The Prophet Ezekiel was a man called in an extraordinary way (an incredible vision of God), because he was given an incredibly tough work to do!
The Bible presents some big ideas that are the foundation of our understanding of the prophet’s vision. Here are some big ideas...
We have been investigating the Biblical record on the life and mission of Paul, the famous first century Apostle to the Gentile world. In this lesson, I want to talk about how something tough to deal with. The text of Acts now moves into the hard subject of fighting and interpersonal disagreements between believers – but the approach we are taking will not leave us cynical or angry. In fact, even dissension and division can become a positive stage from which we can learn critical lessons about our walk with God. To be fair, our subject was not CHOSEN by me, it is the subject recorded as the next major hurdle Paul had to pass over in becoming effective as a church planter. This was the situation: Acts 15 recorded the minutes of a tough meeting of the elders of the early church as they came together to settle a critical dispute in a divided room of the early church. This became one of the most important learning settings for Paul in his early missionary days. Why? Because handling conflict is a critical function of any good leader – and Paul was being shaped by God. The record of this shaping is found in the account of an argument by men of God who were struggling to discern God’s direction during the infancy of the church movement. Though I am certain there were many disagreements and disputes among followers of Jesus in that time, this one was preserved for our understanding because it was deemed by God to be critical to the growth of the church and its leaders.
Let’s face it, men have been fighting since Cain killed Abel, but it took many centuries for them to apply actual “rules” to physical conflict and call it a “sport”. What the Greeks first called “pygmachia” (now called “boxing”) can probably be traced back to the seventh century BCE (during the period of the divided kingdom in Israel and Judah) when the combat sport made its debut in the Olympic games. The idea was to place two people in a cordoned area and allow them to strike one another with blows using leather strapped fists (which were eventually replaced by gloves). As a “sport”, this prize fighting grew and became more organized over the centuries, but became largely popularized in the eighteenth and nineteenth centuries first in Britain, then in the US. As its popularity increased, so did formalization of the rules around which a sanctioned fight took place. Today, the Olympian boxers learn a great number of rules that specify when and where a punch can be thrown. Even beyond physical fighting, the Greeks also left the west a legacy of a type of verbal sparring now referred to simply as “debate”. It also has come of age with many rules, though in its political and social media forms such rules are hard to discern. I mention these forms of “fighting” because they illustrate the idea of sparring with rules.
Here is the truth: Believers must come to recognize that not everyone who follows Jesus agrees with one another on a host of issues – so conflict isn’t unnatural. In fact, I believe the text will show that God uses even conflict between believers to sharpen each other in truth – though I readily admit the process is difficult, painful and often distracting to other ministry objectives. It is essential that we learn how to handle disagreement in a godly way, and for that God gave us the record of a model dispute. He intended us to know how to successfully navigate even intense disagreements between believers, including those on the most sensitive of issues. How can we pass through these disputes successfully? Is there a key? Yes…
That’s a lot of verbiage. The point is simple: in order for a dispute to be settled and peace restored to a divided situation, people have to agree on the METHOD of settling the dispute and the AUTHORITIES that should do so. If such an agreement is not made, the issue will leave the church fractured. Let’s look at the model, and see what God taught Paul (and will teach us) from the struggle:
The passage opened with a visit from some Jewish men of the Jerusalem area:
Acts 15:1 Some men came down from Judea and [began] teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And when Paul and Barnabas had great dissension and debate with them, [the brethren] determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. 3 Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren. 4 When they arrived at Jerusalem, they were received by the church and the apostles and the elders, and they reported all that God had done with them. 5 But some of the sect of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to direct them to observe the Law of Moses.” 6 The apostles and the elders came together to look into this matter.
First, note the issue was raised by Judean visitors (better explained in verse 5). They argued (paraphrasing): “To be saved, Gentiles must become Jewish proselytes – beginning with circumcision and moving into the instruction of the Torah” (15:1,5). They represented the accepted norm in Judaism, and there was little reason to believe that God had changed the situation based on what THEY knew of the issues. What they were saying had been said for centuries – and in the past it was both Biblically accurate and (of course) ethically sound.
Next, we should take note that even in the most critical areas of the faith, there was disagreement. In a tolerance laden culture we must remember that not everyone can be right, but disagreement doesn’t need to lead to destruction – there is a way to deal with differences. How do we bring a serious and divisive issue to agreement and peace? The model offers help:
We must recognize the division and define the issues. This is a critical beginning to the solution. We cannot solve an issue we cannot define. Look at the model…
Initially it caused two parties to develop, opening debate and confusing the core of the Gospel message (15:2): The issue was defined as whether salvation came to anyone simply by God’s grace through the respondent’s faith. Did the message of the Gospel mean an end to the need for atonement (replacing it with justification)? If that was true, than a man or woman’s participation in attaining cleansing was greatly curtailed. They didn’t need to raise a sacrificial animal, nor did they need to stand in the long lines for slaughter of that animal. They didn’t need to make the trip to Jerusalem at times of sacrifice. Any Jew would recognize the startling implications for the center of the faith’s observance! In this way, the fear of losing the center played into the theology of the people of Judea. Seeking the critical issues will force us to think clearly about our positions and their implications- but it will also help us define our fears.
If we follow their example, we should get the best minds available and most informed people to offer evidence. These weren’t just smart people in the room, but people who KNEW GOD and had a walk with God. Stop for a second and look at what the men did to gather information, because it is a critical part of the Acts record (cp. 15:2). I am going to camp here for a few minutes, because this part gets overlooked too often…
In the model, the church sent men to gain clarification with evidence of what was being presented. Paul and Barnabas could testify to the idea that God was at work among the Gentiles without their participation in the atonement system of Temple Judaism. As a result, the team was allowed to share their experiences from their travels and what God appeared to be doing from what they experienced (15:3-4). Yet, their experience NEEDED TO BE CHECKED AGAINST OTHER ISSUES.
Don’t skip this part! The “testimony gathering” stage was not inconsequential for Jerusalem’s council, nor was the hearing small to Paul and Barnabas. Leaders make decisions based on facts – not simply voiced fears. By getting first hand testimony, Jerusalem properly collected anecdotes that would help them make the right decision – but by seeking Jerusalem’s counsel on the experience, Paul and Barnabas showed respect for a proper decision making process for the churches.
Stop for a moment and see if you can recognize one of the great issues of our day at this point in our study. For many in the modern church, personal experience too often dictates the determination of truth. If you are younger than 30 years of age, there are two critical lies that have been subtly introduced into many serious discussions of moral behavior. They have often been introduced by educators and further reinforced by modern entertainers.
• First is the idea that moral premises can be decided on the basis of your personal feelings alone.
• Second is the notion that your life experience is the best guide for truth. True Christian thinking, i.e. Biblical thinking stands opposed to both ideas.
To the first, a Christian acknowledges that how I feel about things needs to be subjected to how GOD feels about them, and that is clear only when I understand what the Bible truly says about the issue at the center of my decision. I cannot be “taking up a cross daily and following Jesus” while openly opposing God’s right to set the standard of behavior for His Creation.
To the second, followers of Jesus must reckon that our grasp of experience is grossly limited because we only perceive PART of what is truly happening. We are passing through an experience that we will only truly understand much later.
Here is the key: Decisions about truth and reckoning of moral behavior are not reliably decided based on feeling and experience apart from the Biblical record. Such standards of behavior are not Christian, they are pagan, ungodly and strongly applauded by a fallen world. When the whole fallen world is for your “boldly tolerant” decision, you should not be impressed. Open your Bible, therein is the standard for the follower of Jesus.
The fact is that Bible believers, when living Biblically, confound the modern way of thinking because they can both love the person they see as living in an immoral way and yet reject their life behavior as wrong. I don’t hate people who oppose the Biblical view; I see them as victims of the Fall of man, held in the embrace of a fallen prince doomed to destruction. They aren’t the problem to be solved; they are the sinner to be loved. At the same time, I will not embrace their standard of behavior no matter how bigoted they evaluate my faith to be. Why? Because if there is a God (as the Bible purports) and if this IS His standard (in the Bible), how they feel about my evaluation of their life is not more compelling to me than what HE has said about their behavior. If I surrender that ground, I have surrendered the Bible to the modern sense of toleration, and I have no message for the sinner but this: “God loves you, but do what you want, or what seems good to you.” That isn’t Biblical at all, and it robs the church of a message that God will save you from your fallen state.
Increasingly, as the culture changes to make what the Bible defines as wrong into a “civil right”, we are forced to do this. Let me be clear: Our experiences with people must not determine our standard of behavior – that is offered by our Creator in His Word. That is one of the things that makes a Christian a follower of Christ. We do NOT simply follow some vaguely formed “love and tolerance” Jesus message – we read the whole of the book and seek to recognize the actual textual principles of it – which are considerably detailed in the 1189 chapters of the Bible. Some in our society boil the message of Jesus into a tolerance that accepts all behaviors – but that doesn’t match the text at all.
For older believers who engage this lesson, you may not understand why I am slowing down to examine this part of the story…but this is critical to our young. I strongly believe we are living in a day of delusion -even within the community of the Christian faith. Many begin with the flawed foundational idea that God’s chief interest is their happiness (not holiness). Because of that, anything that would curtail their ability to express their inner desires and feelings could not be commanded by this “reshaped” god they now follow. If they feel they were “made with certain desires”, they cannot imagine a god that would tell them to deny their feelings – because their true god is their appetite. We live in a time where even believers have been subtly convinced that the center of the universe is how they feel, not Who they serve – and that separates the modern church from the message of its past.
The point is simple: How I feel about things needs to be subjected to how GOD feels about them:
• Do I feel sex outside of marriage is right or wrong? The Christian answer is “Who cares what you feel about that?” The believer may feel it is perfectly acceptable in their heart (“because I really love them”) – but the Bible makes it clear that it is NOT God’s standard. When weighing the deciding factor, Christian thinking dictates that God’s Word is the standard of both my faith and my behavior.
• Do I feel that because someone says: “I have always felt this way”, that acting on that feeling is ok with God? The Biblical answer is “Your feelings are from a fallen heart that will deceive you.” That is what the Bible teaches.
In the problem in Acts, anecdotal experience was presented, but it wasn’t the deciding factor. A thousand experiences from the testimony of the internet may be a tool for clarity, but only if we know how to filter properly the critical issues of the debate. Let me be pointed here:
A young woman I know well says she is a believer in Jesus. She decided to walk away from both her family and Biblical teaching given to her in her spiritual walk early in life. She wanted to be loved, and decided to sleep with a boyfriend outside of marriage and ended up living with him in a home with a whole group of others. She got pregnant – not once, but several times. The babies came one after another – but her boyfriend’s sense of responsibility didn’t keep a roof over her head, and her sexual escapades in those years didn’t protect her from HIV. Now she is sick and frustrated because she is unable to offer her children any of her buried Biblical ideals in that deconstructed and immoral environment. As she has grown sicker, she realizes that her feelings that she “loved him” were not enough to make life work. She recognizes her limited life experience didn’t anticipate the outcomes. Now she needs those who love her unconditionally– the family she walked away from – but the feelings that led her decisions did not take into account the rest of the people in her life who were passing through profound heartbreak because of each of her choices. They knew God’s Word, and they saw it all coming. Don’t be deceived – ungodly living leads to destroyed lives. With each of her ungodly, immoral and destructive decisions she sank deeper, but the modern world applauded, until the results came due. Her inexperience and her heart-led choices have created a mess for her child – but she couldn’t see that when she decided on her lifestyle. Now, it is very probable that the state will have more children to raise for parents that “followed their heart” instead of their Bible.
Go back to the Jerusalem Council. Look at the third way they worked to solve the issue. They defined the issue, they gathered the facts… what was next? Since they knew the problems could not be settled by people on the scene, they sought help. Third, they took the problem to those who are experts and authorities in the issue.
At Jerusalem, some Pharisees objected (15:5) so the council came to consider the issue (15:6). Nothing is served by shutting out one view before the hearing. They let those who objected speak, even if they are not in the majority.
Listen for a moment to the debate in the room:
Acts 15:7 After there had been much debate, Peter stood up and said to them, “Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. 8 “And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; 9 and He made no distinction between us and them, cleansing their hearts by faith. 10 “Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? 11 “But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.” 12 All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles.
First, people got the chance to speak from their experiences, their feelings and their best understandings. No one knows everything, so the debate probably changed some positions in the room. This wasn’t the modern form of yelling and sarcasm that debate has become – this was scholarly determination, with pliable and teachable hearts of men who respected one another and cared deeply for one another. When people don’t care about one another, the debate degrades quickly into a shouting match.
After some debate, Peter took the floor and began to share his experiences that seemed inexplicable apart from a “God at work” moment. He noted the time he stood before Cornelius and made clear he didn’t see God’s move coming. He made clear that God didn’t seem to distinguish between Jew and Gentile in the move of the Spirit’s gifts. He also made clear that he didn’t want to press the Gentiles into the atonement system – because keeping one’s eternal state was a heavy business that often led to failure. After that testimony came the moment that probably swayed a number of hearts. Peter said: “Either we believe that justification apart from any human work is the Gospel, or we don’t.”
There is was: the clear choice was made plain. The Gospel would either be that Gentiles could become Jews (a message that had been around for centuries), or the Gospel was that justification (total repair of the formerly broken relationship with God) was available to anyone who would believe that Jesus paid it all for them. Paul and Barnabas sided with the latter notion, and gave testimony as to how that was clearly working in the Gentile world.
It was time to decide. James (who headed the council) spoke to the issue:
Acts 15:13 After they had stopped speaking, James answered, saying, “Brethren, listen to me. 14 “Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name. 15 “With this the words of the Prophets agree, just as it is written, 16 AFTER THESE THINGS I will return, AND I WILL REBUILD THE TABERNACLE OF DAVID WHICH HAS FALLEN, AND I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT, 17 SO THAT THE REST OF MANKIND MAY SEEK THE LORD, AND ALL THE GENTILES WHO ARE CALLED BY MY NAME,’ 18 SAYS THE LORD, WHO MAKES THESE THINGS KNOWN FROM LONG AGO. 19 “Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, 20 but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. 21 “For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath.” 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas– Judas called Barsabbas, and Silas, leading men among the brethren, 23 and they sent this letter by them…” The rest of the passage is about the letter repeating the words of James, and the men moving out with the letter that contained the words…
Obviously, the church needed clarity, and there was a system for caring for the problem. What was key in these verses is the line of reasoning used to solve the issue:
James cited the testimony of the trusted men about their experience (Acts 15:14) – but that was not the deciding factor. His decision, as our decision in any moral or doctrinal issue, was based on the how the idea or behavior fit the Scriptural frame already exposed by God in His Word.
James showed sensitivity to all sides of the debate, but he took a stand. In our modern culture of tolerance, that may sound JUDGY, but not everyone is right when two moral or behavioral codes run in opposite directions. James made clear the teaching in four statements:
• They must set aside life in the pagan temple – no small affair for an ingrained Roman citizen.
• They must not eat blood.
• They must not eat animals that have been killed by strangulation nor participate in the pagan services that do such things.
• They must forsake sexual sin and walk in purity (something associated with pagan ritual as well as standard Roman practice).
