Nehemiah 2:11 offers: “So I came to Jerusalem and was there three days. 12 And I arose in the night, I and a few men with me. I did not tell anyone what my God was putting into my mind to do for Jerusalem and there was no animal with me except the animal on which I was riding. 13 So I went out at night by the Valley Gate in the direction of the Dragon’s Well and [on] to the Refuse Gate, inspecting the walls of Jerusalem which were broken down and its gates which were consumed by fire. 14 Then I passed on to the Fountain Gate and the King’s Pool, but there was no place for my mount to pass. 15 So I went up at night by the ravine and inspected the wall. Then I entered the Valley Gate again and returned.

Nehemiah didn’t get his information second hand – he looked to see for himself. He went on an inspection tour. Notice carefully the WAY he did it! Inspections are most effective when:

They are completely unexpected (11). If you want to see it the way it truly is, don’t let them dress it up first!

The plan is completely undisclosed (12). People will ‘COLOR’ the plan with their own shading if they know the whole thing. Many leaders are too quick to take a work God is developing within them and place it in the path of traffic.

They are un-paraded (12b). Absalom traveled with an entourage of 50 men of Judah running before his chariot – just to make a statement. He lasted as leader for a few weeks and ended up caught under a tree (hanging by his hair) and stuck through with a spear like a skewered piece of pork on a barbeque. If you want a SHOW, then you don’t want to effectively lead. On the other hand, Nehemiah went with no fanfare on a night inspection because the SUBSTANCE OF THE PLAN was more important that the SHOW. Leaders can polish their buttons and admire themselves in the mirror – or they can get dirty and get the work done.

5. Discretion: Telling your plans when you are sure of what they are. (16).

I mentioned the fact that his journal makes clear that Nehemiah did not share things quickly – and that is a good trait in leadership. Look at Nehemiah 2:16 The officials did not know where I had gone or what I had done; nor had I as yet told the Jews, the priests, the nobles, the officials or the rest who did the work.

Bill McCartney retired as the head coach of the Colorado football team several years ago. His reason for retirement was not because he was unsuccessful as a coach. His teams had won the national championship. They had been in the top 10 many times. McCartney said that he was retiring because he wanted to reevaluate his priorities. He said, “I’m leaving coaching, & I’m going to take a whole year to re-evaluate my priorities. Is God first? Is my family second? Is my work third?” And when that year was over, Bill McCartney had dedicated his life & talents to Christ, & threw his efforts into founding the great men’s renewal gatherings that we know today as “Promise Keepers.” He could have announced his next move, but he wanted to take the time to evaluate, and share when he was SURE he knew what he would do. That’s discretion!

6. Presentation: Packaging the idea properly is essential to successful management. (17-18).

Many leaders drop the ball of presentation of the plan. We presented plans are INSPIRING. Nehemiah 2:17 Then I said to them, “You see the bad situation we are in, that Jerusalem is desolate and its gates burned by fire. Come, let us rebuild the wall of Jerusalem so that we will no longer be a reproach.” 18 I told them how the hand of my God had been favorable to me and also about the king’s words which he had spoken to me. Then they said, “Let us arise and build.” So they put their hands to the good [work].

Note it was not just WHAT he said, but HOW that made the difference: Nehemiah “personalized the problems” of the people – and made himself ONE OF THEM. Remember, if people feel respected, cared about, and see their leaders personally involved in the things they feel are important, much conflict can be avoided.

I have one thing to say to my brothers in Christ in church leadership: Stop worrying about how to get more people into the church in which you are serving. Rather, turn your full heart and attention into relentless passion to follow the Savior in each pursuit of the day ahead. Before you are even fully awake begin to address God about the schedule of the day, and deliberately request your spiritual armor bearer to clasp each piece to its assigned place. Go through the day with the vigor of a prince who serves the greatest King ever! Wear a smile and speak with confidence about the days ahead! Cast off the gloom of the world – it isn’t your lot. Look to those who hurt, and lend a loving hand. If we work at lifting up the Savior, He will work at doing the drawing of men. The church needs the presentation of a call to greatness. It is NOT a call to exalt US – but to exalt the SAVIOR.

7. Conflict Management: Opposition will always follow a leader (19,20). What differentiates the good leaders is how they handle it!

Finally, the journal ends with Nehemiah 2:19 But when Sanballat the Horonite and Tobiah the Ammonite official, and Geshem the Arab heard [it], they mocked us and despised us and said, “What is this thing you are doing? Are you rebelling against the king?” 20 So I answered them and said to them, “The God of heaven will give us success; therefore we His servants will arise and build, but you have no portion, right or memorial in Jerusalem.”

This account makes me smile. Nehemiah did TWO THINGS that I wish I could do as well and as consistently.

First, he listened carefully for their motivation not just their words. He knew the words were a cover for a deep seated set of fears and negative feelings.

Second he answered them. He was brief, polite and clear. He did not placate them with falsehoods, nor did he waste hours on their empty accusations. He answered simply: “God is at work – and He won’t be stopped by you or anyone else. We will do this building. Your participation was not requested, and you have nothing to do with this issue at all. Thanks for your concern! Your neighbor, Nehemiah”

You’d be surprised at what can happen if you will look right into the face of the ones who threaten the work of God and don’t get rude, but also DON’T FLINCH. I remember this old story…

There were two old geezers living in the backwoods of the Ozarks: Rufus and Clarence. They lived on opposite sides of the river and they hated each other. Every morning, just after sunup, Rufus and Clarence would go down to their respective sides of the river and yell at each other. “Rufus!” Clarence would shout, “You better thank your lucky stars that I can’t swim, er I’d swim this river and whup you!” “Clarence!” Rufus would holler back, “You better thank YOUR lucky stars that I can’t swim, er I’d swim this river and whup YOU!” Every morning. Every day. For 20 years. One day the Army Corps of Engineers came along and built a bridge. But the insults went on every morning. Every day. Another five years. Finally, Mr. Rufus’ wife had had enough. “Rufus!” she squallered one day, “I can’t take no more! Every day for 25 years you’ve been threatenin’ to whup Clarence. Well, thar’s the bridge! Have at it!” Rufus thought for a moment. Chewed his bottom lip for another moment. “Woman!” he declared, snapping his suspenders into place. “I’m gonna whup Clarence!” He walked out the door, down to the river, along the river bank, came to the bridge, stepped up onto the bridge, walked about halfway over the bridge, then turned tail and ran screaming back to the house, slammed the door, bolted the windows, grabbed the shotgun and dove under the bed. “Rufus!” cried the missus. “I thought you was gonna whup Clarence!” “I was, woman, I was!” he whispered. “What in tarnation is the matter?” “Well,” whispered the terror-stricken Rufus, “I walked halfway over the bridge and saw a sign that said, “’Clearance, 13 feet, 6 inches.’ He ain’t never looked that big from the other side of the river!” (author unknown).

God hasn’t left us to lead without a pattern, and a primer on the basic skills we need to develop.

We are facing a different set of problems than we think we are. I believe many of our children are being subtly trained by the world to think differently that we do. Let me illustrate:

A few years before he died, Chuck Colson wrote: “Over recent months, I’ve taught worldview to groups of bright young students. With each group, I had the same distressing experience. When I presented a classic example of a self-refuting moral proposition, they just didn’t get it.

An example: The late Christopher Reeve, in his wheelchair with a breathing tube, was testifying before a Senate committee. Reeve dismissed moral objections to embryonic stem-cell research, claiming that the purpose of government is “to serve the greatest good for the greatest number.” I then asked the students, “What’s wrong with this picture?” When I got no answers I dropped heavy hints.

Only one student gave the correct answer: If what Reeve advocated actually were our governing philosophy, he would not have been there to testify. Who would spend millions to keep him alive when that money could help thousands? I don’t know whether the students lacked analytical skills or were just confused, but when I explained the inherent contradiction, the lights went on. When I discussed the concept of absolute truth, and the fact that it is knowable, there was an occasional nod of understanding, but it was clear I was breaking new ground. These students, mind you, were products of Christian homes and schools. This lack of worldview awareness is appalling—but it’s exactly what George Barna has found in his recent polls: Just 9 percent of evangelical students believe in anything called absolute truth. What does this say about the job our schools, our families, and our churches are doing?”

I want to respond simply. It means we aren’t LEADING THEM, we are letting others do it – and that is our chief problem.

Building an Enduring Legacy: “Bearing the Load on a Strong Foundation” – Nehemiah 1

mall collapseWhat would you do if you were inside a shopping mall, and the five story building collapsed around you? Hovering in the upper 80’s at the beginning of November 2012, most of citizens of Accra, a city on the coast of Ghana, were trying stay reasonably cool at the end of their hot and dry season. The coastal breezes can be felt in some parts of the town on the more balmy days, but the dry season is always tough on urban African society – and that November day was no different. Early that Wednesday morning, dozens of workers filed into the nine month old mall building to begin another long day of work. Shops were just opening on some levels, but the large home center was already up and running. Witnesses say there were a few creaks in the building, and some loud popping sounds, just before the whole mall tumbled down around them. Nine people were killed instantly – crushed under the weight of reinforcing bar, steel beams and concret. Dozens more were trapped for days – all because of a faulty foundation.

At the bottom of every building you enter is the foundation. If your house was built properly, you won’t see much of it – but that doesn’t make it an unimportant part of your house. In fact, few parts are less desirable to look at, but nothing can claim greater importance. A proper foundation is critical to a healthy building. The more substantial the building, the deeper and more elaborate the foundation that must be laid beneath it. I mention this architectural truth for a purpose…

For many of us, we will live throughout our lives in buildings built by others, and inhabited both before and after us by others. No building will carry our name for very long. No one will pass some structure and recall us within a few years after our passing. “Our home” will become the home of another family – and life will go on. Yet, we have the opportunity to build something that lasts – even if it is not like the structure of a home or mall. We each have the opportunity to build and intentional legacy – a ”life statement” about what we believe is important – and leave that behind, long after we are gone. In the negative sense, our national debt is doing leaving a legacy. We are letting our children know – long after we are gone – that we valued our comforts and advances more than their financial soundness. That is one aspect of bequest – but what I want address is much more the positive side of legacy in the next few moments…

Today, we are going to begin our journey through a book about building. Nehemiah, the author from which the book gets its title, is well known for building the walls around Jerusalem during a time when the vulnerability of his people was acutely felt – but that accomplishment wasn’t what his ancient journal was primarily about. The book was actually more a testament to building an enduring legacy while facing conflicts in every direction. The unsurprising part of the book is the first lesson – which is about the FOUNDATION of an enduring legacy. Where do you start to build? You start by laying a foundation – and it cannot and must not be haphazard. If we look closely, we will see an important truth…

Key Principle: The foundation of an enduring legacy is a God-placed burden to which we appropriately respond.

Let me start with a presupposition: the work of regaining the lost world belongs to God – not simply His church. The battle of the ages belongs to the Lord. Every step in that battle was planned by Him, and He calls His people, NOT TO MAKE THE PLAN, but to follow His designated path to accomplish His work. God alone knows the specific accomplishments to which we have been called – and He alone provided the talents, abilities, gifts and instruction to His called ones. The work is the Lord’s – not ours. Our lives are to follow His leading – or they will not produce what their potential.

Let’s drop our eyes into a story. It began hundreds of years before the place we enter it. It began with a single king that was told to follow God. That king passed the scepter in death to another, and another and another – but the kings lived the part of the rebel. God sent them prophets to warn them to return to Him – but they ignored them. Such is the norm in a rebellious world. One day, God directed a pagan power to take away the kingdom of His people, and even allowed that power to reduce the city where He set His name for all generations to ruin. His temple lay dormant and broken down.

A generation passed, and then a second – as God directed the powerful players of the earth and began a return and restoration of His city, and a slow recovery of His Temple. The people were easily distracted and began attending to their individual desires instead of their collective duties – something else that has been common since the Garden of Eden’s plague was released. Nearly a century after the first wave of the return, God again began stirring in the heart of a worker. This is his story…

Nehemiah 1:1 The words of Nehemiah the son of Hacaliah. Now it happened in the month Chislev, [in] the twentieth year, while I was in Susa the capitol, 2 that Hanani, one of my brothers, and some men from Judah came; and I asked them concerning the Jews who had escaped [and] had survived the captivity, and about Jerusalem. 3 They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach, and the wall of Jerusalem is broken down and its gates are burned with fire.”

Can you see it? God began the stir from Heaven’s throne, and it churned up Nehemiah’s heart. It is true that discontent is the first step toward change. It is also true that most of God’s greatest movements started in the heart of a simple servant who had no idea of where the churning inside would lead them.

Let me ask a question of every believer willing to listen: “How do you know if God is calling you to do something for Him?”

Let me suggest from my study of His Word that sometimes God placed a burden in the heart of a believer to press them to seek Him about the “next step”. They weren’t supposed to see the outcome – only take the next step of obedience. Let me back up for a second, because we can easily get ahead of ourselves. Before we do, let’s look at some of the conditions that we must recognize before we identify a burden from God:

Discerning a God-placed burden

There are three marks in Nehemiah 1 that we should not overlook on our way to identifying the nudging of God to action in the life of Nehemiah:

1: Recognize that some of your burden became yours before you were aware of it.

The notes simply begin like this: “Nehemiah’s journal”: Nehemiah 1:1 “The words of Nehemiah the son of Hacaliah.”

Unlike our modern world, where we choose names for our children based on either our family history of what sounds neat to us at the time – Hebrew history as recorded in the Bible often showed character statements and memory markers to the story based on the name left behind in the narrative.

• Who could mistake the term “Re-ut” as friend in the derivation of the story of Ruth?
• Who cannot see the slight of hand character involved in Jacob, whose very name meant “heel-catcher or trickster”?
• Who is unable to see God’s recognition of calling Abram (exalted father) to an even greater promise as he was renamed Abraham (Father of nations)?

Sometimes the story is telegraphed in the names – and we shouldn’t skip that clue. Nehemiah means “God is my consolation or Yahweh comforts”, cp. Moses in Ps. 90:1. Hachaliah means “God is hidden or wait for Yahweh”. By names, we could posit the idea the narrative is already suggesting that a hidden “new work” by God was about to break forth and give comfort to God’s people – and because we have the rest of the thirteen chapters, we know that is true!

Let’s remember that God stages the timing of His revelation. Though fathers may not see how God will work, they may be raising the son that will become the leader that will follow God and be the answer. Wise leaders get their consolation from God’s Sovereign plan – even when the plan is currently hidden. (1:1a).

This is the reason some of the greatest fears of the future should be met by determination to raise a better generation ahead. If we are truly concerned about what our country is becoming, we must stop grousing and start training. We must INVOLVE OURSELVES not simply in aggravated protest over the state of moral decline – but rather in the Sunday School classroom. We will get what we raise. If we are busy indulging ourselves at the expense of the coming generation, we must silence our surprise when they don’t follow our beliefs. We will reap what we sow, just as we already are – and that is part of the problem.

Here is the truth: You are part of God’s plan. If you know Jesus, you are part of the team that must commit to following God’s direction – and sometimes that starts with a stirring inside. If you are churned up about the future generation – do something about it. Remember, God is at work in you to will and to do of His good pleasure (cp. Phil. 2). Are you stirred because God is directing you to pray and work toward the solution? It may have begun before you even knew what it was, and you may be called to do more than you can even imagine!

2: Prepare your heart for a time when opportunity knocks:

There is a second condition we should also recognize if we are to discern God’s tugging on our heart. Remember, Nehemiah didn’t know ahead of time the opportunity would present itself to be any part of the solution. Nehemiah wasn’t even sure what the problem was– but when the time came he showed where his heart was – first, with his people and then, with God’s city.

The questioning showed what Nehemiah was concerned about before the men arrived.

Nehemiah 1:1b “…Now it happened in the month Chislev, [in] the twentieth year, while I was in Susa the capitol, 2 that Hanani, one of my brothers, and some men from Judah came; and I asked them concerning the Jews who had escaped [and] had survived the captivity, and about Jerusalem.

Don’t reverse the order here, and don’t ignore it either. Some of us are deeply worried about the work of God in our nation. That is not wrong, and it is something we are constantly invited to pray concerning. At the same time, we cannot be worried about the NATION before we are worried about PEOPLE. In the case of Nehemiah, he asked about the Jewish people that were not a part of his view – he had never seen them before. Stuck in Babylon serving a pagan king, he had no real knowledge of the plight of those in the land allotted to Israel by God.

Don’t get lost in the detail. Remember that Nehemiah had a heart for people before he expressed a heart for buildings. He was remembered, after these thirteen chapters were embedded into the Bible’s record, as a builder of WALLS – but that wasn’t at the center of his heart – people were first – and they should be with us as well!

Nehemiah got a burden from God because he had a right heart toward God, and a right priority for people BEFORE he knew anything specific about the call that came with his burden – and that cannot be overlooked. Are you and I working at keeping our hearts rooted in God’s love for people? If not, outreach will not be about their need of a Savior, but about our need for validation. If we aren’t growing sensitivity to the things of God’s Spirit, we won’t know if a burden is truly from His direction.

When Charles Dickens wrote of Jacob Marley’s ghost visiting stingy old mister Scrooge, the specter asked Scrooge why he didn’t believe his own senses as to the truth of the encounter. Marley’s ghost asked, “Why do you doubt your senses?” Scrooge scoffed:”…a little thing affects them. A slight disorder of the stomach makes them cheat. You may be an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato. There’s more of gravy than of grave about you, whatever you are!”

Believers that don’t prepare their heart to encounter God are like Scrooge before Marley – unsure when they begin to sense a burden if it is anything more than bad digestion!

3: Be ready for the burden to break your heart (so that God can invite you into the problem):

Nobody wants a heart break, but many of us need the calloused cover severed on our heart to be able to feel God’s nudge to action. The journal continued:

Nehemiah 1:3 They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach, and the wall of Jerusalem is broken down and its gates are burned with fire.” 4 When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven.

God delivered to Nehemiah’s ears the piercing sounds of distress and shame. Who can mistake them? The great people of God were being trampled underfoot of pagans, and living in squalor. Listen to the words: “great distress”, “reproach”, “broken down”, “burned with fire”. Nehemiah was a victim of his own question.

He sat horrified by the late night pictures of the distended stomachs of listless children and flies swarming in filthy streets that one can see if they stay up after midnight and watch infomercials about the poor nations.

Nehemiah felt attached to the problem as soon as he heard about the people. He heard because he ASKED to hear about them. Direction comes from engaging the problems of life, not from retreat. People with a heart to do God’s work don’t RUN from the world, afraid to be stained by it. They gain strength and readiness, and wait for God to signal their role.

Here is a truth: You cannot fight what you cannot identify. At the same time, if Nehemiah hadn’t set a pattern of life that took the pain to the Lord – he would have been VICTIMIZED by the troubles he heard. Don’t miss that, because it seems to be lacking in our current day – even among believers. We are not called to ignore our times. We are not supposed to hide from the reality of the slide going on around us. We are not to pretend it doesn’t affect our families and our lives. We are called to be WOUNDED – but we must know where we can take the wound when it overwhelms us with pain.

We are called to isolate the issues and take all of them to God! If we search for a way to present the problem to the Lord, God may give an answer to us – or even more – He may choose to being to answer the problem through us! It is great to get an answer to prayer. It is even greater to BE the answer to that prayer – when God is directing it!

Responses to a God-placed burden

If God directs, if He burdens, if I feel His Divine tug about some need or issue – what am I supposed to DO about that? Look at verse 5-11, because that is the rest of this lesson! God made clear the conditions of RECEIVING a burden from Him, but He gave the BULK of the lesson to the RESPONSE to receiving such a burden.

Before we explore our correct response, let’s make sure we are all defining the burden in the same way. “A burden from God is a deep piercing of our spirit over a need that we feel personally attached to.” We may not know at the time WHY we feel as we do, but we will surely feel it.

Nehemiah “sat down and wept and mourned for days; and I was fasting and praying before the God of heaven..” This wasn’t the momentary brush of a sad story. It wasn’t the end of some sad Saturday afternoon matinee. This was a profound state of pain – a mixture of conviction, shame, guilt, sadness and sorrow.

Don’t worry, I am not going all emotionally “SPOOKY” ON YOU. Feelings were made by God, and if kept in check and emotions are held in the grasp of our control – they can be an ally in our journey. Like our taste buds – our emotional structure was given to us as part of the JOY of life. God didn’t just give us food, He gave us TASTE. Taste buds are PROOF that God didn’t only want us to survive, but to enjoy the journey! We have preferences, and that is fine. At the same time, we must discipline our body and our emotions. Paul made that clear in 1 Corinthians 9:27 when he wrote: “but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.” While in the grasp of your control, you must not ignore what your emotional life – because sometimes God uses it to pull you along.

