Confident Christianity: “An Uncommon Love” – 1 Corinthians 3

uncommonA man in love doesn’t always seem logical. He knew he loved her – more than he loved his own life. As he awaited the day of their wedding, he knew he would give anything for her. She was in his thoughts from the first moment he awoke until the last thought slipped into the darkness of sleep. He couldn’t get her out of his mind…her soft smile…her pleasing voice. He couldn’t imagine anything he wanted more than spending time with her. It was an added blessing that his father loved her, and knew she was perfect for him. When it came time to protect her, he saw his life as nothing compared to hers. He was ready to give his life, and when the time came, he did. The dark man came out of nowhere, but he came to steal, rape and destroy. He didn’t hesitate. Though not yet at the altar of marriage, he knew the way to save her life was to sacrifice his own. There was no doubt in his mind it was the right thing to do – so he did.

The story you just heard wasn’t about a wild-eyed couple on a walk through a park in the night – it was another retelling of the story of Jesus and His love for His church, a motley band of people rescued from brokenness. You see, the world sees the church as an institution – in the same childlike way a son or daughter sees their mother or father. To most children, mom is not a person as much as she is a resource, a housekeeper, an ever ready servant, a provider, a means to get nourishment, clean clothing and a safe, warm bed. Most think little of her feelings, and don’t really yet see her as a complete person – only as what she does for them. They are children, and that is the way simplicity sees complexity. In that same flattened state, the lost world sees God’s church as an organization that does (we hope) some good in the community. They see it as buildings, budgets, gatherings, publishing houses, soup kitchens, sponsors of schools, seminaries, hospitals and orphanages. They see what the church DOES – not what she is. She is a bride awaiting her Bridegroom. He loves her, and He has given all He has to her.

The world’s view may be immature, but that is really fine. The real problem is that many of the church don’t understand what she is to Jesus. He LOVED her and GAVE HIMSELF for her – according to Ephesians 5. He sees her worth when she doesn’t believe it about herself. I believe in the church – but not because of what it DOES, rather because my Savior believes in what He is doing in her. His is an optimistic and uncommon love. I must admit I didn’t see it at first, and I further concede that many of my fellow believers don’t really get His love for His church very well.

I have watched people hop around from place to place, with little regard for how that affects the body of believers. I have noted a number that criticize freely every aspect of what the church does – especially when they aren’t involved in the working of it. It’s easy to criticize the bucket brigade’s spillage when you are sitting under a tree as an observer. Bench warmers invariably become critics. Yet, Paul speaks of the church as something God loves.

Let me be very open with you. This teaching is offered by a Pastor, so to some it may sound self-serving – that is not my intention. This is a call from Paul’s letter to Corinth to open up and see the church the way Jesus sees it.

Key Principle: We must remember how the Savior responds to casual disdain for His church.

For a brief moment, remember where Paul has journeyed in the letter so far. In chapter one, we saw four reasons that church bodies divide that were NOT good reasons:

• They had confused the STANDARD of truth – the Eternal Word of God properly and carefully interpreted.
• They confused the CENTRAL TRUTH of the church – the work and Word of Jesus our Lord.
• They confused the importance of the WORKER with the importance of the transforming work of God’s Spirit.
• They confused POPULAR thinking for RIGHT thinking. There are many ways to get people to respond emotionally that are not spiritually sound approaches.

Yet, the fact that churches get it wrong and divide doesn’t make God walk away – and we shouldn’t either. Keep looking, a chapter two reminds us the church is unique, and needs to be considered different that the world’s conventions and structures.

We noted:

1. Our MESSAGE should drive methods in the church – not the other way around.

2. PERSONALITIES need to remain in the background, with Jesus placed in front.

3. We must not DUMB DOWN – trying to require very little of the hearers of the Word.

4. God’s Word must be TAUGHT but never adjusted to embrace the desires of a lost world – no matter how that sounds to them.

By chapter three, Paul turned back to the Corinthian division issue with a new approach: People criticize, mock and play with the Church of Jesus Christ because they do not truly comprehend how God feels about their casual attitude toward His “bride to be”.

To really grasp the TRUTH of God’s church:

We need a different kind of DISCERNMENT:

1 Corinthians 3:1 And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ.

God’s truth is spiritually discerned, and the Spirit’s work is based on surrender. Un-surrendered Christians are selfish and flesh-oriented Christians – and we ALL have been that at one time or another. When we are, our comprehension of God’s meaning is diminished, as He pulls back. In that state we trade the ability to really grasp the things of the Spirit for our hunger in this physical world. Believers in Corinth did so, and Paul couldn’t take them to a higher level while they balked in the level they were already on.

We need different APPETITES:

1 Corinthians 3:2 I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, 3 for you are still fleshly….

The problem with continually disobedient believers isn’t usually that God’s Word hasn’t been taught to them – but that they have refused to grow out of personal resistance and they cannot endure the tough truth of surrender. Where does it often first show? In attitude and relationship – in personal deportment and strife with others:

1 Corinthians 3:3b “…For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men?

One obvious manifestation of selfishness and willful rebellion toward God is the inability to get along with one another. Unity comes from surrender, and rebellion leads to division. When we truly all kneel before the Cross, we find a friend kneeling beside. When we look at what Jesus did for OUR SIN, we don’t puff ourselves up – because we see the light of God’s goodness in stark contrast to our own former darkness. Paul called lost men “mere men” for they had no sense of spiritual things. Divided people are living earth centered lives, not Heaven centered ones.

As the Apostle James said, battles between us come from battles within us. Refusing to be healed by God will eventually spill over into wounds we will give another – it is inevitable. Either I can take my wounds to the Cross and have them healed there – or I will wound others with my stubborn and failed self-reliance. This church was divided, because people in this church refused to grow up in Christ and yield to Him. Many a church conflict can be summarized in that same way.

We need to new DEFINITIONS:

The world doesn’t define words the way God does, and the church must resist defining them according to the world. Paul wrote:

1 Corinthians 3:5 What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. 6 I planted, Apollos watered, but God was causing the growth. 7 So then neither the one who plants nor the one who waters is anything, but God who causes the growth. 8 Now he who plants and he who waters are one; but each will receive his own reward according to his own labor. 9 For we are God’s fellow workers; you are God’s field, God’s building.

The world called Paul a LEADER, but God called him a SERVANT. We need to re-work a flawed definition of leadership given to us by a world that believes the term means DOMINATION. The Bible teaches leadership is influence of an intentional SERVANT. Don’t misunderstand… Paul had a proper and healthy self-image. He knew he was one that Jesus gave His precious blood to save – so he did not feel worthless. At the same time, he did not inflate himself with visions that his gifts made him more valuable than others with other gifts. He saw himself as we should see ourselves – those who serve Jesus by serving one another. He saw himself as one who labored alongside others who had differing roles – but the same goal – to be used by God to honor Him through the growth of His kingdom.

When he said that “neither the planter nor the water bearer were anything” – he meant ANYTHING APART FROM THE PURPOSE FOR WHICH WERE CREATED. Our work means something, but only because it reflects our Savior Who means EVERYTHING. God may use us, but could just as easily use another. We are not indispensable, irreplaceable or the key to the future of the Kingdom – Jesus is. Following a man is fine if he is following Christ. If not, he is leading you away from God’s direction – because Christ is always on the right path.

Paul finished the argument with a simple acknowledgement that both the planter and the water bearer were on the SAME TEAM and therefore must not be the rallying point for separation. People who serve Jesus well aren’t pulling people to THEM – but they are pulling people to JESUS. At the same time, they are excited when a person is following Jesus well even if they are being led by another godly person. Competition in churches is often an ego battle of immature people masquerading as godly leaders. We must be MORE and MORE careful to uphold our brothers in Christ – to speak well or simply refuse to speak at all. My brothers in ministry deserve my love, encouragement and help – with as little criticism as I can possibly offer. The exception to that is when someone wants to deliberately corrupt the truth of the Gospel – but that, in my experience, is quite rare. It happens, but not nearly as much as gossip and criticism about other men of the Word occurs – sadly.

I love that Paul saw the people of the church at Corinth to be a field of labor and a building that was under construction. He KNEW that working with people was neither easy nor short term. Agriculture is about endurance, construction about planning – both are essential in a longer view of ministry. We need to be careful to always build sustainable ministry. If we start something, we need to look at how it can continue – or we should question why we spend our energies in that way. Short term thinking isn’t the right approach to real ministry with people.

We need a better MEMORY:

We must remember the appropriate JUDGE of the church is the Bridegroom that is betrothed to her:

1 Corinthians 3:10 According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. 11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ. 12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work.

In a moment of self-reflection, Paul recognized that God’s grace was the operative power behind his accomplishments in ministry. Who among us can say differently? He recognized that he was in need of a constant flow of grace from the time of his salvation through the whole process of honoring God in ministry. He also openly acknowledged the difference between a good plan for establishing a ministry, and a BAD plan. He said he was a WISE master builder when he placed the foundation stones. Others built upon his work, but Paul outlined the whole building with a foundation of Jesus Christ.

When Paul said there was “no other foundation” he was indicating that there was no other PROPER foundation. Men build ministry on many things that are not Christ and His work.