James recognized the differences that God maintained – not everyone was going to be doing the same thing to be in obedience to God’s call for them. Many Christians lose track of the issues in this passage. James was NOT telling Jews not to circumcise nor keep Sabbath – that wasn’t his point. He made the decision “Concerning Gentiles” not changing anything for the Jewish people at that point. Much later in Acts 21:20, it will become clear that Jews keeping the Law was not in view in the decision making process at all.
It is NOT Biblical to think that any distinction in the functions of people fundamentally demeans people. The Bible made clear that men and women were given differing roles by God – but both are equally valued by God. Jews and Gentiles were given differing standards of food and drink, dress and celebration by God – but that doesn’t mean that one was viewed as superior to the other. Modern thinking has assaulted this value system, claiming that anything that distinguished one person from another demeans people.
Telling women they are not to Pastor a church is not the same thing as making an African-American sit in the back of a bus. One was the action of people who made another subservient to them out of a misguided and evil sense of superiority; the other is a statement based on overwhelming evidence from the Bible itself. Believers can disagree on the meaning of those passages (though I believe they are quite clear), but we must recognize that adherence to that standard is not intended to be mean spirited.
It is always Biblically immoral to demean anyone’s value (since that value is tied up in their creation by a Majestic God), but it is NOT wrong to limit one’s desired behaviors based on what the Bible expressly teaches. That was part of the POINT of God’s reveal truth – to transform us and change our behaviors from their fallen desires.
The issue was solved, and the council sorted out the complex arguments and boiled down the action steps for the group, showing public agreement.
The letter was carried, and the small house churches were completely informed on the issue and the decision.
Acts 15:30 So when they were sent away, they went down to Antioch; and having gathered the congregation together, they delivered the letter…”
I believe the answer is this: “Some vital points of agreement were understood at the beginning. They LOVED one another, and respected men of God that showed His leading in their lives listened to one another carefully. Yet, there was something more: Both sides accepted the process and showed respect for their leaders, when those leaders lived and taught in a way that reflected God’s Word.
Our text dealt with three basic questions about disagreements in the body:
When was contention necessary? (15:1) It must come when the issue is essential to the core message of the group, there must be agreement (15:1). These were not contentions over style or preference – but essential truths that made fellowship impossible without agreement.
What was the process of dealing with serious disagreements? (15:2-5) In a “face to face” meeting, people presented their understandings to the other (15:2a), set aside their ego, and met with congeniality and care.
How did the council decide the truth concerning the opposing views? (15:6-35). First, they accepted evidence that God was at work. Though experiential, that evidence was one of the ways the church could see the hand of God in their lives. (15:7-12). Then they related any experiences to the filter of the Word of God (15:13-18). Finally, when the decision was made, they publicly supported it.
Paul, like all of the men in the room, walked away refreshed with God’s work through the whole room. He learned a pattern that would serve him well – because conflict would occur more than he could possibly know in the days ahead.
I am no sprinter, and I have never won a foot race on any track, anywhere – at least that I can recall. Like most of you, I am a sports fan – but I am no sports man. As such, I watch the athleticism of younger men and women, and feel the absolute right to comment on their technique as I watch – though I couldn’t begin to fathom the sacrifice involved in their preparation, nor would my body be able to do any of my suggested moves were I in their place. As a fan of many sports and a master of exactly none – I offer this amateur observation that I have observed: The race is often determined in the moment after the starting gun. The right positioning on the “starting block” often proves to be a supreme advantage. Getting started with strength and stability seems, at least from the view from my cushioned recliner (watching on television) an essential step toward winning. It seems that beginning well is important. It isn’t everything, but it is significant. Yet, I am not thinking primarily about sports…In our lesson I am thinking about how the earth ministry of Jesus began.
The earthly ministry of our Savior as recorded in the Gospels took place over two thousand years ago, and lasted a mere three to four years long. During that time, Jesus became popular and selected His disciples. I marvel that God’s invasion of His fallen planet was pressed into a few short years and took place in one small area of the globe – on a planet in one corner of one galaxy – yet His work is transforming the whole cosmos. What began as a work of human rescue and salvation, will not see its completion until the final transformation when all things that are made new. Our question to consider is this: “How did Jesus begin His ministry?” What were the very first moments of God’s reclamation of creation like? How did that beginning offer a portent of the whole ministry? In the simplest terms, the early record of Jesus’ ministry emphasized three aspects of ministry that would dominate the whole work…
Yes, we are referring to the opening of the ministry of Jesus. At the same time, the ministry we have been given is a continuation of the same priorities. We need not redeem man, but the message of that completed redemption IS in our hands, empowered by His Spirit. The record of the opening of Jesus’ ministry will help us define three issues:
• What is required to begin a work for God?
• What resistance should we expect when we begin to work out our ministry?
• What is the chief focus of ministry?
When I use the term “ministry”, I am not thinking in some professional sense, but in this way: “Ministry is using God’s power to accomplish God’s purpose in God’s way, according to God’s stated priorities.” Ministry is the LIFE of the follower of Jesus. We have the incredible privilege to live in service to Jesus – and to serve Him by serving others. Let’s look into the passages that share how Jesus began the work.
In the story of the beginning of Jesus’ ministry, He was announced as the Deliverer at His baptism in the Jordan by His cousin John. As we look at the scene, ask yourself this question: “What is required to begin a life of service to our Father in Heaven?” In the case of Jesus, His ministry began with a CALL that acted in His case as a public endorsement – so that a handful of those who would follow Jesus had a stunning awakening to His presence. It was a shocking, verbal affirmation from Heaven:
Matthew 3:13 Then Jesus arrived from Galilee at the Jordan [coming] to John, to be baptized by him. 14 But John tried to prevent Him, saying, “I have need to be baptized by You, and do You come to me?” 15 But Jesus answering said to him, “Permit [it] at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he permitted Him. 16 After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove [and] lighting on Him, 17 and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”
It is clear in the text that the baptism by John was God the Father’s announcement that Jesus had prepared well for the work to come, and that He was ready to commence His redemptive work. Yet, that was admittedly a unique feature that was designed for Jesus. Should I anticipate that God will open Heaven and make such a display for me as I begin to serve Him? No! Yet, there is an example here we should observe that is instructive for us…
First, notice in Matthew 3:13 that Jesus recognized the work God was already doing, and went to John’s baptism site. He didn’t forge off on His own, but began with a place that God was already moving in hearts, and where God’s Word was already being represented. Ministry and service for God isn’t about you “doing it all right on a path of your own”. Your call to ministry adds you to a team that has already been at work. You are JOINING A TEAM, not establishing the beginning of God’s work on earth. I am concerned about those who view themselves as so self-important they cannot place themselves in a position of “team” at all.
Second, John’s response to Jesus in Matthew 3:14 reminds us of the kind of ministry we should seek out when we want to be a part of God’s work on a team – a ministry that acknowledges the supremacy of Jesus. We need to expect ministry to do more than good works for helpless people. Pagans can fill soup bowls. We need to recognize that real ministry exalts Jesus, and recognizes His unique position as the Eternal Son of God. Good works are important but proper worship at the center of any ministry is essential for those works to have the right meaning.
Third, Matthew 3:15 reminds us that a proper ministry follows the Word of God. John’s thoughts were reverent but Jesus’ commands were Biblical. Jesus called the play, and John executed it as called – because that is what ministry is supposed to do. We go where Jesus points.
Finally, an essential point for our call to ministry is this: God sets us aside to do the work He gives us. It begins with His affirmation. Because Matthew 3:16-17 are so unique to Jesus, it is easy to obscure this point. I am not suggesting that God will open Heaven for us before a host of our friends and exclaim that we are called to do a work for Him. What I am saying is this: God will affirm your careful preparation, and God will call you to accomplish things for Him if you open yourself to His desires. The most frustrated believer is one who has a sense of duty without knowledge of God’s calling. God waits to be asked, and waits to be wanted.
Jesus began by going to where God was already working – a place where the Word of God was being explained and the priority of God was being fleshed out. He stood in the water and God affirmed the beginning of His earth ministry in a formal way. You may not see a light from Heaven, but if you yield the balance of your life to your Heavenly Father – He will acknowledge that in your life. He will show it to others. He will affirm that you are following His call.
The story is told of a time when Henry Ford was riding through the Michigan countryside and happened upon a man who was beside the road trying to get his “Model T” working again. The problem was not severe, but the man had no earthly idea how to get it working properly. Ford pulled over his car and jumped out of the driver’s seat. He asked the man if he could help. The man was very open to assistance, and Ford had the car purring in minutes. “What a miracle worker you are!” exclaimed the man. “Not really”, said Ford. “I am the designer of the automobile, so I know how it works.”
That makes obvious sense to anyone who hears of the story. Yet, think about it: People spend their lives searching for answers to make life work, but won’t take their broken lives to the Designer of life. If you do – expect more than restoration – expect a mission. Expect a call. God starts at the point that we surrender to Him – and then He moves us into things we NEVER could have imagined.
Ministry (“using God’s power to accomplish God’s purpose in God’s way, according to God’s stated priorities”) begins with our surrender and God’s affirming call… but that is just the beginning.
By the way, was God’s affirmation from Heaven recognized as an important event years after? Yes, indeed! Hebrews 1 opened with the argument of Jesus’ position based on that day:
Hebrews 1:1 God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world…5 For to which of the angels did He ever say, “YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU”? And again, “I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME”?
Jesus went to the right place with the right heart and right preparation – but God exalted Him and marked His life. You are not the Redeemer – but God will do the same for you. If you offer Him your life, He will affirm your choice, empower your work and attract others to you. That is the beginning place for your work to accomplish His purposes. When you do that, however, be warned… the complications of life are about to hit you…
Affirmation and accomplishment are exciting to talk about, but they come at a price. God affirms and Satan attacks. If you have walked with God, I need say little about this to you. Let me address the one who is at the beginning of their road of surrendered heart and accomplished ministry. Look carefully at the words that mark out the work of TEMPTATION in our lives:
Matthew 4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after He had fasted forty days and forty nights, He then became hungry. 3 And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.'” 5 Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple, 6 and said to Him, “If You are the Son of God, throw Yourself down; for it is written, HE WILL COMMAND HIS ANGELS CONCERNING YOU’; and ‘ON [their] HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'” 7 Jesus said to him, “On the other hand, it is written, YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'” 8 Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory; 9 and he said to Him, “All these things I will give You, if You fall down and worship me.” 10 Then Jesus said to him, “Go, Satan! For it is written, YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.'” 11 Then the devil left Him; and behold, angels came and [began] to minister to Him.
Look at the pattern – because it will become familiar if you follow God:
First, don’t ignore that temptation came while Jesus was led by the Spirit – it cannot be avoided by a walk with God because it is part of the walk (4:1a). We will pass into tempting situations and experiences. God will not forsake us, but He will not block all temptation from coming our way. He will do so at strategic times to protect us – and then expect we will use the armor He provided (Eph. 6:10-20) for the other times. God expects a believer to be wise, prepared and disciplined in areas of temptation.
Second, though not all temptation is directly from the enemy, it all originates with him and can be linked to his person and attitude of rebellion (4:1b). The devil isn’t interested in rebelling alone. He wants a degraded audience, destroying their lives beside him. He is at work in our day, “the prince of the power of the air” warping our world’s sense of justice to defend perversion as a right and convenience killing as a social necessity. He is laughing as we indulge in entertainments that enrich our rebellion while proclaiming Jesus as our Savior. He is very much behind the things tugging you away from a surrendered heart before God.
Third, temptation is most effective when we are at a position of need and in a state of dormancy (4:2). Matthew recorded in some detail the specific instance of the temptation of Jesus by His enemy – so that we would learn the pattern:
• The tempter began by questioning truth (“if you are the Son of God”) and raising Jesus’ attentiveness to His own hungry desires (“turn these stones to bread”). This was a call to self-absorbed thinking – focusing more on a desire or need than on careful obedience to His Father.
Here is the great tragedy of America. When the post mortem is done on how the west fell, it will show, I am confident, that a paganization of education was at the core of the fall. Instead of using God’s Word as the foundation of truth – we have deliberately replaced the truth with unending questions and bold assertions that such truths do not really exist. As we quadruple our social services budgets and clog the system with an unending number of dysfunctional people, we will see the error of that way. People cannot get life together when they don’t have a truth foundation to put it on. When any nation is taught to focus on fulfilling their desires without the balancing truth of taking joy from wholly serving their Creator – they lose their way.
• The second phase of the tempter’s work attempted to draw the Master into “proving” to the enemy His rightful position while using “half-truths” and “partial quotes” of the Word to do so. This was a call to self-reliant thinking – focusing more on one’s position and ability than on the pleasure of our Heavenly Father with our lives.
Here the enemy didn’t want to change WHO Jesus was, but rather try to focus Jesus on Himself rather than on His Father – for Whom the whole mission was conceived. Jesus was here for His Father’s joy – and focus on Who He is was a distraction from that chief end. Satan is a master at pulling our eyes from the MOST IMPORTANT to the LESSER THINGS – and once our eyes are following his prompting, he will pull our attention into rebellion. Jesus would have none of it. Even as the Eternal Son of God – He knew His call was to serve His Father, and keep His attention on that as His chief joy.
I wonder how many believers have been trained to think this way. Have we really instilled in those we disciple that the chief end of man is to glorify God and enjoy Him in the process? The message of modern Christianity often sounds like the tempter’s voice: “Come to Jesus and YOU will find fulfillment and happiness.” Even though the words are true, can we not see that they beckon us to get Jesus for our own purposes – and not to surrender our lives to HIS? We must be careful about this, for how we motivate people will show up later in the discipleship process.
• The third phase of the temptation was all about exaltation and glory (“cast Yourself down from here”) – the enemy offering promised results. When Satan cannot get us to succumb to some warped version of self-desire, when he cannot delude our thinking with half-truths – he will beckon to a deep desire within us to be important and famous. He will summon us to do something that calls for the obvious recognition of our own importance. This is a call to our self-important thinking – focusing on glory for self and not glory for our Father.
I strongly believe we are living in a day of delusion -even within the community of the Christian faith. Many begin with the flawed foundational idea that God’s chief interest is their happiness (not holiness). Because of that, anything that would curtail their ability to express their inner desires and feelings could not be commanded by this “reshaped” god they now follow. If they feel they were “made with certain desires”, they cannot imagine a god that would tell them to deny their feelings – because their true god is their appetite. We live in a time where even believers have been subtly convinced that the center of the universe is how they feel, not Who they serve – and that separates the modern church from the message of its past.
This can sound harsh, but I truly mean every word of it in love, and it is a pleading question, not to the world, but to my friends who claim to follow Jesus: “What difference does it make “what you feel attracted to” if it conflicts with the Word of God?” Why would I spend my time trying to carefully dissect and discern my feelings instead of simply asking what the Master has said will please Him? Is not greater sacrifice the platform for greater joy in the time of reward? Are we not told to be like Jesus Who surrendered His desires, blessings and comforts to serve His Father’s end? With that in mind…Does not God have the right to call you to celibacy if he chooses? Can He not call you to childlessness – regardless of what you feel you desire? When did God give up being in charge of His own plan? Self-centered Christianity isn’t Christianity at all – it is a religion cloaked immature selfishness – and we need to see it for the bankruptcy it is.