Responses from my knees

Nehemiah heard of the plight of Jerusalem’s Jews, and it was time to take action. Don’t make the subtle mental mistake that the action began in chapter two with seeking an audience before the king – that isn’t true. Our modern mindset rushes to the political, the economic and the physical answer of all the symptoms of the plight of any broken people. That is good social science, but not Biblical thinking. That simply isn’t the place to begin – an audience with the king’s King is! Before seeking a physical solution to the broken Jews of Israel, Nehemiah had to seek a spiritual place to put his pain, his wearied heart, and his emerging desire to participate in God’s plan. This is a missing step in far too many ministry ventures. The prayer isn’t the preamble to action – the prayer is the necessary beginning of action. Without it, Nehemiah wasn’t ready for God’s next move in his life – and we aren’t either.

First, we need to seek God – not just an answer!

Nehemiah 1:5 I said, “I beseech You, O LORD God of heaven, …

Just as Jesus in the Disciple’s Prayer – where He taught His men to seek God’s face (as in: “Our Father Who art in Heaven”) – so Nehemiah began by acknowledging God’s Person and Place. Prayer isn’t just about the problem, and it isn’t just about the solution – it is about honoring the Master of the plan. God knows what is happening, and God burdened Nehemiah so that he knew what was happening. What God wanted, and what He always wants, is for us to place ourselves in His care and under His control. Make no mistake, we are not His equal, and we will not change the outcome of the plan – but we will withdraw ourselves from the blessing of participation in it.

I frankly have been wearied in recent days by the passive comments of believing friends. It is not God’s job to make me walk past the buffet table and discipline my intake. He may convict, but I must respond. It is not the job of the Spirit to keep me acting rightly – that is my job, and your job in your own life. We must recognize and cherish the conviction of God’s Holy Spirit without for a moment placing our responsibilities on Him. Prayer is RIGHT, not because you will get what you ask for, but because you will immediately get WHAT YOU NEED – an absolute reminder that we are not in charge – God is.

I have loved the phrase in Scripture used of Samuel the Prophet and Zecharias in Luke, as well as many others… “He ministered to the Lord..” This is not a “did his due diligence in prayer” phrase – but a warm phrase of rich companionship, an expression of deliberately bringing God certain delight and joy! Can we view prayer that way today? We can if we will seek HIS FACE more than OUR ANSWER. The prize for the prayer warrior is the compassionate gaze of the Master – not the lightened burden. He is the greatest prize of all – everything else is less. May we seek the Father before we seek the answer.

Second, we must place our confidence in God’s ability to meet any need.

Nehemiah 1:5b “…the great and awesome God…”

Jesus told His followers that AFTER the opened their prayer with the Person and place of God, they needed to acknowledge the PERFECTION of God (as in “Hallowed be thy name”). The idea was the same – God is unlike anyone we have ever known. There is no problem too great for Him to handle. There is no pain too sore for Him to soothe. There is no panic to the Author of all Creation! He is God, the Master, the One in Whom all things consist.

God will not be comprehended by the minds of men – for He cannot be reduced to the simplicity of our greatest and most intricate thought. We must recognize that in the mighty battle for CONTROL of all things – there is no mind we have ever heard from, no pundit with expertise so capable that is able to challenge God’s hold on the plan of all things. As Nehemiah declared long ago: “We serve a great and awesome God!”

It is time for the people of God to take the power of God seriously. We moan about so much it probably makes the angels of Heaven blush. We must recognize that this is a war, and our God is tolerating His enemy until He decides to finish him. We must stop posing for pictures in our uniforms and drop to our knees to get into the battle.

Study the history of military men, and contrast the successful from the defeated… General Custer dressed to impress, while General Grant dressed for work. General Custer wanted to be noticed. General Grant wanted to win. I wonder when we got the idea that this battle wasn’t going to produce serious and painful casualties? Where ever that teaching comes from, the sun is setting on such silliness. God grant that is comes swiftly.

Yet, while we soberly engage on our knees, let us not do so with some dualist mind that the problems are equal to God – they simply are NOT. This is over when the Father says it is over – not before and not after.

Third, we need to rehearse aloud God’s Program

Do you recall what Jesus told His Disciples? He moved from God’s perfections to the simple phrase “Thy Kingdom come, Thy will be done”. Jesus told His followers that they should acknowledge their hunger for God’s program to unfold. Nehemiah said it this way:

Nehemiah 1:5b “…who preserves the covenant and lovingkindness for those who love Him and keep His commandments,

What was Nehemiah referring to? He was referring to the Torah description by Moses of God Himself. He was making clear that God pre-stated His plan and program for His people. He would not overlook sin, but He would also not overlook obedience. He would bless them if they humbled themselves… and this Nehemiah said with tears in his eyes, palms up and knees down. Arrogance before God gets nothing from His hand. Pride warrants only the delivery of destruction. Take heed to the arrogant voices, even among brothers today. Drop to your knees and ask God what HIS PROGRAM is for our town, our county, our nation – and then rise with the understanding that the plan is not mine to make, but the revealed path is mine to follow.

• If God wants to bring about a revival in this land, evil has not grown to such a portion that He should be unable to do it.

• If God desires to win the angriest agnostic heart, and woo that one close to the Savior, they are not beyond His powerful reach.

The issue isn’t whether God is able – it is whether it is God’s program to do so. If it is, we celebrate the revival. If it is not, we celebrate the Master of the perfect plan.

Fourth, we need to present our actual petition.

Jesus applied this in His prayer lesson by the simple phrase: “Give us this day our daily bread”. Nehemiah presented it this way:

Nehemiah 1:6 “…let Your ear now be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You now, day and night, on behalf of the sons of Israel Your servants, confessing the sins of the sons of Israel which we have sinned against You.

Don’t be afraid to ASK GOD for something. Humility doesn’t require becoming mute. We have what we perceive to be real needs. Our Father knows what we have need of – because Jesus said that. At the same time, He wants to hear our petition. He likes our voices – but it is more than that – He knows it is GOOD for us to form them and understand what we are asking for. In His earth ministry, Jesus said in places like Mark 10:51 (Jesus to Bartimeus): “What do you want me to do?”).

When we ask God to do something, we reveal out loud that we are invested in the issue. If you doubt me – put this to the test. Take a person that grates on your nerves at work. Begin to pray for them every morning before work by name. Ask God to give you a heart for them, and watch what happens. You will change – I know you will!

Don’t forget that Nehemiah’s prayer wasn’t a momentary JAB at God… it was continuous prayer – “day and night”. Look through the Word and compare that to other places like Mark 11:24, where is reminds that Jesus was passing the fig tree that was withered, Jesus said, “As you continually pray for things, keep on believing they will be..”). Most of the time, effective prayer isn’t a punch, it is a twelve round bout.

Fifth, don’t forget our constant need to request pardon.

Jesus taught the Disciples to pray “forgive us our debts as we forgive our debtors” (Mt. 6:9). Nehemiah sought pardon this way:

Nehemiah 1:6b”…I and my father’s house have sinned. 7 “We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses.

Nehemiah dropped to his knees and humbly acknowledged the sin of his people. Requesting pardon for my nation reminds me that I am one of them. I may not make every wrong decision another does, but I have honestly been given much more than most ever were.

This is a beautiful part of God’s call to pray in a burden. Here is where I get cut down to proper size. Here is where I recall that I am a sinner with the rest of my tribe. How quickly I can sound like I am not! How subtly the pride swells from making choices that offer blessing and then sliding into the false belief that I earned their reward! Maybe no other believer feels this, but I say openly and honestly that I am prone to believe that I have earned much when I have, in fact, hindered more than I have helped, and insulted more than I have loved. May God show truth through such flawed vessels! May He not give me what I deserve in any area of my life, but rather continue His kindness and grant mercy!

Sixth, I have the privilege as a son to remind God of His Promises.

The position of humility must be thorough, but it also must not cause me to think that I am called to constantly grovel before my Father. That is not the case at all. God has made promises to us, and He will stand up to the test of delivery on each one!

Jesus asked of the Father to “lead us not into temptation, but deliver us from evil”. Nehemiah turned the focus of the prayer back to the declared Word of God:

Nehemiah 1:8 “Remember the word which You commanded Your servant Moses, saying, If you are unfaithful I will scatter you among the peoples; 9 but [if] you return to Me and keep My commandments and do them, though those of you who have been scattered were in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen to cause My name to dwell.’ 10 “They are Your servants and Your people whom You redeemed by Your great power and by Your strong hand.

Notice that Nehemiah was NOT asking God to send people back to Israel – they were already there for more than two generations. He was asking God to show His glory again in His people, and to restore their central consciousness and worship.

The sad state of the people weighed on his heart, and he was certain that even those within the land were not experiencing the restoration that was envisioned by the decree of Cyrus long before. His intent wasn’t to kick against God, but rather to speak God’s Word out loud and allow God to show the truth of that Word.

Have you ever done that? Have you ever said to the Lord something like: “Lord, I am not asking for something you did not promise. I am asking you for this because it is exactly what your Word says you desire?” I have done this many times with those who were under conviction to receive the Savior. I will submit their names to the Father, and ask for the Spirit to stand in their path. There are several youths that grew up in our midst that have filed out these doors countless times – a few that are living open lives of rebellion. I regularly ask God to keep people in their lives that will echo the Words they know deep inside are true. I pray God will make them constantly uncomfortable with ungodly choices, and pull their lives apart – but I also ask for mercy and gentleness.

Finally, we must relinquish ourselves to His purpose.

Jesus ended His lesson on prayer with “for Thine is the Kingdom and the power and glory forever”. Nehemiah ended his with a more specific request that God use his life as He recognized the leading hand of the Almighty:

Nehemiah 1:11 “O Lord, I beseech You, may Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to revere Your name, and make Your servant successful today and grant him compassion before this man.” Now I was the cupbearer to the king.

Nehemiah presented himself before God before he presented himself to the king. He stuck to his prayer and didn’t give up. The prayer forced him to wait on the Lord. It helped him clarify the request. It helped him gain confidence and quieted his heart. It pricked his conscience and humbled him, as this prayer reminds:

When George Washington was about 20 years old he wrote this in his prayer journal: “O most Glorious God, in Jesus Christ my merciful and loving father, I acknowledge and confess my guilt, in the weak and imperfect performance of the duties of this day. I have called on thee for pardon and forgiveness of sins, but so coldly and carelessly, that my prayers are become my sin and stand in need of pardon. I have heard thy holy word, but with such deadness of spirit that I have been an unprofitable and forgetful hearer, so that, O Lord, tho’ I have done thy work, yet it hath been so negligently that I may rather expect a curse than a blessing from thee.” [George Washington’s Prayer Journal From William J. Johnson George Washington, the Christian (New York: The Abingdon Press, New York & Cincinnati, 1919), pp. 24-35. From a sermon by David Scudder, Prayer is Seeking Our Father, 9/11/2011]

I suspect that some of you are wondering why God puts His people in the soup and turns on the heat, if He truly loves them. It is a fair question. The truth is that we don’t really believe we need Him all that much when things go well. Let me close with an illustration:

Three ministers were talking about prayer in general and the appropriate and effective positions for prayer. As they were talking, a telephone repairman was working on the phone system in the background. One minister shared that he felt the key was in the hands. He always held his hands together and pointed them upward as a form of symbolic worship. The second suggested that real prayer was conducted on your knees. The third suggested that they both had it wrong–the only position worth its salt was to pray while stretched out flat on your face. By this time the phone man couldn’t stay out of the conversation any longer. He interjected, “I found that the most powerful prayer I ever made was while I was dangling upside down by my heels from a power pole, suspended forty feet above the ground. (Pastor David Yarborough).

Our needs remind us that we are not in charge – but we know Who is. God grants us pain, burden and trouble to help us become what we must…and in our weakness He lays a foundation for our lives…

The foundation of an enduring legacy is a God-placed burden to which we appropriately respond.

Shine The Light: “Finding the Missing Smile” – Daniel 1

smileHow is your smile these days? The market is flooded with dentifrices that can improve the condition of your teeth, but that isn’t the same thing as improving your smile. You see, a smile is more than showing your teeth – that can be a symbol of hostility and not friendship! A smile is more than the uptick at the corners of your lips – some very grumpy people have that as a natural feature. Your smile comes from within if it is real.

How are you doing on the ENCOURAGEMENT side of life? Do you feel beat down by the news surrounding you? Are your friends sharing more and more about illnesses and troubles with you? Are you finding it harder to find peace and happiness in a world charged by extreme voices? Is everything in your life becoming more painfully divided – red state, blue state, conservative, liberal, “pro” this and “anti” that? Are you having a harder time keeping a positive attitude when negativity seems so willing to swirl and curl around your feet like a slithering pithon?

Maybe the problem isn’t where you live, but where you choose to draw encouragement – and that is what we want to explore today in the first chapter of Daniel. Let me set up the story…

Four young men found themselves far from home and surrounded on a campus by pagan parties and godless professors – but they made a difference with their lives that affected their whole nation. How did this happen? They made a singular choice: they would not be pressed into the mold of their times. They took God’s Word seriously, and lived it in front of people who knew little of their God, and had no respect for their beliefs. The four young men did not become belligerent, but did not blend in either. They walked with God when few others did – and that choice made all the difference.

The answer to lasting encouragement is not acquiescing to the world. The answer is not blending into popular opinion. Most believers have enough grounding in the Spirit to know that. At the same time, the answer is NOT found in stubbornness and irritability either. The answer is found in coming to peace through the discovery of “wisdom from above”. Looking at life through the window of God’s wisdom will restore a lasting smile to our face. It is time to smile again!

Look for a moment at James 3:13-18:

3:13 Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. 15 This wisdom is not that which comes down from above, but is earthly, natural, demonic. 16 For where jealousy and selfish ambition exist, there is disorder and every evil thing. 17 But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. 18 And the seed whose fruit is righteousness is sown in peace by those who make peace.

James said, in effect, Walk softly and with a calm compassion among lost men. Consider their plight – to view only the shadows of truth through darkened windows; to hear only muffled sounds of broken conversation from a great distance. Remember, our life has been forever changed by encountering our Creator. We stand in the gentle rain of God’s wisdom – unique, clean, crisp and clear. We experience the cleansing touch of the Creator – being washed by love and warmly embraced as a loved child. Our work now is to learn gentleness that we may sow calmly and yield fruit approved by the One Who called us to this work. Only those who show peace will truly be able to offer peace. Let me say it another way…

Key Principle: Because life is filled with negative people and situations does not mean the believer should be negative.

Even in the garden with weeds, I farm in my Gracious Father’s field! Our attitude truly effects our presentation of Jesus to the lost world…so today we want to address that attitude, and how we can look at life differently. Let’s first recognize a few important concepts:

Our attitude is the tint you apply to the windshield of your life. You see through it according to that tint – and respond to what you see. The issue is that we put the tint on the glass. Consciously or unconsciously – the tint is our doing.

If you think carefully about it, there is very little that distinguishes one person from another that is not easily changed – hair color, shape, dress. The one thing that can make the person stand out is there attitude! I suspect that many of us have encountered people who are lovely in physical form, but ugly in attitude. Their attempts to look nice were a waste – because their attitude showed their lack of character – and that overshadowed all of their other beauty enhancements.

Our attitude may be the single factor that has the biggest impact on people. When we are hit with hardship, but answer with kindness – character is displayed through the instrument of good attitude. It is our attitude that is perhaps the most important governing factor to how we handle adversity!

Daniel, Hananiah, Mishael and Azaryahu were four young men who found themselves in the wrong place at the wrong time – from man’s perspective. They were young – but surrounded by godless influences. They were smart – but they were placed into training in an academy founded on paganism and anti –Yahweh thinking. They were bound under the yoke of the world…yet they were used of God and powerful instruments in His hand. How did they accomplish this? They played life by a set of rules that we want to recognize today, because God preserved them for us:

Rule #1: Recognize God’s hand in your circumstances.

You and I are in God’s hand! See it in the perspective of God’s Control. Note: “The Lord gave” (1:1-2). Daniel’s story began with a record that “In the year 605 the capital city of my people was besieged” (1:1) and “we lost the battle” (1:2a). “Our king was taken into captivity and Temple sacked” (1:2). Look at it closely:

Daniel 1:1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.

We must recognize two very important truths:

First, life is out of my control.

A man who battled cancer for two years made this clear to me: “Doc, all the things that matter most in my life are the things I don’t control at all.” He continued: “Life’s experiences were largely meant to bring us to the humbling point, where we could strip away our self-reliance and see our need for Christ.” He was right – we don’t control the important things. The Christmas wedding that ended in a car accident that killed the bride this past week is a profound statement that our plans don’t run the table in life.

Second, life is never out of God’s control.

If my city is overrun by pagans, and my worship center sacked and closed to me – that doesn’t mean that God lost control – it means that God is choosing to speak through me, and not my culture. His requirement in my life is NOT LESSENED because there are fewer people around me that believe truth. He knows the time I was placed into – because His plan did the placing. When I bow my knee to His Sovereignty, I acknowledge before Him the right He possesses to direct the plan He has made. The record of Daniel begins, not with a notice of DEFEAT, but a notice of GOD AT WORK.

That is the first step to dealing with my attitude. My countenance rises when I recognize that my circumstances have not victimized me – they are a part of the plan God made for me. That will straighten my posture and renew my confidence. I may not be in control, but God is never out of control!

When I was in High School, Sylvester Stallone was getting beat up in a boxing ring, and running up the steps of the Philadelphia Art Museum, lifting his hands high at the top of the steps – as Rocky Balboa. I don’t recall most of the story. What I do recall is that at one point he was in the ring and getting pummeled in the way that only Balboa could handle. Everyone thought he was losing – but his manager knew different. He said something like: “He isn’t getting beaten, he’s getting mad!” The point of that story is NOT that getting mad was a good thing – but rather the underlying truth. What looks like a defeat ISN’T if there is a plan underneath the gains and losses…

Let that sink in for a moment. When God is in the plan – there are no real “losses” or “victories” – ultimately there is only the plan. When we look at the situation in Central African Republic, we need to recognize that today. When we look at our courts, peeling away from Scripture (and even common sense), we need to recall that. When we follow Him, we have the confidence He can use us in any way He chooses – and that is our delight, not simply our “veil of tears” burden!

Rule #2: Collect the knowledge you need to navigate well.

Keep reading in Daniel 1:

Daniel 1:3 Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, 4 youths in whom was no defect, who were good-looking, showing intelligence in every [branch of] wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and [he ordered him] to teach them the literature and language of the Chaldeans. 5 The king appointed for them a daily ration from the king’s choice food and from the wine which he drank, and [appointed] that they should be educated three years, at the end of which they were to enter the king’s personal service. 6 Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah. 7 Then the commander of the officials assigned [new] names to them; and to Daniel he assigned [the name] Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego.

It is obvious that these four men would not be able to live out their lives in monastic isolation and the bubble of Biblical training. Humanly speaking – they were captives. Their education was being deliberately staged and patterned by pagan thinkers – godless men in combination with idolaters – not a Yahwist in the lot! Home schooling wasn’t “on the table”. What to do?

That is where the second rule will come in handy. As beleivers, we will get along much better if we understand the situation surrounding us well and comprehend the actual conditions we are living in – along with the requisite expectations (1:3-7). We must be BOTH students of the Word of God, and careful students of our times – viewing the world through the lens of opportunity to reach out in love and care. How do we do that?

First, assume that EVERY PERSON can teach you something of value and you can learn important information in EVERY SITUATION!

If you start at the bottom of the work chain, you get the best view of every step of the work – if you will do what you do to the best of your abilities. If you and I truly value (and show it) even the person we disagree with the most, we will learn more and get into shouting matches less. The internet is probably the WORST place for this, and the next door neighbor the best. The internet is a great place for grouping – but not a sincere place for learning. Most of the so-called “information sources” aren’t about balance and point-counterpoint argumentation – they are tailor-made for dedicated audiences of one side of a discussion. They quickly descend into SHOUT FESTS and NAME CALLING exhibitions – where we can see the most creative part of the discussion is the symbols people use to say vulgar words that would otherwise be excluded from the comment section. If only people would place as much emphasis on the thinking of their own argument. Remember, everyone can teach you something – even if it is only a window into the thinking of a poorly formed argument. Don’t insult people, even if they insult you. You can stop a discussion at any time, but don’t make people feel small – it harms the Gospel.