Look around. You will find denominations building on the foundation of SATURDAY as the day of worship. You will see others building on the foundation of a FOUNDING TEACHER. You will find others that are building on the KING JAMES BIBLE, or some other version of the same argument. The foundation must be the Person and work of Jesus the Messiah as the One Who brought justification and replaced atonement.

Back in 1923, nearly one hundred years ago, a leadership of the Presbyterian church called the General Assembly desperately tried to hold the church back from embracing the rising modernist and relativist waves. The drafted “Five Fundamentals of the Faith” in order to make clear what orthodoxy was, as well as seeking every candidate seeking to be ordained in the Presbyterian Church to affirm and align with their historic positions. These five were:

• Inerrancy of the Scriptures
• The virgin birth (and the deity of Jesus)
• The doctrine of substitutionary atonement
• The bodily resurrection of Jesus
• The authenticity of Christ’s miracles

In response, a number of well-known seminary professors of the time constructed the Auburn Affirmation. In it they outlined that:

• The Bible was not without error, and individual conscience led by God should determine what was true and what was not.
• None of the five “fundamentals” should be considered essential to ordaining men for ministry.
• There were other valid alternative theories to the meaning of Jesus’ work – Jesus didn’t necessarily come to save sinners in a substitutionary way.

Having set aside the Word and its claims on the Person and work of Jesus as a requirement, they defined a liberal Christian base that has all but killed the churches that embraced it. If you look for where churches are dying en mass, you will find them among the churches that have been reduced to saying much that is not mimicking the culture. The numbers among the “born again” church ranks are growing – while main line denominational churches are sinking fast. Why? Because the storm of culture hit the structure of a church not attached to the right foundation.

Some churches build on EGO (believing that only their denomination alone can bring the truth), others on FAME (using methods that draw crowds by their stunning approach, but are not directed by the Spirit of God). These may result in churches, but at their core they are not about knowing and serving Jesus Christ. The day will come when that will be clear – either at the judgment seat of Christ, or even before that time.

1 Corinthians 3:14 If any man’s work which he has built on it remains, he will receive a reward. 15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.

The real test of ministry is not its temporal popularity, but its spiritual endurance at the scrutiny of the Master. If Jesus doesn’t deem it correct and healthy – than it simply isn’t – no matter how much an earthly sensation it appeared to be. Heaven isn’t a place where a vote will be cast by the members of a theological academy or angelic choir. We serve a committee of ONE – a Master Who will inspect all of the work that we have done. There is NO OTHER treasure higher than HIS SATISFACTION. At the same time, His satisfaction is often paired by the satisfaction of other godly men and women. People who have a healthy walk with God can “sniff out” teaching and leadership that is healthy – because we have the selfsame Spirit within.

Someday Jesus will take all of my labor and place it between us. He and I will look at the number of hours I have labored to know and teach His Word. We will look at the way I communicated that Word to people. He will examine the time I have spent caring for people – and He will give the TRUE and PERFECT evaluation of me. If I have done well in His estimation – the trial of my work before His fiery eyes of scrutiny will survive. If I have not done well – that work will evaporate – with no opportunity to relive my life on earth.

When I stand before Jesus – seconds, minutes, hours, days, weeks, months and years will evaporate into the smoke as the fire of His eyes burn through my life’s work. What is left after all the selfish, ego-driven, stubborn, hard-hearted, gossip-laden, flesh colored work is gone – is what Jesus can BEGIN to celebrate. Mature believers keep that day in their minds eye – and never lose sight of it. Brethren, some of us seem to be content wasting our only opportunity to please Him!

Before we move on, it is worth asking: “What does it mean for a believer to “SUFFER LOSS”?” In the text it is clear that there is no issue of salvation or eternal destiny at stake in the argument – this is a judgment in the life of a believer. Everyone is judged TWICE by God – once for sin, and once for performance of work. The sin judgment determines one’s destiny. The performance judgment, measured strictly against what God has made us capable to complete – is about REWARD. Heaven is the HOME of the believer – but some level of REWARD before the Savior is a conditional blessing to those who live their lives for His glory. Beloved, I fear that many of us spend much of our lives on ourselves, and not on His honor and glory – can that be? May we see it now and avoid the sadness of loss later…

We need a new GRASP:

We need to recognize GOD’S COMMITMENT to the church is not something fleeting or small:

1 Corinthians 3:16 Do you not know that you are a temple of God and that the Spirit of God dwells in you? 17 If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.

God doesn’t use the term TEMPLE to mean church very often, but here is an exception. It is clear in the passage that God wanted men to understand that the church of Jesus Christ is not just another organization to be criticized, gossiped about, and slammed at will. This organism is a living body created by a Victorious Savior. It has His fingerprints, His DNA and was founded on His blood. It not only COST Him plenty to create, it was created with a God ordained DEFENSE system. Criticize it lightly, and God will censure your life’s work easily. Be careful, when you speak of the church… you speak of GOD’S CHURCH.

• Did not God’s church reach into the sin sick lives of men and women of the Roman Empire at the expense of being thrown to lions, being crucified or beheaded? It was NOT to win a theological argument – for the early Christians were really trying to offer hope to hopeless people.

• Did not God’s church reach the poor in many nations long before ever being considered by the rich among them? It was not to become WEALTHY – for even today there are many who handle the broken in skid row and hungry in India’s streets for no other reason than to show their love for and obedience to their Savior.

• Did not God’s church begin some of the great universities of our world? It was not to become ERUDITE – for though they shudder at the idea, the great schools of Princeton and Yale were begun to train men to share Jesus and His Word with accuracy and scholarship.

• Did not God’s church open hospitals in many cities of our world? It was not to gain control of health care legislation – but because they saw the sick as needy and the needy as open to Christ.

• Did not God’s church feed the poor in many places, offer addiction counseling and group meetings, help single parents with support, care for elderly and widows? Yes, sure it has… and it is just beginning its work. There is much MORE to do. We have not been perfect, but we have not been FILLED WITH EMPTY WORDS EITHER – there is a track record and a history… and it isn’t all bad no matter what you have heard.

Where we have failed, we will seek to have God renew us. Where we have resisted, we will learn to submit to the Gentle Chief Shepherd…. But know this… this is God’s church in many places, under many names – and He has promised to be her defense when she is attacked – so tread lightly. Hold back quick words about the intent of others –even if their denomination or fellowship doesn’t completely agree with yours.

We live in a polarized America – and it is affecting even the church. Never have so many believed so much the same thing and disagreed on so little – but made such a big deal about it. We cannot afford to criticize freely what God loves greatly and paid for richly.

1 Corinthians 3:18 Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. 19 For the wisdom of this world is foolishness before God. For it is written, “He is THE ONE WHO CATCHES THE WISE IN THEIR CRAFTINESS”; 20 and again, “THE LORD KNOWS THE REASONINGS of the wise, THAT THEY ARE USELESS.” 21 So then let no one boast in men. For all things belong to you, 22 whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, 23 and you belong to Christ; and Christ belongs to God.

Great men and women of God think differently. They are made from a different stuff and cut from a different cloth – and God loves it that way. One who comes to Christ is made alive from death. He must learn to speak of the Spirit. He must learn to share in unity. He must learn to love and laugh and joy with the body… He does not know for his past – for he was dead.

Paul concluded the section in a simple and straightforward way – STOP BOASTING IN MEN. Don’t divide along party lines based on personalities – STOP. Men may be helpful and gifted, but they aren’t Divine. They may possess the Spirit – but they AREN’T the Spirit. Men are just lumps of clay empowered by a Good God. They are not to be abused, but nor are they to be revered in themselves.

His big finish is a bit strange. He repeated twice that “all things belong to you”. I suspect this refers to a specific part of what people were saying about the movements based on individuals at Corinth– specifically that those who followed a more GIFTED LEADER had some special measure of God’s sanction and God’s honor. Watch out for believers that try to convince you their group has something more than you have by following Jesus.

Watch your criticism of Jesus’ bride – He takes it all quite personally! I suspect this text was given to us because so few comprehend how Jesus feels about our casual attitude toward His betrothed. He loves His bride, and that includes all who know Him. Don’t forget! The body makes the difference…

In 1857, there was a 46 year old man named Jeremiah Lamphere who lived in New York City. Jeremiah loved the Lord tremendously, but he didn’t feel that he could do much for the Lord until he began to feel a burden for the lost and accepted an invitation from his church to be an inner city missionary. So in July of 1857 he started walking up and down the streets of New York passing out tracts and talking to people about Jesus, but he wasn’t having any success. Then God put it on his heart to try prayer. So he printed up a bunch of tracts, and he passed them out to anyone and everyone met. He invited anyone who wanted to come to the 3rd floor of the Old North Dutch Reform Church on Fulton St. in New York City from 12 to 1 on Wednesday to pray. He passed out hundreds and hundreds of fliers and put up posters everywhere he could. Wednesday came and at noon nobody showed up. So Jeremiah got on his knees and started praying. For 30 minutes he prayed by himself when finally five other people walked in. The next week 20 people came. The next week between 30 and 40 people came. They then decided to meet every day from 12:00 to 1:00 to pray for the city. Before long a few ministers started coming and they said, “We need to start this at our churches.” Within six months there were over 5000 prayer groups meeting everyday in N.Y. Soon the word spread all over the country. Prayer meetings were started in Philadelphia, Detroit, and Washington D.C. In fact President Franklin Pierce started going almost every day to a noonday prayer meeting. By 1859 some 15,000 cities in America were having downtown prayer meetings every day at noon, and thousands were brought to Christ. The great thing about this revival is that there is not a famous preacher associated with it. It was all started by one man wanting to pray. – (Sermon Central, From a sermon by Rich Anderson, Seeking The Face Of Jesus Christ 2/18/2011).