The attempt Satan used has been a successful method against many. While ineffective against Jesus, the record offers us an ability to know in advance the enemy’s way of pulling us off track. It is a model… and we must watch for appeals to self-absorption, self-reliance and self-importance. On each are the fingerprints of a fallen angel.
Jesus answered the tempter’s melody with three responses from God’s revealed Word:
• In Matthew 4:4 Jesus faced the tempter and made the simple point that it is God’s Word – not man’s hunger – that is supreme. What a statement! Jesus literally said that what was more important than what He wanted at that moment (something to eat and drink) was subservient to the Word of God. That is Christian thinking put succinctly and powerfully. His Word moves me to place second my desires. My life here is about sowing; my life to come in Heaven is about reaping. When I get that truth confused I expect people here to be fair, and circumstances here to work out to my benefit. Sometimes they do, and that confuses my focus all the more. Yet, when I live for the eventual applause of Heaven, I gain peace amid the problems on earth. I drop my need for things to please ME, because I want ultimately to please HIM.
• Jesus made clear the issue wasn’t simply what we DO, but for WHOSE GLORY we do it (Mt. 4:7). A man who lives to make himself happy doesn’t live for God’s glory… period. When I live for my Master, I can and WILL enjoy life – but that cannot become the goal or I am changing the essential message and purpose of my faith.
• In the last retort of Jesus to His enemy (Mt. 4:10) the Master made clear that there comes a time when the best we can do is dismiss temptation with the Word and move on – reasoning with deception is often a lost cause.
The attack of the enemy was activated when God acknowledged that Jesus’ work of redemption was underway. We should expect nothing less. When we move ahead, the enemy dispatches those who push us back. They may come in the form of temptation to do wrong, or simply temptation to lose focus on the goal.
Here is the point: If we surrender we will be called. When we are called, we will face attack. Yet, there is more. We must understand the priority of ministry or we will spend our lives on the wrong effort – a great many have over the years!
John 1:29 The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! … 35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked, and said, “Behold, the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. 40 One of the two who heard John [speak] and followed Him, was Andrew, Simon Peter’s brother. 41 He found first his own brother Simon and said to him, “We have found the Messiah” (which translated means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter)…”
Jesus left the tempter behind and fully fixed his gaze on the mission ahead. It was clear that mission was not simply about the crowds – though it included public ministry. His was a ministry of DISCIPLE MAKING. This was His initial priority, and based on the record of His final hours before the Cross – it was His CENTRAL priority. We must recognize this! The church is not primarily about preserving the culture – it is about replicating disciples that can live truth REGARDLESS of what the culture does.
Disciples came to Jesus because another follower (John) pointed out Jesus to them (John 1:29). If John was concerned with his own fame, he may have hid Jesus from his own followers – and many so called “Christian” leaders do that. They make disciples increasingly dependent upon them – not equipping them and encouraging them to carry the work. They will create ministry based on paid staff, instead of igniting and encouraging the work of the Spirit from the church pew. They will not bring people to MATURITY, but to DEPENDENCE. We must make every effort to do the work of equipping, and keep pointing people to God and His Word – and not to us.
How do you know when disciples are grown? When they are reproducing – when they are calling others to Jesus they are BEGINNING the process. That isn’t the end. Having babies doesn’t make you a parent – just a biologically functioning adult. Raising children is what makes one a parent. Don’t see John 1 as the END, but the beginning of making disciples that make disciples – a subject we will handle more deeply in coming lessons…
Here is the truth of our lesson: The work of ministry is about three things: God’s call – selecting us for His work, the enemy’s obstruction – attempting to distract us from the assignment and the prime objective of building disciples in the midst of the battle.
According to Mike Neifert in his writing called “Light and Life” (February 1997), staff members from the Bridger Wilderness Area in Wyoming reported receiving comment cards from visitors to their rustic wilderness park:
• Trails need to be reconstructed. Please avoid building trails that go uphill.
• Too many bugs and leeches and spiders and spider webs. Please spray the wilderness to rid the areas of these pests.
• Please pave the trails…Chair lifts need to be in some places so that we can get to wonderful views without having to hike to them.
• The coyotes made too much noise last night and kept me awake. Please eradicate these annoying animals.
• A small deer came into my camp and stole my jar of pickles. Is there a way I can get reimbursed? Please call…
• Escalators would help on steep uphill sections.
• A MacDonald’s would be nice at the trailhead.
• Too many rocks in the mountains.
Larry Sarver wrote a sermon that is included in the Sermon Central library on the subject of discipleship and he cited these complaints. I appreciated his insight, so I close with his words:
“These comments and complaints indicate that the people who made them do not really understand what it means to stay in a “wilderness area.” They were looking for something convenient and comfortable, but not truly a wilderness experience. In a similar way, many people today do not understand what it means to be a genuine Christian. There are multitudes that often follow Jesus or claim to be a Christian but they do so on their terms and not his. They do not truly comprehend the biblical definition of discipleship. Because of this ignorance there are many who consider themselves to be followers of Jesus who are not, even though in many ways they do look like followers of Jesus. They go to church, have a profession of faith, read their Bibles, pray, even give in the offering, but they are not the real deal or at least are not living and thinking like the real deal. … there is no reason for anybody to be ignorant or self-deceived… To be a disciple of Jesus you must be committed to him above everything else… In our hearts Jesus must come before our loved ones, self-interest, possessions, careers, hobbies, goals in life, and even our very lives. In practice this commitment to Jesus will be tested and sometimes, in a moment of weakness, Jesus will not come first in our choices, but genuine disciples have made a sincere commitment in their hearts and will not continue to put other things before Jesus.” (Sermon Central illustrations).
In 1957, Jack Arnold adapted a novel into a sci-fi movie that was titled: “The Incredible Shrinking Man”. The film went on to gain awards in 1958, and was considered by some to be a minor classic in its field. The story was a tale of a businessman who vacationed with his family off the California coast and encountered a strange radioactive cloud that left a sparkled coating on the man’s skin. About six months later, the man began to notice he was visibly shrinking. Doctors studied the man and determined the cloud, and a later exposure to an insecticide caused his body to begin to shrink. As he grew smaller, he became famous for his malady, but sunk deeper into a depression. Now very small, he was eventually trapped and attacked in a famous and chilling scene, by his former family pet, a common house cat. Thought to have been killed, he actually escaped into his basement and was forced to navigate its terrors at an ever smaller and smaller size. Much of the time in the basement is spent battling a voracious spider, trying to stem off his own hunger, and facing a lasting fear that he would eventually shrink down to oblivion. Eventually, he escaped the basement, but continued to shrink. He eventually came to terms with his fate and concluded he still “mattered in the universe” because, as he put it, “To God there is no zero.” Comforted he faced his future without fear.
Getting smaller is a very real fear to many people – but not in the way the movie was depicting it. They are not afraid of radioactive clouds causing them to be reduced in size – but they do not want to shrink in the eyes of men and women around them. Many are hungry to have, and keep, an impact. They hunger for significance, and fight to remain relevant. As we age, many of us learn enough about ourselves to recognize our own self-protection and our reactions to feeling marginalized.
The truth is this: I must choose to become less significant in myself to have God work through me powerfully. If I contrive and strive to be relevant, my memory will be swept away in short order. This isn’t a new idea…
In Yorkshire, England, during the early 1800s, two sons were born to a family named Taylor. The older one set out to make a name for himself by entering Parliament and gaining public prestige. But the younger son chose to give his life to Christ. He later recalled, “Well do I remember, as in unreserved consecration I put myself, my life, my friends, my all, upon the altar. I felt I was in the presence of God, entering into covenant with the Almighty.” With that commitment, Hudson Taylor turned his face toward China and obscurity. As a result, he is known and honored on every continent as a faithful missionary and the founder of the China Inland Mission (now known as Overseas Missionary Fellowship). For the other son, however, there is no lasting monument. When you look in the encyclopedia to see what the other son has done, you find these words, “the brother of Hudson Taylor.” “…he that doeth the will of God abideth for ever” (1 John 2:17). (A-Z Sermon Illustrator).
What was clear to Hudson Taylor, must become clear to every believer if they are to be powerfully used for God’s positive purpose…
I can think of no one who overtly exemplified this truth in the Bible (about shrinking to self) better than the “cousin” of Jesus – John the Baptizer. Before we dig into that truth, let’s refresh our memory with a few Biblical details about John:
• First, we know that his birth was announced by the angel Gabriel to Zacharias his father, as we have studied in a previous lesson.
• Second, the Gospels make clear that he prepared the way for Jesus’ ministry (Mark 1:2-8; John 1:23) and was, in that way, the promised “Elijah type” from Malachi 4:5 “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. 6 He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”.
• Third, he was an unusual man who grew up in the desert wilderness (Luke 1:80). Matthew 3:4 records a certain eccentricity of John: “Now John himself had a garment of camel’s hair and a leather belt around his waist; and his food was locusts and wild honey.”
• Fourth, John preached a preparatory message of repentance, baptizing people in the Jordan river (Mark 1:4,5). Along with that, John baptized Jesus at the beginning of Jesus’ ministry (though John expressed unworthiness to do so – Matthew 3:13-17).
• Fifth, John wasn’t self-effacing, he was humble. John was a man of conviction and was not swayed by popular opinion and openly rebuked the “religiously correct” (of the parties of the Pharisees and Sadducees) telling them that works (fruit) not just words show that they have a repentant heart (Matthew 3:6-10).
• Sixth, Jesus held John in very high regard and said concerning John (see Luke 7:28) “I say to you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater than he.”
• Seventh, John was not a superhero – but an ordinary man. In a more “human” story concerning him, at a moment of apparent doubt during his imprisonment, John sent his followers to ask Jesus if He was the “One” (anointed) or if there was another (Luke 7:18-20). Herod put John in prison because he spoke against the Tetrarch’s stealing of his brother Philip’s wife and other wrong things he had done (Luke 3:19-20). Herod later reluctantly had John beheaded in order to keep a promise he made to his stepdaughter (Matthew 14:1-10).
That set the stage for our study, but we need to spend a few moments looking at what the Gospels record about John’s understanding of “shrinking to self”… First, let’s establish that John DID understand the concept, and then let’s look at what details the Gospel writers offer us to recognize how John got there in his life. That will help us make the journey ourselves…
After Jesus was baptized, and after He began to have a significant following, we read of an incident in John’s Gospel that highlighted John’s character and his desire to shrink in size behind the Savior:
John 3:22 “After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing. 23 John also was baptizing in Aenon near Salim, because there was much water there; and [people] were coming and were being baptized—24 for John had not yet been thrown into prison. 25 Therefore there arose a discussion on the part of John’s disciples with a Jew about purification. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.” 27 John answered and said, “A man can receive nothing unless it has been given him from heaven. 28 “You yourselves are my witnesses that I said, I am not the Christ,’ but, ‘I have been sent ahead of Him.’ 29 “He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine has been made full. 30 “He must increase, but I must decrease. 31 “He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. 32 “What He has seen and heard, of that He testifies; and no one receives His testimony. 33 “He who has received His testimony has set his seal to [this], that God is true. 34 “For He whom God has sent speaks the words of God; for He gives the Spirit without measure. 35 “The Father loves the Son and has given all things into His hand. 36 “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”
The simple record of the encounter at Aenon near Salim offered a window into John’s maturity of heart. Look briefly at the passage what contains John’s response to questions, and you will see seven character traits that model a godly man who is ready to shrink before the Lord’s greatness and exalt his Savior above himself.
First, there is GODLY CONFIDENCE (3:27): John stood before his own disciples and answered one who attempted at divisiveness through encouraging envy. “Jesus is gaining more popularity than you, sir!” the man said. John didn’t blink. He wasn’t upset about being upstaged by another preacher. He soothed the envious hearts of his own disciples with these words – “You get what God gives you!” Out of context, these words could be used for one who was simply hiding laziness, but that wasn’t the case! John acknowledged that he served a Sovereign God, and he (like all who follow Him) needed to be content in God’s hands. Godly men and women lose their self-confidence and gain a “God confidence”! Self-confidence thrives on human affirmation. God confidence thrives on Heaven’s smile revealed by the Spirit within. John was courageously confident about what God had in store for him. I cannot help but smile at Zig Ziglar’s comment: “Confidence is going after Moby Dick in a rowboat and taking the tartar sauce with you.”
Have you ever watched Olympic sports on TV? Put yourself into that picture. Imagine you are competing and you have done your absolute best, but you have one more time to perform in the competition. Just as you prepare your muscles and your mind, your trainer breaks in with a message: “You have already scored enough points for the gold. No one can catch you. Now go out and do this one for fun!” After thousands of hours of training, hundreds of hours of turning down the foods you most want to eat, conditioning, practicing, disciplining…you will go out on the floor with an excitement. You aren’t EARNING the medal, you are ENJOYING the sport. You’re DONE competing against others, now you are just working on your craft to hone yourself to do it better. That is a picture of godly confidence.
Second, there is a SENSE OF PURPOSE (3:28). John made the point that he was not unclear within or in his speaking about who he was and why he spoke. He recognized his purpose and place in life. He was the center – not the quarterback. He would have the ball first, but he would have it only for a moment before it was in the hands of the One Who would determine the rest of the play. He was not to be the center of anyone’s universe. Only a mature godly man or woman really grasps this. Though we all have a deep longing to be the center of someone’s universe – our place as believers is help others put the Lord at the center – not a relationship with US. Godly men and women answer the question, “Father, what have you made me to be?”
Third, there were expressions of JOY (3:29): John moved the discussion about Jesus to a “betrothal” and a “wedding” – times of great JOY! John learned the secret of taking JOY in being what God created him to be. He didn’t “settle” for his lot in life, he REVELED in the joy of his God-given identity as a “close friend of the groom”. No one in the bridal party should distract people from the couple – it is their day! Godly men and women seek to take the joy of the journey on each step with them – the resolute assurance that God has not lost interest in them, nor lost the ability to care for them.
Singer MICHAEL CARD told the story of a man named Joseph who came to Christ out of a Muslim background. One day walking a hot, dusty African road, the man met someone who shared Christ with him. He accepted Jesus as his Savior beside that road and the power of the Holy Spirit overwhelmed him with such joy that the first thing he desired was return and tell his whole village. He walked about, door to door, telling of the cross and the forgiveness for sin. He expected the faces of his neighbors to light up as they encountered this wonderful truth. Much to his amazement they became violent, seized him and held him to the ground while the women beat him with strands of barbed wire. He was dragged and left to die alone in the bush. After a time, he was again conscious and made it to a water hole where he spent days recovering and hiding. He was confused and finally decided that he must have left something out or not told the story correctly. After rehearsing the message he returned. Stood in the circle of huts and began to proclaim Jesus. Again grabbed by men and beaten by women, reopening the wounds that had just begun to heal. He was again dragged while unconscious and left to die. Days later he awoke and determined to go back. This time he was attacked before he even opened his mouth. Before he passed out the last thing he saw was that the women who were beating him had begun to weep. This time he awoke in his own bed, the ones who had beaten him were now trying to save his life. The villagers were challenged by their own hatred, and many came to know Jesus Christ. The man did not come to them to condemn them for not believing, but was compelled to come because he was released from his own sin, and he couldn’t contain that!