Second, don’t measure your effectiveness by societal symbols, but rather by personal interactions and obedient choices on behalf of Christ.

Here is where many a church went in the wrong direction during the years of my career. Some in the church thought our country was Christian, and therefore relaxed explaining the Gospel to their neighbors. They thought the job was being done on radio and TV, and if that wasn’t enough – there were plenty of churches in town to do it. What they forgot was the Gospel isn’t primarily accomplished by a media blitz – or Jesus would have just sent a video instead of coming. All the “Jesus Films” in the world won’t transform the world. Most of the time, the Gospel must be seen in a life before it is adopted in a new heart. The films are a great help to teams that will present Christ in the flesh – but we cannot simply digitize the Bible and wait for people to adopt it – that WON’T work.

Others went the opposite direction. They measured Christianity’s effectiveness by the size and budget of mega-churches. They counted the numbers of Promise Keeping men to measure our faith. Some of those same people assume, now that the “Crystal Cathedral” is defunct, that Christianity is ‘on the ropes’ – and they are wrong. It was ALREADY in deep trouble when the attendance, the corporation model and its budget was the measure for the value of the truth the church contained.

A believer’s identity isn’t primarily found in outward symbols – church buildings, clerical costumes, attendance numbers at public rallies, etc. Christianity is primarily seen in the daily lifestyle choices of those who know and follow Jesus Christ and His Word. That is the argument of “sound doctrine” of Titus 2. Daniel and his friends knew the world could change their Hebrew names, but not take their Hebrew heart away from them. Look at their names, just to recall their heritage:

Daniel 1:6 “Among these were some from Judah:

• Daniel – (name meaning ‘God is my judge’,
• Hananiah, (the Lord has been gracious),
• Mishael, (The one who comes form God),
• Azariah (The Lord is my helper).

Now look at what the chief official replaced the references to their God with as he gave them Babylonian names:

• Daniel, Belteshazzar (the secret of their God Bel),
• Hananiah, Shadrach (“the inspiration of the sun god”,
• Mishael, Meshach (he who belongs to the goddess Sheshach.)
• Azariah, Abednego (servant of Nebo – the morning star).

The world WILL NOT LONG TOLERATE any symbol that truly exalts God. Christmas will be reduced to “Winter Holiday” simply to extract the wonderful name that will one day make every knee bow. The fight to win a culture can only be won by a Christian community that will take on personal choices to live up to the standards of the Word. Note that although the young people were given names of pagan gods of Babylon their lifestyle choices demonstrated their Hebrew names.

Let me say it clearly to every believer: The Supreme Court doesn’t truly harm Christianity as much as our public failure to live the standard of God’s Word as believers. Their decisions may seem sweeping and vast, but they come on top of years of Christian lifestyle compromises that muted our voice and blunted our message. Our churches speak of marriages, but many of our own don’t stay committed to them. We speak of Biblical education for our young, but cannot find enough people with time to be a part of a program where we could help teach them. The world won’t be radically impacted by comfortable Christians – only committed ones who make comfort a secondary issue. Make your testimony one that speaks to the true legacy of what is important to you. Expend yourself in things that God lays upon your heart!

Oscar Wilde was quoted years ago as saying: “If you don’t get everything you want, think of the things you don’t get that you don’t want!” Look around you, and collect knowledge of the expectations, arguments and lifestyles – but keep living your call.

Rule #3: Keep your true life goal at the center of your decision making.

Make up your mind that you will stand for God with a positive voice as He enables you and then attempt to work in the system to accomplish the task (1:8).

Daniel 1:8 But Daniel made up his mind that he would not defile himself with the king’s choice food or with the wine which he drank; so he sought [permission] from the commander of the officials that he might not defile himself.

Here is the tough part of the line. Daniel couldn’t do all that was being asked of him – so he needed to find a creative and sensitive way to object, without being belligerent.

The Missionary Hudson Taylor demonstrated faith and inner calm in a challenging situation in 1853, when young Hudson Taylor was making his first voyage to China. His ship was delayed near New Guinea because the winds had stopped. A rapid current was carrying the ship toward some reefs and the situation was becoming dangerous. Even the sailors using a longboat could not row the vessel out of the current. “We have done everything that can be done,” said the captain to Taylor. But Taylor replied, “No, there is one thing we have not done yet.” There were three other believers on the ship, and Taylor suggested that each retire to his own cabin and pray for a breeze. They did, and while he was at prayer, Taylor received confidence from God that the desperately needed wind would be sent. He went up on deck and suggested to the first officer, an unbeliever, that he let down the mainsail because a breeze was on its way. The man refused, but then they saw the corner of the sail begin to stir. The breeze had come! They let down the sail and in a short time were on their way! (A-Z Illustrations).

In both of those cases – that of Taylor and of Daniel – what was the secret to success? It was not simply prayer, though that was included. It was not simply obedience, though that was included. In each case, the men recognized their calling, and followed choices inside of that calling. Taylor’s wind came after Taylor sought God (as the Bible instructed) and got assurance. Daniel’s deferment came after he committed to do what God said in his Word. Both knew their call would only be significantly fulfilled by commitment – no matter what the outcome. Compromise, when it comes to obedience to God’s Word, is settling for less than our call. Keep your life goal – to honor God with your days – at the center of your thinking when making even small life choices.

Rule #4: Don’t get self-centered and believe you can create success alone.

Remember, we serve God, not our own ability to manipulate situations. When we have what appears to be a “success”, we must humbly remember it is God who gave it to us. (1:9). Our life is more than what we can accomplish – it is what God can do through us when we yield our members to Him. That is the excitement of following God! I can do “all things” through Him Who strengthens me. Look at Daniel 1:9:

Daniel 1:9 Now God granted Daniel favor and compassion in the sight of the commander of the officials,

Don’t miss that Daniel wasn’t arrogant, nor did he “command God” to do anything. He is God in Heaven, and I am a man on earth – let my words be few… as Solomon long ago reminded. Later in this journal of God’s work, Dan will face a lion’s den. His friends will face a furnace of fire. Their delivery was not certain. The point of our lives is not to obey for personal benefit – that is cloaked religious selfishness. Rather it is to make much of Jesus – and to honor our King! Our sacrifice is but a small thing if it will allow those who follow our time see His glory.

Self-centered Christianity sold well in the last thirty years. “Give a dollar so you can get ten” thinking was never about worship at its core. The favor Daniel received was by God’s hand – but the opposite could have happened – and God would still be God. With every successful outreach, let us recall God’s good hand; with every painful setback let us seek God’s path of direction. In nothing become self-centered – that is the antithesis of Christianity. He is the story, I am the messenger. He is the Lord, and I am His servant…period.

Rule #5: Be sympathetic to the other side without giving in on truth.

Daniel knew how to listen with understanding to the fears of the ungodly around him (1:10). He tried his best to meet them half way and still not compromise God’s call (1:11-16). What did it hurt to try to live truth in an inoffensive way?

Daniel 1:10 and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has appointed your food and your drink; for why should he see your faces looking more haggard than the youths who are your own age? Then you would make me forfeit my head to the king.” 11 But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test your servants for ten days, and let us be given some vegetables to eat and water to drink. 13 “Then let our appearance be observed in your presence and the appearance of the youths who are eating the king’s choice food; and deal with your servants according to what you see.” 14 So he listened to them in this matter and tested them for ten days. 15 At the end of ten days their appearance seemed better and they were fatter than all the youths who had been eating the king’s choice food. 16 So the overseer continued to withhold their choice food and the wine they were to drink, and kept giving them vegetables.

Some would criticize Dan for “compromising faith” because he wasn’t belligerent and sarcastic in his commentary. They truly believe that any attempt to acknowledge what others are concerned about is a sign of weakness. Think for a moment: is the strength of our argument for God IN the argument itself? I believe not. I believe it is found in seeking God. Our gentle reasonableness should not be read as weakness – but as confidence that from prayer and God’s conviction in the hardest of hearts will come fruitful conversions where there would otherwise be none. No one is argued into the Kingdom of God – they are converted from within through prayer and God’s Spirit pricking their heart. Sarcasm and argument may strengthen the soul of the discouraged believers, but prayer and God’s conviction is what saves the unbeliever.

Let me ask you to do something: Argue less and pray more. Wrestle less with the world in articles and news, and wrestle more for them on your knees. Don’t panic over evil, fight back in Heavenly places. Don’t feel the need to correct the world, just encourage, pray and look for an opportunity to show love to them. Doors will open that never have before. Stop the whining over lost men acting like lost men, and start the winning of souls by the power of the Cross. The chief symbol of our faith was once a marker to the Roman world of their victory over Christ – a Cross. What does that tell you of our message? In our weakness, He will be shown unstoppably strong. Stop being defensive and start being sympathetic to the plight of a dying world – they cannot help but spread death, all the while fearing it.

Rule #6: Choose time with positive people and doing positive things.

Look also at Daniel’s companions. They were not alone, but together. They were learners, positively engaged and delightfully partnered with one another. People that are engaged in growth and life are invigorating and get better opportunities to be used of God (1:17-19).

Daniel 1:17 As for these four youths, God gave them knowledge and intelligence in every [branch of] literature and wisdom; Daniel even understood all [kinds of] visions and dreams. 18 Then at the end of the days which the king had specified for presenting them, the commander of the officials presented them before Nebuchadnezzar. 19 The king talked with them, and out of them all not one was found like Daniel, Hananiah, Mishael and Azariah; so they entered the king’s personal service.

Keep people, words and activities that help you stay up in your sight! Learn new things this year! I love that simple saying in Life’s Little Instruction Book: “Think big thoughts but relish small pleasures”. (H. Jackson Brown, Jr.). It is the small-mindedness of Christians that really grates against my soul. Can we speak of other things besides politics and culture wars? Is not the universe filled with God’s fingerprints?

Don’t worry, we will all get it wrong from time to time. That is why I like to recall the simple words of Oswald Avery: “Whenever you fall, pick something up.” Obviously I am speaking of mistakes, not overlooking serious moral failures in ourselves. At the same time, just choose to be together with other believers. The world will get cold, but huddling can keep us warm. In our recharged warmth – we will be more ready to show the lost a way to the warmth. Cold, worn, dispirited believers bring no one to Christ, but usher many away from Him.

Rule #7: Work out your giftedness and stay at your post for God (1:20-21).

The end of the chapter mentions the tenure of Dan. He was taken in 606, but stayed in the work until 537 – nearly 70 years later! He had God’s hand in his life, but throughout the story he learned to wait until God opened a door. Daniel 1 records:

Daniel 1:20 As for every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians [and] conjurers who [were] in all his realm. 21 And Daniel continued until the first year of Cyrus the king.

Grabbing a headline and gaining a post are one thing – following through for seventy long years is yet another! Daniel watched a lot of bad legislation roll through during his tenure. He lived in a world of politics – a tough world in any age to be a decent man. He faced deceptions from enemies that fronted for the spiritual enemy – and we will watch how he navigated each challenge. Yet, he remained positive in the journey. He did it by refusing to be deceived with the others of his time.

Don’t let the current circumstances of life convince you of the great deceptions of the enemy of your soul.

He will try to deceive you about his strength. In you, beloved follower of Jesus, is One greater than he who fluffs and puffs in this world.

He will try to discourage you by confusion. For you, life events may hang like loose threads below a tapestry – but design is not discovered on this side of the cloth.

He will try to divert you with troubles. Before you, may be problems insurmountable for a time – but you were made for eternity.

He will try to dishearten you with memories. Behind you, then call of old defeats may beckon to slow your progress – but your best days are ahead in the Father’s house.

Since he is not greater, since your troubles last for but a season, since what is unknown now will become clear one day in the time after time, and since our Father has the power to forgive wholly and forget completely – we must not allow the deception of the enemy to deter us from serving our King with an encouraged heart. (RS)

Because life is filled with negative people and situations does not mean the believer should be negative.

Renewing Our Values: “Regaining a Hunger for True Wealth” – 1 Timothy 6

Harder HallFor a small Florida town, Sebring has more than its share of international landmarks. In fact, while most small towns have NONE, we have at least TWO. One is the “Sebring International Raceway”, and the other is the now vacant “Harder Hall”, which is on the national registry. Two developers, Lewis F. Harder and Vincent Hall, joined the Florida land boom in in 1925, and built the large hotel by Lake Jackson, as well as the Biltmore Hotel in Coral Gables, Florida. Harder Hall opened in 1927, and was placed in Sebring because the city was a stop on the Atlantic Coast Line railroad. By the 1950’s it became a part of the PGA Tour/LPGA Tour, and hosted celebrities Paul Newman, Steve McQueen and Mario Andretti. Despite the reputation of our sleepy little town, we have seen people with wealth over the years, and our population is not immune to the hunger for nice things.

The year Harder Hall opened, the moving picture show that graced the big screen in the larger cities was simple entitled: “Greed”.

The story was about a man named John McTeague (called by his friends simply “Mac), a former mine worker who became a dentist in a small town. One day he met a woman named Trina, and her boyfriend Marcus at his office. The dentist kindled an interest in Trina, and she later fell in love with him. After Trina and Marcus met Mac, they stopped at a shop, and she bought a lottery ticket. In time, Marcus stepped aside and Mac and Trina became a couple. A bit later, Trina discovered she won $5000 at the lottery, and she quickly became obsessive about the money. Marcus, recognizing that he stepped aside from a woman who was now rich, had the law shut down Mac – because he had no official schooling for his dentistry. Trina was fearful of losing her money, and both plunged into poverty while the hidden gold sat protected. Desperate, poor and hungry, Mac presses Trina to release her gold so they can live – but it wasn’t that simple for her to do – because of simple GREED.

The movie echoed a problem of the roaring twenties, and offered a social commentary on the deep hunger for things that many felt. The sad part is that many still do. People will shoot someone for the notes in a cash drawer. What I find even sadder is that some who claim to be believers and followers of Jesus Christ – and even some of them are leading ministries – have allowed GREED to be a regular part of their character. In some cases, people even built an acceptable theology around it… The last chapter of Paul’s first letter to Timothy was addressed to believers – a warning to be on guard against focusing on the “wrong life”. It is easy to do… to make our goals, our hopes and dreams about the next house, the next car, the next TV set, tablet, computer…you name it. The problem isn’t with those things, but with our longing for satisfaction here in the physical world, apart from God’s use of those things to further His ends. Here is God’s call…

Key Principle: The mature believer moves his or her eyes from the temporal world and deliberate makes their primary focus the eternal view.

On our way to our lesson in 1 Timothy 6, I need to ask you to be a bit patient. Since we end our study of this letter today, I would like to accomplish three objectives – not simply deal with one lesson:

First, I want to quickly attempt to tie the letter together – to help younger believers to grasp the whole of the letter before we leave its pages.

Second, I want to finish the section that began in 1 Timothy 5:1 concerning behaviors, since it continues into what is now “chapter six”.

Third, I want to move us to the lesson on greed we introduced a moment ago in our key principle.

Grasping the Whole Letter

In this last part of our series through this letter, we again recall the lessons on renewing our values. As we have traveled through this letter by the Apostle Paul to the younger Pastor-Bishop Timothy, we have noted that most of the letter is geared toward straightforward instruction of behavior. How we behave is a statement of our true set of values – much more than any creed or doctrinal statement. Paul knew that, and Tim needed to be taught that lesson. Paul broke the behavioral lessons into eight parts:

• Lesson One: Returning to Costly Grace: (1 Tim. 1) Tim needed to be reminded that God’s grace was no excuse for bad behavior, and the scope of God’s desire was greater than simply giving us a ticket to Heaven. That set up the letter to provide other instructions on current lifestyle.

• Lesson Two: Renewing Commitment to God’s Sovereignty: (1 Timothy 2:1-8) Tim needed to instruct men to settle down and set aside angry disputations by re-focusing them on peaceful prayer.

• Lesson Three: Refocusing on Proper Affirmation: (1 Timothy 2:9-15) Tim needed to make clear to the women the need to re-examine the emphasis placed on physical appearance over the spiritual reality and correct the behavior.

• Lesson Four: Restoring an Emphasis on Character: (1 Timothy 3:1-7) Tim needed instruction on the primary need for character in relation to elders as opposed to choosing men based on a pragmatic solution to the current set of problems.

• Lesson Five: Recognizing the Value of Servanthood: (1 Timothy 3:8-16) Tim needed to recognize the high value God places on servants (particularly in relation to the deaconate) and clearly recall how this vital connection of the body has been designed to function.

• Lesson Six: Realigning Priorities to Guard Truth: (1 Timothy 4:1-16) Tim needed to recognize the value of truth above all else – directly confronting the assault on truth and the erosion of resistance to standing for it.

• Lesson Seven: Redefining Standards in Relationships: (1 Timothy 5:1-6:12) Paul made clear to Tim intended behaviors that should mark relationships among and between believers.

• Lesson Eight: Regaining a Hunger for True Wealth: (1 Timothy 6:3-21) Paul reminded Tim to teach clearly concerning a believers temptation toward temporal gain in light of eternal truth.

Understanding the Section on Behavioral Standards

To wrap up our series without skipping any verses, we must straddle for a few minutes the opening verses of chapter six and link them to the last lesson. The last chapter opens with the end of a section on instructed behaviors Paul offered to Timothy about dealing with different people in the congregation.

• We noted the words “older man”, “younger man”, “older women”, “younger women” in 5:1,2 and “widows” in 5:3, as well as “elders” in 5:17 – and took time to look at the treatment Paul expected Timothy to afford each in our earlier study. The words RESPECT and HONOR were a big part of our examination.

• The beginning of chapter six is still in that instructional mode – but with one difference. Instead of just instructing Timothy on the direct treatment of the individuals involved, it was an entreaty about what to teach those involved in the slave-master relationship (6:1-2).

1 Timothy 6:1 All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and [our] doctrine will not be spoken against. 2 Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these [principles].

Rome was a world filled with slaves. Some scholars estimate that perhaps as many Romans were slaves as free at different times in their history.

The record of Pedanius Secundus, prefect of Rome under the Emperor Nero, provides an example. His townhouse was serviced daily by no fewer than 400 slaves. If all the nearly five hundred senators owned a similar number, that single group of elites alone would have owned 200,000 slaves!

Roman slavery was highly regulated, taxed and meticulously recorded (though many records have perished in time. Slaves routinely came with a “money back guarantee” if they were found to be defective, as least compared to their advertised state. The slave system was not racially based, and slaves had no special standard marker of dress (apart from the common tunic worn by others of the poorer classes. As a result, slaves who had run away were sometimes made to wear metal collars with inscriptions such as: “I have run away. Capture me. When you have returned me to my master, Zoninus, you will receive a reward.” Some scholars of antiquity estimate that between one third to one half of the Roman population were “servii”.

Obviously, many slaves heard the message of Jesus, and some accepted Christ. Sitting beside their Master in the atrium for worship may have caused some of them to lack respect as the day’s chores were later distributed – and Paul needed to address the problem. Though we do not have the same arrangement economically as Paul and his readers did, the principle of “serving Jesus by serving another” definitely applied then and now. When we do what we do for others as a direct service to Jesus – we give our best for reasons far beyond the human relationship and the human reward. This is the call of the believer that would walk in maturity.

Let us be careful to be the best employees – we who name Jesus as our King. Let us be the best of the spouses, the best of the friends, the best of neighbors. These common, daily interactions, and our attention to serving Jesus with our best through all of them, will yield fruit in eternity. Jesus is most honored by believers who recognize that whatever we do, in word or deed, it is for His glory, and therefore do it to the best of our abilities. The world waits for believers that can be seen before they are heard.

• The last part of this “behavior instruction primer” (with the possible exception of the message to the rich in 6:17-19) was directed to Tim’s handling of those who oppose the teachings of God’s Word as Paul revealed them and through that opposition, they are drawing Tim into distraction.

1 Timothy 6:3 If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, 4 he is conceited [and] understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, 5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.

The modern church has been distracted by theoretical theology. The term “doctrine” as used in the letters to Timothy and Titus is a bit different than is customary in our time. Here, as in Titus 2, sound doctrine appears to refer to teachings that have practical and behavioral commands for the church to get along with people – not some “how many angels can dance on the head of a pin” theoretical debate. Let me posit that it is fine for believers to have theological nuance differences in a number of areas where there is a sincere effort to understand some detail of the text of the Word – all the way until the point that such a view would allow ungodly behaviors to be licensed.