Second Chances: “Team Play” – Ezra 2

TeamsIf you have been paying any attention to American football at all, you are likely aware that “Fantasy Football” has really caught on around the US. It is essentially a statistical game in which players “compete” against each other by managing groups of real players or position units selected from American football teams. Using the stats of players, you can calculate the advance of your “made up” team toward the post season. This “game” started in a New York hotel room during a 1962 trip by some of the partners of the Oakland Raiders. Two Raiders Public Relations men and a news reporter developed a system of organization and a rule book, which became the basis of structure of the fantasy football operations. In 1969, a restaurateur brought the game to his sports bar in Oakland, California and added another couple fantasy leagues. What began first as a trivia type contest soon began to spread across the country. Finally, with the rise of the internet the game really took off. In 1997, CBS launched the beta version of the first free fantasy football website, and the game went viral. Today there are rulebooks, websites, draft leagues and paid clubs that are involved in an elaborate game that is never actually played on a field.

The skill needed to attain a winning season is largely the insight to pick a team that will get you through the season statistically. For many, it is a statement of their loyalties – they choose players based on team loyalties and rivalries – but that is seldom a winning strategy. In other words, teams that win are normally chosen based on player’s individual abilities, not loyalties. The problem is, that isn’t really a “team” as much as a collection of highly talented individuals. A good fantasy “head hunter” must pick through statistics, game play, and health probabilities to try to assemble the team that will carry the ball to the final end zone. The choice of players is the key to the success of the team as any “owner” can attest. Bad player choices lead to losing scores. Yet, that isn’t such an unusual concept. Often in life we find the quality of the ingredients becomes the basis for a successful outcome.

What is true in construction, cooking, and even fantasy football teams is also true in setting up successful attempts at a second chance in your life, your relationships, your church, or even your nation. Assembling the right team is an essential key to getting the right result. It is also true of a remake, or a second chance. Let’s say it this way:

Key Principle: Assembling the right team is essential to set the second chance on a positive path.

Our series from Ezra is about SECOND CHANCES. In the case of the children of Judah, their sin caused them to be taken into captivity, and God brought them to the place where they would be again free – this time with a second chance to build their kingdom. Perhaps that is a bit too hard to really practically apply in your life… Let’s see if we can make it more real to you.

Pretend for a moment that you have gone to school to prepare for a specific job you thought was perfect for your nature and personality. After fulfilling your educational requirements, you sought and found several companies that hired ion your field, and you sent resumes and did interviews. After a few ‘call back’ interviews, you were offered two positions. You looked over both companies for advancement opportunities and physical locations (so you could determine the travel time to and from work, etc). In a few days, you landed the job and were on your way to building a career. You advanced nicely, and you enjoyed the work over the next two years. On a Tuesday morning, you arrived at the office at the usual time, and found the door locked and a note posted that said “closed for business”. Shocked you call you co-workers and you all meet together at a coffee shop, stunned that you are all out of jobs. You are told the comptroller of the company has stolen much of the operating budget, and the company was forced to close and prosecute those handling the finances. You are in shock! Someone else’s evil had ruined your life plan! What is next? How do you put together a “second chance” strategy. Today, let me suggest that you start with a team.

Change the scenario. You and your spouse met long before you knew Jesus at a local bar. You had some good times, decided (almost on a whim) to get married, and after two years you were living in a small apartment, raising a child with another on the way, and you found Jesus. Someone shared His love and message with you and you turned your life over to Jesus. Not even a week later, you came home early from work and found your spouse in your bed with someone else. They left, claiming the affair had been going on for months and they had no interest in continuing the marriage. What’s next? You don’t have time to curl up in a corner and cry endlessly, but that is exactly what you WANT to do. What should you do?

You get the idea. Let’s pick up the story of the second chance AFTER Judah’s leadership under a man named Sheshbazaar has gotten word they are being resourced and returned to their homeland and tasked with rebuilding God’s Temple. The people have drawn resources from all the captive Jews, and about fifty thousand of them have already decided to make the grueling trip to return to a place they have heard about, but only the oldest among them have ever seen. Drop into the story and let’s see who was placed at what positions on the team to get the second chance opportunity to be effective…

What is the next step? The key is team building! We begin with “The Setting of the Story” (Ezra 2:1)

Ezra 2:1 Now these are the people of the province who came up out of the captivity of the exiles whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and returned to Jerusalem and Judah, each to his city.

The stage had been set by God through Cyrus the Median King in chapter one, as he offered the exiles of Judah to return back to the Promised Land, and to renew the life they were supposed to have as God’s people. The exiles grew up in a darkened world, and choices made before most of them were even born caused them to be in exile. The “Promised Land” home that Scripture promised was never available to them. The blessings of a Kingdom, and homes rooted in God’s law never happened. Now they had the opportunity to go back and try again. God, in His Divine mercy opened a second chance – and they were returning home. What was required to make it work effectively? God took the time to tell us in detail for this reason: When you want to rise out of the ashes of a life of bad decisions or unfortunate situations and start anew, you will need to build a team. How? What is included? Keep reading…

Next, we move to the Process:

First, you will need to assemble leaders for the team.

You cannot pull off all that you need on your own to start again in big things. Whether you are picking up the pieces of a broken life or restarting a company, be humble enough to get help. You can too easily fall back into old ways of doing things. You need to have established people with Godly track records built into you team. The text explains:

Ezra 2:2 These came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah.

Eleven leaders are mentioned here, each by a name. Four observations may be helpful:

You need a team leader.

Sometimes, you will lead the team for a “second chance re-start” – but not always. It is interesting to note that the Book of Ezra is actually two different books from two different missions. The first book recorded the return under Zerubbabel in Ezra 1-6, the second was the return under Ezra years later as recorded in Ezra 7-10. In other words, the team leader for the second chance was Zerubbabel, and he is likely the original author of this. This was a national second chance, and he was a national leader.

In any endeavor it is necessary to establish a leader who is responsible for direction, because any venture requires that you know where to turn for answers. The visionary (Sheshbazaar) was not tasked with all the nuts and bolt – that was Zerubbabel’s job. His was the clear voice people needed to follow. Surrounded by good men, there still needed to be a singular leader’s voice at the head of the transformational journey. He did not speak dictates and was not absolute in authority, but in the end the people followed a single voice. Not everything can be run by committee. Leadership needs to be checked and accountable, but authorized to lead in your life. You need on your team someone who will help you organize the steps and follow through on them.

You need someone with expertise in your restart area.

In any second chance, you need to find experts in what you are rebuilding. If the second chance was a marriage, you would need a good marriage counselor, or perhaps a book and seminar that would help you develop skills of communication and conflict you didn’t have in the failed marriage. In this case, since the work was a Temple rebuild, the expert was a priest. Though not all of the functions of the priest could be fully realized, it was still necessary to have someone who had those skills and understood the functions of the Temple. When you choose an expert for your team – you don’t have to fully use all of their services, but you should seek someone who has a background in the area in which you are trying to gain a second chance success.

In this case, the whole council of leaders was all named.

You will likely need other counselors and helpers. They can help, but people need to know who the leadership is accountable to, and how decisions will be made. They cannot simply walk lock step after one unaccountable leader. Time and time again this method has been used, and it is dangerous. Consider these words:

Proverbs 24:5-6 says, “A wise man is strong; a man of knowledge increases strength. For by wise counsel you shall make your defense: and in multitude of counselors there is safety.” Even more tellingly, Proverbs 15:22 says, “Without counsel purposes are disappointed: but in the multitude of counselors they are established.”

It is worth noting that even the leaders were people in the midst of change.

If you examine the other name list in Nehemiah 7, some of the leader’s names are not the same, but similar. Some Study Bibles note Seraiah was also called, Azariah; Reelaiah was called Raamiah, etc. This has to do, most likely with the men being in a multi-lingual environment. As with the people, so the leadership was going through a transformation of the old lives to the new, and facing challenges. Everything wasn’t instant for the leaders and progressive for the followers. In many churches, people assume that leaders have none of the problems that they experience in life. That isn’t true – it only means that in maturity and growth, they have shown themselves to be consistently moving through the obstacles of life!

Many believers find a way to be involved in ministry, and yet sculpt a position for themselves that has no real accountability. They do the work, but only on their terms – only their way. They feel they are servants, but on closer inspection, they are serving only how, when and where they choose to serve. They don’t come under the leadership when it doesn’t suit them. They are missing an ingredient, and can easily become destructive in the rebuild.

How does that help the person who needs a new career or has just faced a dissolved marriage? Keep reading. It means start with skilled counselors, experts in your re-start area and people who agree with your vision of where you believe God is leading you. Yet, there is much more here.

Second, you will need to organize the team.