Fourth, John had CLARITY (3:30) one can only have when they see the truth. He recognized Who the Savior was, and without hesitation he said: “He must increase and I must decrease!” The was the crystal clear sound of a voice that has embraced TRUTH. John not only knew who he wasn’t – he knew Who the main character WAS in the story. Godly men and women recognize that even what we call “our lives” are not our own. The story is not about US; it is not about God’s Son!
A person who calls himself frank and candid can very easily find himself becoming tactless and cruel. A person who prides himself on being tactful can find eventually that he has become evasive and deceitful. A person with firm convictions can become pigheaded. A person who is inclined to be temperate and judicious can sometimes turn into someone with weak convictions and banked fires of resolution . . . Loyalty can lead to fanaticism. Caution can become timidity. Freedom can become license. Confidence can become arrogance. Humility can become servility. All these are ways in which strength can become weakness. Dore Schary, Bits & Pieces, December 9, 1993, pp. 3-4… It is only by connecting our lives to the foundational truth – seeing clearly what God says, that we can take our weaknesses and allow them to become our strength!
This is not small affair. The failure of our nation will come as we disconnect ourselves from the truth that government does not bestow rights – God does. He made us, and we made government. As that truth falls from our classrooms, it falls from our children’s hearts. They will be ready for tyranny – and they will even invite it as an expedient answer to some supposed emergency. Connection to God’s Word offers protection from God’s enemy.
Fifth, there was a simple, noticeable and humble SUBMISSION (3:31): John answered his disciples’ complaints with a straightforward claim that Jesus is Lord from Heaven, and worthy of all submission. No man or woman can ever truly be considered Godly that does not understand submission to the Creator. It doesn’t mean we will live every moment with our spiritual knees bowed, but it means that is our GOAL – to serve on earth as God’s servants do in Heaven. Angels don’t add God to their schedule – He IS their schedule. They don’t wonder if they have a better way to pull off life – they KNOW they do not. I tell you the truth: Self-willed and stubborn Christians are doing more to damage the Gospel than atheists ever will.
Sixth, he possessed keen DISCERNMENT (3:32-34): John claimed that Jesus spoke that which He knew first hand, that is was the absolute truth of the Word of God and that it was infused with the limitless power of the Spirit of God. He trusted what Jesus taught, and he had the discernment to see it as truth and label it as such. Godliness presupposes the ability to discern truth from nonsense. No godly man or woman will truly walk as they ought without discernment that acts as a screen to filter out the false and allow the truth to permeate.
“George Hunter contends that the first characteristic of a secular person in the modern world is that he or she is ignorant of basic Christianity. It has been said of the Baby Busters, those born between 1963 and 1977 and the first generation to grow up in a postmodern context, that they lack even the memory of a hope-giving gospel. Today many people outside of the church struggle with the concept of Christ’s deity. They think he was a good man, perhaps even a prophet, but not God in human form. Further, seventy-two percent of Americans now deny the existence of absolute truth, and few have confidence in the historical accuracy or ethical authority of the Bible. Two-thirds of the population does not know what John 3:16 refers to, and less than four out of every ten Americans have any idea what the term gospel means. Ten percent believe that the name of Noah’s wife was Joan of Arc.” – James White, Rethinking the Church, p. 41
They manage to join programs, listen to sermons, attend conferences and yet don’t seem to be growing in their grasp of the Word of God – which is usually the STATED purpose of most of those settings. Without grasping God’s Word with discernment, they will be swept into the ever-adapting popular forms of “tolerance morality” which is really cloaked self-will and immorality. Because people call evil good does not make it so – and believers must know the difference. Discernment was never a luxury – but now it will determine survival in a world setting that is increasing in flagrant and egregious sin.
Finally, John had CONTEXT because he had UNDERSTANDING (3:35-36) of the broader picture of life and afterlife. His frame of decision making wasn’t only about EARTH, but about the reality of HEAVEN and what GOD WAS DOING. He was not so ego bound that all he could perceive was how everything affected him – life held a bigger picture before him. In this larger window view, what God was calling him to do made real sense. John understood that God was from the beginning a God of relationship. He loved, and because of that, it was easy for God the Father to offer authority to the Son. If the Father could do that, so could John! He loved Jesus, so surrendering crowds and accolades to Him was not a sacrifice he couldn’t accept!
That understanding is where the great truth was revealed from John’s lips. Because John saw that the Father in Heaven loved the Son, and trusted the Son completely – John could follow suit and give up any position, title, fame or importance to Jesus. God – out of love – gave the Son authority, how could John give less than his passing fame? He knew that Jesus’ coming wasn’t just a political stunt or an earthly religious control play.
I cannot find the statement, but in my memory it should be ascribed to John Piper. Years ago I heard it, and it stuck with me (I am adapting as memory serves)…
“What other religion do you know that shares the love of God by that very powerful and majestic being coming to die for a rebel? What other personality claimed openly to be God and died for that claim, yet have millions that follow Him? Buddha never made such a claim. He didn’t say he came from God, nor that he was God. Mohammed never made the claim that he was God in human skin – only that he was a prophet that died and remains in the tomb like all other men. In every other religion the word of God is a verbal revelation, a book or a set of moral codes. Only in Christianity does God become flesh. Only in our Savior does He subject Himself to wicked men to win their hearts.” (adapted from unknown author).
John recognized the sacrifice of God, and he made his own sacrifice to God…
On March 5, 1994, Deputy Sheriff Lloyd Prescott was teaching a class for police officers in the Salt Lake City Library. During a break he stepped into the hallway, and as he did he saw a gunman forcing 18 hostages into a nearby room. Prescott, who was dressed in street clothes, fell in line with the group and became the nineteenth hostage. The gunman had not noticed him, and Prescott followed them into the room, and shut the door. The gunman announced the order in which hostages would be executed, and then it was that Prescott identified himself as a police officer. A fight ensued, and Prescott, in self-defense, shot the gunman. All of the hostages were released unharmed. The officer placed himself at great risk, but he was not thinking of himself, he was thinking about the danger the hostages were in. (sermon central illustrations).
Why would the Officer Prescott do that? The answer is simple: He thought of another first. He shrunk, and they grew. So did John, and it wasn’t philanthropy, it was surrender to Jesus.
If you ever get the opportunity to go to Florence in Italy – do it. Near the Ponte Vecchio is a church called Santa Felicita. One piece of artwork in that church was painted by Antonio Ciseri in 1863 called “The Martyrdom of the Seven Maccabees”. It recalled a story from 2 Maccabees 7, when about 160 years before Jesus, a tyrant general tried to make seven sons of one woman eat pork. One after another the boys were horribly killed in front of their mother, yet she did not tell them to capitulate – because she taught them to observe the Law of Moses. Faced with the loss of all of her sons, she would not relent – nor would they… What kind of person stands up to pressure like that? The kind that is convinced that following God is more important than physical life itself. “Too radical!” you say? It may seem so. Yet, if we are not willing to stand for God’s word, but try to tolerate and compromise our way through – we will have loved this life and lost our opportunity to show Jesus to others when it really counted.
For any thoughtful young woman, expecting their first baby can be very exciting, but also a little scary. How do I know that is true? Well, for one thing, I am a dad. But even if I weren’t, all I would have to know is that “What to Expect When You’re Expecting” is a perennial New York Times bestseller and was rated by “USA Today” as one of the twenty-five most “influential books of the past quarter century”. Some authorities report that more than 90% of pregnant American women have picked up this book for a look, with over 14.5 million copies in print in its four editions. It has spun off a website and a whole genre of other works in the subject area. Obviously, the author struck a nerve with child bearing women, and that nerve was apprehension and uncertain expectation.
What we expect from an experience has much to do with how we pass through that experience. I mention the book because the author obviously felt that explaining the birthing process and offering insights and testimony from those who have passed through the process would be incredibly helpful to one who is facing the experience. What is true in the process of birthing a child is also true in the process of birthing a church and a Gospel movement in a pagan world. The book of Acts offers the “What to Expect When You’re Expecting New Births in the Kingdom” – and has been a bestseller for centuries! The book includes a record of “men on a mission from God” to reach into a pagan world, armed with God’s Spirit and power, effectively fighting against God’s adversary, the Devil. It isn’t just a “nuts and bolts” look at outreach and church planting; it is a very personal, sometimes remarkably painful reflection of frail men on an exalted mission. It isn’t the men you should be impressed with – but the gains God makes through, and always in spite of, these men as the Gospel powerfully changed lives.
If we are to see paganism again pressed by the power of God – we must know what we are “up against” in the spiritual world. We must know what to anticipate and how to prepare. We must be ready as individual believers for Satan’s counterattack to the Gospel in our personal lives (where temptation can derail us), in the privacy of our own homes (where interpersonal strife can easily develop), in the ministry of our churches (where a group of natural hypocrites must come together and be transformed by renewing of our minds and hearts) and in our communities (where the Gospel is generally ignored, except when it is attacked). I am convinced that is why God gave to us the Book of Acts.
In this lesson we move from the early steps and preparations of the Apostle Paul to his first team ministry outreach – sent by the Spirit of God to unbelieving people who did not yet have any local church witness. That was the essence of Barnabas and Paul’s job – to establish the church in new places by preaching the Gospel. They were to arrive, get an audience with local people (which began in the local synagogue of each town) and present the truth that Jesus replaced the atonement system of the Hebrew Scriptures – the killing of animals in sacrifices and the need to continually maintain one’s right standing before God by regular participation in the sacrificial ceremonies. God had done a new thing that was GOOD NEWS, called “the Gospel”. The message of the Gospel was that a full, complete and everlasting JUSTIFICATION (a permanent declaration of full payment for sin) before God could now be obtained by the surrender of one’s heart and life to Jesus Christ. Because Jesus Himself bore the payment for all of our sins, Jesus could cancel the debt anyone had with God. As a perfect sacrifice, Jesus offered a “one size fits all” payment that need not be repeated in any further installments, nor amended in any way.
The Good News was, and still IS this: When a man, woman or child recognizes they are in need of a relationship with a Holy God, but are not righteous in and of themselves, they are able to ask Jesus to take His perfect payment (made in His own blood) to wash away their sin. All the remains of the breach between God and their heart is erased, and God willingly dwells within the life surrendered. When one asks for this, Jesus has promised in the Bible He would apply the payment and cancel their “rebellion caused” debt – and God acknowledged His agreement with His Son’s sacrifice by raising Jesus from the dead. That was the essence of the Good News, and is the same Gospel that true followers of Jesus offer to a lost world today. It isn’t a “get out of jail free” card – because the Gospel is costly – but not to the sinner. The good news of the Gospel is that I cannot pay, but Jesus already DID PAY.
Go back in the room where the first declared and intention outreach mission began in the first century. The record of what happened should help us set our expectations as people who follow God. I warn you, the record isn’t what some are saying. It isn’t the story of how people came to Jesus and everything got easy… not at all. Let’s look at the beginning of Acts 13…
Acts 13:1 Now there were at Antioch, in the church that was [there], prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. 2 While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away. 4 So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus.
The mission started with the leadership of a local church body in a prayer meeting. These were mature men. They were dedicated, reputable followers of Jesus that knew the source of spiritual power – from God’s throne. Look at the names of the other men kneeling beside Paul:
• Barnabas was a Levitical Jew from Cyprus (Acts 4:36) who was actually named Joseph, but was more known as “Mr. Encouragement” than his family name!
• Simeon (Shim’on) was a Jew who was likely a black man from North African descent, and may have been the Cyrenian who carried the Cross of Jesus (though this is not certain). What we can assume is that he was a traveler in the Empire, and used his Latin name “Niger”.
• Lucius of Cyrene may have been another black man, but many Cyrenians were transplants from the Italic peninsula, so we aren’t sure.
• Manaen is a man we believe we know more about. The text reminds us that he was “brought up with Herod the Tetrarch (called Herod Antipas in the Gospels). He appears to have been raised by the mother of Archelaus and Antipas, both of whom were schooled in Rome as children. By the time of this prayer meeting, both “princes” were in exile to the Rhone region, banished from their former post. If Manaen were here, he’d be able to tell us some very interesting things about the Herodian dynasty. The fact is, though, he was a man of background and means, and now he was following Christ.
These were men of prayer. I cannot say it loud and long enough… no church and no Christian will ever become effective in the battle without prayer. It isn’t a distraction and it isn’t a luxury. When troubles come, prayer meetings fill… but in times we perceive “success” we become lax about the spiritual wrestling that happens from the knees.
These were also men of service. They didn’t just “come to church to get something out of it” – they came, that day, to “minister to the Lord”. They fasted and fixed their gaze on Heaven. There were no forms and programs – there was prayer and fasting. The forms may now be necessary, and the programs may attract the less fervent – but none of it replaces the prayer of godly people.
These were obedient men. They heard from God, and they followed God’s Word. When God told them who to send and where, they fasted more, prayed more (in case God had more to add), and after some time they publicly placed on Barnabas and Saul (Paul) the responsibility and public symbol of a call to a specific ministry.
Let’s stop for a moment and ask what we can learn from their experience. Could it be that our expectation for ministry ought to be like their experience? When serious believers seek God in fixed times of prayer and fasting might we be assured that God would direct the movement forward? Can we expect that God will move because we ASK Him to direct? Did not Jesus tell His disciples in the “Sermon on the Mount” (Matthew 5-7) that their Father knew what they needed and would not give them something else when they took the time to ask Him? Let’s say it directly…
Acts 13:5 When they reached Salamis, they [began] to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper.
Barnabas and Saul left Antioch and walked the fifteen miles to board a ship docked in nearby Seleucia that was bound for Barnabas’ native island – Cyprus. They sailed about 100 miles, and harbored in at Salamis. For their time in that city, Luke (the author) offers only one verse – but it is not unimportant to our understanding. Look closely, and we can see three important details:
• When they arrived, the script they followed was the Word of God.
• They began in the synagogue, because that is where people with a background in atonement would be gathered, and the Gospel would make more sense in that audience. They didn’t start at the pagan end of town – but at the place where people had some comprehension of the God of Abraham and His Word.
• They went as a team, but they added a younger helper. We have no information that leads us to conclude that God told them to seek out John Mark, but when they got to Cyprus, they added him to their team (probably at the behest of his uncle Barnabas).
Can you recognize how that informs our expectations of ministry? Let me suggest that we would be wisest to stay on script by preaching and teaching God’s Word and not our political thoughts and practical musings. We all love a good story, and often they are helpful to illustrate a truth – but no church can survive on a Christian “Mark Twain” that offers a sermon of stories with little of God’s Word. It may keep the crowd emotionally happy, but it will not grow them to be spiritually strong.
Barnabas, Paul and John Mark didn’t stay long in Salamis, but made the more than 100 mile journey by Roman road to Paphos, where Luke pauses to add a story of the conversion of the Roman Proconsul Lucius Sergius Paulus:
Acts 13:6 When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus, 7 who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also [known as] Paul, filled with the Holy Spirit, fixed his gaze on him, 10 and said, “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? 11 “Now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. 12 Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord.
Barnabas, Paul and John Mark came for the expressed purpose to share the Gospel and build discipleship circles that would initiate local churches. God sent them – that was clear in the text. Yet, the enemy didn’t LEAVE because he heard the message of the Gospel was about to pour in – he set up confusion and conflict ahead of their arrival. That isn’t unusual, it is the norm.
Some Christians believe that one can only “play nicely” with others in their presentation – and certainly believers are to strive for peace. At the same time, failing to contend for the hearts of those who are lost is surrender to deception.