Let’s be careful to stay away from disputes that offer nothing in regards to our walk with Jesus and practice of love with each other. There is much we don’t know, and much we won’t find by arguing with other people. At the same time, the basic lifestyle questions are thoroughly explored in God’s Word. He is never unclear about what honesty, purity, love, grace, integrity are… nor is He bashful to point out vulgarity, sensual thinking and course words or actions. Let’s be careful to speak and act within what is clearly part of the life of a believer – and be on guard of teachings that cause men and women to stray from these revelations of the Spirit through the Word.

There will always be those who will use the Bible for purposes other than what it was written for – to give us the essential truths that guide us to finding and then following God. We are to acknowledge that our guard must be up – even inside the body of believers. Paul offered a specific note of caution in this passage, because the enemy will continue to attempt to spread “tares among the wheat” (Mt. 13). We need to recognize that some will come in to the body posing as real believers that:

Remain out of self-interest: The words in verse 4 “he is conceited (Gr: tuphoo: “to raise in a smoke”) and understands nothing;” reflect a self-interested person that has no real spiritual perception, even if they are accustomed to being a part of the church body.

Desire to derail the discussion into “dead end” controversies. Verse 4 again warns “but he has a morbid interest” (Gr: “noseo: to be fixated to the point of an imbalance or illness) “in controversial questions” (Gr: “zaytasis”: a matter of controversy) “and disputes” (Gr: “logomakhia”: to wrangle about empty and trifling matters) “about words”. People of this sort seem to keep things stirred up and leave the boundaries of real seeking of God. The discussions bring out the fleshly works of “envy, strife, abusive language, evil suspicions, 5 and constant friction between men of depraved mind and deprived of the truth”. There is a key not to be missed here: If the fruit of the discussion is works of the flesh, the problem may be the discussion itself. The platform may be used by both the enemy and the magnetic pull on our old nature to tear away at the body.

• A desire to personally feed an appetite for gain. The underlying purpose of these teachers is found in the phrase: “who suppose that godliness is a means of gain.” This seems to be the real issue. Gain (Gr: “porismos”: acquisition) may be a financial idea, or a power one. People stir things up to gain power, and sometimes to gain money. Believers need to carefully watch out for those stirring the pot. We need to humbly remember that we can stand most effectively for Christ when we filter the opinions of those around us through the Word of God and are consistent adherence to the Word’s principles.

Drop your eyes to the last part of this letter, because it is our focus for the remaining minutes of this study – and it is a singular but essential truth. Many believers suffer from a terrible problem…

The Problem of “Wrong World Focus”

Understanding that we have been called to a higher purpose than what can be found in this world is vital for the church to be what God intended. It is a call to our foundational thinking – a plea for recognition that our perspective must be fundamentally transformed by God’s Spirit to live as God intended us to journey through this life. It is a principle that separates the believer from the non-believer…

Key Principle: The mature believer moves his or her eyes from the temporal world and deliberate makes their primary focus the eternal view.

Even believers need to be on guard about where we find our hope and what we dream about. If we long for the things of this world in inordinate ways, we fail to walk with the right hopes lodged in our hearts. Our sure footing in the Gospel will begin to slip into old patterns of thinking and an old value system. The “old man or woman” will grow stronger in our thought life, and the “new man or woman” we are to become will slowly be disabled by starvation. God offered help in how to move to godly transformation.

Six Truths that help our transformation:

Truth #1: Resting in God’s provision and program provides its own reward (6:6-8).

1 Timothy 6:6 But godliness [actually] is a means of great gain when accompanied by contentment. 7 For we have brought nothing into the world, so we cannot take anything out of it either. 8 If we have food and covering, with these we shall be content.

The formula for “joy in the foyer of life” begins with godliness (Gr: eusebia: taking God seriously) and adds contentment (Gr: “autarkeia”: a perfect condition of life in which no aid or support is needed; sufficiency of the necessities of life; a mind contented with its lot). Paul goes on to note that we don’t truly own anything. We came with nothing and take nothing. That kind of thinking must be posed in the mind of one that sees the “life after this one” or it will lead to a debauched life in the here and now. Because Paul knew that life would go on, he needed only the basic necessities to accomplish his task – he could feel a sense of privilege for anything more God granted! Here is the truth: I become effectively selective in what I take delight in when I recognize this life is the appetizer, not the main course! Far too many believers are gorging on this world, and leave no room for the delicious main course in the life to follow. They don’t SEEK HEAVEN and its blessing, but rather seek to make the HERE AND NOW suffice for all their deep-seated needs. The problem is it won’t work because it isn’t supposed to.

Truth #2: Focus on the physical comforts pulls a believer in the wrong direction (6:9-10)

1 Timothy 6:9 But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10 For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

The temptation to be rich in the here and now pulls my eyes to fulfillment in the here and now. The fanning of the flame of desires for STUFF will war with my call to find my completion in my Savior, and use things to do His work and enjoy from His hand. You can have nice things and not live for those things – but use them effectively to help people. You can even enjoy your life – if you do so as a reflection of God’s goodness to you, and celebrate it WITH HIM.

Scripture is FILLED with places that call us to celebrate life each day and into eternity, and live today joyfully!:

• Psalm 16:11 You will make known to me the path of life; In Your presence is fullness of joy; In Your right hand there are pleasures forever.

• Psalm 100:1 Shout joyfully to the LORD, all the earth. 2 Serve the LORD with gladness; Come before Him with joyful singing. 3 Know that the LORD Himself is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.4 Enter His gates with thanksgiving And His courts with praise. Give thanks to Him, bless His name. 5 For the LORD is good; His lovingkindness is everlasting And His faithfulness to all generations..

To all my believing family I plead: Don’t be GLUM, but don’t make this world and its riches your focus. You are only a renter here, and your permanent home is being built right now. Don’t get too comfortable, but enjoy the day while recognizing that not all will be as it should this side of home.

Truth #3: Even godly people must be deliberate about their redirected focus (6:11)

1 Timothy 6:11 But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance [and] gentleness.

I LOVE this verse!! Paul reduced the issues of godliness down to CHOICES. We have choices about which direction we face, and what we gaze at. We have CHOICES about what we pursue and what we run away from. We even have choices about HOW we move in relationship to our choices – in gentleness like the quiet bow hunter, or in stomping noises like one who is trying to scare snakes off the path in front of us. Paul made it clear:

Godly transformation is essentially about right choices in regards to deliberate pursuits. The term “pursue righteousness” (as defined by the Word). You and I will never be transformed to what God intends without choosing to pursue – energetically – the path of right choices. Let’s stop being SPOOKY in the Spirit – acting as if God will grab us against our will and somehow get us on the right path in opposition to our choices.

Godly transformation begins with taking God seriously. The idea is found in the underlying term “godliness”. Bonhoeffer famously reminded us that when we sin, we don’t HATE GOD, we simply FORGET GOD for a time. We distance ourselves from the truth that He is present with us when we make our choices. If we truly see Him as present, and we also see Him as HOLY- this should inform our choices as believers.

The text called Timothy to pursue FAITH – God’s revealed view of the world – things as HE says they are . Right is what God says, not what surveyed Americans think. Wrong is what His Word teaches – not the latest “injustice” pointed out by Hollywood.

Paul told Tim to vigorously pursue opportunities to selflessly act to benefit others who have needs around us, because that is what the term “love” means. Believers preaching truth without love are like weathermen explaining how snow is formed to a man whose car is stranded in a snow drift. At that moment, the stranded don’t need an explanation – they need a helper.

Paul then had the AUDACITY to call Tim to PURSUE A STRONGER BACK. God calls His followers to build up their resistance to whining and being crushed by troubles as we faithfully remain under the troubles of this life – as can be found in the term “perseverance” (hupomeno: to remain under).

• While troubles may assail the believer, they must not become angry or harsh – but must learn to respond with tenderness (11b).

Truth #4: The secret to a transformed perspective is how widely you focus your view (6:12-16)

1 Timothy 6:12 Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, 14 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, 15 which He will bring about at the proper time– He who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him [be] honor and eternal dominion! Amen.

Look at the secret to fighting with perseverance – it is taking hold of eternal life. It is looking up to Jesus Who understands unfair trials (as in the case before Pilate!) and yet calls us to His example of endurance and careful response.

• Don’t forget that Jesus is still in charge of all things!
• Don’t forget that God holds time in His hands, and will end all things the best way to tell His story!
• Don’t forget that our King possesses all life and dwells in unsearchable light –His ways beyond understanding of His creatures.
• Don’t forget that He is absolute in authority, unrivaled in power, unconcerned by the flexing of the muscles of the wicked kingdom.

Truth #5: Those who have abundance will need to be particularly careful (6:17-19)

1 Timothy 6:17 Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. 18 [Instruct them] to do good, to be rich in good works, to be generous and ready to share, 19 storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.

Paul reminded Timothy of one more group to instruct – those who possess much in this world. He told Tim to remind them:

• Hope cannot be fixed on the temporary nature of this world and its delights – but on God Himself, Who is the supplier of all things.

• What we can do, what we MUST do – is use the blessing of this life to do good to those around us – expending ourselves this side of Heaven.

Truth #6: Godly leaders must see the truths of Scripture as a trust (6:20-12)

1 Timothy 6:20 O Timothy, guard what has been entrusted to you, avoiding worldly [and] empty chatter [and] the opposing arguments of what is falsely called “knowledge”—21 which some have professed and thus gone astray from the faith. Grace be with you.

Finally, Paul called out to his young friend who was uncomfortably seated in the place of responsibility for the lives of other believers…He needed to see the ministry as a SACRED TRUST placed in his hands by God. He needed to recognize time wasters and pot stirrers and know when to walk on. He needed to be able to see clearly those who were going in the wrong direction – and the false professors of faith. He needed to keep his HOPES on HOME with his EYES ON THE TRUTH for the protection and growth of the flock.

The church must remember we are not just an organization, but an organism – a living body that must work at health and growth. We cannot look to the symbolism of the past, nor the popular embrace of the present – we must look to our founder, and proclaim Him. It is our sacred duty, and it is our glorious opportunity to cast a rescue line to those about us! I agree heartily with the words of the theologian John McKenzie:

If the church were to lose its hierarchy, its clergy, its vast collection of learning amassed over the centuries, even the text of its sacred books, and had to face the world with nothing but the living presence of the Risen Jesus and its mission to proclaim the Good News to all nations and people, it would be no less a church than the church of Peter and Paul was. Perhaps, it might be more of church than it is now.” Why? Because when we truly proclaim HIM, it is about a different view of the world. It is about the view of the physical inside a story told for a world spiritual by the Creator of BOTH!

The mature believer moves his or her eyes from the temporal world and deliberate makes their primary focus the eternal view.

“The Family Assembled” – Galatians 6

christmas-familyMost of us truly enjoy being together with our family at the holiday season – but apparently we don’t represent all of modern American society. I searched the blogosphere a few days back, and apparently, the family gatherings of a significant number of Americans are froth with danger and apprehension. Martha Beck wrote for Oprah Winfrey’s online magazine these words:

In the Uncle Remus story of the tar baby, Brer Rabbit picks a fight with a lifelike doll made out of tar and turpentine. The tar baby is so gluey that when the rabbit punches it, his fists get hopelessly stuck. He tries to kick his way free, trapping his feet, then finishes off with an infuriated head butt that renders him utterly helpless. I can’t think of a more fitting metaphor for family life in the 21st century. There’s nothing in the world as sticky as a dysfunctional family. You can put half your life’s savings into therapy—good therapy, effective therapy—and, 15 minutes into a holiday reunion, you still become hopelessly enmeshed in the same old crazy dynamics. Your assertiveness training goes out the window the minute your brother begins his traditional temper tantrum. A mere sigh from your grandmother triggers an attack of codependency so severe you end up giving her your house. For many people, family get-togethers require strategies for staying out of such sticky situations.” Wow! Reading that makes me deeply appreciate the family God has given me…

I kept looking, and found on “Web MD” an article that deals with the “holiday family get together” as almost some kind of modern disease when Dr. R. Morgan Griffin wrote:

There’s this idea that holiday gatherings with family are supposed to be joyful and stress-free,” …“That’s not the case. Family relationships are complicated. But that’s doesn’t mean that the solution is to skip the holidays entirely.” The doctor went on to describe five reasons for the anxiety of family get assemblies: 1) Unhappy memories. Going home for the holidays naturally makes people remember old times, but for you the memories may be more bitter than sweet… 2) Toxic relatives. Holidays can put you in the same room with relatives you avoid the rest of the year… 3) What’s changed. The holidays can highlight everything that’s changed in your lives — a divorce, a death in the family, a son who’s making his first trip back home after starting college…4) What’s stayed the same. For others, it’s the monotonous sameness of family holiday gatherings that depresses them — the same faces, the same jokes, the same food on the same china plates…5) Lowered defenses. During the holiday season, you’re more likely to be stressed out by obligations and errands. It’s cold and flu season and your immune system is under assault. It’s getting dark earlier each day. You’re eating worse, sleeping less, and drinking more. By the time the family gathering rolls around, you’re worn out, tense, and fragile. The holiday stress makes it harder to cope with your family than it might be at other times of the year…

That’s right, they must be sick of each other because of a low tolerance to the flu! Is he serious? Ah yes, the holiday season…Time to fret, fight and feel terrible. Doesn’t America sound like a warm and friendly place these days? Well, our world is filled with struggling families that are trying to keep things together. I shudder to think about it, but it is true… and we need to consider how deep this wound goes, and not gloss over it… Truthfully, I don’t want to try to settle the domestic issues of the home in this lesson, but I do want to run at problems of A FAMILY – your church family! Our text deals directly with this critical subject of “life in the fellowship of believers” and offers a sobering truth…

Key Principle: When the family comes together, we must face the fact that some issues (and some people!) need to be dealt with.

We are going to look at how we deal with five different kinds of people, and the issues they bring to the family gathering in the final chapter of Galatians:

  • Each believer needs to deal with weak brothers – those who are caught in sin and need release.
  • Each believer needs to deal with self-reliant believers – those who are deceived into thinking they don’t need the rest of the body.
  • Each believer needs to deal introspectively and regularly with their own heart.
  • Each believer needs to deal with the variety of personalities and gifts found within the church community – without being “wrung out”.
  • Each believer needs to deal with ongoing agitators outside the body that are poking at the church with Biblical truth and gracious outreach until they make it impossible to do so.

The chapter opens with those who have fallen into sinful behaviors, who will need assistance to get back on the path of walking with God. We will call them…

Dealing with the “CAUGHT”:

These are people who asked Jesus to be their Savior, but after a time they found themselves unable to follow through on their walk in some area or behavior. Sometimes it was due to slipping back into a pattern of their old life, and sometimes the slip came because of flaws that were not yet addressed in their character growth as believers. Let’s read about them:

Galatians 6:1 Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.

The term “caught” in 6:1 was prolambanó, a compound word that paired “pro” (before) and “lambano” (to take). When paired together, they mean in this case “to come upon in advance” as a thief would be discovered or overtaken by an owner of the household. The term “trespass” is “paraptóma”, another compound word that properly meant “a fall beside or near something” but when used figuratively (as in this use) meant “a lapse or deviation” from right behavior; as in a sin. We looked at these words to help us truly grasp WHO Paul was referring to when he wrote. It appears they were people who were discovered in the midst of involvement in something they did not plan to do, but rather fell into. In the strictest sense, they made a choice, but not with great extended intent to do so.

Let’s say it this way: They were CAUGHT in something that seemed to have power over them, and the behavior or action was causing them to SLIP AND FALL back into a sinful pattern or behavior. Wise is the man or woman of God who recognizes how fragile our faithfulness to God truly is! Galatians 6:1 offers five details of the restoration process:

First, the work is distinct – the violator must be a brother or sister in Christ (“brethren”). The address is to believers about believers, and teaches NOTHING about interaction between believers and those who do not follow Christ.

The work is also determined – both the violator must admit the behavior is NOT God honoring (“trespass”) and the responders must agree by Spirit-led and Biblical understanding it is a violation (“spiritual”). Nothing is to be gained by putting people who are in sin together with people who do not have the maturity to identify the behavior as a violation of God’s Word. This is one of the reasons we need to be careful to be a part of a local church where the Bible is carefully studied, and where you have confidence the leadership truly recognizes Biblical truth and error. Nothing will do more harm to a person who is caught that to have that person affirmed in their wrong actions because they were with leaders who did not recognize the truth of their behavior!

The work is deliberate – with a goal to bring back to proper use (“restore”). The term “restore” is katartízō from katá, “according to, down,” and artizō, “to adjust”. Together, the word means to be adjusted back to good working order. The PURPOSE of the gentle work of godly brothers is to get the wayward brother or sister back on track and walking with Jesus.

We must be careful here. It is easy to gracelessly confront someone when they are wrong because we are annoyed, or embarrassed at their behavior in front of others we care about. That isn’t our call. Our Lord instructed brokenness in our hearts toward the caught one, and a goal of restoration. I want to illustrate the idea of restoration if I can…

A few Christmases ago a twenty-four year old son of Christian parents began a terrible killing spree at the “Youth With A Mission” Headquarters that ended hours later with his injury and subsequent suicide at a second location – the New Life Church in Colorado Springs. Matthew J. Murray was responsible for shooting several people in the church parking lot and in the church building – a spree that left three dead and three wounded. Earlier that day, he had entered the “Youth with A Mission” Headquarters in suburban Denver, shooting four and killing two. The tragedy shook New Life Church that had just started to come out of the painful and very public story about their former nationally known Pastor’s sexual sin (that was Ted Haggard). Now they were faced with this terrible tragedy. Sometime after those events, Christianity Today published an article that offered a stunning picture of Jesus and restoration…

It seems that after the tragedy, Pastor Brady Boyd, then Senior Minister of New Life Church, called Matthew Murray’s parents (the shooter) and asked if they would like to come to New Life and see where ‘their son had passed away.’ They said they had wanted to, but had refrained from doing so because of their concerns for the church. They were also asked if they would be willing to meet with members of the family who had lost two teenage daughters that morning. They said yes. The same invitation was extended to the victim’s family, the Work’s. They said “Yes”. After showing the Murrays around the church where the tragic events took place, they met with Mr. and Mrs. Works in Boyd’s office. “What happened there in the two hours in my office … was the most significant ministry moment I’ve experienced, maybe in all of my life,” Boyd said. When they first entered the office, the two families embraced. They sat, wept, and cried together, Boyd said, for “I don’t know how long.” Then they prayed together. Later Jeanne Assam [the security guard who shot and wounded Murray before he committed suicide] joined them. When Jeanne, who had undoubtedly saved many lives but had been forced to shoot the Murray’s son, walked into the room, “the Murrays embraced her and hugged her and released her from any guilt and remorse. Matthew Murray’s dad looked at Jeanne and said, “Please know we’re so sorry that you had to do what you did. We’re so sorry.” The article concluded with these words from Boyd, “We can talk philosophically about repentance and redemption and going forward with God,” Boyd said, “but what I saw in that room in my office was the greatest testimony of forgiveness and redemption that I have ever seen. It was a testimony that God really can restore and redeem.” (adapted from a message by Pastor Jim Kane, taken from sermoncentral.com).

I recognize the boy wasn’t there, and I understand that he wasn’t restored. The purpose of the illustration was to highlight the deep emotional nature of restoration. These families were not fractured from one another, but were drawn together at the foot of the Cross. That is the way restoration should look when a CAUGHT ONE is restored as well.

The work is delicate, and must be handled with deep sensitivity (“spirit of gentleness”). Did you notice the “spirit” of the work? The word prautés is meekness (or “gentle strength”). Though it takes STRENGTH to confront sin, it takes GENTLENESS to restore one who has been caught in the snare. That may seem counter-intuitive. Let me suggest a secret: brokenness over sin. If we are truly broken FOR our brother, their correction is for THEM, and not to preserve our reputation, or to indignantly defend Jesus. If we come with broken hearts and a hunger to see the violator restored to a place of blessing – the caught one will know it.

The work is dangerous (“looking to yourself” and “tempted”). There is a danger of smugness that sows the deep seeds of arrogance within those who correct a straying brother – so Paul warned them to be careful!! The spirit of the Pharisee, who stood on the corner and prayed aloud: “Oh Lord, I am glad I am not as that other man!” lives inside us all – and we must be careful to guard our heart.

