Category: Bible studies

How much would you pay for financial advice from any of these wealthy people? I think it is safe to say that people pay a great amount of money for expert advice.

If our church could bring any expert from any time or place, how much would the counsel of the Apostle Paul be worth? It is obvious it would be worth more than could easily be calculated. Yet, we DO have an opportunity to “bring Paul in” and listen to his counsel for the church. We have something even MORE. We have the God-inspired directives Paul recorded, that were more than his mere impressions of how the body should behave.

When you need to teach another, there are two ways that are extremely effective. The first is to model, or show them how by doing it in front of them. The second is to offer specific and measurable verbal instruction on what to do. Paul closed his letter to the Romans with both model and verbal instruction.

Key Principle: Healthy practices for believers are not intuitive; they must be learned.

Let’s take a look first at the way Paul modeled healthy discipleship for people of his time.

Paul’s Model of Healthy Discipleship

It is significant in my mind the record of modeling preceded and is longer than the record of final instructions. We could argue that Paul had been instructing them for chapters, and that would be a fair observation. Yet, when it came time for a summary of what God wanted to do among the people of Rome and in the church body, the modeling was more profoundly recorded than the final instructions.

It is important that we remember that people get more from our example then from our words, particularly if they are close to us. Any good parent knows that our children observe our way before they hear our words. The same is true in a work setting, a community setting – and yes, even in a church setting. People are watching you, whether you are conscious of it or not. Your behaviors are being recorded, even when you aren’t asking anyone to notice you.

Here are some of the behaviors that Paul demonstrated as God used his life to model ministry and healthy discipleship:

Paul looked out for others in ministry.

Before you dig deeply, notice that Paul didn’t ignore or overlook the contributions of many people as he wrapped up the letter. On first glance, you will easily see the chapter is FILLED with names of people. Look at the opening two verses:

Romans 16:1 I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea; 2 that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well.

Tucked into the verses there is a reference and two directives given by the apostle. He explained that Phoebe was a servant (the word is the same as “deaconess” and may mean that she held that office, if such an office was formed at that time). In any case, she was a proper servant of Jesus, and was to be seen as such. In that context, Paul called on the people to both “receive” her and “help” her.

Here we can easily notice three things:

Paul took time to point out people that might have easily been un-noticed by the body. Believers don’t mean to overlook people – but we must recognize that we DO overlook people.

Paul made clear that those who had a testimony of service must be more carefully regarded than others who just had strong opinions about things. More regard should be given to those who are actively engaged in the work than to those who simply want to call from the sidelines with their opinion about how they would do it if they were busy at the task.

Paul called believers to trust this servant to know what she needed, and be willing to provide it. He didn’t make them into a committee to give counsel on the work. He asked them to provide and assist, not counsel and coach.

Paul remembered what others did for him.

Paul didn’t only recall people that worked hard for the body; he recalled people who made a difference in his life. Take a look at verse three:

Romans 16:3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles; 5 also greet the church that is in their house.

Did you notice the words “risked their own necks” in verse four? As best we can tell, this was no simple idiom at the time. It appears they were in danger of hanging or strangulation.

Ritual strangulation was the favored Roman means of execution that avoided bloodshed. It was the only form of death routinely practiced within the city of Rome. There are many examples:

Assinoe, Cleopatra’s younger sister was a failed rebel queen, and was captured by Julius Caesar. He had already promised loyalty to Cleopatra’s claim of reign over Egypt, and he made known he was planning to have Assinoe strangled (as he did with Vercingetorix, the Gallic leader who had surrendered to him). The crowd rejected the notion that a noble girl be publicly shamed beforehand and thus Caesar found himself unable politically to follow through (but later Marc Antony authorized the deed).

It is very likely that Priscilla and Aquila faced a judgment they were argued from by a lawyer on behalf of housing Paul and promoting the work he had among them. They may have been found reading his letters in a meeting. We simply don’t know.

We should remember that our faith was first lived out by people at great peril and profound sacrifice. Many died in Paul’s generation simply because they followed Jesus, and lived as one body in Christ. Paul remembered those who took risk – especially for him and his ministry.

Paul remembered who God reached in his ministry.

Romans 16:5b …Greet Epaenetus, my beloved, who is the first convert to Christ from Asia.

Paul fondly recalled Epaenetus, and recalled those who came to Christ because of his ministry. What an encouragement! He looked back on his life and could see the faces of those who would be eternally in Heaven because God gave him a moment to preach or teach and God opened their hearts! He never forgot them. If you have such faces, you won’t either!

Paul interconnected believers (and reminded them to commend others for their service).

Romans 16:6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me. …12 Greet Tryphaena and Tryphosa, workers in the Lord. Greet Persis the beloved, who has worked hard in the Lord. 13 Greet Rufus, a choice man in the Lord, also his mother and mine. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brethren with them. 15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.

Paul greeted many, and let them greet each other – because Paul wanted to join people together. Mature believers aren’t just trying to join people to Jesus; but are trying to tie believers together in the here and now. We are family builders. We are networkers. We want people to connect.

Note something else…

Paul’s connections were deep with other believers.

He wrote:

Romans 16:8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and Stachys my beloved. 10 Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 11 Greet Herodion, my kinsman. Greet those of the household of Narcissus, who are in the Lord.

Listen to the words “beloved” and “approved” and “kinsman.” Recently I was dealing with a man who was leaving his church to go to another because he didn’t like some of the things that went on at his original church. It wasn’t sin; the church was making decisions that didn’t suit his preferences. He became disgruntled, and like any American “shopper” he decided to vote with his feet. He left. When I spoke to him, I asked him if it hurt him to leave the other people in the church. “Why would it?” He asked. I explained that he wasn’t really a part of that church. He was a spectator, not a family member. When we deeply connect, walking away becomes hard. It is supposed to become difficult. Paul felt and expressed a deep connection to other believers.

Paul connected to a team in every place he ministered.

Romans 16:21 Timothy my fellow worker greets you, and so do Lucius and Jason and Sosipater, my kinsmen. 22 I, Tertius, who write this letter, greet you in the Lord. 23 Gaius, host to me and to the whole church, greets you. Erastus, the city treasurer greets you, and Quartus, the brother. 24 The grace of our Lord Jesus Christ be with you all. Amen.

After the picture that Paul left us with his work, we should take a few moments to listen to his last instructions, and hear his heart for the church at Rome. Echoing over the ages, we see these same issues are still with us in the church of our time.

Paul’s Final Instructions to Healthy Believers

Paul pressed the churches to be vigilant about shutting down people pushing other agendas.

Romans 16:17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.

Believers have to be trained (including those of us who lead) to put ourselves under the text of the Word and the domination of the Spirit of God. Those who resist that will divide the body, and must be dealt with.

Let’s look at three aspects of this instruction:

First, WHO is included in this?

Note the terms: “those who cause dissensions and hindrances contrary to the teachings which you learned.” Now look at verse eighteen and observe “slaves…to their own appetites.” You get the impression that these are people who cause disruption because what they want to do is add license to something God has told the church not to do. Because the issue seems to be their appetites, it appears they want to draw the church into something that satiates a desire, but not something that was allowed by the apostles in their teaching and establishment of the church.

Beloved, the church wasn’t designed to be “edgy.” We don’t have to look and sound like throw-backs to the fifties, but we also cannot ride every new popular trend. We have to measure what we will be involved in entirely on the teachings of the Word as they have been given to us.

Let me caution you here: the teachings of the Word mean the proper understanding and application of the text. Because people used to believe something was wrong, and they thought the Bible was the reason for that belief – did not mean the Bible taught what they thought.

Missionaries to Hawaii, one hundred years ago, taught the Hawaiians to wear long underwear under their grass skirts in order to be truly “modest” in the Victorian sense of the term. There is no Biblical prohibition to wearing grass skirts in tropical climates, but the missionaries from Europe and America felt the Bible justified their teaching. When other missionaries indicated that was an oversimplification of the text, they were immediately seen as liberal and compromising.