When our schools insist on representing naturalism as the only truth, and wrap it in a scientific lab coat – we will respond. We will tell them that they are betraying the foundation of the country in which we have enjoyed mutual blessing. Our fathers knew that our rights didn’t come from government, but we God given an inalienable – they said so. “It is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor,” said George Washington. Yet that won’t be at the core of our argument – the Bible will. We will continue to press for the truth of the Gospel and the place of the Word in the lives of students. Teaching Western history while ignoring the influence of the Scriptures is a rouse strategically planned in modern education. We don’t want conflict, but we won’t surrender the Word for a peace that damns those without the truth. Expecting no conflict in sharing truth ignores the story God presented in the Book of Acts.
From Paphos, the men set sail almost due north for a distance of about 175 miles to the landing near Perga, and then made their way into the town:
Acts 13:13 Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.
Yet, later Paul recalled the first entry to the region of greater Galatia as one in which he struggled physically (some scholars believe the Galatian letter embraced the entire area of central Anatolia, and there is ample evidence that he named the region but meant a broader territory):
Galatians 4:13 but you know that it was because of a bodily illness that I preached the gospel to you the first time; 14 and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus [Himself]. 15 Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.
The mission team went through a time of division, and (it appears) physical weakness. I believe that John Mark didn’t simply leave because he got home sick. I don’t think he was simply young and inexperienced and unaccustomed to the size of the Taurus mountains the team was about to embark on crossing. Those things may have been true, but I don’t think any of them were the deciding factor for why John left a hole in the team that later ruptured into an argument that broke the team up.
What was his problem? I think Paul said tough things to Elymas, and that surprised John Mark, and may have rattled him a bit. I think that Paul got sick and wasn’t doing well, and that eroded the confidence in the team that John began with. That may be why Paul reacted so strongly later, just as a team for the second mission journey was coming together. Coming inland, Barnabas and Paul were hurt by the loss of John Mark – and it got between their relationship.
People on the team will let us down, and we must be ready for it. Our hope is in the Lord and His Word, not in the vessels that transport it to the world.
Moving inland, Barnabas and Paul made their way to Pisidian Antioch, gained a large audience, and began to preach to the Jews of that town. The account is long, so we will offer an overview of Paul’s six point message:
Acts 13:14 But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. 15 After the reading of the Law and the Prophets the synagogue officials sent to them, saying “Brethren, if you have any word of exhortation for the people, say it.” 16 Paul stood up, and motioning with his hand said, “Men of Israel, and you who fear God, listen:
1: God was at work in our collective Jewish past (13:17-22)
• He chose us and set us free from Egypt (17)
• He brought us through the wilderness (18)
• He cleared Canaanites off the land of our inheritance (19)
• He provided Judges until Samuel (20)
• He provided Kings – including Saul and David (21-22a)
• He gave a promise to King David (22b)
2: God is at work in our day (13:23-26)
• He sent His promised Savior – raising Him from the dead (23)
• He sent the announcer before Him – John the Baptizer (24-25)
• He sent US to YOU – to announce the message of salvation (26)
3: You cannot look to Jerusalem for the answer (13:27-32)
• They refused Him and rejected Him (27)
• They gave Him to Romans for execution (28)
• He was killed, but He was raised (29)!
• God was at work in that tomb (30)
• Many people witnessed Him risen and walking among us (31)
• We declare HE was the delivered of the promise of God (32)
4: You can confirm our message in the Scriptures (13:33-37)
5: The message is the total forgiveness of sins to those who believe – atonement has been replaced by justification (13:38-39)
6: Don’t walk past your opportunity to respond to God’s message (13:40-41).
From the moment of the delivery of their message, response and reaction began. Gentile proselytes (followers of Judaism who were not born Jews) begged for more information and kept following Paul and Barnabas (13:42-43). Unbelieving Jews resisted, became jealous and argumentative (13:45) and pushed Paul and Barnabas to spend more time with Gentile converts until they were pushed out of the area (13:46-51). The missionaries left behind in the region followers of Jesus who were joyful in spite of the pressures (13:52).
They pushed on to Iconium:
Acts 14:1 In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks. 2 But the Jews who disbelieved stirred up the minds of the Gentiles and embittered them against the brethren. 3 Therefore they spent a long time [there] speaking boldly [with reliance] upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands. 4 But the people of the city were divided; and some sided with the Jews, and some with the apostles. 5 And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them, 6 they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; 7 and there they continued to preach the gospel.
Just when they were getting real response by a larger crowd, the opposition rose and became personal and dangerous. God empowered them with signs and wonders, but they knew when a plot was uncovered they should get out of town.
Boldness is not stupidity. We must be wise as serpents and harmless as doves. There is no real ministry without conflict – because the enemy will not surrender the field of battle without a fight.
The went on from Iconium to Lystra and Derbe. Luke picked up one anecdote from the trip that summarized the problems encountered:
Acts 14:8 At Lystra a man was sitting who had no strength in his feet, lame from his mother’s womb, who had never walked. 9 This man was listening to Paul as he spoke, who, when he had fixed his gaze on him and had seen that he had faith to be made well, 10 said with a loud voice, “Stand upright on your feet.” And he leaped up and [began] to walk. 11 When the crowds saw what Paul had done, they raised their voice, saying in the Lycaonian language, “The gods have become like men and have come down to us.” 12 And they [began] calling Barnabas, Zeus, and Paul, Hermes, because he was the chief speaker. 13 The priest of Zeus, whose [temple] was just outside the city, brought oxen and garlands to the gates, and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their robes and rushed out into the crowd, crying out 15 and saying, “Men, why are you doing these things? We are also men of the same nature as you, and preach the gospel to you that you should turn from these vain things to a living God, WHO MADE THE HEAVEN AND THE EARTH AND THE SEA AND ALL THAT IS IN THEM. 16 “In the generations gone by He permitted all the nations to go their own ways; 17 and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 [Even] saying these things, with difficulty they restrained the crowds from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. 20 But while the disciples stood around him, he got up and entered the city. The next day he went away with Barnabas to Derbe.
No sooner had Paul brought the truth of Jesus which was validated by a sign miracle, the people were led into a “side street” of faith. They became fixated on the power, and dropped the message of Jesus into the end of their paganism.
They want eternal life and a relationship with God – but they want to keep their old ways of seeing the world. That defines the battle line of the message – surrender is what God is looking for from people. Jesus won’t be added to a formula of other answers to life.
The end of the passage tells of the return and offers a very important detail…
Acts 14:21 After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and [saying], “Through many tribulations we must enter the kingdom of God.” 23 When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed. 24 They passed through Pisidia and came into Pamphylia. 25 When they had spoken the word in Perga, they went down to Attalia. 26 From there they sailed to Antioch, from which they had been commended to the grace of God for the work that they had accomplished. 27 When they had arrived and gathered the church together, they [began] to report all things that God had done with them and how He had opened a door of faith to the Gentiles. 28 And they spent a long time with the disciples.
Groups of believers were revisited. They were encouraged, but not with the fluff of some guarantee of peace, prosperity and safety. They were told that it would be TOUGH to follow God. Not left to flounder around, leadership was appointed and churches were formed. Before they had a Bible study – with leadership and accountability structure it became a church.
Let me close this lesson on expectations by reminding you of something that, by now, may be incredibly obvious. People are going to fail us because fallen people hurt each other. We must construct in our lives the proper mechanisms to forgive them. Yet, real forgiveness doesn’t begin with focusing on the people who hurt me. I must first deal in my heart with God – and my deep desire to hold on to the wrong until I feel the satisfaction of justice. Bitterness is a reflection that I don’t trust God to make things right in His time. When I release the wrong committed against me into God’s hands, I begin to gain the ability to forgive the one who wounded me. My forgiveness then, starts between me and God, and the healing between me and another is the effect of that – it is not the primary focus.
Are you tired of living in a negative world? Does the news get you DOWN?
Our nation, despite attempts by more modern historians to suggest otherwise, has a long history of offering thanks to the God of the Bible. In 1621, the Plymouth colonists and Wampanoag Indians shared an autumn harvest feast that is acknowledged today as one of the “first Thanksgiving” celebrations in the colonies. For over two centuries, days of thanksgiving appear to have been celebrated by individual colonies and nascent states, but it wasn’t until 1863, amid the Civil War, the weighted President Abraham Lincoln looked at his broken country and proclaimed a national “Thanksgiving Day” to be held each November. It is an increasingly uncomfortable part of our history to the modern secularist – but it endures in the American landscape.
Yet, I would suggest the first thanksgiving in the Bible was not a day of national celebration, but a story of seven people, tied together in a story of celebration of thanks in the face of the news of the birth of the Savior. Yes, the first Christmas was actually the setting of the “first thanksgiving”. I am not suggesting no one had ever been thankful before. What I am suggesting is the record of the birth of Jesus was the first structured attempt in the Bible to reflect on a uniform response to God’s hand at work in the redemption of the world. Luke is the first author that placed into systematic writing a treatise of thanksgiving – as he reflected on how each person came to recognize what God was doing.
In our last study, we attempted to delve into the Joseph story found in Matthew’s Gospel. We noted that both Matthew and Luke recorded genealogies, but after that they seemed very different in their perspectives on the “Pre-ministry” they disclosed:
• Matthew focused on how God directed Joseph.
• Luke focused more on thankful responses to the wondrous message that God sent Messiah.
Look at the players that are mentioned in Luke and note their responses to the revelation that Messiah was finally coming to the world:
Most every woman in the ancient world desired to bear children – because it was the single act that gave them universally understood significance. In some cases in Scripture, as with Leah of old, it was a way to keep a husband’s favor. The telling reality of how deeply this was felt is expressed in the woeful weeping of Hannah, mother of the prophet Samuel, before her womb was opened. Elizabeth was clearly among the women who felt “shamed” by her barren state, and because jubilant at the news that God remembered her tears and cries. Six months into her pregnancy, Elizabeth was visited by her cousin, Mary – who was also pregnant. This is the familiar exchange:
Luke 1:41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. 42 And she cried out with a loud voice and said, “Blessed [are] you among women, and blessed [is] the fruit of your womb! 43 “And how has it [happened] to me, that the mother of my Lord would come to me? …45 “And blessed [is] she who believed that there would be a fulfillment of what had been spoken to her by the Lord.”
Elizabeth exclaimed words of praise immediately when she saw Mary. They were LOUD praises, according to Luke! She called Mary “blessed”, she called the baby inside Mary “blessed” and then made the humblest of remarks. She asked: “Why would someone as important as the mother of my Lord come for a visit to my little home?” Yet her final words were the most significant and encouraging: 45 “And blessed [is] she who believed…” The pregnancy happened TO Mary, but the belief was her choice.
One of the aspects of the JOY of the news that Messiah has come is the continual celebration that reminds a culture and a nation that many have believed, and in believing they found life! We must admit that even that truth is quickly becoming a battle for the soul of our nation. I heard from another preacher friend some time ago:
A school teacher in the Midwest was told to remove her “Jesus is the reason for the season” pin when she entered the public school where she taught. She refused and was brought to the school principal, her immediate supervisor. According to her handbook she had the right to speak to the school board at their regularly scheduled meeting in the even that disciplinary measures were pending – and she opted to do so. Before the school board she asked: “What was offensive about the pin?” A school board member said: “This violates the establishment of religion clause of the Constitution – because we are a state-sponsored public institution in a pluralistic country.
• The teacher replied: “When, last Autumn, I wore a statement by a Christian minister – Dr. Martin Luther King, Jr.- concerning the inalienable rights of all men given by God for the whole month of black history, no one complained I was promoting Baptist causes.
• When in the winter I wore on a pin the words of Mother Teresa concerning the call to truly care for the hurting, no one complained that I was promoting Catholicism.
• When I wore for a whole month the words of Mahatma Gandhi “about peace within shown by peace without”, no one thought that I was promoting Hinduism.
Why is the simple fact that my pin states that we celebrate a winter holiday in our culture because of the birth of the baby Jesus now considered “an establishment of religion”? Since we teach our students each November that Pilgrims first arrived to allow the free practice of their Christian faith, why is Jesus singled out to be dismissed from public view? The board dismissed her from the meeting with an apology, and she kept the pin on for the duration of the Christmas season.
The modern push to change the memory of our nation belies the truth of why we are here and how we got to be what God made us to become. We have been blessed, and the practice of joyful celebration over the coming of Jesus is one of the opportunities we have to show our faith as tender, human and compassionate. It is a time we can pronounce the goodness of God – not leaving broken man in darkness. Our remembrances of Jesus’ birth offer a positive and reinforcing practice that helps us keep our faith in the public eye in America. It is for that reason the observation has come under attack; and it is for that reason we must joyfully and lovingly keep that engagement going!
In that same visit scene, I skipped over the baby John’s little tumble in the womb of Elizabeth:
Luke 1:44 “For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy.
I see two important applications here, and I hope I am not drifting too far from the text:
• First, am I stretching the point to say that the coming of Jesus also affects the REST of creation? Consider the words of the Apostle Paul to the Roman believers:
Romans 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 19 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope 21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation groans and suffers the pains of childbirth together until now. 23 And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for [our] adoption as sons, the redemption of our body.
The baby in the manger was the invasion of God from the spiritual world into the physical world. It was part of the battle plan to regain that which was stolen away… but it isn’t completed yet. God is taking back His world, but the full redemption of it hasn’t happened until He calls for an end to the fight. Those who walk in rebellion look strong in this hour – but they are not equal to His mighty hand. His great patience with men make them think He is unable to silence them – but they are wrong. Creation waits for the completion of redemption, and John’s little partially formed body could not hold back from joining the chorus of excitement on behalf of all creation!
• Second, not to press the point too far – but is it not ironically true in our day that those who truly believe in Jesus as their Savior represent some of the most ardent advocates for an unborn baby who is yet in the womb?
A literal approach to the Bible yields the sense that God is at work in a child before the time of their delivery and self-sustained life on the planet. The very breath of God is within them as living beings, and God has therefore given them intrinsic worth. I*t is for this reason that believers are so ardently PRO-LIFE. The fact that our GOD became a baby, and was delivered into our world by the means all of us came into it, makes our story unique and compelling – but it also reminds that even the birth process is a created and God-ordained action.
If all creation awaits final redemption, if the fallen and broken systems of this world are anticipating the time when they will be fully free of the effects of the “Fall of mankind”, should we not JOYFULLY and THANKFULLY celebrate the reality that Jesus was sent here to save mankind? Must we not press to keep that celebration at the fore of our calendar?
We noted in the previous two lessons some thoughts about Zacharias, but it is worth mentioning his role here, because Luke does:
Luke 1:67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 “Blessed [be] the Lord God of Israel, For He has visited us and accomplished redemption for His people, 69 And has raised up a horn of salvation for us In the house of David His servant—70 As He spoke by the mouth of His holy prophets from of old…
The celebration of God’s goodness at the Advent Season is a renewal that God kept His promises delivered through the prophets. Skeptics attack, but many thinking skeptics are changed by what they see, both in the study of the Scriptures AND in the testimony of those who uphold the truth of the Word! Sir William Ramsey sought to prove Luke an inaccurate historian and ended his days in defense of the Gospel. The sheer weight of the archaeological evidence and geographical detail convinced him. Yet, for Lee Stroebel, it took watching other believers and the way they remembered Christmas.