If the one overtaken in sin is restored, we have added a new joy to the household of God, and removed a cancer that could have spread rapidly. Nothing is served by God’s people ignoring sin in the family… nothing! At the same time, there are others that will need to be “dealt with” as well…

Dealing with the DECEIVED:

There are people who believe they are self-sufficient in Messiah, and do not grow to recognize their responsibility of involving themselves in caring for the needs of others – but they are deceived. Paul wrote:

Galatians 6:2 Bear one another’s burdens, and thereby fulfill the law of Christ. 3 For if anyone thinks he is something when he is nothing, he deceives himself.

God placed in every church those who need help. Some are overtaken by a specific sin, and others are simply weakened by living in a sin-sick, fallen world. Look closely at verse two, and you will learn three important truths about dealing with deceived people in the church:

The work is planned: Believers are called to SHARE the load of those who are unable to carry it themselves (i.e. “bear one another’s burdens”). In truth, God deliberately gives some among us a burden to carry that is quite large, so He can draw together those who are in the body beside them. Often, troubles keep the team together, but there is even a greater benefit. Those who feel “too important” to care for others are exposed as deceived. The greater need is not found in the one who had a burden too large, but in the one who had a deception so hidden. Self-sufficiency is not the mark of following Jesus, sensitivity is.

The work is prescribed: It is a matter of OBEDIENCE, not choice or preference (note the phrase “law of Christ”), particularly because it helps reveal some who have a self-deception based on inordinate confidence (“deceives himself”). We cannot claim we “don’t feel called to help each other” because we are commanded to do so.

The work is piercing: It calls for people who are involved in the process to look honestly and deeply within (‘deceives himself”). The person under restoration dare not think they can do this without help – because pride is part of the sin formula. The same is true of those who think they are too good to get their hands dirty.

Here, though, is the really “tricky part” of load bearing. When am I ENABLING another, as opposed to properly helping them with their load? Look closely at the text, or we will fall into soft-minded emotionalism that lets people do wrong and blame the people around them. The context is someone who is CAUGHT in a sinful behavior (6:1), or to keep the imagery solid TRAPPED under a load. The load is clearly sinful behavior, and it is something both THE TRAPPED ONE and the RESCUERS see as a collapse that can and must be moved. The load is removed when the sin has been set aside.

Let me say it this way: Johnnie and Suzie met and were married. Johnnie grew up in church, but he wasn’t a Christian in the Bible sense of asking Jesus to live and reign in Him. Suzie was largely unchurched, and also had made no commitment to Christ. Johnnie was deeply involved with pornography since he was a young man, and Suzie had little resistance to his participation, since she really didn’t see this as a problem. Johnnie and Suzie were both befriended by a new couple that moved in next door. They were impressed with this couple, and really appreciated their humor, and their integrity. In time, Johnnie and Suzie were led to Jesus by their friends. For a while, Johnnie set aside his pornography because his excitement in his Christian life helped him to really enjoy Suzie in new and deep ways – as they both grew in their walk with God and each other. They connected now on a level neither could quite understand. About that time, Johnnie’s work situation changed. He was moved from his day shift to an all night shift schedule. His world was turned upside down. Suzie worked days, he worked nights – life got strained. Time apart led him to feeling unattached again – and the porn became his coping mechanism. Suzie came home early one day and discovered Johnnie feeding the old habit again. She was crushed! She went to some of her believing friends and asked for help – and two guys came to see Johnnie. They didn’t shake their finger at him – they understood the problem and really tried to help get Johnnie out from under the load of guilt and the threatening cracks to his marriage. They were sensitive to his feelings, but they still directed him to get out from under the load. If Johnnie chose to admit the problem, and turn from it – the load was lifted. If he chose to refuse to eliminate it from his life – and he continued to do the wrong thing, he was not restored. If he decides to “‘DO IT ALL BY HIMSELF” – pushing away the help of others, he will likely overestimate his own strengths and abilities to cope with his desires. In any case, he cannot claim victim status and say, “They don’t really care about me!” if he refused to turn from the sinful practice. Bearing any burden that comes directly from a choice to remain in sin would be sharing in that sin and enabling it.

Perhaps one of the hardest people in the church to deal with is the person inside our own skin…

Dealing with MYSELF:

Verse four seems to continue the look within that was opened in verse three with the idea of “deceives himself”. One problem we may have is self-deception in the area of OVERINFLATED EGO – but that isn’t the only self-deception we must guard against. A second one may be found in CONSTANT COMPARISON. Instead of heeding the Word in our own lives, we can easily become numb to our own walk and focused on the walk of others around us.

Some believers come to church with the wrong tool in their hand. It is easy to get used to coming to church with a shovel, hearing truth and passing it out to people without pulling it toward us (as with a rake). We hear something, and before we even allow ourselves to apply it, we are tossing it to someone we believe needed to hear it more!

Paul charged the Galatian believers to self-examination…Galatians 6:4 But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. 5 For each one will bear his own load.

This self-examination is a productive work: In dealing with another rightly, I must inspect myself closely. God not only provided the one who was over-burdened to draw us together, but to make us see our own frailty and weakness, and keep us seeing ourselves clearly.

The nineteenth century theologian and Pastor, Albert Barnes’ made this note on Galatians 6:4-5:

The man who forms an improper estimate of his own character will be sure to be disappointed. The man who examines himself, and who forms no extravagant expectation in regard to what is due to himself, will be appropriately rewarded, and will be made happy. … Compare Proverbs 14:14; “A good man shall be satisfied from himself.” The sentiment is, that … In an approving conscience; in the evidence of the favor of God; in an honest effort to lead a pure and holy life, he will have happiness. The source of his joys will be within; and he will not be dependent, as the man of ambition, and the man who thinks of himself more highly than he ought, will, on the favors of a capricious multitude, and on the breath of popular applause.

Let’s be clear about what Paul is calling for. Paul told the Galatians NOT to examine another without examining themselves – just as Jesus told His followers to remove the LOG from their own eye before judging another. Yet, that was not the END of the saying. The Apostle went on to make clear to the Galatians that they SHOULD then turn to deal with erring believers, while seeking to keep their own house in order. The modern believer may draw the conclusion that identifying sin in another is “judging another” – and conclude it is intrinsically wrong to do so. Yet, that is not what the Bible truly teaches. On close inspection, such judgments ARE to be made, if we are to fulfill our call to show practical love. We MUST judge our own actions, but we are also called to clearly call sin what it is in BOTH self and others, on the way to attempting to rescue a fallen brother. We will not boldly attempt any such rescue to which we were called if we fail to recognize the peril to the life of the one caught in sin. If we allow another to continue in sin’s trap without attempting rescue because we thought we “didn’t have the right to judge their behavior”, we will fail to follow all the commands related to attempting restoration of the ensnared. That gently pushes us to dealing with others in the family of believers…

Dealing with MY BELIEVING FAMILY:

Paul wrote to the believing family some important words about doing good to one another in the church family:
Galatians 6:6 The one who is taught the word is to share all good things with the one who teaches him. 7 Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. 10 So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.

First. Paul made it clear that believers who were growing were to share “all good things” with those who were sowing spiritual truth into their lives. In the first century when this command was written, it may have been hard for some in the house-church of the period to recognize the work involved in equipping and training believers by elders who were by-vocational (they worked another job all day). Some believers were slaves and had little to offer their teaching elder to compensate for the extra hours of work to train them in Christ. What they COULD offer, and what they were TOLD to offer, included more than just support. It included encouragement. It included sharing with their teacher the lessons God was using in their lives. The “all good things” isn’t just money – it includes a host of other encouragements as well.

Second, in the middle of the point about sharing good things, Paul reminded the Galatians of a truth believers often forget: we will reap what we sow. If we invest hours in fleshly pursuits, but neglect the pursuit of knowing God’s Word – we will not be transformed by the renewing of our minds, but be “pressed into the mold of the world”. Tragically, I see many believers who are harming the cause of Christ in the public square because they know Him, but not His teaching. They have spent hour on secular education, but have been contented with minutes a week in God’s Word. They have sown the principles of a world that is fading away, but not learned of the world that is emerging after. They have a conscience that has been seared and tailored to modernity, but not transformed by Christ. Rather than offer help to the church, they often become those who cause most of the problems – even though they do not mean to do so. They don’t see SIN as SIN – because they have learned the world’s fluctuation definition of “right” and “wrong”, “fair” and “unfair”, “just” and “unjust”.

These are the “friends” on Facebook that decide offer pronouncements like: “Jesus never spoke out on things like abortion or same-sex marriage, the church must be off base for spending time on these things”. They mean well, but they haven’t studied well. They forgot that Jesus was the same Lord as the One at Sinai, or He is not “the expressed image of God Himself”. They forgot that when Jesus lived, the Law took care of such things. The word for those involved in such a “marriage” was “stoned” outside the city gate. They forget that when Paul, who lived in the Roman world outside the parameters of the standard of God’s Torah Law encountered these ideas, he had very stern judgments concerning them, commanding people not to allow them a meal among them (1 Corinthians 5-6). Believers who sow worldly learning harm the spread of the Word’s transformational power.

Third, because the world buffets against the spirit and because even some of the believers refuse to be careful to sow to the Spirit by learning the Word – walking with Jesus in the context of the body can become exhausting. Paul told those who were tired not to allow themselves to “lose heart” in well doing. Remember, we don’t own the world – we just work for the One Who does. People who fail to walk with Christ aren’t primarily failing US – they are failing the Master. We should pull from within LOVE not ANGER. We should answer their failure by PRAYER for them, and while keeping our house in order, careful outreach to them. Yet, there will be another group we must keep a steady eye upon…

Dealing with AGITATORS:

The phrase we use for agitators is often “playing the devil’s advocate” – and that is a good terminology. The problem is, that many of us don’t see why that is a problem any longer. We are very comfortable listening to the devil’s argument up close. Paul knew them. The agitators were attending the small house church fellowships in Galatia, and diverting attention from the balanced teaching of God’s Word. He wrote:

Galatians 6:11 See with what large letters I am writing to you with my own hand. 12 Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ. 13 For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. 14 But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15 For neither is circumcision anything, nor uncircumcision, but a new creation. 16 And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.

Paul ended the letter with a few warnings about two kinds of agitations that have popped up in the church since its inception. The enemy uses these all the time, and we need to help young believers sort out these sneaky approaches to pull them away…

The first is “Agitation by Confusion”: Paul made sure they knew HE wrote the letter, at least at the end of the scroll where it would show he personally endorsed the contents. It appears that some agitators had already spread a “false scroll” in Corinth, and Paul identified this trick and worked to thwart it.

Today we see this same method – with young or poorly taught believers being “hacked” by confusion-geared arguments.

World views are shaped in the education system that is increasingly being reworked at the foundational level to retrain the thinking of our youth. Much of the post 1960 re-engineering of American culture began as social experimentation in a classroom. Let me offer a simple example. Train young people to think this way: “Those who oppose sanctioning under law the lifestyle choices of other people are bigots” and you will produce a generation that believes it is intrinsically wrong to make value judgments about behaviors in the public square. Relativism will be enshrined in their thinking. When they grow up, as voters, they will believe that no one has the right to judge any lifestyle choices and behaviors of another – and their state will be forced to mandate all choices as equal under the law. They will fail to understand that such judgments are necessary to operate a stable republic and stop a cultural decline. They will lack the long term understanding to know that routinely licensing behaviors that are harmful to the whole of the community will only cause the community to lose the bonds that held it together. The end is the death of the connected community itself. In one generation, they will hail the rise of the un-bonded “test tube baby” without regard to the crying young people that filled Oprah’s set in search of their parents and their biological identity a generation later… They will fail to think long term about the outcomes of social experimentation.

Closer to the training in the Scriptures, sometimes unsuspecting and young believers are sucked into the internet discussions that offer a distilled version of two thousand years of attacks against the Bible. They are tugged to conclude that the Bible has “many interpretations” as if God was somehow unclear. They don’t recognize that most all of the attacks on the Bible now are repeats of earlier attacks over the centuries that were long ago answered. Previous generations of Christians took time to learn the Bible well at an early age in their faith and those attacks didn’t gain such ground as they do now. Today the church is filled with the legions of the untaught and retrained thinkers, as susceptible to attack as the weakened body is to infection. While cults will introduce “another testament of Jesus Christ”, others will introduce young Christians to the “lost Bible books”, like the Nag Hammadi documents, etc. This is an old ploy of our enemy – to deceive with false words and water down true words. Paul shot back in 6:11 by making sure they knew what was authentic – because he spotted the attack. May we be so diligent.

The second is “Agitation by Controlling interests”: Paul made clear the attempts at abuse of those who wanted to gain control of the fledgling house church groups that were following Jesus. He made clear (cp. 6:12) how to recognize them – “those who… compel you to be circumcised”, because that was THEIR ISSUE. Paul explained their real purpose – to boast in their control over you.

Paul warned that Judaizers wanted to control the believers. Today, I would suggest that American political forces have done this with Christendom in our country. The right hearkens to the evangelical movement, while the left beckons the liberal movement. Neither political framework, of itself, cares a whit for the Christ presented in the Bible, and the spread of the Gospel. Each are using religion to prop up their point of view and gain followers, and to keep saints enraged by the other side’s abuses. Their ultimate angle is control… I am not suggesting that each side doesn’t have some positive moral concepts within their framework – quite the opposite. The right emphasizes responsibility (and that is needed) while the left reminds the citizenry of the less fortunate and needy (another Biblically important concern). My point is this: Christians must not put our trust in the bonds forged between political entities and Christianity – they are short lived and constantly shifting. We mustn’t look for media outlets to truly defend Jesus – they will only do so if the ratings and income make that a good thing for them to do in the short term. The world and its organizations are not where Christian energies should peak – but rather they should invest appropriate energy in the public issues only after undergirding themselves in the spiritual disciplines of prayer, study, quiet reflection and engaging in the practical neighborly help of those in need.

These are heavy words, and important teachings that help us DEAL WITH OTHERS in the church family. At the same time, they can lead us to a negative feeling about life – and that is not what Paul desired, nor what the Spirit wants. Let’s end our study with the same sense that Paul did… a spirit of grace and a trust in God’s plan.  He ended with JESUS – not simply with the believer! He wrote a simple ending sentence to the Galatian believers:

Galatians 6:18 “The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.”

Paul ended with words of God’s grace – of the undeserved favor of Jesus Christ to those of us who have experienced the depth of His love! The message of Christ is not the prevue of a select few professional ministers – it never has been! The qualification for effectiveness in helping the body stand well is to be in love with the Savior, and follow His directions. I close with a simple illustration of that very truth from American history:

In 1857 there was a 46 year old man named Jeremiah Lamphere who lived in New York City. Jeremiah loved the Lord tremendously, but he didn’t feel that he could do much for the Lord until he began to feel a burden for the lost and accepted an invitation from his church to be an inner city missionary. So in July of 1857 he started walking up and down the streets of New York passing out tracts and talking to people about Jesus, but he wasn’t having any success. Then God put it on his heart to try prayer. So he printed up a bunch of tracts, and he passed them out to anyone and everyone met. He invited anyone who wanted to come to the 3rd floor of the Old North Dutch Reformed Church on Fulton St. in New York City from 12 to 1 on Wednesday to pray. He passed out hundreds and hundreds of fliers and put up posters everywhere he could. Wednesday came and at noon nobody showed up. So Jeremiah got on his knees and started praying. For 30 minutes he prayed by himself when finally five other people walked in. The next week 20 people came. The next week between 30 and 40 people came. They then decided to meet every day from 12:00 to 1:00 to pray for the city. Before long a few ministers started coming and they said, “We need to start this at our churches.” Within six months there were over 5000 prayer groups meeting every day in N.Y. Soon the word spread all over the country. Prayer meetings were started in Philadelphia, Detroit, and Washington D.C. In fact President Franklin Pierce started going almost every day to a noonday prayer meeting. By 1859 some 15,000 cities in America were having downtown prayer meetings every day at noon, and thousands were brought to Christ. The great thing about this revival is that there is not a famous preacher associated with it. It was all started by one man wanting to pray. People have been seeking God, and seeking a relationship with God through Jesus Christ for centuries. (From a sermon by Rich Anderson, Seeking The Face Of Jesus Christ 2/18/2011)

Every believer has a Savior, His Spirit, a set of gifts and a calling to serve the Master well. We also have a family in Christ, for better or worse! We must remember…

When the family comes together, we must face the fact that some issues (and some people!) need to be dealt with.

The Christmas Journey (Part Two) “Men and Diapers” – Matthew 1 and Luke 2

men and diapI want to talk about something that is utterly politically incorrect, and I am concerned that I may get a reaction in my inbox over the next few days. I have a reasonable expectation that my contract (if I had one) would not be cancelled for expressing it, but let me soften any such response by warning you now, I am not suggesting everyone will agree with me, because my view has been tainted by my own flaws and experiences. Here it is… I don’t personally believe that men were given sufficient, instinctive, practical tools to be good at “lone parenting”. Based solely on the men I know up close, I think babies need the practical hand of a momma. I believe if my children were raised only by me, we would visit them in our memories – because they would not have made it through their first twenty years of life. I know, I know, perhaps my deficits are more pronounced than that of other single parent homes that have only a man raising a family. In practical terms, with my limited experience, I just cannot understand how a guy could really pull off parenting. I don’t have the skills for it, and haven’t met other men who really do either. Of course, there is always YouTube and Google. I didn’t check, but I suppose there is a page for “how to diaper a baby” on the net, complete with “pee-pee tee-pee” instructions for changing little boys. I can’t imagine the net missed that engaging bit or emerging demographic!

In my humble defense, I am not the only one who thinks the way I do. Pastor Kyle Meador wrote: “Again, there’s a great deal of Internet research and revisionist thinking going on about these characters in the Christmas story. Some of have suggested that things would have been considerably different if these wise men had actually instead been wise women. And things sure would have been different. If it had been ‘Wise Women’ instead of ‘Wise Men’, they would have asked for directions, arrived on time, helped deliver the baby, cleaned the stable, made a casserole, and brought practical gifts from Baby’s-R-Us, including diapers, wipes, bibs and formula. But that’s an entirely different story…” (Sermon Central illustrations).

Do you see what I mean? Men just don’t seem, at least in our culture, as equipped to raise a child. For one thing, we lack the physical anatomy to feed a newborn without modern plastics… If you will permit me to suggest that we have such a lack, I want to gently propose that we view the story of several men in the text with both humor and honesty – but I ask you to be a bit understanding toward them. They are men, and trust me, most of us do “mean well”. Each of the men in the story of Jesus’ entrance to the world was in the midst of a growing and learning experience… and though my introduction to the subject has been light, Scripture never is. It engages our heart and transforms our thinking. So with a sober smile, let’s consider a truth…

Key Principle: Because men come from diverse perspectives, they each deal with Jesus differently. Yet, how they deal with Jesus changes the kind of men they become.

Herod: Selfish men use Jesus!

Ladies, I have a news flash: Some men are selfish. I know that comes as a shock! What is more, some of them have even made it to powerful positions, using their selfishness as an advantage in a society of “sheeple” that are often found following the tinsel and that loudest voice in the room. I want to introduce you to a man we know both from the Gospel accounts, as well as from ancient historians and archaeological finds. Meet King Herod called “the Great”. He appears in Matthew’s Gospel as follows:

Mt. 2:3 When Herod the king heard [this], he was troubled, and all Jerusalem with him. 4 Gathering together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They said to him, “In Bethlehem of Judea; for this is what has been written by the prophet: 6 AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR OUT OF YOU SHALL COME FORTH A RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.'”7 Then Herod secretly called the magi and determined from them the exact time the star appeared. 8 And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found [Him], report to me, so that I too may come and worship Him.

In the passage, it is clear that Herod was King of Judea, and that he ruled from Jerusalem (2:3). He was dealing with a group of eastern men who came searching for the new king, marked by the ascension of a newly noted “star” in the heavens. Herod had authority under Rome that allowed him to call a tribunal of the local Jewish leadership, according to the text (2:4) and to pose specific questions concerning their ancient traditions, mostly found in the Hebrew Scriptures. When posed with the query about a coming King, the report paraphrased the work of the prophets like Micah (see Micah 5:2, cp. Mt. 2:6).

herod coin with starFor those who know about the physical finds from archaeology that relate to Herod, you smile when you read this passage. The symbol probably most associated with Herod in antiquity was a star. In perhaps the earliest coinage minted to signal Herod’s rise to power, the obverse of the coin was embossed with a helmet beneath a star in 37 BCE. The star was a common Octavian/Augustan iconography, and appears as a symbol of “the deification of Caesar” by the Senate. Herod later adapted the star inside a diadem crown as his own symbol – or sometimes a star inside a dotted circle. Some scholars suggest the star was from the Numbers 24:5 Messianic symbolism, something Herod co-opted from the Hasmonean rulers (Alexander Janneus) and their kin that he supplanted. The bottom line is this: Herod used stars as a symbol of ruling, and having astronomers visit following a new rising version was unsettling to him and an attack on his public mythology. Coins were the ancient version of billboards in the Roman world, one of the simplest methods of spreading a message far and wide.