I have lived through the “evil” of PowerPoint worship words, the “horror” of drum sets in worship, and a variety of other strong opinions that were framed as Biblical values, but were really cultural preferences. The Bible is filled with references to worship with drums, but if the Beatles and Stones had them, they represented the introduction of the devil into the sanctuary. After all, if people keep the beat by tapping their feet, they will abandon all sensual restraints, won’t they? Don’t giggle! I have sat through those sermons!

At the same time, just because a practice has been largely accepted in the world, doesn’t mean we shouldn’t carefully examine it under the microscope of the Word of God. We should, and must be sure it does not pull the church away from God in licensing something for which God has not given approval.

Second, WHAT is the church told to do about them?

There are two primary instructions: “keep your eye on” and “turn away from them” in the two verses. Take those two apart.

It is not a negative thing for elders, team leaders and those who are given charge over some area of the flock to watch out for things that would divide the work and appeal to the flesh in an “out of bounds” way. That is part of leadership. Though the term “keep your eye on” is given to all of the brethren, functionally speaking it was a leadership issue. We don’t want, need or accept the idea that everyone has equal right to walk up to someone else here and tell them what to do. That isn’t how leadership works. There are people in the body who will watch over the flock. If you are appointed as one of them – do the job. If you aren’t – don’t try to play a role you weren’t given. It only hurts people and disrupts the work without any accountable system to fix what breaks.

Let me be clear: If you don’t like the temperature, ask an usher about it. Don’t touch the control. You aren’t appointed to do that. In that same vein: if you see a young woman from our teen group wearing something you find too loose or too suggestive – don’t take it on yourself to address the issue with the young lady without relationship. There are two options here: build the relationship first, or find the shepherd of that young lady in the ministry. Among our youth, we have both men and women leading them, because they include both in that ministry.

Finally, HOW do we spot those who are a danger to the body?

We cannot “keep an eye” out for those who are bringing in contradictory license and disrupting the body if we don’t know what the Word teaches. We need to be careful to separate what momma taught me, and what I actually have verses and application for in the proving of a teaching. If we take the time to study, pray and seek God – we will hear His direction. It may be exactly what we were told. In my experience, it may just as well NOT be what we thought it was.

Paul made clear innocence isn’t naïve.

Romans 16:19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil.

If you look closely at what Paul wanted them to really know and understand, it was a life of things he called “good.” The word (ag-ath-os’) means something that is “intrinsically good, good by its nature.” These “good things” were what believers were to “become wise” in, (to “become wise” is the Greek word “sophos” the word from which we get “sophistry and sophisticated). In other words, believers were instructed to become learned, cultivated, skilled and clever in things that were intrinsically good.

All around us we find people who place a high value on “street smart,” but often what they mean by it is actually “sin smart.” For so many, even among believers, you “really know what is going on” when you understand every element of base humor used by evening talk show hosts. When you know “slang” you are smart.

Paul didn’t place the value there; he placed it on people who became clever at things that were good by their nature. Honestly, it gets tougher and tougher, but we have to teach those who come behind us what is truly good, and how to cultivate that within them.

Art and beauty are good. We need to learn more of the great masters who tried to reflect God’s design in the world, and less of the artists who had a world view of a shattered existence. The world had many who wrote intricate pieces of music to reflect God’s greatness, and they are getting buried under a pile of one hit wonders that appeal to sensuality until they die a lonely death on the discount rack a few weeks later.

There is beauty, there is good, and our world has many praiseworthy things we can master – but we must reflect the value of learning those things. I applaud those who are pushing their children to be both practical and play a musical instrument, both hard working and art conscious. They are teaching them to value “good.” That is what Paul would applaud.

He ended with a note of confidence and praise, because that is the “tone” a believer should possess.

Paul shared confidence God would bring victory in their churches.

Romans 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you… 25 Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, 26 but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith; 27 to the only wise God, through Jesus Christ, be the glory forever. Amen.

Paul made three things clear:

First, God was about to act in a way among them that would result in Satan’s crushing. He wasn’t going to get the last word or the best of them. God was on the move, and the points Satan had “on the board” were about to get run over.

Second, Paul shared that victory would come in the grace of the Lord, not solely because of their efforts. Our works give God an opportunity to show Himself strong through us, but they aren’t a NEED. God can show up and bless us (and He does) at any time, whether we have done anything to prepare for it or not. Grace is undeserved. We must always be reminded the things we have received from Him were not because of us, but because of His goodness.

Third and finally, Paul made clear that Jesus is the One Who is building up the believers through the truth and getting them ready to present to His Father. This was the truth proclaimed through the ages. We are His workmanship, created in Christ Jesus. We are His poem. He is at work in us to show the grand design of the Master planner. God is at work changing us to be something incredible.

It may seem strange that the apostle seemed to end on a set of things that share a common thread of grace. On the surface, they seem passive. It looks like we could conclude: “Since God is crushing the enemy and Jesus is bringing us to victory and preparing us to meet His Father—and since we are a “work in progress” of God, doesn’t that sort of imply that what I become isn’t about MY EFFORT, but rather HIS WORK?

In a way, it does imply that. At the same time, it followed many words of instruction in the letter. In other words, this is a balancing truth. We are to do right; but our doing isn’t the whole story. We are to walk with God, but our walk alone isn’t what will make us acceptable to the Father.

You are to work to become what God intended you to be when He saved you – but you cannot complete any of that “becoming” without the good hand of God and the grace of God creating in your life a thousand things you cannot deserve and would not have thought to pick up along the way. God helps you put in your tool box things you don’t know you need when He tells you to put them there. He offers you experiences that change you, that YOU don’t see coming. He gives you people who will impact your life powerfully on a morning you didn’t know something life-changing would be said or explained. God is at work to give you what you don’t know you need, to make you better than you have planned. He is the only wise God. In the end, when you see how He placed things in your life, you will praise Him in Heaven and see He is every bit worthy of that praise.

That perspective will make you healthy – but it requires more than obedience; it requires the grace of God that He freely gives, even when we aren’t looking. Knowing that truth, in that knowledge we will be pressed to become grateful in advance of each gift of God. We have to learn it; it doesn’t come naturally.

Healthy practices for believers are not intuitive; they must be learned.

I hate shopping for groceries, I really do! There are too many choices. I don’t feel confident when I shop that I will pick the right brand, the right size and get it at the right price. Honestly, shopping is my wife Dottie’s domain.

If she sends me to get something at the store, I have to remind her that I am not native to that environment. I don’t intuitively know where the cheaper nuts can be found on the inner racks of the store, so I will probably buy the more accessible (and more expensive) ones from the obvious end cap rack next to the fresh fruits and veggies. I know they have another shelf somewhere with them, but I don’t know where it is, and I don’t want to waste a half hour searching for it. I will just buy the more expensive and console myself at the amount of time I saved doing it

My chief problem when I am charged with shopping is that I have to think like Dottie if I am to have any hope of choosing the right things. I have to ask “Which of these would Dottie buy in all these choices?” I have to search my mind for the few times I may have paid any attention at all to the brand of the item that she normally brings home.

The fact is, I am not buying these things for myself – I am bringing home what I buy – and the choices will be inspected. I don’t mind shopping for tools, because I don’t have this problem. She doesn’t care what tool I buy, as long as it helps me more rapidly complete the list of repairs she wants done.

Here’s my point: When you are making choices for someone else, you have to learn to think like them. You have to see with their eyes, and learn to perceive what they value. You have to choose with the knowledge that your choice will be judged as adequate or lacking. This isn’t a silly story of an inept Pastor trying to pick up a few groceries, there is a spiritual principle to consider…

One of the easiest things to say as a Christian, but hardest things to do is to really surrender my daily choices to my Savior.