Lee, a reporter for the Chicago Tribune and a self-professed atheist was sitting at his desk on Christmas Eve. A slow news day he found himself reminiscing about the Delgado family that he had featured while writing a series of articles about Chicago’s neediest people a few days earlier. The Delgado’s were comprised of a grandmother named Perfecta and her two granddaughters, Jenny age 13 and her sister Lydia 11 years old. He remembered how unprepared he was when he walked into their two room apartment on the west side of Chicago for the interview; bare halls and bare walls, no furniture, no rugs, nothing but a kitchen table and a handful of rice in the cupboards. He learned during the interview that Jenny and Lydia only had one short-sleeved dress apiece, plus a thin gray sweater that they shared. On cold days when the girls walked the half-mile to school, one of the girls would start with the sweater and then give it to the other at the halfway mark. It was all they had. Perfecta wanted more for her granddaughters and would gladly have worked, but her severe arthritis and age made work too difficult and painful. Since it was a slow news day Lee decided to check out a car and drive to Chicago’s west side to check up on the Delgado’s. When Jenny opened the door he couldn’t believe what he saw! His article on the Delgado’s had touched the hearts of many subscribers who responded with furniture and appliances, rugs, dozens of coats, scarves and gloves. The girls wouldn’t have to share a sweater any longer. There was cartons and cartons and boxes of food everywhere. They had so much food that the cupboards and closets couldn’t contain it. Someone had even donated a Christmas tree, and under it were mounds of presents and thousands of dollars in cash! Lee was astonished! But what astonished him the most was what he found Perfecta and her granddaughters doing. They were preparing to give most of it away. “Why would you give so much of this away?” Lee asked. Perfecta responded, “Our neighbors are still in need. We cannot have plenty while they have nothing. This is what Jesus would want us to do.” Lee was dumbfounded. After regaining his composure he asked Perfecta another question. He wanted to know what she and the girls thought about the generosity that was shown to them. Again, Lee was not prepared for the answer. She said, “This is wonderful, this is very good.” “We did nothing to deserve this; it’s all a gift from God. But,” she added, “It is not his greatest gift, Lee. No, we celebrate that tomorrow. Jesus.” Lee was speechless as he drove back to the office. In the quiet of his car he noted a couple of observations. He had plenty and along with it plenty of anxiety, while the Delgado’s despite their poverty had peace. Lee had everything and yet wanted more, but the Delgado’s had nothing and yet knew generosity. Lee had everything and yet his life was as bare as the Delgado’s apartment prior to the article running. And yet the Delgado’s who had nothing were filled with hope, contentment and had a spiritual certainty. Even though Lee had so much more than the Delgado’s, he longed for what they had in their poverty. (From a sermon central illustrations quote by Bryan Fink “Christmas is for all the Lees/Leighs of the World” 12/25/2008)
Mary’s story is so well known, we need only touch it here:
Luke 2:1 Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. … 7 And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn…17 When they had seen this, they made known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart.
The memory was hard. Mary wasn’t accepted by the whole family, and gave birth in the room at the rear of the cave in the three-room cave style home. She listened to the shepherds, and she pondered what God was doing. She would suffer the pain of loss later, but for now she could lay quietly and drift along between thought and sleep… Did not God do exactly as He promised? Yet, in the days to come, the world would make that gift about their own gifts, and that day about everything BUT the Savior that came to rescue a lost mankind.
We shouldn’t be surprised… that is what the world does when God shows Himself through the lives of men and women – they shift the subject!
“Valentinus was the name of a young man who lived in Rome during reign of Claudius II (Gothicus) during the third century, when Christians were being persecuted. Though Valentinus did not claim to be a Christian himself, he was instrumental in helping early believers. For that he was imprisoned. From that dank holding cell he surrendered his heart to Jesus Christ and was later condemned to death. He was beaten with clubs, stoned and finally beheaded outside the Flaminian Gate (near modern Piazza del Popolo) on February 14, 269 CE. After his death, this gate was known as Porta Valentini, but that name faded into history. While he was in prison he sent messages to his friends saying, “Remember your Valentine!” and “I love you.”
Can you imagine the story moving from God’s “agape” love from a believer to “eros” and modern Hallmark cards for lovers? Of course you can. It is what people do with the testimony the church doesn’t insist is kept alive in our culture!
Here is the truth: If believers don’t hold on to the truths of the events of our faith – the world won’t do it for us. The USE our faith to make more products and get more wealth. Those who know what God said must make a priority out of keeping the truths of God’s Word a part of our celebrations, and allow the world to observe how these things have changed us.
We can all remember the shepherds and their involvement on that strange night:
Luke 2:8 In the same region there were [some] shepherds staying out in the fields and keeping watch over their flock by night. 9 And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. 10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 11 for today in the city of David there has been born for you a Savior, who is Christ the Lord. 12 “This [will be] a sign for you: you will find a baby wrapped in cloths and lying in a manger.” 13 And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, And on earth peace among men with whom He is pleased.” 15 When the angels had gone away from them into heaven, the shepherds [began] saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.”…
Look at the way the Heavenly army framed the coming of the Savior. They offered a Savior, a sign and a song – and off they went. Did they go with anticipation and joy, or solemnity and sorrow? I think of the words of Charles Haddon Spurgeon:
“It is joy to all nations that Christ is born, the Prince of Peace, the King who rules in righteousness…Beloved, the greatest joy is to those who know Christ as a Savior…The further you submit yourself to Christ the Lord, the more completely you know Him, the fuller will your happiness become. Surface joy is to those who live where the Savior is preached; but the great deeps, the great fathomless deeps of solemn joy which glisten and sparkle with delight, are for such as know the Savior, obey the Anointed One, and have communion with the Lord Himself…you will never know the fullness of the joy which Jesus brings to the soul, unless under the power of the Holy Spirit you take the Lord your Master to be your All in all, and make Him the fountain of your intensest delight.“
On the eighth day, Jesus needed to be named and circumcised. Joseph and Mary took him to the Temple in Jerusalem, where He first shed His blood for the covenant with Abraham.
Luke 2:21 And when eight days had passed, before His circumcision, His name was [then] called Jesus, the name given by the angel before He was conceived in the womb. … 25 And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, 28 then he took Him into his arms, and blessed God, and said, 29 “Now Lord, You are releasing Your bond-servant to depart in peace, According to Your word; 30 For my eyes have seen Your salvation, 31 Which You have prepared in the presence of all peoples, 32 A LIGHT OF REVELATION TO THE GENTILES, And the glory of Your people Israel.” 33 And His father and mother were amazed at the things which were being said about Him. 34 And Simeon blessed them and said to Mary His mother, “Behold, this [Child] is appointed for the fall and rise of many in Israel, and for a sign to be opposed—35 and a sword will pierce even your own soul– to the end that thoughts from many hearts may be revealed.“
Imagine standing on the south porch of the Temple that day! You moved into the line at the Mikveh (the ritual bath) and emerged from its chamber with a ticket that said “cleansed”. You made your way into the Hulda gates, your ears catching portions of the crowds singing as they entered the Temple of the Lord. Up the stairs you climbed, and onto the open space of the Gentile court. You turned back, and the crowd was gathering around an old man who was prophesying. He was proclaiming that what God said in the PAST WAS COMING TRUE and what God was promising for the future would also be upon them people in the days to come. The celebration of Messiah’s coming was seasoned throughout with people who proclaimed God’s faithfulness to His prophetic word!
In his book Science Speaks, Peter Stoner applied the modern study of probability to eight prophecies regarding Christ. He offered these words: “The chance that any man might have …fulfilled all eight prophecies is 1 in 10 to the 17th power. That would be 1 in 100,000,000,000,000,000″ (one hundred quadrillion). Stoner suggested by way of illustration that “if we take 10 to the 17th power in number of silver dollars (which we could not do) and lay them on the face of Texas (which because of the value – we WOULD not do!)… they will cover all of the state two feet deep. If we were to mark one silver dollar and mix the mass thoroughly… and if we were to blindfold a man and tell him he can travel as far as he wishes, but he must pick up [that one marked silver dollar.] What chance would he have of getting the right one?” Stoner concludes, “Just the same chance that the prophets would have had of writing those eight prophecies and having them all come true in any one man,…providing they wrote them in their own wisdom.” – Peter Stoner, Science Speaks.
If there was ever a case of God’s redirection, it was in the life of Anna. She learned a critical lesson: God may call upon you to reset your personal expectations to be of best use to His service:
Luke 2:36 “And there was a prophetess, Anna (shortened: Channah, or “Grace”) the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, 37 and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. 38 At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem.”
Anna was very old by the time we are introduced to her in the Word. She was widowed after a marriage that lasted only a brief seven years. Now eighty-four years old, Anna learned patience and dependence upon God. She fasted and prayed day and night, never leaving the Temple. She was not like most women of her time. She chose a different path. Instead of finding her identity in a second marriage and raising children – she heard God’s direction and went a different way than people expected. She chose to serve the Lord. Her expectations, probably the same as other women of her day, were dramatically altered by God’s superintending in her life. She learned to move through the terrible pain of losing her husband, relying on God to financially and emotionally meet the needs of her life.
The people who have encouraged me the most were the people who over the long haul of life have learned to drink from the well of satisfaction from the Lord even when their life circumstances were not ideal. Sixty-five years of waiting is incredible patience to wait for anything – much less a baby to mark the redemption. God is in no hurry! We will not experience instant depth, instant passion, instant deep praise. Genuine change of heart takes time. Genuine weaning of self-satisfaction to God’s purposes requires time and a painful transition as I leave the throne of my heart and He takes it.
What if Anna decided not to come in on Tuesdays because she was feeling lazy? What if she accommodated her feelings of disobedience and thought: I don’t feel like looking for the Messiah this morning – I will go in latert? The blessings of being obedient far outweigh the temporary satisfaction of placating my wants and desires.
Luke 2:38 At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem.”
Others are defined by their roles – Anna’s role was stripped from her and THEN God defined her real purpose. God used her in spite of being the definition of poor and hopeless. She was not forsaken, she was being set up to accomplish her life’s purpose!
One after another, the people of Luke’s account gave PRAISE to God for what He did in sending His Son! Can we not do the same?
I recognize the need for sobriety in these days. I see the same news you do. Yet. GOD invaded the planet. His salvation is now freely available – regardless of my background and any of my past failings. I can KNOW GOD, I can WALK WITH GOD… and all of that happened because Jesus put on skin and took my place in the penalty of my rebellion.
He came to set men free! We can hang our long faces as much as we choose to – allowing the enemy to make those who have been set free weep like the world is still bound in chains… but it IS NOT! The Son has come to dispel the darkness, to break the chains, to lift the fallen, to crush the enemy. The Savior has become our Rescuer, and our lives need not be dominated by the momentary issues of the flesh. We CAN celebrate. We SHOULD celebrate. Our world will be nothing but dreary if those set free by Messiah succumb to living like they are still in chains. Truly, the proper response to the Good News of Messiah is thanksgiving and praise, filled with JOY!
It was fifty-two years ago this summer that President John F. Kennedy announced the launch of the Telstar Communications Satellite that connected in near “real time” the European continent to the USA by way of microwave signal. This was the first “instant wireless signal”, that allowed for both dynamic two-way communication and live picture broadcast. That first television broadcast was, in fact, the press conference that “linked” the western world together, and bridged the ocean without the physical constraints of tethering wires. In a real way, this was the beginning of wireless connection that has connected much of the world together without wires. You may be interested to know that there are now just over 7 billion people on the planet, and 6.8 billion cell phones. It is true, not every area of our globe is covered, and some people have multiple phones, but I doubt President Kennedy could have envisioned that a single satellite would begin connections that would put whole computers in purses and pockets of people around the globe in the form of cell phones… We live in the connected world, and most of us don’t even think about it.
Hold that thought about connection, because it is extremely relevant to our lesson from the Word… For a few moments, I want us to take another step together in our studies on the “Life and Ministry of Saul of Tarsus”, better known to believers as the Apostle Paul – and look at how the important lesson of connection was forged in his life…
We met Saul at the stoning of Stephen recorded in Acts 7, and took a quick overview of his life and ministry – just to get our “feet wet” in the details of his life. In the second study, we watched as Jesus broke the proud stride of the “Pharisee on a mission” and cast him to the ground in a blinding light. He met Jesus there, and Jesus took away his physical sight for three days, to give him spiritual insight that would change his eternity. Though well-educated and erudite before meeting the Savior in a vision, we noted that Saul wasn’t ready until he relearned the basics of life, and then had intense training for an extended period under the work of the Spirit’s transformation and Jesus’ discipleship in the desert. We watched Saul take his “first steps” in his new faith – and then celebrated the work of God in him over seven years of reshaping.
In this lesson, we want to bridge the gap between his time of early learning and his first mission journey, by looking at the Scripture for the next move of God in his life. Let’s summarize where we are this way:
• First, we can observe the thirty plus years of life of a Pharisee who loved the Law – but didn’t have a personal relationship with God.
• Second, the Word offered an excellent picture of the meeting place between the Savior and the would-be servant.
• Third, the early training and reshaping took place in initial success in Damascus and a hiatus in the desert to learn from the Savior, followed by an attempt on his life. Escaping Damascus, he met some key leaders of the faith but got a vision to from God to leave Jewish ministry and head for the diaspora – back to Tarsus. The temptation to “jump ahead of God’s call” was overcome, and Saul got busy ministering in small places, and learned faithfulness long after the newness wore off.
• Now we see the one lacking piece that will make or break the rest of his ministry – the careful making of connection to the other believers in the body of Christ (the church). With this, we see an important principle…
The Apostle Paul carried the weight of the believers of his day – there is no doubt about it. He felt it when they turned on one another, hurt one another, or acted sinfully and brought derision on the name of the Savior. He constantly urged the believers to see themselves as connected together – all ONE in Christ. In one discussion, as Paul was writing about spiritual gifts – those special enabling powers given by God at the time of our salvation – he told the believers at Corinth that they were joined together… they were part of one another. He wrote:
1 Corinthians 12:12 For even as the body is one and [yet] has many members, and all the members of the body, though they are many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot says, “Because I am not a hand, I am not [a part] of the body,” it is not for this reason any the less [a part] of the body. … 18 But now God has placed the members, each one of them, in the body, just as He desired. … 20 But now there are many members, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” … 24 … But God has [so] composed the body, giving more abundant honor to that [member] which lacked, 25 so that there may be no division in the body, but [that] the members may have the same care for one another. 26 And if one member suffers, all the members suffer with it; if [one] member is honored, all the members rejoice with it. 27 Now you are Christ’s body, and individually members of it. (NASB)
When we read that passage, there are five things that become very clear:
• First, any differences between believers (in terms of their exercise of gifts) must not suggest a different body connection, only a different function within the body. We are all pulling together in Christ – even if we are doing it differently than our best Christian friend.
• Second, our backgrounds aren’t supposed to be a dividing factor. Our race, our past and our status in society are melted away as we join with one another.
• Third, every role in the body is important – though not all are as “visible” to the whole.
• Fourth, individuals may find a cause to rejoice or cry – and we are to be able to it together. We are joined to each other in grief, sorrow, joy and celebration!