Herod accepted the magi as scholars. Though much has been written about them, I believe they were Jewish sages from Babylon, left with the majority when about 50,000 Jews returned to the land of Israel after the captivity. Skilled in astronomy (probably due in part to interaction with the Zoroastrians of that place) they sought God’s guidance from His handiwork in the heavens. That may not have been the best way to find truth then or now, but in the Scriptures God often used people’s flawed methods to speak into their lives. A star got them to Bethlehem. Before we knock it, remember it has taken two thousand years to get a reliable GPS unit to do the same thing! If God could direct Moses with a cloud, He could certainly direct some magi with a star… but this star had significance in the Roman world that it did not appear to have in the Parthian world – it signified “deity” as one who “meets my needs” as Caesar did, and as Herod wanted to be known. The star stung Herod, and his reaction was predictably political…

Matthew includes the “tongue in cheek” note that Herod claimed a desire to know where Jesus was, so that he could WORSHIP Him. Of course, this came from a man who killed even his own offspring that rivaled his throne – but that wasn’t an uncommon thing for men in his position in his day. In fact, nor was his desire to gain control over the “Jesus message” as quickly as possible. News flash: politicians that can MANIPULATE religious belief, USE it to control people and win their favor. They do it for fame, and they do it for favor. Ultimately they do it for CONTROL.

The problem is that Jesus is a STUBBORN SAVIOR. Heaven isn’t so easy to manipulate. God’s standing Heavenly army of millions cannot so easily fooled, so God sent a dream to make clear to the Magi that Herod was not being genuine. God’s messaging systems in the Bible may seem crude, but His ability to invade even the dreams of our sleep should challenge us to re-think what effect texting truly is! Matthew continued:

Mt. 2:16 Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. 17 Then what had been spoken through Jeremiah the prophet was fulfilled: 18 “A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE.”

When politicians cannot control Jesus’ message, they try to SHUT IT DOWN. The kingdoms of this world will become the Kingdoms of our Lord and of His Christ – but not until the kings of this earth do all they can to fight God for control. Men WANT to call the shots on their own destiny. If they cannot, they will pretend they control what they do not. They will preach about a world without a Creator, without a purpose, and without a destiny. Yet, in all of that, they will long for meaning that is more than about good meals, a few laughs, and aging fragile bodies. One hundred years here won’t be enough, because they have been designed for more. Selfish men use Jesus – and will stop at nothing to silence Him if He threatens their right to control…even though their “control” of anything is a temporary illusion.

Consider how pervasive sin and arrogance had become: On 11 May 2000, a lady found a new e-mail message on her computer, which simply said, “I love you”. It looked innocent enough, perhaps even a bit “romantic”. Like most of us would, in hopefulness she clicked to open the message, and the so-called “Love Bug” hit its first generation of unsuspecting recipients. With lightning speed it raced around the world, bringing politics and business to a halt in several countries. It was a deadly computer virus that caused millions of computer software programs to crash. It was only a one little, but it caused so much contamination. One violator cost millions to suffer… But it’s not the first time that a single virus has caused so much grief to mankind. In fact, it’s a kind of replay of a deadlier virus that hit Planet Earth more than six thousand years ago polluting the first human couple, Adam and Eve. Despite God’s warning not to click on to Satan’s message, they did so with appalling consequences for them and through them to all mankind. That virus is called “Sin”. (From A-Z Illustrations).

Shepherds: Simple Men seek and share Jesus!

Turn to Luke’s account of the night Jesus was born. The familiar story of the shepherds offers the setting for our next observation about the men of Christmas. Luke recorded:

Luke 2:8 In the same region there were [some] shepherds staying out in the fields and keeping watch over their flock by night. 9 And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. 10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 11 for today in the city of David there has been born for you a Savior, who is Christ the Lord. 12 “This [will be] a sign for you: you will find a baby wrapped in cloths and lying in a manger.” 13 And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, And on earth peace among men with whom He is pleased.” 15 When the angels had gone away from them into heaven, the shepherds [began] saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” 16 So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. 17 When they had seen this, they made known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart. 20 The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.

The shepherd’s story is very familiar to most of us. Luke tells us several important details about the men:

They were men of the region surrounding Bethlehem, and on a night during the dry season they were “on the job” camping outside the city with their sheep tucked in a sheepfold. The sheep weren’t out in the field – that isn’t the right way to read the text. The men were outside town in the open areas of the wilderness of Judea nearby. It was night, and sheep don’t eat on the hills at night. The men were likely sitting beside a small cooking fire, in for the night.

The choir wasn’t immediate. First, there was an unexpected visitor appeared (2:9). Like the bush that was on fire before Moses, this visitor got their immediate attention because his appearance was bright – so they were frightened! They weren’t expecting anyone, and they knew this guy wasn’t a shepherd from the next hill over.

The messenger spoke words to comfort them: “Stop being afraid! I have great news!” (2:10) He proceeded to describe in detail the coming of Messiah as a baby, and even details as to the place in Bethlehem they should look for the baby (2:11-12). He told them: “You won’t find the baby in the front room of the home, nor in the middle room of the cave or upper chamber called the ‘kataluma’ – the family didn’t allow that. You will find the child wrapped in the birthing scraps and placed in a manger in the rear of the cave of the Bethlehem home.

Just before the Heavenly Guardians appeared above them, Luke slipped in the directive given to the men to search for the child. It is so subtle, you could almost miss it! The messenger said: “You will find Him…” In other words, I am telling you about this because I want you to do something about it. I want you to go looking for Him. I want you to see what an incredible GIFT God has given man… a SAVIOR! Why? What audience did Mary need on a night after giving birth? None! Yet, God knew there were others that needed verification that the baby was more than He appeared to be, and Mary and Joe’s story had more behind it than just his and her word.

They saw the child, but they saw Him as more than a child. They heard the Word of God concerning the baby – and that made all the difference!

How like them we are, when we who believe the Savior has come stand gazing back into that manger. We don’t see a helpless baby. We don’t see shepherds bowing. We don’t think of Magi and their strange gifts… we see God’s hand giving us what we need. We see a RESCUER coming to pull us from the sweeping tide of sin that we have been drowning in.

I don’t want to take a swipe at the world – I will speak for myself. I am a selfish man. On my knees before Jesus I have found myself to be more than flawed… I am depraved. In myself, if left without the gentle touch of Jesus, I find no good thing. I could kill. I could lie. I could cheat. I could wound those who I profess to love so dearly. Do you think the shepherds were somehow chosen because they were better than all others? I KNOW that is not the case. I know it because I was chosen too – to seek Jesus, and when I found Him to recognize what God’s Word said about Him – He is my rescuer… and I need one!

People who have no commitment to Jesus will simply view Him as a cute baby that came on a selfless quest. They will enjoy the season, and think nothing more about Him when the day is passed. Sure, He was a good man. Sure, He healed sick people, and probably was a pretty good guy to live next door to. Sure, He died believing He could make a difference. If they are CHURCHED, they may even believe He rose from the dead. Yet in all this, they will miss WHO HE IS. He is the RESCUER of man whose fist has been raised in angry mutiny against God.

“I am not like that!” Many will say. Yet they will not surrender their life to the Creator. They will not acknowledge His right to demand changes in their behavior. They want the baby Jesus – the MUTE Jesus. They would like just enough Jesus to fill a manger, but not enough to make them change their selfish lifestyle. The difference between the believer and the unbeliever is usually not whether they believe Jesus came as a baby, but whether He came as a RESCUER from mutiny and the Divine penalty of it. Simple men don’t try to out-think God, they believe what He said about Jesus.

Joseph: Surrendered men value Jesus!

At long last, in our saga about men and the baby Jesus, we come to Joseph – the man close to the center of the story. Here was a guy who truly desired to follow God, but wasn’t sure HOW with all the turns in the road. His story shows up in four segments in the Gospels:

Mt. 1:18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 “BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,” which translated means, “GOD WITH US.” 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took [Mary] as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus.

The time for the census called Joe and Mary back to their ancestral home in Bethlehem. They were “married” but hadn’t consummated the marriage, so it was called a “betrothal” – the last step left incomplete. Off they went from Nazareth. Luke 2 records:

Luke 2: 3 And everyone was on his way to register for the census, each to his own city. 4 Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David,

They arrived at Joe’s family home, and I suspect because the story of the pregnancy was too much for this old Jewish family to believe, they put them in the cave at the back of the house. The baby was born. The shepherds visited and let them know what the angels told them. They presented Jesus at the Temple a week later. Anna and Simeon both prophesied over the child. Time passed. Men from the east arrived when Jesus was a toddler and gave the baby expensive gifts, then left. Matthew tells the story:

Mt. 2:13 Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.” 14 So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. 15 He remained there until the death of Herod. [This was] to fulfill what had been spoken by the Lord through the prophet: “OUT OF EGYPT I CALLED MY SON.

The toddler, his mom and Joe stayed outside the realm of Herod the Great’s reach. Bethlehem families probably wouldn’t have thought highly of them if they returned and told how they were warned to leave, but hadn’t told everyone else. The weeping daughters of Rachel would have been incensed. More time passed, and so do King Herod. His death and burial outside of Bethlehem at the mountain called the “Herodion” signaled to the angel to again invade the dreams of Joe’s sleep. Matthew records:

Mt. 2:19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, 20 “Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child’s life are dead.” 21 So Joseph got up, took the Child and His mother, and came into the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned [by God] in a dream, he left for the regions of Galilee, 23 and came and lived in a city called Nazareth. [This was] to fulfill what was spoken through the prophets: “He shall be called a Nazarene.

Joe bounced around more than a ping-pong ball in the hand of God! Three times in the Gospel accounts God re-directed Joe by breaking into his life and revealing truth to him that he did not already know. Each one was an essential direction, and looking back – the reasoning for each one is clearer to US – than it was when Joe received it.

Joseph’s life reads like a textbook on “lessons in resting during God’s re-direction”. If you truly read these few verses carefully – you will be HIT with a lesson that will wallop you in life.

In Matthew 1:20, God opened the door to truth when Joe’s life map got derailed by a baby announcement. He acted within what he knew, and then needed God to direct him in what he did not know. The first dream came in the backdrop of a deep interpersonal confusion. Joseph committed to marry Mary, but she appeared to be unfaithful.

If you pull aside Joe in Heaven someday, I suspect he would tell you that a BIG LESSON in his life was this: “I must understand that God can move in my life in a way that makes no sense to me at that time.” This is part of His Divine Prerogative. He is entitled as my Creator and my Master to do this, and we must not be surprised by this work. After all, isn’t the Bible filled with stories that make this truth obvious?

• Didn’t God push Noah into a building project that made little sense apart from God’s direction?
• Didn’t God lay out a “hard to believe” family expansion for an aging Abraham and Sarah?
• Wasn’t God’s call from the burning bush – a call for Moses, dressed as a Midianite shepherd to stand before a powerful prince – one that seemed mistimed and a wrongly cast part?
• Don’t you wonder if David felt uncertain about God’s protection when the bear appeared to take a young lamb? He didn’t know he was in combat training for giant slaying.

How long will it take for us to recognize that God’s call in our lives is to follow Him, not to figure Him out?

Over and over again, Joe learned a hard lesson…How we respond when we have been disappointed by another’s behavior, or even when we think we have been wronged is a water mark of our real maturity. When Joseph discovered that Mary was pregnant (likely she told him after the visit of Gabriel recorded in Luke 1:26-38), any one of us would likely have backed Joe up if he stormed out angrily and slammed the door – and we would have been wrong. Who couldn’t understand that reaction? What friend, hurt for Joe, wouldn’t have consoled him that such an outburst was both normal and justified. The only problem is that our understanding would have blocked God’s lesson in Joe’s life. God didn’t pick a short-fused man – He seldom does for the delicate task. A godly person is patient, circumspect and gentle – they are not vindictive when wounded – no matter how deeply.

The bottom line on Joseph’s Christmas lesson was this: God works best with instruments that won’t wrestle Him for control, but will follow His lead. Uncooperative tools don’t get often used.

So let me ask you men: How are you doing in the SURRENDER department? Is God in charge of what you watch, what you listen to, what you laugh at, what you drink and how much, what you eat and how much? I am not asking you to BIND YOU TO LAWS AND LISTS, but to prompt you to the inner nudges of God’s Spirit in regards to your yielded-ness to Him.

You see, it it true… Because men come from diverse perspectives, they each deal with Jesus differently. How they deal with Jesus changes the kind of men they become.

Before I close, I want to mention ONE OTHER DAD – but it is not a fair comparison – for He is no MERE MAN. I want you to think about what the Father in Heaven passed through as He allowed His Son to become a baby, and deal with man’s depravity by a horrible death payment. The best way for me to explain Him, and to describe His love for you might be to end with a story…

Jeannette George tells a story about an experience she had on a short flight from Tucson to Phoenix. Across the aisle from her sat a young woman and her baby, both dressed in white pinafores. The baby had a little pink bow where there would eventually be hair. The mother was smiling, as the baby kept saying “Dada, Dada,” every time someone walked down the aisle. The mother said Daddy was waiting for them after they had been gone for a few days. She was so adorable – quiet – that all passengers enjoyed watching her. Unfortunately, there was a lot of turbulence, making the flight extremely rough, which of course was hard on the baby. But the mother had some fruit and a little Thermos with orange juice in it. Every time the baby cried the mother fed her a little bit more orange juice and a little more fruit. While this seemed like a good idea at the time, the turbulence seemed to spread from the air around the plane right down to that baby’s gastro-intestinal system, and pretty much all of the fruit that had gone down came up. However, the process of coming up was considerably messier than the process of going down had been. It also seemed to have increased in volume tremendously between the going down and the coming up, so that not only were the baby and the mother pretty much covered in it, but so were most of the passengers within a significant radius of the baby, [including Jeanette George, who was telling the story.] Fortunately for the mortified mother, all of the passengers were gracious and tried to help her and tell her it was OK. After all what could she do about it?? The baby was crying, and she looked awful. Even though they didn’t cry, her fellow passengers looked – and smelled – pretty awful, too. The mother was so sorry about it. As soon as they landed, the baby was fine and returned to calling: “Dada, Dada.” The rest of the passengers didn’t recover quite so quickly, being covered as they were in pre-digested fruit. Ms. George said, “I had on a suit, and I was trying to decide whether to burn it or just cut off the sleeve. It was really bad.” Waiting for the plane was a young man who had to be “Dada.” He was wearing white slacks, a white shirt, and he carried white flowers. Now what do you think that clean Daddy all dressed in white did when he saw his baby who had that sticky, smelly stuff all over her clothes and her face and her hair? He ran to the young mother, who handed the baby over pretty quickly so she could go get cleaned up. That Daddy picked up that baby, and he hugged her and he kissed her and he stroked her hair. As he held her close, he said, “Daddy’s baby’s come home. Daddy’s baby’s come home.” All the way to the luggage claim area, he never stopped kissing that baby and welcoming her back home. Ms. George thought, Where did I ever get the idea that my Father God is less loving than a young daddy in white slacks and white shirt with white flowers in his hand? [Jeannette Clift George, “Belonging and Becoming,” Preaching Today, Tape No. 93. Taken from sermoncentral.com]

My Father in Heaven loves me, and He sent me His Son to prove it. His Son rescued me, and I will ever be grateful!

The Christmas Journey (Part One) “A Young Woman Meets God” – Luke 1

celebrityHave you ever gotten the chance to meet a celebrity? Have you ever bumped into someone that you thought might be a TV personality? You watch them at a distance, too timid to ask, but you are just sure “it is them”! One of the most vivid images of my youth was a time I was watching a black and white television set, and viewing a group of teenagers inundating the singing group, the “Beatles”. People were screaming as though the building was on fire, and some even passed out as they passed by! Meeting celebrities must be an experience that some are overcome by!

Today, we want to share a story about a celebrity meeting of the strangest and most fantastic kind. It comes from the beginning of the New Testament, from the Gospel according to Luke, beginning in the first chapter of that story. It strikes me that each of the four Gospel accounts open differently, but they all do exactly the same thing – tell the story of how God put on human skin and met a variety of people among His creation. He went about doing good, but brought out the barbarism and inhumanity that came as a byproduct of the Fall in the Garden of Eden. In this lesson, we want to focus on the one human being that He knew most intimately of all in human history – the young woman who carried Messiah in her womb. Her story doesn’t begin exactly like any other, for no one on the planet would ever experience God the way she did. Yet, the meeting between her and Jesus, in other ways, is very similar to the ways we all meet Jesus. Not only that, but her life journey is not dissimilar to ours.

Key Principle: Our walk with God is a journey, each step defined and explained by God’s Word.

Think of it this way. Our journey with the Savior usually takes place in six stages:

First, we meet someone who is a messenger of Jesus. They show love and a stability that is uncommon. We are attracted by the nudging of God’s Spirit, though we don’t know that is what it is that drives us to look more closely. They are our burning bush, and we must draw closer to see what empowers them. We call that PRE-EVANGELISM.

Second, we hear words that don’t initially sound familiar to us. They speak of God’s love and favor for us, and we want to believe that it is so – He Who created us truly DOES care. We don’t want to live life without Him, and the enveloping of His love. We call this our GOSPEL ENCOUNTER.

Third, His messenger makes clear what He wants – surrender. God never invites us into His Kingdom on our terms. We need not pay to enter, but we must stop resisting His right to be the King. God isn’t hoarding rebels for Heaven, but refugees. We must recognize His Sovereign right to rule – not only the universe – but our lives. We call this the POINT OF DECISION.

Fourth, we respond by yielding to Him. We see His care as a GOOD thing, and His rule as a POWERFUL lifting up of our broken lives to restore us. We call this practicing FIRST STEPS as disciples.

Fifth, we learn to celebrate His work in us. We enjoy praise, and we exalt in His use of our body, life and choices. We learn to stop clinging to controls and enjoy when He does through us what we could never do alone! We call this growing in WORSHIP.

Sixth, we let Him lead us through the hard times, and trust that He knows what He is doing. As the path of life unfolds, we learn that God’s plan for us isn’t always sweetness and light, but includes His patience toward evil and allowance of pain. Hard experiences befall our lives and those around us, but we learn to lean and to trust in the face of it all – until we are gathered in His arms at the end of our days. We call this THE CHRISTIAN LIFE.

Let’s look at the journey of Mary, the mother of Jesus, and compare it to the stages of our own journey with Jesus.

I recognize that our walk won’t be exactly the same. Mary delivered a baby that grew up and delivered her from sin. She tenderly counted the fingers of hands that would one day feel the pain of nails piercing them for our transgressions. At the same time – not everything was so unusual… Remember the first stage of meeting Jesus in YOUR LIFE? For most of us it is like that of Mary – it began when we met someone who was a messenger of Jesus. Before we could hear the Gospel, we needed to see the love of someone who KNEW GOD WELL. God’s Spirit pricked our hearts with the reality that we were encountering someone with an answer to nagging questions that we couldn’t shake – “Why are we here? Does life have a purpose? Can I know what that purpose truly is?” These are the moments drawing us to Jesus and His message, and it is a time called PRE-EVANGELISM.

First, the pre-evangelism: Meet a young woman living in a small, poor village in the Galilee.

Let’s look at the example from Mary’s life. The description of Dr. Luke from his writing is small, but rich:

Luke 1:26 Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. 28 And coming in, he said to her, “Greetings, favored one! The Lord [is] with you.” 29 But she was very perplexed at [this] statement, and kept pondering what kind of salutation this was.

The text helps us understand the young woman, and her walk in life. We learn four important factors that help explain the story, and “add meat to the bones” of the account.