These passages can seem mind numbing unless you are a fan of genealogies and old names – but God had at least two purposes for sharing them. Look at the list:

Ezra 2:2b “The number of the men of the people of Israel: 3 the sons of Parosh, 2,172; 4 the sons of Shephatiah, 372; 5 the sons of Arah, 775; 6 the sons of Pahath-moab of the sons of Jeshua and Joab, 2,812; 7 the sons of Elam, 1,254; 8 the sons of Zattu, 945; 9 the sons of Zaccai, 760; 10 the sons of Bani, 642; 11 the sons of Bebai, 623; 12 the sons of Azgad, 1,222; 13 the sons of Adonikam, 666; 14 the sons of Bigvai, 2,056; 15 the sons of Adin, 454; 16 the sons of Ater of Hezekiah, 98; 17 the sons of Bezai, 323; 18 the sons of Jorah, 112; 19 the sons of Hashum, 223; 20 the sons of Gibbar, 95; 21 the men of Bethlehem, 123; 22 the men of Netophah, 56; 23 the men of Anathoth, 128; 24 the sons of Azmaveth, 42; 25 the sons of Kiriath-arim, Chephirah and Beeroth, 743; 26 the sons of Ramah and Geba, 621; 27 the men of Michmas, 122; 28 the men of Bethel and Ai, 223; 29 the sons of Nebo, 52; 30 the sons of Magbish, 156; 31 the sons of the other Elam, 1,254; 32 the sons of Harim, 320; 33 the sons of Lod, Hadid and Ono, 725; 34 the men of Jericho, 345; 35 the sons of Senaah, 3,630.”

First, it is important to remember that these lists were essential records to Israel’s history and continuity. They became the basis of land claims and family property, along with many other ancient applications.

The question you may have is this: “Why save them for US?” Because they help us to recognize how a team works in practice or a second chance. Let me call you to observe a few things:

God kept an accurate account of the families scattered into exile, because even though life wasn’t what they knew it should be, the Lord knew them and watched over them. When you pass through severe trouble, it is essential that you remember YOU HAVE A NAME before the Lord. You neither a number nor a project – you are a person with a name, heritage and future in His story. This record reflects God’s oversight. God always keeps record – even amidst our walk in the world and disobedience. He knows WHO we are and WHERE we are. This can be such a comfort for the parent of the runaway child, or the brother or sister of one who has withdrawn from Christ. God keeps track right to the end – in the Lamb’s book of life.

Also, you may be able to tell the place of the people was diminished in the process of their troubles. Sin brought down a nation that once was sovereign among nations – and now they were a mere province of the world. Sin reduced influence and carried a substantive continued penalty – the subservience that came with bad choices. The borrower becomes the servant to the lender. The disobedient and wayward believer becomes a servant of the world’s system and purposes. It is a good reminder.

Third, don’t forget where they were headed – God preserved their place. It is good to recognize He knew them, but even better to see that He had a future place for them. Though they were in captivity, they were able to reassemble in the places God gave to them, because God kept their place for them. They could not expect this from God, and He was under no obligation to do it, but He was preparing to “restore the years the locusts had eaten.”

Note one more thing about this sterile looking list… the number of the journey was not fixed, because people changed their minds. The difference between the numbers here and in Nehemiah 7, (a cross referenced list) is likely due to the fact that some gave their names at first to return but later changed their minds, and vice versa. Even in the face of a new life, second chance restarts are HARD, and not everyone who begins the journey will see the choices through!

They were people who had a name—whose family had made a name for themselves. They had land and possessions in their family names. The Parosh estate, the Arah plantation, the Zattu place. They were the “old money” Jewish names in Babylon. But notice that that’s not the only laymen listed. From verse 21 through 35, they’re grouped according to what town they’re from because they didn’t have a big family name. They probably didn’t own land in their family names. They were the working class folks. In our day, they would be the ones who make it paycheck to paycheck. They’re the people who don’t spend a lot of time worrying about the inheritance tax, because they’re spending their kids’ inheritance now. Now, let me ask you—which group had a harder time packing up and leaving Babylon? They both did. What a difficult thing it would be to leave the security, heritage and tradition of the old home place. On the other hand, what a difficult thing it would be to leave when you have no idea where the next paycheck’s coming from. But these are the kind of laymen it takes to accomplish God’s work. He calls people from all different backgrounds, and of all different means and abilities.” (Sermon central illustrations).

The fact is that some people will start to rebuild life, but like a New Year’s resolution or gym membership – they will find the practice hard. People like the results by loathe the processes. Don’t be surprised is some don’t stick with the task.

Third, you will need intercessors.

The next list included those who stood before God on your behalf:

Ezra 2:36 The priests: the sons of Jedaiah of the house of Jeshua, 973; 37 the sons of Immer, 1,052; 38 the sons of Pashhur, 1,247; 39 the sons of Harim, 1,017.

Note that God superintended the high number of intercessors for the people – about a tenth of the company: total were above 42,000 (2:64), and four families of priests made up above 4200 (2:36-39). Since the work of the priest was to stand in representation of the people, they would need a lot of intercession to restore them to their place. In our day, it is worth recalling that many restorations come where many prayer warriors fight. We lack transformation power when we lack intercessors!

Three priests were heads of courses (cp. 1 Chronicles 24:7, 8, 14). The fourth was singled out, and is strangely the name Pashur. Could these be the posterity of that Pashur that abused Jeremiah (Jer. 20:1)? Many scholars think this is exactly that story and that is perfect – God bringing blessing out of a cursed man’s life. Isn’t that the essence of the restart? Though the man was negative and hurtful, God made his loin fruitful and his posterity blessing! Can we not see God’s mercy in this act?

Fourth, you will need spiritual direction from models.

Levites were spread around the land during the kingdom period by God to show the people how to walk with Him. Note the inclusion on this list:

Ezra 2:40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74.

Look at what disobedience did to their ranks. Observe the diminished number of them! In earlier times the Levites were endowed with more duty than the priests (2 Chronicles 29:34), but not on the return. It appears being AMONG the people made them LESS DISTINCT, instead of better examples. It is also true that God uses different people at different times. In one time a specific group is the critical element, in another – God changes the landscape and suits a different group to carry the load.

When I was young the “door to door” visitation people were vital to the growth of a church. We gathered and went out on Tuesday night and knocked on doors to share Christ. There are still some that think if their church isn’t growing it is because people aren’t doing what used to work.

During this transition, God took the work of the Levites and turned it more toward an emerging learned group that would later be simply called “rabbi”. (“Rabbi” – pronounced “rah-vee” in Hebrew – literally means “my master”; from the word “rav,” whch means “master.” In modern Hebrew, “rabbotai” is the equivalent of “gentlemen.” Public announcements begin with the phrase: “G’virotai ve-rabbotai…” which is simply “Ladies and gentlemen.”)

Don’t miss that a restart team still needs models. The critical work of the Levites was practical training in everything from sacrificial practices to directions for around the Temple Mount. They were modelers that lived in every region, and servants that worked in the Temple of God. How critical! If we are to reset our lives to God’s standards, we will require practical models.

Fifth, you need people who lift you.

In every re-start team, you will need encouragers. I would argue you need them in every successful life. In this case, worship leaders helped the team to reset and grow.

Ezra 2:41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, in all 139.

Though it is true that worship is not singing, it is equally true that music can be a chief aid to worship and its setting. Among the children of Levi were those who were called to draw the people to worship through song. God created music as part of the first world of spiritual beings, and God Himself is a singer.

God was joyous over their return as He promised to Jeremiah (32:41: “And I will rejoice over them to do them good, and I will faithfully plant them in this land with all My heart and with all My soul”.) He wanted some music for the return, and He added the leaders of worship to the mix of the return. Without WORSHIP there is no real return to God. Without MUSIC, the journey is a cerebral one, and does not mix the beauty of the heart! Don’t forget to include people in your life that will call you to worship and celebrate God’s goodness!

Sixth, you will need caring friends.

Sometimes you need people to work beside that aren’t evaluating your life, or working to help you grow, they are just people who work with you and make you laugh. In the case of rebuilding the Temple, it took many “behind the scenes servants” to help reset the work and grow it.

Ezra 2:43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shalmai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, the sons of Hatipha. 55 The sons of Solomon’s servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Ami. 58 All the temple servants and the sons of Solomon’s servants were 392.

Though we haven’t spoken much about it, this was a rebuild of a ministry of God among men – and ministry doesn’t just happen, it is planned and executed by people who work at it. God provided the returning group with men and women who would serve in many areas to make the whole program come together and not miss the depth of blessing that comes with INVOLVEMENT. The idea of service is not simply to fill the need – it is to wrap yourself in the objectives of God for one another.

There is a very common question on both scholarship and college admittance applications. Many of those forms ask the question, “Are you a leader?” One time, an honest young lady came to that question on a college application. She wrestled with the answer for a long time. She knew what the answer was supposed to be. She was supposed to talk about all the wonderful leadership qualities she had. But she also knew that she didn’t have those qualities. She knew she wasn’t a leader. So, should she be honest or give them what they wanted to hear? Since she was such an honest young lady, she gave the honest answer. She wrote down that she wasn’t a leader and mailed in the application. Of course she expected the worst. Here’s the letter she received back: “Dear Applicant: A study of our application forms reveals that this year our college will have 1,452 new freshman leaders. We are accepting you to our college because we feel it necessary for them to have at least one follower.” (Sermon central illustrations).

Seventh, you may need supporters to work with you.

God took the time to list people with their assets..