In a culture that prizes personal freedoms and individual choices, it is quite easy to forget that surrender is not an optional aspect of our faith; it is at the very heart of it. My choices will, one day, be inspected by Jesus as I watch. I am not ignorant of the fact that even now, I am to make each with HIS DESIRES first in mind.

In fact, in 2 Corinthians 5, Paul told openly mentioned that Jesus would measure our choices, when he wrote (writing to believers):

2 Corinthians 5: 10 For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

The word “bad” is the common Greek word for “worthless.” Paul suggests that we will have things in our lives that are worthless, even though we chose them and cherished them.

Let me ask you something. If Paul really believed that, what do you suppose drove his daily choices? Fortunately, we don’t have to guess. He reviewed his decision-making priority with some simple but penetrating words from the same chapter. Listen to what he wrote in 2 Corinthians 5:

2 Corinthians 5:14 For the love of Christ controls us, having concluded this, that one died for all, therefore all died; 15 and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf… 20b “… we beg you on behalf of Christ, be reconciled to God. 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Paul began by saying Jesus’ love controls him, and therefore his choices. He responds in his choices to knowing the love of Jesus. As a result, his choices reflected Jesus’ character, the Savior’s chief passion and His most excellent joy. Paul was a CONTROLLED man – and it was by his choice the surrender of control became real.

Why did he give up making choices solely on the basis of what he felt, what pleased him and what he thought would gain him personally? The end of verse fourteen explained that Jesus died for all and in response each of us must die to self for Him. In case that was a bit cryptic, look very closely at the simple wording of 2 Corinthians 5:15:

“He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again…”

Did you catch those words? Jesus died for me, and His expectation is that I would fully comprehend that as a follower of Him, my choices are NOT MY OWN. Let’s say it this way:

Key Principle: When it is all said and done, our salvation is “lived out” in choices surrendered to Jesus’ direction and approval.

With that in mind, flip back for a moment to Romans 12 as we continue our study.

As you may recall, the Roman Epistle was designed to answer five big questions:

What happened to mankind? Why is sin rampant and why is the world full of troubles. Paul answered with essentially one word: mutiny. Man’s rebellion caused his troubles (cp. Romans 1-3).

What did God do about man’s rebellious and languishing state? The second question was answered by a single word as well: gift. God gave His Son to remedy sin’s hold on man (cp. Romans 4-5).

How can I cast off sin’s hold on my life as a follower of Jesus? Through Paul’s quill, God instructed Jesus followers that the prison doors of sinful behavior have been unlocked by God, and we can be free to walk in God’s Spirit (cp. Romans 6-8).

Is God really trustworthy in keeping His promises? A large part of the Epistle deals specifically with the history of God and His promises to Israel, as a case study in Hi trustworthiness (cp. Romans 9-11).

What should a healthy walk with Jesus look like in practical and daily lifestyle? This is the section we begin in our study today.

Walking back into the dialogue of Romans 12, we looked last time at three statements that Paul made to set the stage for walking in health. We noted:

• A healthy Christian regularly seeks a heart inspection by Jesus (12:1). His intense gaze helps me remember that I need to be careful how I allow my heart to entertain itself.

• Second, we learned that a healthy Christian learns to think differently than the fallen world from which they emerge (12:2). It is easy to get pressed into the mold the world tries to impose when it comes to moral thinking and values systems.

• Third, a healthy Christian thinks accurately about self (12:3). We may be tempted, because we have a relationship with God, to think WE are more than others around us. We aren’t – HE is.

• Fourth, a healthy Christian recognizes the value of others in the body and tries to get connected to them (12:4-5).

• Fifth, a healthy Christian desires to understand and operate in their gifting, using it to the fullest for the body’s good (12:6-8).

Let’s move on with our list from this chapter in today’s lesson… Go to verse 9 and pick up reading where we left off last time.

Romans 12:9 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10 Be devoted to one another in brotherly love; give preference to one another in honor; 11 not lagging behind in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, persevering in tribulation, devoted to prayer, 13 contributing to the needs of the saints, practicing hospitality. 14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. 17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.”

Sixth, a healthy Christian knows how to treat people in a God honoring way (12:9-20).

In short order, Paul offers a whole list of practical ways we can treat each other in a godly way.

He began his list in Romans 12:9:

Romans 12:9 Let love be without hypocrisy.

First, he said, our surrendered choice of ceding life to the goals of Jesus should be seen in HOW WE LOVE PEOPLE. That is where the life turn of surrender meets the road of life. The term an-ypókritos simply means “not phony” or “put on, describing sincere and authentic love free from hidden agendas and selfish motives.

Don’t you get tired of all the phony pitches you hear in a week? Between advertisers and a flood of heavily editorialized “news” accounts, it get sickening trying to get to the truth. You watch your boss talk to a customer one way to their face, and use the opposite terms behind their back. You really like your neighbor, but you have learned she is a gossip peddler in spite of the fact that she seems to be nice face to face.

God starts His control in our lives with a demand for authentic relationship. Stop faking it.

People in the world are desperate to encounter an authentically loving person today. Since the days of “How to win friends and influence people” (Dale Carnegie) salesmen have feigned care for us – when they honestly wanted to profit from us.

I believe AUTHENTICITY is one of the greatest gifts you can develop in yourself for other people.

It truly seems to me that we are tempted to put on a mask because of some very basic fears:

• We fear that people will be able to peer inside us and expose the truth about who we are – with all our faults, foibles and failures.

• We fear when we are exposed for who we truly are, people will reject us and walk away because we aren’t as good as they thought before.

• We fear we will face intense pain and hurt out of that rejection.

All three fears drive us to a hidden hypocrisy. Paul said love – but make it AUTHENTIC love. Stop faking it.

If you don’t care as you should, it isn’t a personality flaw; it is SIN. Ask God to help you deal with your cold heart toward other people.

Next, Paul said:

Romans 12:9b “…Abhor what is evil; cling to what is good.

“Abhor” is actually the term apos-toog-eh’-o, which is to detest, and the term for “evil” is ponērós, which is an unusual word derived from the term for “pains of arduous labor.” The idea isn’t just “doing bad things” as it seems to be the inevitable agonies and miseries that accompany evil. In an ethical sense the words mean “Shun evil, that brings miseries in the results.”

Think about that! Do you recall a moment in your life when you KNEW what you were choosing was WRONG – but you did it anyway? Do you recall thinking, “But that will hurt so and so” but that didn’t stop your desire for momentary satisfaction? Did you ever say something to deliberately hurt another because you were hurt?

Paul wrote: Detest selections in your choices that will bring misery to you and those around you. Just walk away… You can find that satisfaction without compromising values and hurting people in your life. You don’t need to cheat. You don’t have to lie. Don’t entertain your heart in these things, or the detesting will fade away.

We MUST grow to be REPULSED by the conniving behaviors that create pain.

Watch five movies about someone who cheats on their spouse, and you may well start to think it is normal. It may be, but in a fallen world, so is DEATH. Because it is common doesn’t mean you are going to really have a good experience. He continued…

Romans 12:10 Be devoted to one another in brotherly love;

It is likely if we were honest, that some would get off the merry-go-round at this point. Our lives are busy. We have way too many commitments to come to church today and get a long list of people we should be devoted to. After all, some of them, no matter how you cut it, will take more from us than they could ever give back. C’mon Pastor, how am I supposed to take care of ME and still “be devoted” to this whole room of people?

That’s a fair question, albeit a rather blunt one! Let’s put the words in context.

First, they aren’t an opinion or an optional appeal. This is a command. We can obey it or not, but it is a command.

Second, remember 2 Corinthians 5:15? We weren’t saved to live for self, but to serve the interests and desires of the Savior. Paul commanded them to philó-storgos “Foster the special affection shared between family members!”