Mary was a virgin (1:26-27). Her experience with a man was limited to a distant glance. She wasn’t naïve, because the agricultural life of a villager of the time was openly exposed to biological processes – as those who grow up on a farm can attest. The process of bearing a child was no mystery to her – it was a future hope when the time was right according to God’s law. Because of the day in which we live, perhaps we should also make clear that she was not feeling “left behind” other “more adult women” of her day. She looked forward to the opportunity to raise children – as women of the period, like her cousin Elizabeth did. Bearing a child was one of the highest stations for a woman in the Bible. It was not a quaint decision of a woman who “couldn’t qualify” for the rigors of the working world. It WAS her significant dream of work – and she longed to perform the work of bearing and raising a child.

Mary was engaged (1:27). In Mary’s case, it just wasn’t time yet for bearing a child. She understood the Biblical pattern: marriage commitment, then family blessing. She required a man to leave his father and mother and bring her to his own built and established home – so that he could become her husband. She was close to having the longing for a child fulfilled in her, and probably anxious about many things. What kind of husband would Joseph be? Would she bear him healthy children? In a world of high infant mortality rates and high rate of mortality among child bearing women – they faced this joy with a much greater concern for their own strength. Many women died in childbirth – something that we have thankfully almost forgotten. Let me suggest that she was excited, but also probably somewhat apprehensive.

Mary was favored by God (1:28). Like children of believing families through the ages, she had always heard about “the things of the Lord” from as far back as she could recall. One of her earliest memories was likely drawn from a Biblically commanded feast, with the joy of her family gathered near. She knew simple village life in the Galilee, surrounded by families of religious Jews that viewed the passing Gentile caravans from a distance. The messenger told her of God’s favor on her life, and she heard with JOY that her Creator was not a STRANGER.

I cannot let the opportunity pass when I read the words of verse 28. Do you recall when you first heard that God truly loves you? I don’t think there is ANY MESSAGE in the world more important to hear and grasp. Without understanding God’s love, we have no basis for eternal hope. As a thoroughly depraved individual, it is hard for me to grasp how God could love me, care for me, and WANT a relationship with me. That message puzzled Mary, and it still puzzles me.

It still doesn’t often get the headlines in the news of the church, either. We are fast becoming a people driven by the latest outrage – and wrestling with our response to it. We forget the most amazing truth is still ours – the Creator loves us. He KNOWS us. He NOTICES our life. While pausing the story, let me take a step even further from the ancient world into our world. We not only FORGET God’s love – we forget to communicate it.

Bret Trotman shared a selection from Soul Talk, by Dr. Larry Crabb a few years ago: “”Which is worse? A church program to build community that doesn’t get off the ground or one person sitting every Sunday in the back of the church who remains unknown? A Sunday school class that once drew hundreds but has now dwindled to thirty or a Sunday school teacher whose sense of failure is never explored by a caring friend? A family torn apart by the father’s drinking, his wife’s frustration, and their third grader’s learning disabilities or a self-hating dad, a terrified mom, and a lonely little boy, three human beings whose beauty and value no one ever discovers? A national campaign that fails to gain steam for the pro-life movement or a single woman on her way home from an abortion clinic in the backseat of a taxi, a woman whose soul no one ever touches?” We may notice the unknown pew sitter, we may wonder how the teacher of the now small class feels, we may worry over each member of the torn-up family, and we may feel for the guilt and pain of a woman who has ended her baby’s life. But we do what’s easier. We design programs, we brainstorm ways to build attendance, and in our outrage over divorce statistics and abortion numbers we fight for family values. These are all good things, but [NOT WHEN] we don’t TALK to the pew sitter; or ASK the teacher how he’s feeling; or INVITE the dad to play golf, or take the woman to lunch, or invite the little boy to play with our children; or let the young woman know we CARE about her soul….That response to hurting people, I would label disunity. Disunity is not just fighting over personal preferences. It’s not just leaving the church because someone hurt your feelings. It’s not just gossip that tears down other members of the body. It’s leaving needs unmet. It’s failing to love people the way God would have us love. Unity is lived out in caring concern for others.” (From sermon central illustrations, adapted).

Mary didn’t expect special things from God (1:29). Go back to Mary’s inner turmoil concerning the angel in verse 29. The text reminds: “But she was very perplexed at [this] statement, and kept pondering what kind of salutation this was.” She may not have been a “woman of the world” with extensive social interaction, but she never heard anyone offer a greeting like this one. I suspect it was because the message was so hard to grasp. You see, Mary possessed no spirit of entitlement. She didn’t think of herself and anything special. She did right, and she was happy to do it – but she didn’t think that was particularly rare. On occasion, someone will do an uncommon act and be thrust in the “public eye”. I can think of numerous examples. The ones I draw particular JOY from are the ones where the recognized person offers some variety of saying like: “Hero? I am no hero. I was just doing what I hope anyone would in this situation!” That was Mary. She lived her life well, but didn’t expect a special reward or recognition for doing the decent thing.

Mary was met by a stranger that carried a message from God. The words were loving, and the messenger communicated clearly, and with grace. Don’t forget that is ALWAYS how the love of God and the saving message of Jesus moves out. People know YOU before they know the Jesus you serve. Be the example of a believer, and you will do the work of leading others closer to Jesus with your life. Pre-evangelism is about showing genuine love to another – not to win them to Jesus – but because Jesus made them. They aren’t an agenda or a ministry – they are a human being and as such deserve love, care and compassion.

Second, the Gospel Encounter: Watch Mary engage the strange messenger.

As Mary listened, the messenger took the next step in the encounter – the presentation of the Gospel. Jesus and His salvation was being presented to Mary. The GOOD NEWS of the Rescuer was as startling to Mary as it was when it was presented to you and I. Listen to her GOSPEL ENCOUNTER:

Luke 1:30 The angel said to her, “Do not be afraid, Mary; for you have found favor with God. 31 “And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. 32 “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 33 and He will reign over the house of Jacob forever, and His kingdom will have no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?” 35 The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. 36 “And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. 37 “For nothing will be impossible with God.”

Mary felt apprehensive about flattery (1:30). Notice that Mary was afraid. I suspect that some of the fear was wrapped up in her query about the identity of the messenger. Part of the fear probably related to the unexpected message that God favored her. Part of the apprehension was likely related to the embarrassment to being so directly congratulated when she didn’t feel particularly deserving of such a compliment.

The message was not unknown – but seemed misplaced (1:31-33). Unless Mary’s family hadn’t told her ANYTHING about their faith – she knew about the promise of the coming King to redeem the Jewish people from their sorry state. When you look closely at the verses, some of the promises of the King were enumerated:

He will be called “Savior” or “Rescuer”. He was the fulfillment of God’s promise in Genesis 3:15 to crush the head of the enemy through the womb of the woman. “And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.”

He will be exalted. The “greatness” is likely a reference to Isaiah 9:6-7, as in being distinguished in power and wisdom. 9”6 “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

He will be called the Son of the Most High God. The one who started that rumored title from Gabriel’s mouth, later fueled it from Heaven when in Mt. 3:17 God said: “and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”

He will sit on David’s throne. The promise to David was a perpetual inheritor if the kings followed God, as in 1 Kings 2: [Do these things] 4 “and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.’”.

He will have an unending dynasty that restores the household of David in Judah. This sounds like the reference of Isaiah 9:7 “Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.”

Mary wasn’t mystified by the promises – she knew them. What was a mystery to her was clear by what came out of her mouth next…

The method was a puzzle (1:34-37).

In Luke 1:34 it records: “Mary said to the angel, “How can this be, since I am a virgin?” There isn’t anyone who would have heard this and WOULDN’T have had this question. It is reasonable, logical and necessary for Mary to have an understanding. She wasn’t resisting the WHAT of the message of God, she was questioning the HOW of that message.

Third, the Decision Point: Mary gave God her life.

The stunning point of the narrative is that this young woman named Mary appears to have already decided that God’s message was FINE WITH HER. The messenger made clear what God wanted – surrender of her body for God’s use. The angel explained that God’s Holy Spirit would come upon her, and that she would be with child without any human agency. God offered both a TRUTH, and the EVIDENCE to back it up. The simple TRUTH was this: This wasn’t hard for God. The evidence was that even her old auntie Liz was in her sixth month with child.

The fact is that God wants to be able to use us, our bodies, our hands, our feet, our choices, our lives. He invites us to surrender them to both His care and His use. We must remember it again and again: God never invites us into His Kingdom on our terms. Though entrance to eternal life has been fully paid by Jesus’ sacrifice on Calvary, we cannot come into a right relationship with Him while resisting His right to be the King, and insisting on our own way. God isn’t hoarding rebels for Heaven, but refugees. God calls people who AREN’T MAKING TERMS, aren’t justifying their desires and making them equal to His Word… God calls people to a POINT OF DECISION about HIS SOVEREIGN RIGHT to rule their lives, change their nation, make or break their reputation, endanger their most treasured relationships, cause people around them to doubt their integrity… ALL OF THAT.

Why do we think God cannot call His church into a time of persecution and struggle? Is He not the same God Who called Mary into a position of public disgrace?

Yet, look at her response, because it is touching…

Luke 1:38 And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her.

Mary saw herself as a SLAVE of the Most High. There was no arrogance, nor any talk of her personal rights. There was no dispute over God’s plan and her plan. His plan was the ONLY plan she wanted. Her response was simple, precious, difficult, painful obedience – I am God’s to use as He will. There is the whole struggle from the Garden in a nutshell. God sets the parameters, I live in them and serve His purpose. Adam and Eve wouldn’t… and people wouldn’t today without the intervention of God in their lives. How offensive is this truth of surrender to the modern mind! How degrading to be used in the thoughts of our lost friend. They cannot imagine the appeal of this to those whose heart beats to serve our Savior. We sing of surrender! We ask ourselves, what higher use for a man or woman is there than to be a precious tool in the hands of the Magnificent Creator? Mary KNEW IT. She understood the impulse to surrender.

Fourth, her Initial Steps begin: Mary learns from a mentor and friend.

No sooner had she surrendered to God’s call, when she began her FIRST STEPS as a follower of God. Do you remember that time! You had MUCH ZEAL but LITTLE KNOWLEDGE. Off she went on a quest to visit her auntie Liz, and see the miracle of the barren woman now growing with a child within.

Luke 1:39 Now at this time Mary arose and went in a hurry to the hill country, to a city of Judah, 40 and entered the house of Zacharias and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. 42 And she cried out with a loud voice and said, “Blessed [are] you among women, and blessed [is] the fruit of your womb! 43 “And how has it [happened] to me, that the mother of my Lord would come to me? 44 “For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy. 45 “And blessed [is] she who believed that there would be a fulfillment of what had been spoken to her by the Lord.

Did you ever wonder WHY this trip is recorded? Do you think it was simply to tell the story of John’s womb flipping worship? Let me bother you with a thought. Where could a young woman who was unmarried travel ALONE? The best answer I can offer is “Nowhere!” What if she WAS NOT ALONE on the journey? What if she had company with her for this encounter? Could the story have helped settle her reputation in the family when another observer reported that she met Auntie Liz and heard the prophetic voice of the older woman exclaim the child within Mary to be exactly what Mary reported to her family – a child from God begotten by the Spirit?

Scripture says that Elizabeth greeted her and the Spirit empowered her voice. She told Mary:

• You are blessed and so is the One inside you!
• I am humbled at your visit and the baby within me is excited!
• You have done right to listen to the Lord’s message.

Liz knew that what Mary was doing was not easy. She learned about shame the hard way – through YEARS of celebrating the births of OTHER WOMEN’S CHILDREN. Her prayers and longings went UNANSWERED through her whole naturally fertile life – and THEN God acted. Then God heard her cries in the night. Mary did right by going to her home and hearing from her lessons. We need that kind of support to grow up in the faith.

Fifth, Praise rises: Mary shares a heart of worship!

I cannot do justice to “The Magnificat” – the celebration that poured out of Mary when she was encouraged by the words of Auntie Liz. I can only say that believers that surrender and begin to grow, learn the JOY of WORSHIP. Mary answered Liz with a beautiful reply:

Luke 1:46 And Mary said: “My soul exalts the Lord, 47 And my spirit has rejoiced in God my Savior. 48 “For He has had regard for the humble state of His bondslave; For behold, from this time on all generations will count me blessed. 49 “For the Mighty One has done great things for me; And holy is His name. 50 “AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM. 51 “He has done mighty deeds with His arm; He has scattered [those who were] proud in the thoughts of their heart. 52 “He has brought down rulers from [their] thrones, And has exalted those who were humble. 53 “HE HAS FILLED THE HUNGRY WITH GOOD THINGS; And sent away the rich empty-handed. 54 “He has given help to Israel His servant, In remembrance of His mercy, 55 As He spoke to our fathers, To Abraham and his descendants forever.” 56 And Mary stayed with her about three months, and [then] returned to her home.

So much more should be said about that song, but we must move swiftly to the final stage of her encounter with God in her life… for it is the one that many of us are living in right now…

Sixth, the Christian Walk is traveled: Mary followed God’s plan for her.

God lead her through the hard times, and she continually learned to trust that God knows what He is doing. The path of life unfolded, and this CHRISTIAN LIFE brought joy, but also pain. It brought satisfaction, but did not eliminate uncertainty. There was an uncomfortable journey to a less than receptive extended family for an uncomfortable birth.

Luke 2:1 Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. 2 This was the first census taken while Quirinius was governor of Syria. 3 And everyone was on his way to register for the census, each to his own city. 4 Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was engaged to him, and was with child. 6 While they were there, the days were completed for her to give birth. 7 And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

There was the strangeness of visitors and their kind but unusual words…

Luke 2:17 When they had seen this, they made known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart.

There were the hours of watching the baby breathe, of counting the little fingers and toes, of checking skin temperature and bundling to keep Him warm in the cold. Think about what she pondered…

• Did she wonder if those were the hands of a King?

• Did she recognize as she taught the boy to speak that He was the very Word of God?

• Did she wipe the tears from a little boys eyes and blood from his skinned knee and really know the preciousness of the blood she dabbed?

• Did she comb his hair and know that it would shine brightly one day when He sat again sit enthroned above the angels, with myriads shouting His name?

• Did she know as she weaved a tunic for her child that He would one day wear the white linen of Heaven?

• Did she scrub his little body knowing that she would do so to bury Him later… and wash His feet, and know how hard His journey would be, and how excruciating the nails would be that one day were destined to pierce Him?

She would SEE His painful sacrifice. The Gospels record that she was not spared this horror…

John 19:23 Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, … 25 …. But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!”

Her life of following God didn’t insulate her from PAIN, LOSS and HEARTBREAK. It did help her to rest in God’s hands when life’s crushing blows would have beat her down. Mary saw her Son doing what she had done long before…Surrendering a body to God’s use to fulfill God’s plan.

She knew what she needed to know in order to remain strong… Our walk with God is a journey, each step defined and explained by God’s Word. Nothing else would have held her together, because nothing else was as powerful.

Renewing Our Values: “Handling Leaders of God’s People” – 1 Timothy 5:17-25

 Tleadersoday’s church is in what even the most casual observer would likely call “a leadership crisis”. First, the number of qualified leaders for congregations is much smaller than in decades. Entry into clerical training geared toward congregational ministry has curtailed in Catholicism and Protestantism. The ranks are thin in most countries today. At the same time, we have had significant issues with ministry personnel getting along with one another. Leroy Barber wrote an article about leaders some time ago, and I want to excerpt it as a way of beginning our lesson on handling leaders: “Leaders make decisions every day that affect the lives of many people. This list should be a reminder that our jobs are important and that we should be constantly working to improve ourselves. There are a few signs to look for that will warn us if a leader is headed in the right direction and can help guide when deciding to give someone our support. I call them the red flags of leadership:

1. The use of too many personal pronouns when describing the work of a team or organization. Most, if not all, great accomplishments are the result of a good team. No one does everything themselves, and when a leader over uses “I” and “me” to describe the work of an organization, you might have a problem.

2. When a leader surrounds him or herself with people who will not tell them no. A good leader purposely [surrounds himself with] people who will think for themselves and who will challenge decisions they make…

3. When a leader only [surrounds himself with] people who think … they way they do. You need multiple views on any given decision, and if a leader only surrounds themselves with a team that processes the way they do, this could lead to an organization with a narrow base.

4. When a leader has to criticize others to legitimize his … work. If an idea or vision is a valid one, it will stand-alone without putting down someone else.

5. When a leader can’t follow. When a leader is not a good follower, it is a major sign that they may be immature in their leadership. It is a major hypocrisy to ask people to trust and follow you and you are not able to do that well.

6. When there is no [Prophet] Nathan in the leader’s life. When a leader doesn’t have someone around them to point out when they are leading out of selfishness or emotion, then there is problem…

Barber’s list is helpful, and as a leader warning other leaders, it points to a prickly problem of leadership: how to appropriately treat others God has chosen for leadership. Clearly the Apostle Paul called out by name those who were violating truth in a gross and public way. I suspect there are times when it is necessary to do so – though we must be careful because we don’t serve as Apostles, and our sermon writing isn’t going to be canonized and Scripture!

Add to the problem of handling each other, and unless you left the country over the past three decades, you know that American Christianity has seems to have been stripped of its former innocence and rocked by scandal after scandal in its public leadership. The Catholic community has paid incredible sums in legal fees with wave after wave of charges against leaders. The Protestant community suffered through televangelist scandals that made all who held clerical titles blush with embarrassment. Clearly those in leadership needed to deal in a more effective way with those who were abusive, and those who brought derision to the name of Jesus Christ. We have to admit, the issues of handling leaders, even by other leaders, is a complex one. Two thousand years ago, Paul wrote to Timothy about his behavior as a supervisor of co-laborers in ministry, and both essential commands and stern warnings. He offered helpful standards and even some encouragement.

Key Principle: Dealing with co-laborers in ministry takes special care and wisdom, but if done well it produces long term relationships that increase both the joy and productivity of ministry.

Before we move forward, let’s glance backward to set the context. If you haven’t been following our study, I can summarize what led us to is point in three simple thoughts:

First, we noted this letter was geared toward teaching about BEHAVIORS that God instructed believers to exemplify as they sought to live out their faith. The book is not about the lost world, but about the world of believers.

Second, we noted in the section of the letter we are currently examining, from 1 Timothy 5:1 to 6:12, there is a particular focus on interpersonal behaviors, relationships between the young man who acted as shepherd to the church, Timothy, and those he served. We are reading his personal mail, and gleaning both prescribed behavior for leaders, and the goal of behaviors for all of us.

Third, we noted that Paul’s commands in the first part of chapter five were essentially two – respect believers of various ages in the church, and take a special interest in those who have found themselves in a position of need as a result of life’s troubles. We noted that respect looked a bit different for each group of people mentioned in 5:1-2, but the command to respect each person was absolute. We also made clear that those who are in need, like widows, are a SACRED TRUST to the body of Christ. We have been given a GIFT in the package of those who cannot care for themselves, because they give us the opportunity to show love, and offer care.

The section for the study in this lesson deals with Timothy’s relationship with those with whom he co-labored in the church – other leaders. Let’s first look closely at the words Paul instructed, and then carefully look for the keys to understanding the passage:

1 Timothy 5:17 The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. 18 For the Scripture says, “You shall not muzzle the ox while he is threshing,” and “The laborer is worthy of his wages.” 19 Do not receive an accusation against an elder except on the basis of two or three witnesses. 20 Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning. 21 I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality. 22 Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin. 23 No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments. 24 The sins of some men are quite evident, going before them to judgment; for others, their sins follow after. 25 Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed.

Many people mistake this passage as some crass opportunity for a preacher to ask you to pay him more – but that isn’t what the passage is about at all. Preachers talking about payments due them is about as savory as Congressmen voting themselves another raise in an era of deficit spending. That isn’t what the passage is about, but it is often taught that way. Let me explain…

We must recall the first century church wasn’t structured exactly as our church is today. Long before hymnbooks, parking lots, dedicated church buildings with steeples dotting the landscape, professional clergy, church offices and printed bulletins, the church in a Roman city was a network of people who committed to follow Jesus and learn of him in small groups that met in the atrium (entry hall) or triclinium (dining hall) of Roman urban villas.

Back to the Beginning

Imagine that you lived in the first century, and as a Roman free man or woman, you heard about this man from Nazareth called Jesus. You were so moved by the love of the people that claimed to follow His teachings, you asked one of them to allow you to attend a little study and prayer group that met in their home several times a week. You visited and noticed their practices carefully. They greeted one another with a holy kiss, and they looked each other in the eye, listening to one another. You were amazed that bond or free, Jew or Gentile, Nubian, Scythian, Gaul or Roman – people didn’t seem divided, nor did they feel the need to separate by class when seated. In your class conscious society, you had never seen anything like that!