Ezra 2:64 The whole assembly numbered 42,360, 65 besides their male and female servants who numbered 7,337; and they had 200 singing men and women. 66 Their horses were 736; their mules, 245; 67 their camels, 435; their donkeys, 6,720. 68 Some of the heads of fathers’ households, when they arrived at the house of the LORD which is in Jerusalem, offered willingly for the house of God to restore it on its foundation. 69 According to their ability they gave to the treasury for the work 61,000 gold drachmas and 5,000 silver minas and 100 priestly garments. 70 Now the priests and the Levites, some of the people, the singers, the gatekeepers and the temple servants lived in their cities, and all Israel in their cities.

Though not everyone had a title, everyone was on the same mission and would need to sacrifice to accomplish the rebuild. The supporters were the mass of un-named caring workers and givers that made the journey and its results honoring to God. It is extremely rare that one can come back from darkness without supporters. We all seem to need them sometime. They are the people we call on for help and resource as we learn to honor God with our lives! The key to their life work was the word “willingly”. They gave because they knew INSIDE that it honored God. The worked to please Him, even at sacrifice to themselves. They were not perfect, but they were willing!

Finally, there is a short list of people we dare not follow those who don’t have the qualifications to lead.

Listen carefully, there will always be people who will feel qualified to lead in a work, but should not be allowed…

Ezra 2:59 Now these are those who came up from Tel-melah, Tel-harsha, Cherub, Addan and Immer, but they were not able to give evidence of their fathers’ households and their descendants, whether they were of Israel: 60 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 652.

God said that He chose those who would have spiritual leadership over His flock. He gave them the position by virtue of their BIRTH, not by an earned degree. Without that birth, they could not begin to serve in the post. In that same way, we all have the gifts that place our work in the body of Messiah by means of a NEW BIRTH. Our gifting is not our own – it is the work of the Spirit of God at our salvation. We are appointed to serve according to our gifts. They must be developed, but they are bestowed. Those who have no evidence of that gifting must not be placed into the position. How often I have sat and listened to a man that should never have been given a pulpit. How many times I have watched a man of mercy try to teach. We must be careful not to place people into positions because of the influence of their family, or the misplaced desire of their heart. We must carefully gauge their giftedness, and then set them on the task of becoming proficient within their gifting.

Evidence was demanded – and so it should have been. Even now, we can’t just take the ones that speak well and let them lead. Some couldn’t demonstrate God specified qualifications that allowed them to lead.

Ezra 2:61 Of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, and he was called by their name. 62 These searched among their ancestral registration, but they could not be located; therefore they were considered unclean and excluded from the priesthood. 63 The governor said to them that they should not eat from the most holy things until a priest stood up with Urim and Thummim.

Spiritual leadership is serious business. We dare not simply “take their word for it”. The people sought God and sought evidence, and both were necessary.

Before we leave this chapter, let’s also recall that real leaders – LEAD. They don’t need titles or perks to influence people. They see the need and they find a way to act:

In a Japanese seaside village over a hundred years ago, an earthquake startled the villagers late one autumn evening. Being so accustomed to earthquakes and not feeling another follow, they soon went back to their activities without giving it another thought. An old farmer was watching from his home on a high plain above the village. He looked out at the sea and noticed that the water appeared dark and was acting strangely, moving against the wind and running away from the land. The old man knew what that meant. His one thought was to warn the people in the village below. He called to his grandson, “Bring me a torch! Hurry!” In the fields behind him lay his great crop of rice that was piled high in stacks that were ready for the market; it was worth a fortune. The old man hurried out to the stacks with his torch. In a flash the dry stalks were ablaze. Soon the big bell pealed from the temple below: Fire! Back from the beach, away from the sea, up the steep side of the cliff came the people of the village, running as fast as they could. They were coming to try to save the crops of their neighbor. “He’s mad!” they said when they saw that he just stood there watching them come and staring out toward the sea. As they reached the level of the fields the old man shouted at the top of his voice over the roaring of the flames while pointing toward the sea, “Look!” At the edge of the horizon they saw a long, thin, and faint line – a line that grew thicker as they watched. That line was the sea, rising like a wall, getting higher and coming more and more swiftly as they stared. Then came the shock, heavier than thunder; the great wall of water struck the shore with a fierceness and a force that sent a shudder through the hills and tore the homes below into matchsticks. The water withdrew with a roaring sound. Then it returned and struck again, and again, and again. One final time it struck and ebbed, then returned to its place and its pattern. On the plain no one spoke a word for a long while. Finally the voice of the old man could be heard, saying softly, gently, “That is why I set fire to the rice.” He now stood among them just as poor as the poorest of them; his wealth was gone – all for the sake of 400 lives. By that sacrifice he will long be remembered, not by his wealth. He was not saddened by what his sacrifice cost him; he was overjoyed at what was saved. (A-Z Preaching Illustrations).

A second chance is a new day – a new opportunity! Don’t mess up the restoration by haphazardly putting together a losing team! Assembling the right team is essential to set the second chance on a positive path.

Second Chances: “A Fresh Start” – Ezra 1

I blew it smallSince all of us regularly “blow it” in moves in our life, even in some critical areas, we tend to like the idea of second chances. Let’s face it: we all have made mistakes that made a recovery necessary. Whether your mistake was not following directions, or getting distracted and not taking care in what you were doing, it is nice to know you can get another try.

When I was working in computer robotics for a company in Elkhart, Indiana, I worked on panel assembly of punch press electrical panels, used in various industrial applications. We assembled both robotic tables and arms and the electrical box systems that made them operate. I didn’t know how everything worked, because I was an assemblyman, not an electrical engineer. My job was to build the interior electrical system according to the print the engineer made. One day my supervisor came to me and offered me a chance to do something with a small “pay bump”. Being newly married, I jumped on the opportunity that moved me off the line and into the “label shop” for a time, before I was eventually moved up to the assembly training room for new hires. My job in the label shop was to engrave the fronts of the panels in anodized aluminum, punching holes on a press in the flat metal surface, and then putting the whole metal panel onto an engraver and adding the names of each button or switch.

Engraving is an unforgiving process. If I slipped while the machine was running, a week’s work was probably gone and I would need to start over. If I mislabeled the device, someone in the field could lose a finger, arm or leg – or even a life. The labels needed to be exact, correctly engraved at the right depth and flawless in wording. It was a work that required concentration. It was the first time in my life that I used earplugs, not because of noise, but because I needed to concentrate. I now use earphones regularly to work, even in my study, to write and to stay intensely focused on work. In critical work, we need concentration. In work that offers no “second chance” we need to act deliberately.

That is what makes second chances so attractive – we know ourselves well enough to recognize that our concentration isn’t always at the optimum level, or even at the level we need it to be. That isn’t only true on the job; it is true in our spiritual life. Who hasn’t gotten spiritually distracted and allowed compromises in life that are embarrassing to admit? Even worse, who hasn’t deliberately ignored the warning signs of the Spirit and blatantly sinned, focusing on what we want NOW more than what we truly want in life. The good news is that God offers many of us a second chance. We must not depend on it, for it isn’t always a part of the plan. When the Lord offers GRACE, we should thankfully receive it. Second chance opportunities come when God moves, but He expects us to recognize the signs of a “second chance” moment and act on them when He opens them.

Key Principle: When God opens the door for a second chance, His people should recognize and respond properly.

To understand why the Book of Ezra is a reflection of a “second chance” requires a few moments of recalling history.

God set up the kingdom of Israel by His own providence. He gave the people a place to build and operate His Temple, as well as the Laws that showed them how to be good citizens and properly show Who He is to their neighbors in their character and behaviors.

The people rebelled. God sent prophets to call them to change direction – the Biblical term for “repentance”. The people ignored the calls. God split the kingdom. The people missed the cue of discipline. God brought plagues and punishing defeats to them. The people yawned and continued in disobedience. God took the northern section of the land, and the cousins of Judah into Assyrian captivity. The south deepened sinful practices. The Lord finally carted off the people of Judah and their nobles to Babylon and gave them two generations of “time out” to consider carefully the many messages of warning God gave them. The people wept, prayed and waited. They asked for another chance to follow God and show the nations Who God is.

One day, the long and dark tunnel of captivity seemed nearly over. God offered the people the second chance he foretold through prophets. He opened the door for it through a pagan king named Cyrus the Great (559-530 BCE) through what historians refer to as a “turning point” in world history. While Judah was captive in Babylon, world forces were changing and allegiances were being realigned.

The once invincible Assyrian Empire that swallowed the northern kingdom of Israel had already (by 612 BCE) died a violent death. When it was overturned, it broke into four kingdoms (Lydia in what is now Turkey, Media (north of the Persian Gulf), Neo Babylonia (in what is now Iraq) and Persia (in what is now modern Iran). The division yielded rulers of various strengths, but eventually the Persians emerged the winners. The royal family of Persia (descendants of Achaemenes, called the Achaemenids) took the other kingdoms and began to dominate the region. The people were different than all others of the region. The other kingdoms spoke a Semitic language (now found in languages like Arabic and Hebrew). The Persians (and their modern descendants in Iran) were originally Indo-Europeans, with a language base closer to our own. They originated as a people out of southern “Steppe region” (southern Russia today) and poured south about 1000 BCE. By 700 BCE they become politically unified – but they were marginal to world politics until the coming of Cyrus the Great. He changed the world in 559/8:

He Cyrus the Great conquered the Median Empire to His north, expanded his power and captured Babylon, transforming the invader to the greatest imperial power of the ancient near east. By his death Cyrus ruled from the territory of modern Afghanistan to edges of Modern Greece. Even some Greeks came under his control of Persians when the Lydian Empire (King Croessus) fell.