You can choose to try to be a church without family affection, but on the authority of the Word I will flatly tell you it will not work. A church that is healthy is filled with people who put others and their needs ahead of their own. Oh that we believed the verse enough to do it! Oh that we truly tried to foster a bond with one another that intentionally pushes past our petty differences and temporal fussiness! Paul was “on a roll” and kept pressing…

Romans 12:10b “…give preference to one another in honor;

How can I be devoted to the others in the body? I can pro-ēgéomai (from pró, “before” and hēgéomai, “lead to an important conclusion”). Put the idea together. We are to lead the way, modeling the right example of gracious and proper behavior, i.e. so others can follow the one “going first.”

We are to put others first with what the text calls “honor.” The word timḗ (from tiō, “accord due respect”) means we are to treat others with a true perceived value; we handle them as something precious. The text says we must put others ahead because we think they are worth so much to God, we don’t want to handle them improperly.

Love is about valuing others. Humility is about seeing them as of greater worth than your cherished opinion, your deep desire or your personal reputation. Don’t forget:

Love drove Jesus to spend time with people other religious leaders thought would ruin their reputation and waste their time.

God took time with people who were broken. Should I do less? Not according to the Word! Paul added more texture to these commands. He wrote about the quality of my labor in loving, helping and caring with these words:

Romans 12:11 not lagging behind in diligence, fervent in spirit, serving the Lord;

My caring, loving and serving is to be an energetic work,, not a resistant one. The word ok-nērós is from oknéō, “to delay”. I am to “get to it” and not dawdle. I must intentionally invite God to warm my heart toward people, so that I don’t “drag my feet” when it comes to showing love.I have to drop my reluctant attitude, and stop being secretly unwilling to act, protecting some kind of “spiritual disinterest” as a good thing.

Honestly, let me plead with you to put away the excuses about “I just didn’t grow up that way” or “my personality doesn’t express love.” Frankly, if I preach the truth, none of that matters. You live for Jesus. You serve Jesus. You do, as much as is within you, what He commands, what He desires, what He says. We don’t get a special pass because we had a dad who didn’t tell us he loved us – because we have a Heavenly Father that has made that point clear.

He told us to do something: serve without dragging our feet. Love with gusto and help with vigor.

We will never grow to be healthy is we try to avoid the exercise God prescribed… Let me remind you that Scripture makes the point that people with many problems are a gift to the church – not a problem. They are like the hill you climb to keep you fit. They force the church into learning and practicing being helpful.

At the same time, I am not licensing those who would perpetually need help because of their own laziness. There are other passages that address them as well.

What kind of people ought believers to be?

First, we aren’t just hopeful, we are noisy about hope. Paul offered this in Romans 12:12 “rejoicing in hope.”

We are to be a people of HOPE, an OPTIMISTIC bunch.

The word “rejoicing is “xaírō” and “favorably disposed, leaning towards” and its cognate is xáris, “grace.” We LEAN INTO the gift God gave us in this life – the gift of HOPE (certainty of a promised future). Hope is the word HOPE is elpís from the word “to anticipate or to be prepared to welcome.” This is a word for excited expectation of what is certain to follow. That is the chief reason verse twelve offers for the next phrase:

Romans 12:12b “…persevering in tribulation…

How can we endure times of throbbing pain or angry persecution? We do it with the anticipation that the same God who created clouds and stars, the God who sculpted canyons – He has a plan that goes beyond the now. We are excited at the anticipation of what will happen when time surrenders to eternity. How do we keep THAT perspective? Keep reading… We are to become a people…

Romans 12:12b “…devoted to prayer,

We actively, intentionally, moment by moment are trading our sorrows and fears with God’s peace and purposes by handing them to Him. We work at prayer. We lean on Him in prayer. We seek His face in prayer. When we leave the huddle and move into the world, we START by looking squarely at the needs of the team God can use us to meet. Paul went on and share that believers are:

Romans 12:13 contributing to the needs of the saints…

We are looking for ways to meet the needs of the others in the body. We WANT to SEEK their needs and meet them, not flee their needs and use the time for ourselves. One of those needs is OTHER PEOPLE. Paul reminds believers are:

Romans 12: 13b “…practicing hospitality.

Together they face hurt. Together they pray. Together they encourage one another. They don’t lash out, because they have the Spirit, the Word and the support of brothers and sisters. That is why they can:

Romans 12:14 Bless those who persecute you; bless and do not curse.

That is why they learn to:

Romans 12:5 Rejoice with those who rejoice, and weep with those who weep.

That is how they maintain the unity of the Spirit and meet the words of this command:

Romans 12:16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation.

The key is that last phrase. Don’t be too important to care. You aren’t and I am not either. We need each other, and we prove we believe that when we take time for one another. Love will keep me looking for other’s needs. Humility will help me hold back “lashing out” when people do wrong to me. It will build respect for others and help me do what helps them. It will build peace between people. A humble spirit is the antithesis of a vengeful one. It feeds the hungry – even when they don’t deserve it.

Finally, a healthy Christian knows how to get beyond defense (12:21).

Let me finish the words of this chapter with one thought. There is endurance in the healthy.

Romans 12:21 Do not be overcome by evil, but overcome evil with good.

Healthy, mature Jesus followers can take a punch without running to the corner and sobbing. Why?

First, they have resources. The others on the team are fast to rally and protect them when they are under attack. The Spirit of God will bolster them when they cry out to Him.

Second, they know that no injustice in this life has the final word. There is a future. It is certain. God knows what we face and He is prepared to wipe the tears from our eyes. He doesn’t promise to deliver us from the tears HERE, but He does promise to set things in order in the end.

Rejoice in that realization. Make noise about that hope! Let this life become Hi opportunity to direct your steps and walk with you all through the journey. Don’t resist Him. Don’t lead Him. Don’t try to bargain obedience. He wants to dance; but only if He leads.

When it is all said and done, our salvation is “lived out” in choices surrendered to Jesus’ direction and approval.

In my formative years of Pastoral training, I became familiar with a writer that had a real influence on my life. His name was Gordon MacDonald, and you may have read some of his books. I found his insights helpful and his style of writing something really I connected with. Part way through my college career, his spiritual life appeared to have “flat lined.” He fell into sin and it became public exposed. For a number of years he stopped writing (at least so far as I was aware). After a time, another book came out. This time, a fallen, broken, publicly humbled and then gracefully restored man presented his journey over the edge and back – writing in a way that was both helpful and (I have to believe) deeply personal and embarrassing.

In an even later work, he reflected with these penetrating words:

“My perception is that broken-world people exist in large numbers, and they ask similar questions over and over again. Can my world ever be rebuilt? Do I have any value? Can I be useful again? Is there life after misbehavior. My answer is yes. That is what grace is all about. A marvelous, forgiving, healing grace says that all things can be new. The escape route from sin is Jesus. The wellspring of forgiveness is Jesus. The power to mend broken lives and set us on our feet again is Jesus. The one who can guard us against the devastation of sin is Jesus.“

Over the years, MacDonald has written a number of impacting works. Personally, I have been challenged as he has publicly probed and examined his inner life (like few others since C.S. Lewis did so in his grief). He wrote titles like: Ordering Your Private World, Rebuilding Your Broken World, Restoring Your Spiritual Passion, Mid-course Correction and A Resilient Life – and these are just a few. He serves, now nearly 80, at Denver Seminary as its head.

I mention his testimony and his pain to remind you of what is at stake when we play church but don’t deal with what lurks beneath in our broken and selfish heart. We are talking frankly about our spiritual health in this series, and I want our thoughts to probe deeply inside us. I need reflection and self-testing (as well as a healthy dose of the Spirit’s conviction and the Word’s testing), and I am certain some of you do as well.