As they gathered, they held hands with one another and closed their eyes, praying… not a simple memorized set of phrases repeated over and over – but a prayer of such intensity, it was as though their God was in a room above them, intently listening. Following prayer, the people sat in a small circle as a man read from a scroll that contained a letter from the leader of church in another city. The reader paused periodically to explain the words he read as you listened intently with all the others. At the end, he explained the coming of Jesus as man’s Savior, and the story of a single God that stood alone in the Heavens as both Creator, and a personal deity that desired to have a relationship with His created.

The man who was reading the scroll acted as a Shepherd to the group. They called him an “elder”, the term you knew from the marketplace as a wise man or sage. He was not the head of the group. He was one of a number of men who served in this position, and they all served under one “overseer” who cared for the needs of the shepherds of each small home group scattered throughout the city. Though you were a part of only one house group, it became clear to you that you were welcome to join ANY of the groups in the city, as they were UNITED by common faith in Jesus Who was called the Christ.

I mention this story to make the point that the letter to Timothy wasn’t written to a “Pastor” of a church in the same way we would mean that term today. Tim was a city leader, a “Bishop” or “overseer” of a variety of men who cared for small flocks in the villa group setting. He almost certainly did not gather the whole group of believers in the city to hear him preach. In some periods of early church history, it is doubtful that everyone in the city actually ever met and fellowshipped with the overseer. His work was to select, disciple or mentor group leaders, and instruct them in properly exposing the truths from the Word of God. He was a shepherd of shepherds.

When Paul wrote to him in that capacity and said : “1 Timothy 5:17 The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching”… it was not for him to PRESS BELIEVERS TO PAY HIM, as though he needed “cover” from the Apostle for this instruction. The problem was that Tim was a SUPERVISOR of ministry personnel spread throughout the city, and he needed guidelines to help HIM know what was appropriate in that relationship. The issue wasn’t Tim getting money for Tim, but Tim knowing the value of what each man who was serving in the field was supposed to receive, and how to place a value on their labors.

With that in mind, let’s make clear four standards Paul gave to Timothy about those who worked in the small group settings of the house churches:

First, Paul called on Timothy to ACKNOWLEDGE the value of the work of men in the Word for the growth of the Kingdom.

Go back to the first words of Paul in this section. 1 Timothy 5:17 “The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching.” The words expose several important truths:

1. Elders who led the studies were leaders, and they had the responsibility to oversee their flock, demonstrated by the term “rule”.

2. Some of them did a better job at that work than others, and it was something that Timothy was supposed to be able to measure, based on the words “rule well”.

3. Not all of them were dedicated only to the task of teaching and preaching, as was demonstrated by the term “especially”.

4. The men who worked at teaching and preaching were also performing real labor (something made clear in the reference to WORK in 5:18 For the Scripture says, “You shall not muzzle the ox while he is threshing,” and “The laborer is worthy of his wages.”

The idea that studying and preaching was a legitimate labor was perhaps the part of the acknowledgement that was most difficult for Tim, because Roman citizens were taught to revere hard working farmers, and tough bodied soldiers. The word for a “man of the scrolls” was often a derogatory use of the term like “Jew” or “Greek”- meaning a lazy sophist, a sitting sage, or a lethargic philosopher. In a variety of Roman works, philosophers seemed to be regarded by the masses as “loafers” who sat for hours reading scrolls rather than doing true manly labors.

Bear in mind that most of the men that performed these tasks also labored in other areas, probably in work that included business transactions and public records – because they became adept at reading and thorough study in those pursuits. That would not have been true of all of them, but it is hard to imagine a farmer who did not use reading and writing skills on a regular basis becoming the most learned of the community, and acting as a teacher of the Word. The point is that in an agricultural based economy, many would not have readily understood that studying the Scriptures and preparing the instructional diet of the community was true and hard labor, but Paul made it clear to Tim that it was exactly that when performed diligently.

Perhaps the issue for “double honor” was that other elders were not demanded to put the time into the arduous labors, but performed other labors in overseeing the congregations. We cannot be sure. At the same time, it may be that the real issue was that people knew these men had “day jobs” and were gainfully employed, and could not see giving them support in addition to their other income when so many needy in the community existed. Why give to the man who is preparing Bible study sessions when there are so many POOR that could use a good meal, or a little help? That seemed like a reasonable question.

In the end, God’s Word on the matter was this: take care of them. He said: “I provided for Levites and Priests in the atonement system of Israel by gifts and offerings of the Jewish people. They also worked in their own fields, many of them, but that didn’t mean God didn’t want them to have the support of the people.” In that way, God said, even if the men have work and an income, they are worthy of double repatriation (once from their day labor and again from their Word labors). This allowed the families of these men to be compensated for the hours of labor they would work “over and above” the menial work day.

“Tim needed to learn that those among his men who were charged with preparing God’s Word were doing an important work, and he was to acknowledge them in it.”

I have noticed in my time in ministry that there are many believers who DO NOT TRULY VALUE the Word of God in their lives. In individuals, the most obvious way to spot this phenomenon is when they look at you quizzically because you mention that you are daily in God’s Word. I have met people who are a regular part of a Gospel preaching church that don’t own or open a Bible. They feel it is the preacher’s job to know it, and claim they will give him a call if they ever have an issue. When I ask if they have ever called on him for that purpose, they shrug their shoulders. It is as if life isn’t all that informed by the Bible. I know of a number of churches that give scores of hours to labors among the poor with little regard for growing adept in handling the Word of God.

Men and women, the work among the poor is essential, that is sure. The neediest among us are God’s opportunity to extend His hands of care through us. At the same time, a church that grows away from the Word will move begin serving with Spirit-led help of hurting people, but quickly find themselves opening exposure to serious emotional and spiritual challenges without the resources and parameters of the Word of God.

Second, Paul called on Tim to make clear AFFIRMATION of his belief in the men leading the church.

Beyond acknowledging the value of the work in the Word, Paul instructed Tim to be careful about his emotional support for the men. He said: 1 Timothy 5:19 Do not receive an accusation against an elder except on the basis of two or three witnesses.

The sin nature of people and the nature of spiritual warfare combined with the sensitive nature of the work in people’s lives left men in ministry dangerously open to accusation. Some men would fail their Lord in purity matters. The enemy uses one true story to raise doubt in twenty false accusations. Add to that, some people would even honestly misread the attention received by ministry personnel, causing hurt feelings and raising questions about their integrity. In the years I have been in ministry, I have seen all of these develop.

What Paul told Tim was to make the standard of accusation high, in order to express affirmation to the men. Remember, Tim KNEW these men. He met with them all the time, and coached them. That didn’t guarantee they were not wandering into sin, but it did mean that he was involved and checking on them spiritually as regularly as necessary to help them walk uprightly. Paul knew that when a leader doesn’t show support for his team members, they lose heart. Even though men and women constantly fight their sin nature, God didn’t want them to serve under undue suspicion and lack of adequate support by their team leader. Even leaders need to be affirmed and trusted, if they have walked in a way to earn that trust. No one should get blamed for the acts of others simply because they hold the same post.

Third, Paul then balanced the need for affirmation with the requirement for ACCOUNTABILITY.

Note the words in 1 Timothy 5:20 “Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning.”

People have always needed to be able to trust the integrity of the men who serve Jesus by serving them. There is no sense in which they will be regarded as flawless, but they should be keeping themselves well inside God’s revealed borders for life. Men that do not must be held accountable. I am stunned by the number of men in ministry that have been discovered in violation to their sacred walk that have been left to continue. Some feel it is not good for the church to make clear the violation – but that is not the truth. Note that Paul says the men he is referring to are CONTINUING in sin, after they have been privately confronted. When men do not humbly repent in private, they must be dealt with in public for the good of the body of Messiah.

Obviously, whether in private initially or in public eventually, sin in leaders is a serious matter that cannot be ignored. It is true that sin requires repentance, and dealing with the repentant always requires grace. We dare not make those who fall into sin and now are contrite and vulnerable feel as though they are beyond God’s mercy and love. At the same time, the standards are higher for leaders, and they know that when they enter public ministry. I chuckle when I read articles about how obtuse leaders can be, because I see myself as one of these deeply flawed vessels. In Leadership magazine, Dave Wilkinson wrote the following to pastors…

Have you ever wondered why your pastoral resume doesn’t evoke more enthusiasm? Do you ever think, “What are these people looking for?” Perhaps the question should be, “What aren’t they looking for?” because with the numbers of applications pastor nominating committees receive, their first task is to eliminate applicants. Here, then, as a public service, are statements certain to stop a resume dead in its tracks.

• “I believe empathy is overrated.” •
• “In the five churches I have faithfully served over the past two years …”
• “My hobbies are pit bulls and automatic weapons.”
• “I am willing to sacrifice my family for the sake of the ministry. I am also willing to sacrifice yours.”
• “I have learned to cope with financial crisis at every church I’ve served.”
• “I require an attractive secretary and/or organist.”
• “My extensive counseling of church members has proved a rich source of pointed sermon illustrations.”
• “I’ve been told that every sermon I preach is better than the next.”
• “My personality has provided me ample opportunity to develop conflict-resolution skills.” [Resume Stoppers, Citation: Dave Wilkinson, Leadership, Vol. 12, no. 1.]

How does this apply to the larger picture of leadership? Timothy had to find mechanisms to measure the effort, effectiveness and diligence of the men under his charge. We do no favor to men if we allow them to be lazy in ministry and not correct their behavior. It is uncomfortable, but essential. If you promote everyone regardless of their effort and effectiveness, you kill productivity. If you overlook undisciplined behavior, you encourage sinful developments.

At the same time, it is easy to overreact to accusations and quickly allow stories to be accepted as TRUTH. Let me caution you about this as it regards media ministers. I don’t always like what I hear from men in ministry when they appear before the cameras. At the same time, we need to be careful, because modern media is a FILTERED venue. The interview can be clipped, and the intent of a statement changed or contorted. When Paul told Tim to be careful about accepting too quickly accusations, he used some interesting language. The word accusation: “katagoria”: literally from kata: around, down from and “agora” the market. It meant a charge list from the “word on the street” from the marketplace. How often do we quickly believe a Facebook post of an article excerpted from an interview? If people would stop and ask the speaker to clarify before reposting, that would at least show some effort.

Note that not EVERY BELIEVER was to make it their job to rebuke the elders. The term elenghko means to call attention to, to chasten. This was the work of Tim as their supervisor, not as someone who just dropped in for a visit. One of the things that really puts a smile on my face are some of the things Pastors hear about their work…

One pastor said that the following have been said to him about his sermons (and I had to clip it out):

• “You always manage to find something to fill up the time.”
• “I don’t care what they say, I like your sermons.”
• “If I’d known you were going to be good today I’d have brought a neighbor.”
• “Did you know there are 243 panes of glass in the windows?”
• “We shouldn’t make you preach so often.”
• One of my personal favorites; was when someone told me, “Preacher that wasn’t half bad.”

Be those words as they are, the principle is still true – Leaders need accountability.

Ultimately, WE HONOR OUR SPIRITUAL LEADERS BY TREATING THEM FAIRLY. We watch and we listen, but we expect evidence to believe something that is damaging to them. Be careful! Do not jump to conclusions based on what someone tells you. The formula, “I want to think well of you, but I have this report and I want to be sure that we are walking together properly…”

The rest of the passage unfolds some COMMON DANGERS and PITFALLS that Tim needed to be aware of if he wanted to lead the other elders well.

Paul included four temptation areas that Tim needed to guard against:

First, there was a temptation to miss a BLINDING BIAS. Paul warned: “Keep the standard impartially.” (5:21)

5:21 I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality.

The term bias was prokrimatos which is taken from two words – “before” and “judge”. Simply put, it meant “Do not PREJUDGE”.

Bias is damaging and dangerous. You can’t tell by the cover! During the preparations for an evangelistic crusade in Latin America, a very poor, unshaven man came to one of the week-long biblical counseling courses. It was unusual to see a man of this condition attending an in-depth training session. Most often, those with a better education and social standing are the ones who take an active role in this type of intensive preparation. The illiterate man attended every class, but those in leadership didn’t expect him to do much counseling. Several weeks later, all of the available counselors were busy when a physician walked in. This shabbily dressed man immediately greeted the doctor and took him into a room for counseling. Once the director discovered what had happened, he became deeply concerned. When the doctor came out, the director asked if he needed any help. The physician replied, “No, thank you. This fellow has helped me very much.” The next day that same doctor showed up with two other colleagues and asked to see the shoeless man. By the end of the week, that illiterate man had led four doctors and their wives to Christ. God needs nothing more than available servants. Christian Reader, Sept./Oct. 1991, p. 61

Paul said to Timothy, “HONOR YOUR GROUP LEADERS BY EXPECTING THEM TO ACT WITH INTEGRITY.” Don’t skip over bad behavior, and don’t give them a pass in acting rightly. It might sound odd to place an expectation on our leaders to live consistently and call that an honor but it really does honor our leaders. Integrity means that a person’s private life and public life are consistent, that the leader is seeking to live a lifestyle that reflects the values of Jesus. A person with integrity is brutally honest about his or her shortcomings and failures, but they’re not content to stay there. They want to grow, to move forward, even while being honest with where they fall short.

One writer said it this way: “Leaders are to be examples to God’s people of the beauty of virtue. But when they fail, they become examples of the ugliness of sin. So when a leader sins, it becomes a very serious concern for the church. The church must face up squarely to the fact that the one who was expected to be a model of godliness has become just the opposite, so he must be rebuked in front of those to whom he was a poor example. What an awesome responsibility leadership is!

I appreciate the words of Ray Stedman: “Timothy might well have felt inadequate, but notice whom the apostle summons to his aid, whom he says is watching: “in the presence of God and of Christ Jesus and of the elect angels.” God the Father is involved. He is at.work in the congregation. He knows what is going on; nothing is hid from his eyes. Christ Jesus, Lord of the church, head of the body, is present also. Jesus can work from within. He can touch men’s consciences; he can get at their hearts. And the elect angels are involved, these personages whom the book of Hebrews tells us are as “ministering spirits sent forth to minister to those who shall be the heirs of salvation,” {Heb 1:14 KJV}. I do not know exactly what these angels do, but it is very important and significant. Paul tells Timothy not to be intimidated. If it requires action, act — patiently, lovingly, thoughtfully, carefully — but act.” (Though Ray is with His Savior, you can still be blessed by his Bible teaching at www.RayStedman.org).

And so must any good leader. We are called to make sure those under our care are acting as they should be. If they aren’t and we “overlook them because of a bias” we damage the whole organization and fail to lead as Jesus would have us.

Second, there was a warning about HASTE, a call to be patient and train the team members well before appointment (5:22).

1 Timothy 5:22 Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin

The act of “laying on of hands” is a symbolic placement of trust in and bestowal of office upon a man. Following the idea of judicial transfer established in the sacrificial system of the Hebrew Scriptures – a man could confer his sin to an animal – there was the idea that an office appointed by God in Heaven could be symbolized as conferred by men on earth. We don’t make Pastors, nor do we ordain men in the technical sense – God does. Just like a wedding is the physical symbol of a Heavenly made bonding, so the “laying on of hands” is a physical symbol of a spiritual act of God, who Alone calls His workers.

Paul told Tim to SLOW DOWN and take a good look at men BEFORE he conferred on them the public measure of endorsement. Failure to do so would allow the men’s sins to be cast against Tim as well. I am thankful to God that in my career I have been surrounded by men and women who have lifted me, and been an example to me! What grief comes from passing men to a congregation when they are clearly not equipped to lead them!

Third, Paul warned Tim about NEGLECT – in this case to his body. It is possible to ignore the vessel and over-engage.

I don’t think the work of ministry is somehow HARDER than other kinds of work. What I do believe is that ANY WORK performed well takes tenacity, particular energy on any undone task, and can allow you to become stressed out. At the same time, in PEOPLE WORK, it is possible to easily get torn up over the disappointments, and that appears to have been happening to Timothy. Paul wrote:

1 Timothy 5:23 No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments.

Tim needed to watch out that leaders in ministry did not get so absorbed in the work they did not use their head about caring for their body and their heart in a proper way!

I have often been reminded of this simple story: One New Year’s Day, in the Tournament of Roses parade, a beautiful float suddenly sputtered and quit. It was out of gas. The whole parade was held up until someone could get a can of gas. The amusing thing was this float represented the Standard Oil Company. With its vast oil resources, its truck was out of gas. Let those who follow Jesus and lead others be warned. The lack is not in the resource, but in the appropriation of it.

Peter Drucker, the secular leadership guru of the 20th century, said: “A leader is one who has followers. An effective leader is not someone who is loved or admired. He is someone whose followers do the right thing. Popularity is not leadership, results are. Leaders are highly visible. They, therefore, set the example. Tim needed to look to his own body, so that he could teach others to look to theirs as well.”

Part of ministry should be about ENCOURAGING A HEALTHY LIFESTYLE – mentally, emotionally and physically. I find great refreshment in learning – those who know me know that is true. I take courses all the time, because they stretch my mind, and help me stay sharp. For Timothy this meant taking wine for stomach issues – for other men it is something else. I like Ray Stedman’s comment: “In writing this, Paul very likely was reminded of something about Timothy that he felt needed correction. Timothy, evidently, was leaning too far toward total abstinence from wine. We know there was a lot of public drunkenness in Ephesus at that time. The reaction of almost all Christians to public drunkenness is, ’I don’t want anything to do with that.’ There has sprung up in the church a widespread attitude that the Christian position about drinking should be one of total abstinence; that no Christian ought to drink at all. But that completely sets aside the record of the Scriptures that our Lord drank wine, and so did the apostles. Paul is evidently warning Timothy about total abstinence, especially because it was affecting his health. Timothy had not taken a balanced position. Paul warns him, ’For your health’s sake, don’t do this.’”

I have taught on this subject before, and we don’t really have the time to go far with it here. The point I would stress is this: Don’t always assume the most radical position is somehow the most GODLY. Our behaviors need to be set by the Scriptures, not by the most austere monks of Christian society.

Fourth, Paul called Tim to be careful about MISJUDGMENT of those he appoints (5:24-25).

1 Timothy 5:24 The sins of some men are quite evident, going before them to judgment; for others, their sins follow after. 25 Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed.

Note the word evident in the last verse. The word prodayloi is a combination of “before” and “manifest” and means “open” or “obvious”. The fact is that it takes time and skill to recognize the hardest workers, the most valuable to the team, and those who are not accepting responsibility well. Look at both sides:

Learning to properly value them: “A gem dealer named Roy Whetstine was strolling the aisles at the Tucson Gem and Mineral Show when he noticed a blue-violet stone the size and shape of a potato. He looked it over, then, as calmly as possible, asked the vendor, “You want $15 for this?” The seller, realizing the rock wasn’t as pretty as others in the bin, lowered the price to $10. The stone was subsequently report to be a 1,905-carat natural star sapphire, about 700 carats larger than the largest stone of its kind. It was appraised at $2.28 million, [but that was later challenged]. The bottom line price may never be known, but what is clear is that it is worth more than $10! (Adapted from Online Leadership Journal AOL, via Wanda Vassallo). Sometimes it is hard to tell the value of a diamond in the rough, or a gem that hasn’t been tumbled… and the same is true of ministry leaders.

Another reason Paul said that men must be more carefully watched over time was pointed out by Ray Stedman: “Some men are skillful at hiding sin. They appear to be very dedicated, committed people, but there is rotten evil in their hearts all the time. If you get into the habit of electing people to office or appointing them into some responsible position without giving time to observe them you will get into trouble. ’Time will tell,’ the world’s proverb says.

The truth is that some men get caught up in the trappings, before they show their character…A newly promoted colonel had moved into a makeshift office during the Gulf War. He was just getting unpacked when out of the corner of his eye, he noticed a private with a toolbox coming his way. Wanting to seem important, he grabbed the phone: “Yes, General Schwartzkopf. Of course, I think that’s an excellent plan.” He continued: “You’ve got my support on it. Thanks for checking with me. Let’s touch base again soon, Norm. Goodbye.” “And what can I do for you?” he asked the private. “Uhhh, I’m just here to hook up your phone.” From Leadership Journal, submitted by Ron Willoughby, Augusta, Georgia.

The fact is that ministry is designed as a TEAM SPORT. If we don’t take care of the team, we all lose…

Dealing with co-laborers in ministry takes special care and wisdom, but if done well it produces long term relationships that increase both the joy and productivity of ministry.