The significance of the rise of Cyrus and the Indo-European Persians was this: Cyrus didn’t want all the captives of former wars to lived in their uprooted locations. He wanted to send them all home – and that opened the door for the Hebrew second chance. God was at work in a complex historical frame, setting the stage to keep His promises. The truth is that all human history is exactly that story – God at work in the complexity of the world to move His story forward.

With all that going on, how can a believer recognize God offering a second chance to him? How can he or she know that a turn in the road of history is about to open a new door?

Six Signs a Second Chance Moment is coming:

The first two signs regard how we get ourselves ready for this move of God:

We need to be prepared for a work of God, and we need to know how to recognize when God is at work. How can we do that? It all begins with how we view what is going on in the world around us.

(Preparation) First, we must tune ourselves to see major events of the world as part of God’s continuing work:

Look at the way the text opens:

Ezra 1:1 “Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,”

You should know that a fresh start in your life won’t require a good track record in your past. The words “first year of Cyrus” (538 BCE) in Ezra 1:1 are a reminder they were behind the woodshed when the whole story began. They were standing in a place of judgment, but God wasn’t done with them. Maybe it has been so long since your life, your family, your relationships, your finances and your choices looked like something God could use, that you believe you are beyond the renewal of God’s work in your life – but you are flat out wrong. He can change you even if you don’t really know what a GOOD FAMILY is. He can make you a good wife or husband no matter where YOU HAVE BEEN, what YOU HAVE SEEN and what YOU HAVE DONE.

You should also know that a fresh start in your second chance WILL require that you recall that God is at work, even when you weren’t paying attention! Remember Ezra 1:1? The writer said God was working through Cyrus: “To fulfill the Word of the Lord”.. (1:1b) Even though they didn’t see God’s hand at work in their lives, He was moving to change everything about their lives.

Did you notice the writer told the story of Cyrus in a way that only a follower of God would tell it? The fact is that believers watch the news with different eyes. They try to evaluate the waves of world political development through two filters.

The first is the filter of Biblical principle – this one helps us to recognize what we are FOR and what we are AGAINST, regardless of our personal political party affiliations.

When a new video exposing the barbarity of abortion providers is released, we aren’t as concerned about the editing process used in the video as we are about the cavalier attitude many in our society exhibit in the face of the sacredness of human life and the horror of the precious lives of little children being wasted and destroyed. Is that because we have no compassion for a raped woman? No. It is because we see life as defined in the Bible as sacred, and sacred things are handled with the utmost care.

When a nuclear deal with Iran offers that country a release of massive amounts of money without demanding they abandon their openly affirmed international terror apparatus and its stated goals, believers take a stand on behalf of God’s clear admonition to be wise about our dealings and supportive of our allies basic safety.

A second filter isn’t about principles, but about prophetic truths. This one is more speculative, because we don’t know the TIMING of God’s promises, but we know that all that He promises will come to pass. There are two balancing factors here. On the one hand, clearly we are correct by viewing all of the events of human history as playing into the final story of God. Ezra 1:1 is a prime example of how a believer sees the world in that way. At the same time, we have a counter-balance in Acts 1:6-7, where Jesus corrected the disciples from getting distracted by their prophetic understanding when it distracted from their mission. God wants us to recognize He is in control and the story is continuing by His guidance, but He doesn’t want us to get so caught up in interpreting the signs of the times that we are distracted from our mission of sharing His love with people.

In the end, believers have to balance their understanding of the news with their anticipation that God has something unfolding. It isn’t any different than how we view daily personal events. We aren’t to complain when they are troublesome, but rather ask God: “What am I to be learning from this?” When they seem like they will be positive, we ask: “How can we use this to further your kingdom, Father?” We recognize God is at work, but we don’t overplay our knowledge of exactly what He is doing – because this side of Heaven we are never really sure.

Why mention it then? Because God reminded us in Ezra 1:1 that HE is behind what is going on in the affairs of men. What men mean for evil, God can easily use for good. It isn’t hard for Him, for the relative size of the earth and its inhabitants is tiny compared to the God Who hung the whole of the cosmos in the heavens. When we get discouraged, we need to remember that things are not out of God’s control…EVER.

(Recognition) Recall that Biblically speaking, God often uses unregenerate men and works His plan:

Ezra 1:2 Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.

We have to remember that God is not “at a loss of options” when people don’t believe in Him. Both He and His enemy use people that do not believe all the time. God is not in need of Washington, Brussels, Beijing or Tehran to acknowledge Him to use them for His purposes. Daniel quoted Nebuchadnezzar the King when he said it this way (Daniel 4:17):

This sentence is by the decree of the angelic watchers, And the decision is a command of the holy ones, In order that the living may know, That the Most High is ruler over the realm of mankind, And bestows it on whom He wishes, And sets over it the lowliest of men.”

Cyrus was speaking, but God was working. That is important to remember, and important for the writer to make clear. Cyrus wrote a number of these letters, each for a different god and a different temple. He wasn’t a believer, but rather a pragmatic man who had a vision that was assisted by people going home and opening up their old temples and religious structures, while they pledged allegiance to him and his empire.

Ironically, Cyrus’ message as recorded here was the truth. Whether he knew it or not, the Lord God of Heaven did in fact give him all the kingdoms he knew about at the time, and the Lord DID call him to send Jews back to build the Second Temple as a replacement for Solomon’s Temple, which had been destroyed two generations before.

It may be hard to understand why God chooses to use people that do not know or recognize His authority, but I personally find it comforting. We don’t need a Christian President to allow God to keep working through our country. The courts don’t need to be run by followers of Jesus to give proper justice in the short term. God can work through the mouth of a donkey, so I assume He can do the same through the voice of a sitting Senator. I mean no disrespect to them, but the suggestion that God needs a human voting body to get His work done seems to me to disrespect the Lord of Heaven! Would I like to see men who love God running the nation? Sure, but it isn’t required. Here is the point:

We aren’t ready for God to give us a second chance if we don’t recognize that He is in control and can use anyone to get His gift to us. If we don’t see that, we will mistake providence for coincidence.

The next two regard actions we should engage in when the time comes for a second chance:

(Participation) Expect to materially support calls to obedience of God’s revealed Word:

God opened the door, but He also gave opportunity to His people to join Him in meeting the need. This is the privilege most often only enjoined by the sensitive believer. The text revealed the prodding of Cyrus:

Ezra 1:3 “Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (he is the God,) which is in Jerusalem. 4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

God opened the king’s mouth and gave people two options to respond to the second chance – a personal one and a communal one. If someone felt they could personally go back to Judah, they should prepare to make the journey. If they were, let’s say, physically unable to make such an arduous expedition, they could support it materially with an offering.

(Comprehension) Active support must come from leaders to do God’s bidding:

The people couldn’t be expected to get “on board” without leadership examples – so God provided them. Keep reading:

Ezra 1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the Lord which is in Jerusalem. 6 And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.

One of the many reasons every generation needs godly leadership in its ranks is not JUST for theological discussion – it is for life by example.

Just like Judah’s return, a national revival can be a second chance for a country. Church restarts are second chances to reach a community. A marriage to a believer after you come to Christ and realize how badly you acted in your first marriage before you knew Christ can be a second chance. A restored relationship with an adult child long astray can be a second chance.

Here is the point: When God offers a second chance, godly people support what God is doing both in participation and in support. Believers have to grow in maturity and sensitivity and measure the value of support of a work by what it is producing in spiritual quality. Sometimes the second chance is individual, but other times it is God opening a door of opportunity for a whole community of faith.

The final two ideas regard what we should recognize during and after a second chance move of God:

(Celebration) Expect God to supply what believers cannot when they are following His lead:

Ezra 1:7 Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods; 8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. 9 And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives, 10 Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.

The record isn’t an inventory; it is a celebration of thing God did! The historian Josephus Flavius in Antiquities of the Jews (XI,1,2) recalls the ancient tradition of Daniel’s presentation to Cyrus. The story is related that when Cyrus the Median Prince took the city of Babylon, he met the aged Daniel, who read to him from Isaiah 44 and 45 the story of the prophecy where Cyrus was named 150 years before his birth. It is not a Biblical account, but that misses the point. The memory of Jews was that it was God’s faithfulness to His Word that pushed Cyrus to action! Long before Cyrus was BORN, Isaiah prophesied:

Isaiah 44:24 Thus says the Lord, your Redeemer, and the one who formed you from the womb, “I, the Lord, am the maker of all things, Stretching out the heavens by Myself And spreading out the earth all alone, 25 Causing the omens of boasters to fail, Making fools out of diviners, Causing wise men to draw back And turning their knowledge into foolishness, 26 Confirming the word of His servant And performing the purpose of His messengers. It is I who says of Jerusalem, ‘She shall be inhabited!’ And of the cities of Judah, ‘They shall be built.’ And I will raise up her ruins again. 27 “It is I who says to the depth of the sea, ‘Be dried up!’ And I will make your rivers dry. 28 “It is I who says of Cyrus, ‘He is My shepherd! And he will perform all My desire.’ And he declares of Jerusalem, ‘She will be built,’ And of the temple, ‘Your foundation will be laid.’”