• Fifth, connection is the key to healthy activity. A body that loses a part loses health and wholeness. In the same way, we are to grow into our need of one another – caring about the absenting of one from the others.
Here is my question: “How did Paul come to that conclusion?” I know, you and I recognize the words were not merely Paul’s own – but he was moved by God’s Spirit to write what he did. At the same time, he agreed with the words. How did he grow from the rugged individualist leader type to one who was so very connected to others? I suspect God taught him through the incredible benefits of connection. In the early stages of his ministry, just as he was learning to be faithful in the small assignments, God was sculpting Paul. He was learning the value of connection.
I have been finishing the work on my upstairs bathroom, and have been putting the cabinetry on the walls, and finishing the wiring of the bathroom. To help me get the look Dottie wanted, we went to IKEA. Someone has quipped that IKEA is Swedish for “puzzle maker” – and if you have ever bought their products you know why that is both funny and painful. I admit it – I love their cabinets and rooms, but have never seen so many parts simply to hang a door! In the thousands of little pieces they give you as part of the pack, I have only one warning… be careful to keep everything together and organized. You will need every little Swedish “do-dad” they give you to put their furnishings together! Those little connectors are essential!
While we are thinking about those little connectors, let’s think about the “body connectors” that we have for the body of Christ. We get together in tons of little meetings. Many of them are not very important on the face of them – but people who pray and play together learn to stay together. When you know people well, it is harder to begin to believe bad things shared with you about them. You KNOW them… and that happened because of countless meals together, meetings, little tasks – time spent together! There are INCREDIBLE ADVANTAGES TO CONNECTION. I want to mention five of them that Paul learned at this stage of his walk – just before God called him into mission service along dusty roads, on wind-whipped ships, and surrounded by the smell of cooking pig meat.
First, connection offers protection when the enemy attacks – and he WILL attack. Look in Acts 9:29-30:
9:29 And he was talking and arguing with the Hellenistic [Jews]; but they were attempting to put him to death. 30 But when the brethren learned [of it], they brought him down to Caesarea and sent him away to Tarsus.
In our last lesson we breezed by the death threat against Paul. It was an important lesson to the young Christian – that walking with God was not going to be without it enemies and hazards. In fact, when you gave your life to Christ, the enemy of Jesus became YOUR enemy as well. As an unbeliever, Satan had no reason to get too far into your life. Most of the damage in terms of sin came from the influence of the world (where Satan has a hand) and the works of the flesh (which are bent toward evil since the Fall of man). Yet, when you surrendered your life to Jesus to follow Him and trust Him – you got a target on your back. If you move forward with your witness – you should expect the wicked one to pay attention to you in a whole new way!
Though other believers cannot put on all the spiritual armor God called the believer to wear – your brothers and sisters in Christ DO have a role to play when you are under attack. Do you remember where Paul wrote about the connection that offers protection? Ephesians 6 reminded the believers at Ephesus of the common Roman armor they saw everyday as soldiers passed through the city. Paul took inventory and assessed the implements for a fight – then applied those pieces of armor to the spiritual war. He urged the believers of Ephesus to be strengthened in God’s power (10). How?
1) By using the resources God gave them (Eph. 6:11);
2) By identifying the real enemy (Eph. 6:11b-12);
3) By deliberately putting on all the protection provided by God (Eph. 6:13).
The FIRST TYPE was that armor which must always be at the ready. If there was a lull in the battle, the fighter was not to remove the first three implements. He indicated that in the verb form “always having” the:
a. Belt of truthfulness: (alethia: truth as content) vulnerable area, carefully protected (14); Paul was not addressing the truth of salvation (as in v. 17 and the sword, Word), but rather the commitment to truthfulness of the believer!
b. Breastplate of righteousness (holy choices): covering heart, able to take direct blows when positioned correctly (14b), breaks your heart when not maintained. In the Hebrew world, the “heart” is the mind! (Prov. 23:7; Mark 7:21). Paul does not refer to self-righteousness (Eph. 2:8-9), nor of imputed righteousness (2 Cor. 5:21), but of a life practice of righteousness, or holy living.
c. Sandal guard straps fixed in position to provide a firm stand with the Gospel: metal tabs that protected the surface of the foot with cletes to hold the soldier in place. Paul refers to the unmovable faith in the Gospel to bring peace in the life of the lost.
The SECOND TYPE of armor was indicated in the poor translation of “Above all” (v.16). The grammar was NOT indicating the shield is more important, but is linked to the verb form of all of the next three items. They were to appropriate at the time necessary the:
d. Blocking shield of faith (theuron; large shield to block arrows; 4.5 feet by 2.5 feet., cp. Psalm 18:30). His reference is not to “belief” as such, but to “trust” that changes our view of ourselves and the world around us. When the battle rages, use the shield. 1) they were effective when locked together; 2) they were effective when held tightly and trusted and all remained in place.
e. Helmet of salvation (refers to the protection of the transformed mind) when we understand that our salvation has a PAST aspect: justification; a PRESENT aspect: sanctification; and a FUTURE aspect, our eventual glorification. We must see things through God’s eyes and learn to call the battle by His Word!
f. Sword of the Spirit: the WORD (RAMA: From the word “to pour, an utterance”) of God. The “machaira” dagger is not the broad sword, rhomphaia). A specific Word from God that He gives to take a direct shot at the enemy!
It is the blocking shield that reminds us of the protection from connection. Only a wall of shields would block, intimidate and cause advance. Alone, the soldier was just a guy with a leather covered device. Together, the wall of soldiers was ghastly if they were advancing on your line!
Let’s be clear: the enemy always looks for the believer that thinks they can stand alone. Without accountability, without engagement of others, without placing ourselves deliberately under the spiritual authority of godly men – we are like the wandering wildebeest on the prairie – we look much like “supper” to a hungry lion.
Deliberate connection to the body also offers something else – it offers the opportunity to have our life inspected by another. That isn’t the negative that some may hear. Listen to the passage that helped shape the early church’s sense of inspection:
Acts 11:19 So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. 20 But there were some of them, men of Cyprus and Cyrene, who came to Antioch and [began] speaking to the Greeks also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord. 22 The news about them reached the ears of the church at Jerusalem, and they sent Barnabas off to Antioch. 23 Then when he arrived and witnessed the grace of God, he rejoiced and [began] to encourage them all with resolute heart to remain [true] to the Lord; 24 for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord.
God was doing something in Antioch that wasn’t happening in Jerusalem. In fact, Jerusalem had no desire for it to happen. God was opening the door to the Gentile world – a blessing that became the most disturbing problem to the early church of the first century. Many of the epistles, letters written from church leaders to local churches and other leaders, addressed that very issue.
The text related that most believers were sharing the message of Jesus WITHIN Judaism, even after they began to scatter with rising persecution (Acts 11:19). A few began to speak to Greeks – whether they were proselytes to Judaism or not we do not know – but they clearly went outside the normal frame of practiced ministry. Remember, the whole “church thing” was still new. Remember also that Jesus promised the Apostles they would be called upon to “bind” (forbid) and “loose” (allow) things as they sought the Spirit’s direction (Matthew 18:18).
When believers heard about the ministry to the Gentiles, they dispatched a godly and encouraging man to look carefully into the matter. What he found shocked, and then delighted him. God was doing something no one foresaw! He encouraged them to continue, and many came to Christ (Acts 11:23-24). The connection between the groups made inspection possible, and allowed the believers to share even greater joy – instead of one group hiding what they were doing from another out of fear. Why? Connection tears down fear. It bridges differences. It allows us to explain ourselves to a caring ear, so that we are challenged if wrong, and strengthened if correct. The group felt affirmed, understood and even more interconnected as a result of Barnie’s visit!
Paul probably heard about what happened in Antioch later, but he also personally experienced it a short time after the first Greeks were coming to Jesus. Follow the story as Dr. Luke offered it…
Acts 11:25 And he left for Tarsus to look for Saul; 26 and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch.
What incredible verses! Saul was about seven years old in Messiah, and he was faithfully serving God while making tents. He was part of the fellowship of churches – teaching and sharing –but he was “nobody particularly important” at that time. It was the connection that Barnabas made to him that changed all that.
Barnie knew what Saul had to offer. He recognized the need for a critical thinker, as well as a careful learner of the Word. Barnie was convinced that God was at work, but he knew that his evaluation needed to be examined in light of the Word of God. Who better than that tough minded Pharisee from Tarsus? Saul followed because Saul felt connected. They met for a year with believers in Antioch because they knew they were connected to one Savior, fighting one battle, working for one cause.
Did you note the outcome? Of course there were some great Bible studies, and yes… there were no doubt more added to the Lord… but look at the end of what we read…Christians got their name! They first LOOKED LIKE a body of Christ – sounding like the Savior and acting in that familiar loving yet decisive way. They got called “Christians” because they acted like “little Christs” – followers in DEED. Connection offered the opportunity for Saul to be endorsed by Barnabas, and it offered the opportunity for the whole body to be commended as walking like Jesus!
It would be easy to skip an important event that appears to have happened right at this time. About fourteen years after the events of Acts 11, Paul was writing to the church at Corinth, and he mentioned an event that probably fit the time we are studying – so it is worth mentioning. Saul was not ONLY learning how to walk with Jesus and serve Him from other leaders, he was learning from the Master Himself. Once again, a vision assisted Saul’s growth – and it will help us to see how God used connection to set the vision in a context of ministry to people. First, the record:
2 Corinthians 12:2 I know a man in Christ who fourteen years ago– whether in the body I do not know, or out of the body I do not know, God knows– such a man was caught up to the third heaven. 3 And I know how such a man– whether in the body or apart from the body I do not know, God knows—4 was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak. 5 On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to [my] weaknesses. 6 For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain [from] [this], so that no one will credit me with more than he sees [in] me or hears from me. 7 Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me– to keep me from exalting myself!
Paul was in the midst of a letter that offered three basic statements. 2 Corinthians offered an explanation in chapters 1-7 as to why Paul told the church at Corinth he was coming, but then did not show up. In chapter 8-9, Paul renewed his expectation that the people of Corinth would complete the collection for the believers at Jerusalem. In the end of the letter, Paul exhorted the believers of Corinth to follow proper leadership and behave well (2 Cor. 10-13). While the letter had a somewhat defensive tone in places, it was clear that some believers in Corinth were “bad mouthing” the Apostle in his absence. Some thought they were “just as qualified” to offer God’s direction as Paul – and they said so! They were arrogant in his absence, and his connection to them would help them get back in line.
The passage we read was about Paul’s own opportunity to visit Heaven in a vision. God used that, as he did long before with Ezekiel, to secure Paul through difficult days. His glimpse at the majesty of our God bolstered him through troubled times. Yet it was very personal. The things he saw were not to be shared – they were for him alone.
Did he get a “big head” and walk arrogantly because of the vision – not really. He got along with God’s deep and abiding encouragement something else. He got a “thorn in the flesh”. He got a weakness. God didn’t just want to him to be strong and privileged – but dependent and weak. The GREAT APOSTLE PAUL would need others to do the late night writing and correspondence – because his eyes evidently were not always working. Connection offers us a way to be real, to place all our blessing in a context of real life – and to walk with others as ONE OF THEM. Paul was connected to Christ by his incredible spiritual vision – and connected more deeply to other believers because of his faulty physical vision. Paul could set his blessings in the context of his needs, and be a balanced and loving follower of Jesus.
Just as Barnabas found that God was expanding the vision of ministry, so Paul learned that in the body were some attuned to needs he would not have sensed. Luke offered:
Acts 11:27 Now at this time some prophets came down from Jerusalem to Antioch. 28 One of them named Agabus stood up and [began] to indicate by the Spirit that there would certainly be a great famine all over the world. And this took place in the [reign] of Claudius. 29 And in the proportion that any of the disciples had means, each of them determined to send [a contribution] for the relief of the brethren living in Judea. 30 And this they did, sending it in charge of Barnabas and Saul to the elders.
Then later Luke offered:
Acts 12:25 And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with [them] John, who was also called Mark. Acts 13:1 Now there were at Antioch, in the church that was [there], prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. 2 While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.
Look at both of these scenes and you cannot help but notice that God worked through the body of Messiah – as one part of the body was called on to assist the other part. Agabus made the room aware that trouble was coming. Others devised a plan to assist the fledgling church at Jerusalem and the Judean villages. Together they could tackle what no one could do alone. Together they could see what they could not see alone.
Later, after Barnabas and Saul returned to Antioch, it was in the prayer meeting of the body that God set aside Barnabas and Saul for the work they were to do for Him. It was from their knees that God spoke to the ROOM, so that no one could later claim the men were self-appointed. A prayer meeting of the body yielded the first piercing into the darkness of the Roman world beyond the “drift” of the Gospel.
James Montgomery Boice told a story back in the days he pastored in Philadelphia. He spoke of Lawrence of Arabia visiting Paris after World War I with some Arab friends. He showed them around Paris, but what fascinated them most was the faucet in their hotel room. They spent hours turning it on and off; they thought it was wonderful. All they had to do was turn the handle, and they could get all the water they wanted. When time came to leave, Lawrence found them in the bathroom trying to detach the faucet. They explained, “It is very dry in Arabia. What we need are faucets. If we have them, we will have all the water we want.” Lawrence had to explain that the effectiveness of the faucets lay in their connection to the pipeline.
I am living in a time when believers don’t seem to realize that our power is not only from connection to the Spirit and to the Word – but also to each other. We were called to live, to walk and to serve in the context of community. The body of Christ has far too many parts that are proudly disconnecting themselves – and they are losing strength in the process. When the Spirit sent Barnabas and Saul out, it was not in disconnection – but in extension.
I want you to think for a moment about some men traveling in a river on a small raft. They didn’t realize until too late they were close to waterfalls and rapids, and the small raft was being tugged more and more swiftly by the sweeping current into the rocks of the rapids. The men began to panic. Knocked from the raft, one man after another struggled as they were pulled toward the falls, and toward a certain death. One man spotted a tree limb growing from the shore and glanced off a rock in the direction of the shore, grabbing the limb and working his way slowly toward the shore. The limb was small and weak, but with patience and struggle – that man was safe on shore. In the meantime, another man saw a large log – it looked strong and stable. He grabbed the log as it moved by, and that choice led him to the falls and to his death. Though the log looked stronger, it was unattached to the shore. It was unconnected. It didn’t lead to safety or strength. It led to death. (RS).
Believers must learn to connect and work at connection. That connection provides protection, inspection, endorsement, context and expanding vision. The believer was not called to follow Jesus alone, but to work in vital connection to the body of Christ.
What does MARINATING SAUCE, an NFL LINEBACKER and a GIRAFFE CALF all have in common? Today is your day to find out! But more on that later…
“It is hard not to take off when there is so much at stake!” I could SO understand what the linebacker was saying in that locker room interview. Yet, the false starts cost penalties, and the penalties probably cost the team the game and the series. You can understand the problem. That man is lined up opposite some of the largest and most powerful men any of us will ever have the misfortune of opposing. Every player is hungry to win. No player wants to miss a “beat”. Each wants to cover his man or his territory… but the quarterback’s syncopated count can easily draw the overanxious into stepping forward on the line at the wrong time. False starts happen all the time in the NFL. Once a player jumps over the line of scrimmage before the ball is in play – a penalty ensues… because false starts incur penalties.