In our last study, we began examining the last part of Paul’s letter to the Roman church in the first century, looking for direction on gaining and maintaining spiritual health. We noted that:

• Healthy habits are individually attained. No one can monitor your intake like you can, and no one can force you to take the stairs instead of the elevator should you choose to ignore your need for regular exercise. You can always sneak a cookie others don’t see.
• Making rules on healthy habits doesn’t produce as much health as it does guilt. A guilty heart hides behind the bushes when God shows up in the Garden. Since that isn’t what we desire to produce, we need to find another way forward than to simply list laws of health and send you out feeling like failures.

Here is the key to this study:

Key Principle: God has not only told us how we can be rescued from sin, He has told us how we can accomplish in this life the mission He gave each of us.

As you may recall, the letter was designed to answer five big questions:

What happened to mankind? Why is sin rampant and why is the world full of troubles. Paul answered with essentially one word: mutiny. Man’s rebellion caused his troubles (cp. Romans 1-3).

What did God do about man’s rebellious and languishing state? The second question was answered by a single word as well: gift. God gave His Son to remedy sin’s hold on man (cp. Romans 4-5).

How can I cast off sin’s hold on my life as a follower of Jesus? Through Paul’s quill, God instructed Jesus followers that the prison doors of sinful behavior have been unlocked by God, and we can be free to walk in God’s Spirit (cp. Romans 6-8).

Is God really trustworthy in keeping His promises? A large part of the Epistle deals specifically with the history of God and His promises to Israel, as a case study in Hi trustworthiness (cp. Romans 9-11).

What should a healthy walk with Jesus look like in practical and daily lifestyle? This is the section we begin in our study today.

Walking back into the dialogue of Romans 12, we looked last time at three statements that Paul made to set the stage for walking in health. We noted:

• A healthy Christian regularly seeks a heart inspection by Jesus (12:1). His intense gaze helps me remember that I need to be careful how I allow my heart to entertain itself.

• We also learned that a healthy Christian learns to think differently than the fallen world from which they emerge (12:2). It is easy to get pressed into the mold the world tries to impose when it comes to moral thinking and values systems.

• Third, a healthy Christian thinks accurately about self (12:3). We may be tempted, because we have a relationship with God, to think WE are more than others around us. We aren’t – HE is.

Let’s journey past the first three verses and keep reading, while we look for evidences that God is doing a transforming work in us. Listen to these words for a moment:

Romans 12:4 For just as we have many members in one body and all the members do not have the same function, 5 so we, who are many, are one body in Christ, and individually members one of another. 6 Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly:

Romans 12:4 and 5 compare our relationships as believers to the body in which we live.

He established that our body is made up, by God’s brilliant design, of many parts that not only look different from one another, but he was pushing to the idea at the end of verse four that all the parts perform different and complimentary functions. You aren’t one big eyeball, and you shouldn’t be. That’s just weird to think about. Your body is designed with each part doing what it does. When one doesn’t, you quickly realize something’s missing. Here is the truth: because the body functions as a unit, any part that fails to operate properly hurts the function of the whole.

As God designed your body, so God designed a believer to function in connected relationship to other believers. You needn’t look for some deeper truth in the passage than this: body parts are connected, and so believers should be. It is how God designed us to work – as ONE UNIT.

Christianity is wholly incompatible with radical individualism. We are designed to follow Jesus TOGETHER.

I CANNOT OVEREMPHASIZE the point, because we have been thoroughly Americanized. We believe we were meant to drive down the street in our “wheeled living rooms” with a stereo entertaining us in a closed and personal environment, as we sing aloud with our favorite band or worship leader. We walk on the street with headphones on that say “unapproachable, please don’t BUG me.” Our people take countless “selfies” and buy one product after another that begins with the most used pronoun in the English language – “I.”
Paul wrote simple words: “The Christian life is NOT designed to be lived in disconnection from other believers.

We need to check our attitudes when we can show up at church only when there is “something designed for me” and when the music “touches me.” If we can easily quit and move on when we don’t like what the band plays, as if that is at the heart of what we came for – we are missing something. If we come and sit with people we don’t know and (if the truth were told) don’t really have time to get to know – something is wrong with our concept of the body.

Some of us honestly think: “After all, I have enough friends. I have TV. I have my golf partners. I have my bridge club. What do I really need the rest of these people for? I came for what I need, to get instruction in the Bible so I can grow, and I can be, and I can have, and I can honor… wait? Is that what the Bible teaches?

Here is an important question: Can I consider myself a mature believer and still act as though I entirely miss the point of the basic body concept of Romans 12:4?

Beloved, we are SUPPOSED to live a life connected to other believers. Yet, here is the secret we don’t often acknowledge: We must learn to WANT to be connected. It isn’t “natural” anymore.

Remember, the mere fact that Paul was teaching about this, indicates it is not innate in us to know the truth of our vital connection to one another. We must learn to care about the other parts, just as we learn to care about body parts that perform different functions.

The truth is that many parts of my body that I only acknowledge when they hurt. The rest of the time I just expect them to do their job. When they don’t, I want to help them. If it happens too often that they hurt, I get annoyed at them. The same can happen in a church if we aren’t careful. Rather than feel compassion for those who hurt more often than the norm, we can actually project that we are annoyed at them. Dear ones, we must want connection and we must remember we need it – even when it is difficult. Let’s say it this way: A healthy Christian recognizes the value of others in the body and tries to get connected to them.

Paul moved to a very specific way of sharing how we can learn to be connected in the use of our gifts. Here, Paul noted… A healthy Christian desires to understand and operate in their gifting, using it to the fullest for the body’s good.

He wrote it this way:

Romans 12:6 Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; 7 if service, in his serving; or he who teaches, in his teaching; 8 or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

Paul offered a number of details in this passage about gifts of the Spirit.

The words “since we have” in the beginning of verse six remind us that believers possess the Spirit of God from the moment of their salvation, and with the seal of the Spirit comes a unique package of gifts for Divine enablement to help us accomplish our assignment from God both individually and as one body.

The word “differ” in verse six tells us that we don’t all get the same gift package. God gives what God knows will work best, and we receive what we are given before we even identify what it is.

The last part of verse six is written in our English Bible in italics. That means the words are not a translation, but are inferred in the original. Most of the time the translator gets it right, but it isn’t foolproof. Here, it appears the best linguists feel Paul was making the point that we have the gifting of God, but we need to use each gift according to its unique purpose.

What are these gifts?

The New Testament divides the gifts into “ministry” or “service gifts; “manifestation” gifts or “special signs that “God is at work.” In one place, Ephesians 4, God also revealed there are “men” gifts (in the generic sense), that is gifted people who are suited to the work in one place and then dropped into another place by God’s grace and power.

Seven gifts are listed here. This isn’t the only list in the New Testament (another companion list is found in 1 Corinthians 12).

The List

Here we have seven gifts mentioned:

• Romans 12:6b “…prophecy, according to the proportion of his faith;

• Romans 12:7 “…if service, in his serving”

• Romans 12:7b “… he who teaches, in his teaching”

• Romans 12:8 “… or he who exhorts, in his exhortation”

• Romans 12:8b “… he who gives, with liberality”

• Romans 12:8b “… he who leads, with diligence”

• Romans 12:8b “… he who shows mercy, with cheerfulness.”

Several have no word about the gift except to use it to its fullest, with zeal to help others in the body. Four of the gifts on the list have a description of HOW to best use the gift. Let’s look at each “up close” for a moment, and be sure we understand each of them.

The Prophetic Gift

Let me ask you as I begin to consider the list, “Are you a prophet?” It is a legitimate question. Some of the body has been gifted for the special task of giving Divine truth. God may have suited you to be someone who can research, examine, study and then deliver a careful explanation of what God said in His Word. Before we go further, I should say that in the early church, this often took a form that was combined with a manifestation sign of the Spirit (sometimes a tongue or a word like that) because they didn’t yet have God’s Word in writing. Today, it exists, I believe, in a different form.