When God’s people believe God’s Word, and they LIVE it out, in spite of the world around them – they become a powerful tool in His hand. The contrast will immediately be noticed. Though scoffed at by some, it will be the point of gravitation for others, who are buffeted by this world’s troubles and need a place of refuge. The stability that comes from obedience and trust in God and His Word will provide for them a place!

Lest the world become doubtful that Cyrus really DID what Scripture prophesied, we should make note that in 1879 the “Cyrus cylinder” was found – and a copy can still be seen in the lobby of the UN building in NYC. It is hailed as “an ancient declaration of human rights.” It records Cyrus, a servant of the god Marduk, sending people home to build their temples and shrines. He may have seen it as a human rights issue, but God was keeping an ancient promise through him.

(Reflection) Remember that God keeps inventory of His things – nothing and no one is lost:

Ezra 1:11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.

When God opens the door for a second chance, His people should recognize and respond properly.

She was on her third marriage and fourth child when she first heard of Jesus. Looking back her life seemed like a plane crash in a forest. There was a long burned chasm of pain leading to the burned shell of a life. Yet, she found her Maker, and her new life commenced. This new life wasn’t life as it was meant to be, for her choices had long since dried up that option. Rather it was an exciting second chance. “How do you hit ‘reset’ on a new life anyway?” She thought.

Ezra 1 offers important answers from God:

First, respond to God’s grace over your sin, and then get ready for the wave of God’s grace for your future.

Don’t forget that the commitment of obedience among God’s people is what God is calling for in the second chance. Those who trusted the promises and stepped out in obedience experienced the deepest blessing.

The text recalls that God led them through the process of change that was a very slow and conscious set of choices – what to take, what to leave…. So it will be with your fresh start.

The story made clear that some went on the journey, but others could not go – so they provided support. That is why the BODY becomes so important to launching fresh starts in life. Alone we cannot do what God has called us to do. Following Jesus demands that I get involved in a contact sport of connected-ness with others who are making the same journey.

Not everything is new in a “fresh start” second chance life. The mortgage is still there. My job may not change. For some their spouse is still there. Their kids are still… well, kids! How can someone like that get a fresh start?

Here is the truth: I CHANGE FIRST, then I am amazed at how God changes everything around me and how I see it!

When God’s people gave their part (1:7) God provided what could not have been gained by any other means – His blessing followed their commitment! The articles were many (1:9-11) and the miracle beyond anyone’s imagination. God can call back into service what was long forgotten blessing at His will. If you are new to a walk with God, I can believe this one will be hard for you. You haven’t yet really experienced how incredibly creative God is! You have experienced it, but you just weren’t able to properly understand it. God is not lacking resources. He has all that is necessary to tell His story. The problem is, the story He wants to tell isn’t all about my comfort and my prosperity – it is all about His nature and Majesty. When I learn to sing the song God gave me to sing with joy, He provides new music, day by day!

One day an expert in time management was speaking to a group of business students and, to drive home a point, used an illustration those students will never forget. As he stood in front of the group of high-powered over-achievers, he said, “Okay, time for a quiz.” Then he pulled out a two-gallon, wide-mouthed pickle jar and set it on the table in front of him. Then he produced about a dozen fist-sized rocks and carefully placed them, one at a time, into the jar. When the jar was filled to the top and no more rocks would fit inside, he asked, “Is this jar full?” Everyone in the class answered, “Yes.” Then he said, “Really?” He reached under the table and pulled out a bucket of gravel. Then he dumped some gravel in and shook the jar, causing pieces of gravel to work themselves down into the space between the big rocks. Then he asked the group once more, “Is the jar full?” By this time the class was on to him. “Probably not,” one of them answered. Good!” he replied. He reached under the table and brought out a bucket of sand. He started dumping the sand into the jar and it went into all of the spaces left between the rocks and the gravel. Once more he asked the question. “Is this jar full?” “NO!” the class shouted. Once again he said, “Good.” Then he grabbed a pitcher of water and began to pour it in until the jar was filled to the brim. Then he looked at the class and asked, “What is the point of this illustration?” One eager student raised his hand and said, “The point is, no matter how full your schedule is, if you try really hard, you can always fit some more things into it!” “No,” the speaker replied, “that’s not the point. The truth this illustration teaches us is: If you don’t put the big rocks in first, you’ll never get them in at all.” What are the “big rocks” in your life? You will need to order the change of your life by dealing with them first.

It all comes down to this: I cannot start new on my own. I cannot do this transformation work alone. I need God’s Word, lived obediently in community with God’s people and proclaimed faithfully in the world by God’s people so that it can provide the environment for new life to be nurtured from the ashes of the old! That is why I am tied to a living and growing body of believers. I cannot find another way to follow God’s Word without it.

When God opens the door for a second chance, His people should recognize and respond properly.

Let me remind you that you don’t have to understand what God is doing and where He is leading you, you have to learn to hear His voice from His Word and follow obedient to your Master’s will. He will not lead you astray. Millions have trusted Him in darkness and storms before you, and Heaven is filled with those who know His faithfulness. When the redeemed join in the chorus of Heaven, listen to their song:

Revelation 4: 9 And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, 10 the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, 11 “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”

Later in Revelation 5: 11 Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, 12 saying with a loud voice, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”13 And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”

You hear no complaint in their voices. You hear no indignation in from the tears they shed. They demand nothing. They simply see the TRUTH. God DID CREATE all and it is FOR HIM. All the world and all its history was for the purpose of proclaiming HIS STORY to the universe. His greatness in unparalleled and His Majesty unmatched. He didn’t start being GREAT when I started recognizing Him – He always was. He always IS. He doesn’t require the world to see Him to be Who He is. He invites us to let Him show us how a second chance works.

Confident Christianity: “The Odd Couple” – 1 Corinthians 2

THE ODD COUPLE, Tony Randall, Jack Klugman, 1970-75
THE ODD COUPLE, Tony Randall, Jack Klugman, 1970-75

Felix Unger and Oscar Madison were two men, tossed out of their respective houses by their wives, and they ended up sharing expenses in a two bedroom apartment. Based on a play from Broadway, the two were featured in a weekly TV comedy sitcom back in the seventies, and showed America that two people – a neat freak and an unmitigated slob – could live together if it became an absolute necessity. The two men could not have been more completely opposite one another. Oscar wrote a sports column and never met a vacuum cleaner. Felix was a surgeon who couldn’t get things truly clean enough to suit him. Each episode began with a classic prologue:

On November 13, Felix Unger was asked to remove himself from his place of residence. (Unger’s unseen wife slams door, only to reopen it and angrily hand Felix his saucepan) That request came from his wife. Deep down, he knew she was right, but he also knew that someday, he would return to her. With nowhere else to go, he appeared at the home of his childhood friend, Oscar Madison. Sometime earlier, Madison’s wife had thrown him out, requesting that he never return. Can two divorced men share an apartment without driving each other crazy?

Over the next five years, the two showed that it was not only possible for them to live together; it was unusually funny. They made it work against all odds. Odd couples can work – but it takes extraordinary effort. I mention this because all of you who follow Jesus in this world find yourself in an “odd couple” situation. Your value system, one that came from being instructed in God’s Spirit, has made you very different from the others you work with and are surrounded by in life. Believers think, feel and act in unique ways – and that makes them stick out. In fact, the odd couple scenario plays out every time a believer is place in the world and paired off with a team of non-believers. Every church in our community that seeks to follow Jesus is increasingly showing the odd nature they have, called to live in the same period and place, but by distinct rules. Let’s say it this way: God has distinct standards for believers that He doesn’t expect from the world… and that makes following Jesus look costly to some who are outside the faith. Often the church is better at articulating the standard than how extraordinary a relationship with God truly is.

This series of lessons is entitled “Confident Christianity”, and – though it is based on the Corinthian church – it is not a joke. It could SEEM like one if you have ever read much about the church of Corinth in the New Testament. That church was FILLED with sin. I wish I could say it was unique, but it was not at all – every generation of the church was a sinful one being slowly transformed by God. Corinth didn’t represent the best in their time, but Paul did – and he wrote the letter. Why then, should we call this “Confident Christianity” at all? Because the confidence we have as the church is not IN the church – but in the God Who regenerates and His message. Just because some people, even prominent ones, don’t yield themselves to God doesn’t mean that God cannot and does not change people through the power of the Word and His Spirit – He does and He IS.

God’s church is a unique organism. It is not a committee, but it engages people together. It is not a club, but its members draw encouragement and strength from one another. It is not primarily an organization, though it has rules and commitments. It is the living body of Christ – His hands and feet – to touch a lost world with a message of hope. The way it is to do this is unique as well. It is, in some clear ways, ODD. Here is the truth…

Key Principle: God made specific and clear guidelines for the church’s actions that are unique to her operation.

There is nothing like the church of Jesus Christ. We had a Divine initiation, and the rules of how we do what we do are set in fences that are unique to this work. Things that work in the world to attract and engage people are not necessarily allowed in the church. Consider the first letter Paul wrote to the Corinthians where Paul noted there were four reasons that church bodies divide that were NOT good reasons:

1. They confuse the STANDARD of truth – the Eternal Word of God properly and carefully interpreted. No one gets to overrule God on what is important – and He has spoken. The church must stand for systematic, careful instruction of God’s Holy Word. If we do nothing else well, we must do this well. If we do everything else well and not this – our work is near meaningless in eternal value.