Unfortunately, they happen all the time in LIFE too… They happen when young people rush to feel grown up and engage in activities that are Biblically wrong and emotionally harmful for the stage of life they are in. The penalties for sinful engagement include mental tapes of memories that do not please God, along with a raft of other consequences. A false start happens when a couple rushes into marriage – and then finds the need for hours of counsel to unravel the mess they make in each other’s lives to get back to the beginning of the marriage and make it work. There is a penalty for “false start” marriage. Since marriage is a covenant to remain together no matter what happens, Biblically sensitive people that unadvisedly rush into marriage should plan hours of counseling in their “Day Timers”. False starts happen when we make that major purchase and sign for the credit, without carefully measuring the effect on our bank account and monthly expenses. The months and years that follow help us reflect on why that was a bad decision – but we are stuck in it. The penalties are numerous, but I suspect don’t need much elaboration for many who are considering this lesson.
We have to admit that we are a culture that is much more about DOING than PREPARING. We seem to want to “get right into things”! At the same time, this isn’t a new phenomenon. If there was anyone that would have been tempted to push past the training stage, it was the Apostle Paul. After all, he came to Messiah with substantial pedigree and accomplishments – even in the Word itself! Not only that, but his forceful personality and keen mind would have made listening to “lesser speakers” a difficult task at least, while allowing the misuse of Scripture in a class where he was sitting would be absolutely an intolerable circumstance. He was a man that was given a mind and voice for God, and wanted to use it… but God knew that tempering and soaking in God’s Word and Spirit was essential. It is for that reason God “benched” Saul of Tarsus for a time, then led him through obscure ministry in small circles before He released Saul to the greater ministry of church planting and Apostleship ministry. This time included critical lessons learned in the heat of the desert, and the apparent insignificance of the more rural regions of Cilician and Syria before God opened to Paul his life’s assignment. Those training years offered setbacks that helped Paul later in the ministry to recognize God’s good hand despite tough times. Here was the big lesson…
It can be incredibly hard for a zealous, young believer to have the patience to follow God and not drag God along behind him or her. God’s plan is GOD’S PLAN… and He is under no obligation to match my timing, or my insightful understanding as to how things should play out. I must learn to listen to His voice, follow His lead, and rest in His arms when He blocks the way forward. Look at the place Saul of Tarsus learned these lessons. There are three passages that overlap. The first is from Dr. Luke’s record in the Book of Acts:
Acts 9:19b: “…Now for several days he was with the disciples who were at Damascus, 20 and immediately he [began] to proclaim Jesus in the synagogues, saying, “He is the Son of God.” 21 All those hearing him continued to be amazed, and were saying, “Is this not he who in Jerusalem destroyed those who called on this name, and [who] had come here for the purpose of bringing them bound before the chief priests?“
Before we look carefully at the passage, let’s be clear – we are not talking about LAZINESS in the Kingdom. Saul wasn’t set aside and drawn in slowly because he was reticent to jump in – quite the opposite. Saul was, like anyone who comes to Christ with a leadership personality, only too eager to move into the ministry without allowing time to have his mind transformed and renewed… and the church is often so eager to see this work that it may not easily recognize the need for curing, maturing and tempering…
Look at what happened when he first found Jesus and had his eyesight renewed! The Saul that condemned those who followed Jesus went right in to the Bema of the “Straight Street Synagogue” and began preaching the message of the Risen Christ (Acts 9:19-20)! People were not sure what to make of what he was saying (Acts 9:21). This record reminds us of some significant problems we create in “jumping the gun” on training:
There are some who believe that those who come to Jesus should immediately be put “on the line” to evangelize. They argue that these are people with the most direct contacts with the world – because they have just made a decision to come to Jesus. With a greater list of contacts, it is easier to engage lost men and women. The argument is repeatedly made: “We are called to make disciples of Jesus!” and off they run, pulling the uninformed and untransformed behind them. The zeal of the new convert makes the call for immediate action an appealing transition from the old life – but it is as dangerous as placing men on the front lines of a physical battle without a “boot camp” training experience.
Again, we are not arguing for laziness, and certainly one can – and should – share Christ with those around them as a natural part of “not denying Him before men” (cp. Mt. 10:33, though the context of that passage is not exactly and directly applicable in many cases). There is a need for holy boldness, and a call for spiritual sensitivity for the lost from the day of our new birth. At the same time, there is a need to for transformation of our minds and tempering of our spirit by God’s Spirit – and that process is not instantaneous regardless of the knowledge we possess at salvation. Here is the truth:
We will not get people to truly follow Jesus until we learn to follow Jesus. For that reason, Paul later revealed that God stepped in at the moment Saul was growing in strength and sent him away. Compare Acts 9:19-21 with a later writing that offers another window to the lessons of the early days to the Galatians. In this passage, the Apostle is reflecting back on what happened in his early days with more specificity than Luke recorded in Acts:
Galatians 1:13 For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; 14 and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions. 15 But when God, who had set me apart [even] from my mother’s womb and called me through His grace, was pleased 16 to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus.
Even with all the training that preceded his coming to Christ, there was a need for the Saul of Tarsus to get alone with Jesus and learn to follow Him. The point of Galatians 1 was clearly to argue that Saul received his message from God, and not a consensus vote of any earthly group, but the fact is that God stepped in and sent him off when the Master could have used him mightily from day one.
Acts 9 is a truncated record of what took place in Saul’s early ministry. The order of the events, if one looks carefully at Galatians 1, appears to be as follows:
1. Baptism by Ananias in Damascus (Acts 9:18).
2. Preaching right after his salvation in the synagogues of Damascus (Acts 9:19-21).
3. An extended time in Nabatea (probably in modern Jordan) for discipleship by the Savior (Gal. 1:13-17).
4. After training, another campaign in Damascus led to the plot to kill him – a long time after his salvation (Acts 9:22-25). Look at the record of Saul’s return to Damascus in Acts 9:
Acts 9:22 But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this [Jesus] is the Christ. 23 When many days had elapsed, the Jews plotted together to do away with him, 24 but their plot became known to Saul. They were also watching the gates day and night so that they might put him to death; 25 but his disciples took him by night and let him down through [an opening in] the wall, lowering him in a large basket.
Luke signaled that 9:23 was LONG AFTER 9:19 and 20, but is is easy to miss in the narrative. It appears that since Saul could become the DISTRACTION, God’s pattern was first to change him – and ground him with sufficient stability to preach the Gospel in the face of steady opposition. This highlights a second problem:
Consider the sufferings that were ahead for the Apostle Paul! Ask yourself, “What kind of training should Paul have had to be prepared for this list?”
2 Cor. 11:23b “…Are they servants of Christ? — I speak as if insane– I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. 24 Five times I received from the Jews thirty-nine [lashes]. 25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. 26 [I have been] on frequent journeys, in dangers from rivers, dangers from robbers, dangers from [my] countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; 27 [I have been] in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. 28 Apart from [such] external things, there is the daily pressure on me [of] concern for all the churches. 29 Who is weak without my being weak? Who is led into sin without my intense concern?
Now let me ask you this” “Based on the way you see things going in our world, how strongly should we be training the next generation of believers?” Look at the list again in 2 Corinthians 11.
• Paul was trained to recognize the need to labor and not expect others to pay for God’s call in his life.
• Paul was trained to believe that God was faithful even when he was unfairly imprisoned for his faith.
• Paul didn’t think that knowing Jesus and the faithfulness of God was somehow breached when he was physically attacked – whether by “men” or by “nature”.
• Paul didn’t think that he was entitled in Christ to never be left hungry or thirsty – he saw God as meeting his needs even when his stomach growled and was empty.
• Paul recognized that ministry meant pressure, and that pressure wasn’t a sign that he didn’t trust God nor that God wasn’t being good to him – it was hard to carry the burdens of leadership of men and women in their sinful state.
I stopped reading in 2 Corinthians before I got to the point that Paul was making in the passage… that he was TRAINED for what he was doing beforehand. Look again at 2 Corinthians 11, this time in the ending verses of the chapter…
2 Corinthians 11:30 If I have to boast, I will boast of what pertains to my weakness. 31 The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. 32 In Damascus the ethnarch under Aretas the king was guarding the city of the Damascenes in order to seize me, 33 and I was let down in a basket through a window in the wall, and [so] escaped his hands.
The apostle went back to the time, early in his ministry, when God first rescued him through the wall of Damascus. He had already learned that life wasn’t going to be amenable to his message, and that ministry for Jesus was going to be a battle. He learned that civil authorities were already going to be used by the “Prince of the Air” to fight the Prince of All Heaven. He was rescued from Damascus, but read the play and saw the hand of God because of the three years of training in the Arabian desert.
Let me say it plainly: A Christian that is trained to think that “God is faithful” only when their belly is full, when their bankbook is fat and when their government is encouraging is not ready for troubled times – but will be cut down quickly by a vicious and mighty fallen prince and his followers. Our spiritual training must change to that of the early church – to anticipate hatred and match it with love; to anticipate unfair treatment and match it with fervent and unending prayer; to anticipate physical weakness and need and match it with trust that God has not left us without the rich resources found in Him alone.
Our training must widen the eyes of disciples to recognize the historic reality that darkness has often seemed to be stronger than light – but that God will emerge victorious in the end just as He has promised. We dare not become impatient in trouble and allow circumstances alter our view of God’s goodness and faithfulness. Yet, these truths come from tempering and training – and will require (in many cases) a reversal of modern trends of discipleship instruction.
Paul didn’t just “learn it from Jesus” and then know everything. He needed to learn from other men and “fit into” the church structure if his ministry was going to be supported and successful for the Master. Yet, he needed to know the Master’s voice more than that of any other. The END of his training came with his beheading – not earlier! Let’s continue with the story of Saul’s early training with two passages that tell us what happened:
Acts 9:26 When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple. 27 But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. 28 And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord. 29 And he was talking and arguing with the Hellenistic [Jews]; but they were attempting to put him to death. 30 But when the brethren learned [of it], they brought him down to Caesarea and sent him away to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.
Galatians 1:18 Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. 19 But I did not see any other of the apostles except James, the Lord’s brother. 20 (Now in what I am writing to you, I assure you before God that I am not lying.) 21 Then I went into the regions of Syria and Cilicia. 22 I was [still] unknown by sight to the churches of Judea which were in Christ; 23 but only, they kept hearing, “He who once persecuted us is now preaching the faith which he once tried to destroy.” 24 And they were glorifying God because of me.
The three events that are referenced in Acts 9, Galatians 1 and in Acts 22 should be woven together in our minds:
• Paul’s trip to Jerusalem three years after his conversion (Galatians 1:18) – where he stayed with Peter for fifteen days (Galatians 1:17-18) – but saw only James and Peter was the setting of a vision setting out his Gentile ministry (Acts 22:15-21).
• When the plot to stop Paul’s disputations among Hellenistic Jews was uncovered at Jerusalem in that half-month, Paul was escorted to Caesarea and sent back to Tarsus (Acts 9:29-30). Some scholars believe the first of his shipwrecks may have occurred along the way home from Caesarea (2 Cor. 11:25).
• Paul preached from his home base in Tarsus, occasionally traveling to surrounding Syrian and Cilician territories (Galatians 1:21-24). He stayed there four or five years, when Barnabas sought him in Tarsus and brought him to Antioch (Acts 11:25-26).
That means that although Paul came to Jesus in the year 36 CE – he wasn’t used by God as a missionary until at least SEVEN YEARS LATER. That helps us recognize the third problem…
Note: 2 Cor. 11:32 reminds that Paul escaped Damascus shortly after his salvation, while Aretas was king of Arabia (which took place between 36-39 CE). Eusebius recorded that Paul came to Messiah at the beginning of Aretas’ reign. The three years in Damascus and Nabatean territory would have taken place, by this reckoning, between 36-39 CE. The remaining years (39-44 CE) were likely consumed with Paul’s Tarsian and Cilician excursions until he was brought to Antioch.
In the passages of Acts 9 and Galatians 1 we skipped an insightful few verses that explain Paul’s redirection by Jesus. For that we have to go to Acts 22. The text was one of Paul’s defenses after his arrest, and the detail he included fits exactly into the time we are looking at from his life history…
Acts 22:17 “It happened when I returned to Jerusalem and was praying in the temple, that I fell into a trance, 18 and I saw Him saying to me, ‘Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about Me.’ 19 “And I said, ‘Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in You. 20 And when the blood of Your witness Stephen was being shed, I also was standing by approving, and watching out for the coats of those who were slaying him.’ 21 “And He said to me, ‘Go! For I will send you far away to the Gentiles.’“
Here is the point: Paul was SO ready in the eyes of MEN to reach out to other Jews. He was a trained Pharisee. He had both the education, and the ability to lean into the Jerusalem synagogues and be heard. His voice would have been welcome in Jewish evangelism. No apostle could have been expected to do a better job in those tough rooms… yet that was not his calling. Jesus made clear that he was being sent to “pig eating pagans” instead.
Notice that even Paul OBJECTED in the passage. He was a KNOWN QUANTITY to the Jewish leadership. His transformation would have been easiest to map in front of those who knew him in his “before Jesus” days (Acts 22:19-20). Yet, Jesus commanded redirection. He commanded him AWAY from Jerusalem, and away from Jewish ministry. Paul was able to recognize the voice of Jesus, even if he couldn’t yet recognize the wisdom of God’s direction. That is what tempering does. That is what training yields. That is what transformation creates – ears to hear the Spirit’s call through the Word of God. A renewed mind is a mind that can hear from the Word of God and spiritually discern direction – in spite of the way it looks in the physical setting… but that takes time to learn.
Have you noticed that God’s early training of Paul wasn’t EASY? His training included some small successes (some people heard the Gospel and were unable to refute Paul’s testimony), but it also included things like death threats and hot retreats into the desert among strangers…Why didn’t God make it EASY for Paul? Because God is into preparation, not comfort. When everything is EASY, our growth is little. When it is hard, we learn to stand up.
Do you know how a giraffe is born? The average gestation period for giraffe is approximately 15 months (453-464 days). Giraffe gives birth at a ‘calving ground’ – mothers have been known to return to where they were born to have their own babies. In herds, calving is often synchronized to provide safety in numbers against predators. Yet, the process of having the calf seems very hard indeed! When the baby giraffe starts its journey down the birth canal, the mother seeks out a spot where there are no bushes, just flat open ground. The “momma giraffe” gives birth standing up, requiring the newborn to fall about two meters to the ground! Designed for such an abrupt entry into the world, a newborn calf can stand up and run within an hour of being born. When the calf hits the ground, it may not move of its own accord. If it rolls over and just lies there with legs all curled up under it, the momma may take her very strong legs and kick the calf, causing to fly across the dirt. If the calf does not stand up, the mother may go over and kick it again, until the calf finally stands up. She knows that the calf needs to learn, and her offspring must remember how to stand so it can save itself later in a time of danger.
Let me ask you to do something this week. “Stop asking God to end the swift kicking. Start asking Him what He has been trying to get you to learn!” And don’t forget… it will take time to soak in His Word and follow His voice… but you have His Spirit.
Remember, God is in no hurry unfolding His outreach plan and His personnel assignments. He works at seasoning, training and sculpting carefully each servant He will use for important upcoming assignments. We need to sit in the soup and soak it in, and then allow the world to get it when it is squeezed out of us!