The term is pretty broad in its meaning. It is more than just a white-bearded guy standing on a box on a street corner proclaiming the coming of an asteroid. Consider the term prophecy as it used here. The word is prophēteía (from pró or “before” and phēmí which is to “make clear or assert something as a priority.” It is something clarified beforehand or spoken with clarity in the front of a meeting. If you are terrified to speak in public, this probably isn’t your gift. If, on the other hand, you are honestly checking other passages while I am speaking and putting together the places prophecy as a word appears, you may be one of who is a prophetic voice that hasn’t been activated yet.

If that is the case, my best advice to you is to study to show yourself an approved workman. Do the work in the text before you look for an audience to listen to you. We should also remember that Paul made clear this gift was to me exercised “according to the measure (analogia) of your faith (pistis).” A person so gifted is to teach what God has made known to him from the revelation of His Word according to the measure of what they have already studied. In other words, we are to teach what we know from our labors. When it comes to the Word of God, don’t “shoot from the hip.” Don’t speak above what you know. Study and deliver the best that you can, but don’t go beyond what your real work. That is a big part of his point. We have to take the work seriously. We aren’t doing brain surgery, but the stakes are often higher than that! One more thing: remember prophetically gifted people spend more time preparing themselves in the Word and prayer than preparing the message. If you have ever seen this at work, you know exactly what I mean.

The Gift of Service

Paul turned his attention to another gifted ministry partner, the one with the gift of service. This is the word diakonía (which came from the term “waiter” in the ancient world and is translated “ministry”). We get the title of “Deacon” from it. The word specifically refers to gift of a Spirit-empowered desire and ability to serve guided by a specific knowledge of God’s Word. A person gifted for service delights in caring for the practical needs of others, but knows the difference between meeting a need and enabling someone, because they have the Spirit and have learned from God’s Word. They find joy in making a difference in the lives of others, even if it is by doing the most menial of things. My picture of this, ever-present in my mind, was Tom Solyntjes singing to Anita Byng as she lay dying in her bed. He shows love like few other men I have ever seen, and I have never forgotten it. Tom didn’t sing because he thought he sounded like a rock star – he did it out of a love for Jesus that he expressed in a quiet voice for a sister who was leaving this earth.

The Gift of Teaching

Maybe you have the gift of teaching? The word used for this in the NT, is didáskō, which nearly always refers to teaching the Scriptures in the Bible, but was used more broadly in literature of that time. Deep within someone with this gift is a special joy that is reserved for watching those you have worked to impart knowledge to work it out for themselves. Teachers LOVE to see students pick up the truth and “run with it.” It isn’t the gift of incessant studying to look like the smartest in the room, it is the gift of imparting, modeling and releasing. It is exciting and challenging, because you can invest years and the student may never become what they could be. Ask any parent about that disappointment, and they will tell you they have either seen it happen, or experienced it themselves. I have to admit to you that has been my chief motivation for many years. I would rather see others take what I have tried to teach and model and put it into practice than I would like to see people watch me do it. It isn’t a sign of old-age or laziness, it is a joy of watching others walk in truth and become what they were made to be for Jesus’ sake. Didasko isn’t about becoming famous for being good at something; it is about building up others and watching with joy as they launch out.

The Gift of Exhortation

Deeply embedded among the troops of the Lord are those who have the gift of exhortation. They are sometimes “encouragers” and at other times “prodders” to those around them. In my life, I have needed some who would make clear what God wanted me to do, and others who would give me that extra little “push” to get it done. The term “parakaléō’ is take from pará, “from close-beside” and kaléō, “to call.” It is, properly, “beckon” from “close-up.” If you are one of these, you probably have been enabled to see through problems faster than most of us. You grasp the nature of oncoming problems, and you have a deep compulsion to cry warning and prepare us. You want, out of love and because of your gift, to warn us about what we aren’t seeing and doing. The problem is, without close relationship, you can easily sound caustic to the rest of us. You are valuable, even vital to the body – but you must learn to be careful. You can easily lose track of when your counsel is Biblical, and when it is about deeply held opinions based on personal biases and ideas. You must bathe in the Word and prayer, or the gift meant to build will crush others. Be careful with it, but don’t deny it. Foster the Biblical use of it! Make sure there is relationship beneath it, so you don’t presume to sound like an uninvited authority in someone’s life. Be very careful about using this gift on social media platforms. What is very clear to you may not be clear to the people to whom you want to give warning!

The Gift of Giving

Some in the body of Christ have a burning desire to supply others with what they want. Think of this gift like you think of parenting a small child. You see them struggling to carry the trash bag, so you want to go and help. You watch them trying to learn to ride a bike and you want to buy training wheels to make it easier. That impulse to provide things for you’re your children to help them, when pressed into the specific “gift of giving” as it is found here is the Spirit nudging you to spread that impulse into others around you. The term giving is literally translated “I offer so that a change of owner is produced; I give mine and make it yours. In the text, this is to be done with haplótēs , a strange word that translates literally “singleness, without folds, like a piece of cloth unfolded.” In this context, it denotes “not over-complicated or needlessly complex. The text argues that if you have the gift of giving, don’t get caught up in complexity – just do it. Take care of what God puts in your heart is a need. Don’t announce it. Don’t make fanfare and parade it about. Just do it. Get it done. Keep it simple.

The Gift of Leadership

Perhaps you have been gifted with leadership. You may not yet have the place to lead, but you have the gift, and God is developing you. The word comes from two other words: pro and histémi. They simply mean “to put before, to set over, to manage.” God has gifted some in the body to feel responsible for what goes on, and when they are affirmed and put in a place of responsibility, they show they are both capable and gifted in this area. The text makes clear this is to be done with spoudḗ (quick movement or swiftness to show zealous diligence). It is as though someone gifted with leadership is pushing us forward to “speedy diligence” to cause the body to quickly obey what the Lord reveals is His priority. Leaders help us elevate the best over the good – the most important over the important – and they press us to do so with earnest swiftness and true intensity.

The Gift of Mercy

Perhaps you are someone who hurts for people in a powerful way. You cannot help but be concerned for the welfare of anyone who is hurting. You might be one of the people with the gift of mercy. The term “eleéō” as God defines it, is helping only on His terms. This gift is to be used with hilarótēs form the word for “already won over” and in this context means with “cheerful readiness.” If you have the gift of mercy, helping mustn’t become hassled. The word hides in it a caution that you not overwork yourself until you are unable to be cheerful about the work.

Here is the important truth behind the passage:

God has not only told us how we can be rescued from sin, He has told us how we can accomplish in this life the mission He gave each of us.

For decades, Americans have been talking about health care. We have been searching for answers as to how best to utilize the medical brain trust that we have in our country to aid everyday Americans when they become ill or incapacitated. The discussion can be heard from Main Street to Wall Street, at kitchen tables and in the halls of Congress. We are still working to find solutions to this complex set of problems.

Some have tried to address it from legislating nutrition. They have taught the food pyramid, but that wasn’t enough. They sought ways to penalize those who would not practice healthy selections, and chose to harm their bodies with large amounts of calories and sugars, etc. In New York City, they have tried to regulate “sugared drinks” for instance. Yet, even that isn’t really stemming the unhealthy trends in modern life.

For this series, we would like to look at another kind of health – the spiritual health and maintenance of individual followers of Jesus – in order to grasp what we should be doing, and how we should conduct ourselves in a manner pleasing to our Savior. In doing so, we will hit some of the same snares we encounter when addressing physical health:

Healthy habits are individually attained. No one can monitor your intake like you can, and no one can force you to take the stairs instead of the elevator should you choose to ignore your need for regular exercise.

Making rules on healthy habits doesn’t produce as much health as it does guilt. A guilty heart hides behind the bushes when God shows up in the Garden. Since that isn’t what we desire to produce, we need to find another way forward than to simply list laws of health and send you out feeling like failures.

Here is the key to what we will study together:

Key Principle: God has not only told us how we can be rescued from sin, He has told us how we can accomplish in this life the mission He gave each of us.

Since there are timeless truths God has entrusted to us in His Word about how to walk in healthy ways as a Jesus follower, here is our plan. We want to explore the patterns of health He made clear we need. Each of us will be encouraged to consider three parts to our spitirual health, just as we would our physical health.

First, we will be encouraged to be careful about what we allow into our hearts just as we would be encouraged in the area of nutrition in our body. We will need to spend some time focusing on the choices we make in consumption.

Second, we will be encouraged to forthrightly look at how we use what we know to follow and serve Jesus. Here we can explore both the basic disciplines of the faith, and the use of every gift God has bestowed on us.

Third, we will be encouraged to reflect on what we choose to keep inside our lives – what we retain. This area is often neglected, but it is a critical part of a healthy walk.

Let’s open to the last part of the letter the Apostle Paul wrote to the Roman believers of the first century. Take a moment and try to put on their sandals and understand the problems and conditions under which they found themselves, so you can more accurately grasp what the Apostle told them.

There are four things you should know about this letter to really understand it.

First, the letter is in the written form of an Epistle, so it was understood from its reception to be a publicly read instruction for the whole body of those who claimed to follow Jesus. We know that, because it was addressed in Romans 1:7 to “to all who are beloved of God in Rome, called as saints…” The form of the letter as an Epistle was a known literary form in the New Testament period. That means this isn’t a personal note, but an address that every believer needed to heed.

Second, the people of the church at Rome included both returned Jews and Gentiles. (Many Jews had been evicted from Rome under Emperor Caligula and again under Emperor Claudius, as refernced in Acts 18:2 in the case of Priscilla and Aquila). The letter includes a way forward for both Messianic Jews and former Gentiles who have come to Jesus. Everyone, regardless of their background, could find help in the pages of this Epistle.

Third, the letter was probably drafted by Paul during his third mission journey (cp. Acts 18:23-21:16) likely while Paul was re-visiting the church for about three months in Corinth. Paul instructed the church in Achaia by letter, but needed to come to those churches and encourage believers. During that trip, Paul took the time to address the Roman church about his desire to come to them. The letter includes a warm desire of Paul to engage people lovingly, not some loose tossing of platitudes and flippantly “judgment loaded” standards. Everyone who listens will hear an inviting voice in its words.

The letter was designed to answer five big questions:

What happened to mankind? Why is sin rampant and why is the world full of troubles. Paul answered with essentially one word: mutiny. Man’s rebellion caused his troubles (cp. Romans 1-3).

What did God do about man’s rebellious and languishing state? The second question was answered by a single word as well: gift. God gave His Son to remedy sin’s hold on man (cp. Romans 4-5).

How can I cast off sin’s hold on my life as a follower of Jesus? Through Paul’s quill, God instructed Jesus followers that the prison doors of sinful behavior have been unlocked by God, and we can be free to walk in God’s Spirit (cp. Romans 6-8).

Is God really trustworthy in keeping His promises? A large part of the Epistle deals specifically with the history of God and His promises to Israel, as a case study in Hi trustworthiness (cp. Romans 9-11).

What should a healthy walk with Jesus look like in practical and daily lifestyle? This is the section we begin in our study today.

My frame was given to me by God, and I am therefore called to do what He told me with what He gave me. I completely grasp that some part of my physical health is genetic. To some extent, then, each of God’s directives must be personalized because we are not all the same. On the other hand, some principles aren’t very personal at all. For instance, I understand that what I eat and drink (my daily diet) plays a significant role in my physical health. Though it plays out differently in each of us, the overall principle is still at work. In addition to that, I recognize the amount I move, push and work out my body and its muscles has much to do with my physical health. Exercise isn’t everything, but it is a component of health.

In the spiritual world, then, let’s ask the question Paul seems to be answering in the last part of the Epistle to the Romans: “What are the practices of a Jesus follower who truly wants to be healthy in their walk?”

Let’s unpack Paul’s response to that question by looking over the whole list found in Romans 12, and then doing a “deeper dive” on the first three items on the list. We will pick up the others next time.

In Romans 12, Paul enumerated seven important attributes of a healthy Jesus follower. He made clear that a healthy follower:

1. Sought regular heart inspections from the Lord (12:1).
2. Was openly being transformed in thinking from their old views (12:2).
3. Had a proper measure of their life and influence (12:3).
4. Had a deepening appreciation of the other believers in the body (12:4-6a).
5. Possesses a hunger to discern their function in the body (12:6b-8).
6. Builds different kinds of relationships because of their faith (12:9-20).
7. Draws on sustaining power from Jesus, not self (12:21).

Remember our key principle? It included the words: “He has told us how we can accomplish in this life the mission He gave each of us.”

As you look more intently, don’t forget, that is God’s purpose. He is working to change you to get you prepared to accomplish the purpose for which you were designed. He is your Coach, your Personal trainer, and your Guide through the changes that must come to get you ready for what is ahead. Start with where the passage begins… start with the work that must be done on our heart. Paul made clear:

First, a healthy Christian regularly seeks a heart inspection.

Romans 12:1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

Most all of us know this verse! Don’t pass off the familiar and bypass the importance of its rich content. Paul urged them, based on the argument he had already made concerning the “mutiny of mankind” together with God’s costly liberation of those who choose to follow Jesus, to place themselves in a deliberate place of inspection before God.

The active verb of the sentence is “to present your bodies.” The term parístēmi is a compound word from pará which means “from close-beside” and hístēmi, which means “to stand.”

The term means to stand close beside, and in this form it is likely to be understood as “ready to exhibit inner traits.” The point is that every believer must learn to habitually recall they live each moment with Jesus watching. Recalling His personal and painful self-sacrifice for us is part of our daily desire to be inspected by Him. Jesus sacrificed Himself for our eternal life, and we must be prepared to live as one who demonstrates sincere gratitude.

Back in 1998, Tom Hanks played a starring role in the hit classic movie “Saving Private Ryan.” There is an ending scene in that movie that illustrates this sense very well. For the unenlightened, the movie chronicled how a man whose family name was “Ryan” was sought out and saved (to be brought home to his family) at the great expense of others who died keeping the order from command to locate and return him. The last scene finds an old man, Ryan in his later years, kneeling at the graves of the men who perished to get him to safety years before. Ryan was engaged in a vivid memory of one of the men who was shot and slipping away. His dying words (the actor played by Hanks) whispered to Ryan: “Earn this!” A man offered those words with his last breath. Ryan understood the depth of that request. In effect, the dying man said: “We died to get you home. We died to follow our orders because someone thinks you are worth saving at all costs. Don’t let our life be wasted! Live yours like what we did mattered.” As the elderly Ryan wept, his wife approached him kneeling at those graves. He looked up and said to his wife and said: “Tell me I am a good man.” He wanted an inspection on his life to verify he did what he was asked to do.

Don’t overplay the illustration, but don’t ignore it.

Jesus didn’t tell you to live in such a way as to earn your salvation. You can’t; He died for you and He alone has the power to forgive you. The Bible is clear on that. He did, however, stress on a number of occasions in His Word that you “walk worthy” of the price paid for you (as in Ephesians 4:1ff). You can’t earn your walk with God, but you can live in such a way that you gratefully show you recognize the incredible cost He paid. Your other choice is to live thoughtlessly, as one “entitled.”

A healthy Christian is one who daily considers the fact that Jesus paid dearly for us, and that He is daily watching our lives. A healthy Christian longs for the inspection to produce a smile on the Master’s face. Paul simply asserted it is reasonable for God to expect us to live for His approval, since He paid dearly for our freedom.

Say it again and again in your heart: “Jesus, You paid dearly for me. Look with piercing eyes into my walk. Try my thoughts. Measure my desires. Convict me of selfish thinking. I need Your inspection!” Yet, there is much more…

Second, a healthy Christian learns to think differently than the fallen world from which they emerge.

John’s Gospel recorded that Jesus prayed for His disciples only hours before His arrest and eventual Crucifixion, and God preserved the prayer for us in John 17. Jesus said to the Father:

John 17:14″I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 15″I do not ask You to take them out of the world, but to keep them from the evil [one]. 16″They are not of the world, even as I am not of the world. 17″Sanctify them in the truth; Your word is truth. 18″As You sent Me into the world, I also have sent them into the world. 19″For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.

Hang out in any church for very long and you will hear these verses summarized as “We live IN the world, but are not OF the world.” Though that is catchy, it probably leaves many people with the wrong impression. Jesus didn’t leave you here so you could live in a permanent state of discomfort and protest over the wickedness in the world. Read the words carefully. They reveal:

1. Jesus is not of this world and neither are we – because we have believed the Word of God (John 17:14 and again in 17:16).

2. Jesus didn’t want us REMOVED from the world, but rather removed from the imprisonment of the fallen world’s temporary ruler (John 17:15).

3. What must set the believer apart from the world is a God- initiated separation revealed through God making His Word clear to us (John 17:17).

4. The destination of the believer isn’t FROM the world, but INTO THE WORLD – but it must be on mission.

We all agree Jesus doesn’t want His followers to be “of the world” in their thinking and in their choices. At the same time, notice that when Jesus says we are “not of the world” He isn’t making escape our destination to some holy huddle in disassociation from the active mutiny in this world.

No, this was no offer of an “escape hatch” from the world, but a confident assertion that by learning to firmly trust His Word, His followers would be truly prepared to walk boldly into the fallen world, changed by His teaching and not easily wooed by their beckoning.

Look at the way Paul addressed the same notion in Romans 12:2. He wrote these words:

Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Essentially, Paul wrote three compelling truths in the verse we just read.

He told them (based on living a conscious and inspected life in verse one) they are to intentionally block the influence of the world’s powerful stamping machine that would press us into a certain “mold” of the world.

We live in a conflicted world that both demands freedom of choice for every individual and then, in turn, increasingly punishes those who don’t choose as the culture dictates. You are completely free to choose, as long as your choice agrees with the ever-shifting moral value system of our times.

When Paul wrote “do not be conformed to this world” (Romans 12:2) the text literally reads “don’t let the world press you into its mold.” That deserves a close look if we are going to be sure and avoid this trap.

This makes plain the notion the world has a constructed mold, and they want you to follow their pressures to become what they are. Conversely, it reminds you that, as a believer under the power of a transforming Savior, you need not buckle. God never commands you to resist what you cannot resist. This is a call to firmly stand without acquiescing to the re-shaping pressures, and you CAN do it. He has given you the power.

I love that Paul didn’t just offer a negative of what NOT to do, but offset it with a positive. He didn’t just offer a “brace yourself for the coming powerful pummeling of the world” but rather he said, “open yourself to God in order to move forward!” When he wrote “be transformed” he referred to the “renewed mind.” Part of this call addresses the intentional work of the believer, while another part of the call is the result of that work.

Paul instructed the believer to invest time focusing their mind on grasping His Word, intentionally allowing it to rush in like a flood and rearrange our thinking within.

As I learn and yield to God’s Word, it will retire my old way of thinking and give me a new look at life. The transformation (the Greek word from which we take “metamorphosis”) isn’t something I do (God does it in me), but rather the effect of something I do. When I open to the flood stream, the rushing stream does its work.

Don’t miss the term “prove what the will of God is.” This comes from a term that means “what passes the necessary scrutiny and is found acceptable because it is genuine and verified.” What a truth!

Paul argued those who were pressed into the mold of the world were living unacceptably to God, not engaging Him at all. They lived a life largely absent of the scrutiny and validation of their Creator.

Ask one who does not yet know Jesus and they will tell you “I hope I’ll get to Heaven. I HOPE God will be happy with my life.” Yet, they have no assurance because they haven’t addressed the fact that God has made known His desires in His Word. They live a life unproven, uncertain, untested and unresolved.

A believer is called to live differently. Each is called to live with an eye keenly fixed on what God has said about life. He will use those words to transform their values, convert their ethics and (as they mature) empower new choices.

Third, a healthy Christian thinks accurately about self.

How we see ourselves has a dramatic effect on how we treat others, and how we navigate life. Paul wrote:

Romans 12:3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

The world’s “thinking mold” impressed deep into us a false standard by which to measure ourselves – the yard stick of me against another person. It works in every way – from “fashion conformity” to our modern expression of values. As the world changes, our vocabulary changes and our fashion is “updated.” Not all of that change is a bad thing, since I cannot reach people if I grudgingly cling to speaking Chaucer’s English while the world moves on. I don’t want to be a distracting oddity. As the world changes how they address issues, I will need to keep apace in order to effectively communicate timeless values. At the same time, this constant change can be a danger, if I find my identity in it.

Look at what Paul wrote closely. He offered words seasoned with grace to the Roman believers, calling them to measure themselves properly and with “sound judgment.” He called them to make the “yard stick” the “measure of faith.” We have often said it: “Faith is God glasses.” It is “seeing things the way God says they are, not the way my eye would see things without looking through His revealed truths.”

Here, Paul made clear we are to see ourselves through the Word’s measure, not the world’s measure.

With a transformed mind, I measure my life’s success by a singular standard. “Did I deliberately commit to allowing God’s Word to do its work in and through me?”

That is the big third commitment of the text. Paul made clear that transformation by God comes from my intentional yielding of heart to God’s Word.

Let’s stop with these three for this lesson. Let’s rehearse the truths with these three desires:

• I want a regular and piercing heart inspection of Jesus.
• I want the Word to flood in and rearrange my thinking.
• I want to see myself properly.

God has not only told us how we can be rescued from sin, He has told us how we can accomplish in this life the mission He gave each of us.

Step into the workshop of a blacksmith, and you can discern three kinds of tools.

In the dark corner, on an old bench, lay a pile of tools that are in disuse. They appear outdated, broken, dull, rusty. They sit among the cobwebs, covered by a layer of dust and dirt. They appear to be useless to their master, oblivious to their purpose. They may have once been used, but they haven’t been called upon for quite some time. They are comfortable, but they are essentially unworkable.

In the shop’s center there are other tools positioned on or near the anvil. They have heated and often made molten hot. They have become repeatedly fashioned, each time closer to their final look. They are often changed by the blacksmiths hammer. They aren’t DONE, but they are BECOMING as they accept their purpose.

In the hands of the blacksmith, there are his chief tools. They are of greatest usefulness because they have allowed molding. They have submitted to the grind of sharpening. They have been filed, pounded and defined. They are ready for the blacksmith’s use. They are effective because he can count on them to do what he calls on them to accomplish.

In God’s church, there are three kinds of believers. Some wish to be used, but only if God will submit to their terms. They live broken lives, self choices – with talents wasting and time slipping away. Alive in their own purposes and dreams, they don’t seek the Master’s shaping. They run from the fire, push back at the filing and flee the pound of re-shaping. They want to be used, but they don’t seem to be willing to submit to the Master’s purpose.

Others believers are mid-shaping. They are open and hungry to change, accepting the file to peel off wounds of the past. They want to know the Master’s touch, be it comfortable or not. They want to be used even if it means giving up their dreams, their shape, their plan – all to be shaped by the Master. They have learned to welcome the painful pounding of the hammer, but they still long to be remade and repurposed.

Still others are well placed in their Master’s powerful and creative hands. They demand nothing, but surrender all.

What you can become is up to His shaping. How you get there is up to your willingness.