2. They confuse the CENTRAL TRUTH of the church – the work and Word of Jesus our Lord. We aren’t a social agency or a social justice agency – our work eclipses those needs. The church must emphasize at every turn the importance of surrender to Jesus Christ, because He alone can save a man or woman, and He alone can change what is broken within them.

3. They confuse the importance of the WORKER with the importance of the transforming work of God’s Spirit. It isn’t primarily Christians that make the church a place where successful life changing happens – they play a secondary role. Men and women of God are not the source of change, but can be an example of the open and free flow of the transforming power of God through His Word.

4. They confuse POPULAR thinking for RIGHT thinking. There are many ways to get people to respond emotionally that are not spiritually correct approaches. The church cannot be simple pragmatists – believing that if it works it must be good. We must test every method and approach with the Word to be sure it is real and lasting in its quality.

As Paul continued his letter into what is now known as the second chapter, he went back in time to the way he approached the beginnings of ministry at Corinth. He offered several important insights based on his experience:

Some churches underestimate MESSAGE and emphasize METHOD:

Paul argued, the basis of the conversion of lost people and foundation of that ministry was NOT simply or even primarily based on TECHNIQUE. There is much written today about the way the church should appeal to people. I don’t want to overstate the case – there certainly IS a point to having a clean and neat environment to our church home and a creative presentation of God’s truths. There is a reason we want the environment to reflect order and personal care – just as our homes should. At the same time, message should drive method in the church – not the other way around. Paul says it this way:

1 Corinthians 2:1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.

Paul wasn’t arguing that he came unprepared or in mediocrity of presentation – simply that it wasn’t his impressive pyrotechnic display that drew people to Christ. The CENTER of the ministry is the MESSAGE, not the METHOD. Creativity is not only FINE, it is even REQUIRED in thinking through our public deportment and presentation of the Gospel – but this is much more than a local talent show – and we need to remember that.

Look closely at the verse again. Paul made clear that he took pains to balance creativity against distraction from the message and persuasive presentation of the simple truth of man’s lost-ness and need for a Savior. Primary attention needs to be placed on the TRUTHS we are communicating. After that, and only after that, do we need to be open to using methods that enhance the delivery of the message. We need to be careful not to codify old methods as sacred. Even experts can’t see forward well. I read some of these and they made me realize the weakness of expert forecasting in this regard:

“This ’telephone’ has too many shortcomings to be seriously considered as a means of communication. The device is inherently of no value to us.” –Western Union internal memo, 1876.

“Heavier-than-air flying machines are impossible.” – Lord Kelvin, president, Royal Society, 1895.

“The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?” –David Sarnoff’s associates in response to his urgings for investment in the radio in the 1920s.

“Who the heck wants to hear actors talk?” –H.M. Warner, Warner Brothers, 1927.

“Computers in the future may weigh no more than 1.5 tons.” –Popular Mechanics, forecasting the relentless march of science, 1949

“I think there is a world market for maybe five computers.” –Thomas Watson, chairman of IBM, 1943

“I’m just glad it’ll be Clark Gable who’s falling on his face and not Gary Cooper.” –Gary Cooper on his decision not to take the leading role in “Gone with the Wind.”

“I have traveled the length and breadth of this country and talked with the best people, and I can assure you that data processing is a fad that won’t last out the year.” –The editor in charge of business books for Prentice Hall, 1957

“We don’t like their sound, and guitar music is on the way out.” –Decca Recording Co. rejecting the Beatles, 1962.

“There is no reason anyone would want a computer in their home.” –Ken Olson, president, chairman and founder of Digital Equipment Corp., 1977

“So we went to Atari and said, ’Hey, we’ve got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we’ll give it to you. We just want to do it. Pay our salary; we’ll come work for you.’ And they said, ’No.’ So then we went to Hewlett-Packard, and they said, ’Hey, we don’t need you. You haven’t got through college yet.’” –Apple Computer Inc. founder Steve Jobs on attempts to get Atari and H-P interested in he and Steve Wozniak’s personal computer.” (From sermon central illustrations).

We live in times when substance seems reduced and replaced with creative presentation. In entertainment that makes sense – in education it doesn’t. Math, science, reading – all of these skills require commitment to learning basic facts and a steadiness of logic – along with a lot of drills to ensure methods are sound. The church is primarily and education and information organization that houses a Divine transformation service offered by God’s empowering work. Our education must be sound – and drilled. Catchy sayings don’t replace solid truth – and people need the clear and concise teaching of the principles of God’s Word put in a way that will help them apply the right principles at the right time to the right problem.

Conventional corporate logic in America makes it perfectly acceptable in the world to consider the packaging of a product more than the product itself – but not in the church. The church must move TECHNIQUE behind the message – or it could easily be caught up in just another show.

Some churches overemphasize PERSONALITY and distract from the Headship of Christ:

Paul purposed to put his PERSONALITY in the background, and tried with all that he was to put the person and work of Jesus out in front. The stronger the personality, the more tempted we become as leaders to drive what is happening around us. Someone said to me one time: “That man is too talented for his own good!” I knew what they meant. They LOVED the man, but his talents and natural abilities left you knowing HIM and not Jesus. Paul said it this way:

1 Corinthians 2:2 … For I determined to know nothing among you except Jesus Christ, and Him crucified.

Look at the two things Paul emphasized in his own life – Paul wanted to really KNOW Christ while he was in their midst, and Paul wanted to really know the work that Christ did on the Cross. On first glance, Paul’s words seem wrong. After all, didn’t Paul already KNOW Jesus when he arrived on that second mission journey? Surely he was aware of all that Jesus had done – he already planted numerous churches across Asia Minor and Macedonia. So what was he saying?

Andrew Murray wrote these words, and I believe they will help set up exactly what Paul was communicating to the Corinthians: “God is ready to assume full responsibility for the life wholly yielded to Him.” When Paul arrived in Corinth, he had recently been physically beaten and imprisoned in Philippi, had his family attacked in Thessaloniki, been singled out in Berea as the problem member of the team, and lost his footing on the presentation he made in Athens – basing it on relevant poems without Biblical text. He was dragged out, and he was alone. He didn’t feel strong – and he didn’t know feel like he could put much into the “flash” of his speaking. He simply fell into the arms of Jesus, who met him in a dream and promised him:

Acts 18:9 And the Lord said to Paul in the night by a vision, “Do not be afraid any longer, but go on speaking and do not be silent; 10 for I am with you, and no man will attack you in order to harm you, for I have many people in this city.” 11 And he settled there a year and six months, teaching the word of God among them.

It was because of this history that Paul went on to remind the Corinthians of the early days of the ministry by saying: 1 Corinthians 2:3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God.

In the world, it is perfectly acceptable to build celebrities and let them mark brands with their identity – but not in the church. We are a BODY, and the trend toward Christian celebrity is a dangerous one that will yield “prima donnas for Christ” and allow us to elevate men beyond the truth – but we are ALL SINNERS. I am not arguing to demean men and women of God – just not sacrifice truth to keep them happy.

Yet, the problem isn’t only the presenters and leaders. Some of the problems reside in the hearers…

Some churches emphasize THE SPEAKER but do not remind people of the responsibility of the HEARERS:

Paul knew it would always be TEMPTING to put every truth in the simplest terms for the least mature believers – trying to require very little of the hearers of the Word. The message of real surrender to Jesus and committed study of God’s Word would not be as easily accepted. Many ministries are deliberately cutting content so that they can be more appealing – as are our school systems. Over time, the slow “dumbing down” of the nation and its believers are leaving an anemic church in an immoral generation. Paul said it this way:

1 Corinthians 2:6 Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; 7 but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; 8 the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; 9 but just as it is written, “THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM.” 10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 11 For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, 13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

Look very carefully at the way Paul described his ministry.

First, Paul spoke in a godly and discerned WISDOM (Gk: “sophia”), in a way that required a level of spiritual discernment and growth to grasp (2:6a). The message of God’s Word isn’t supposed to be dressed in excessively hard words, but it truly requires people to THINK. The point of ministry isn’t simply the number that come to church, but the number that become like Christ in the daily practices of their life. Trying to always make it simpler isn’t always the right thing. Hearers need to learn to carefully scrutinize teachers – even if it doesn’t seem kind – because people are gullible, and can be tricked. Poor logic well delivered is merely an entertaining side show – Christian or not. We must present answers, or leave people drift toward those who won’t hesitate to offer critique. It is one reason we lose so many of our children to the world – they didn’t get substantive answers here. Our youth may need games to attract them, but they will need a diet of solid truth to sustain them.

Second, the grasping and discernment was not simply based on education in this world, but real engagement with the things of the SPIRIT – “not of this age” (2:6b). People who don’t have the Spirit at work in them will be bored to tears with what a good church is doing. Some movements in the church therefore conclude that the church is not as RELEVANT as it should be – and force it to change what it is doing. That may be justified in some cases when the presentation has become sterile or stale, but often it is a reflection of a culture that is increasingly led to do what is popular in the short run over what will solve problems in the long run. We cannot run the country based on dramas that replace the floor speeches of the Congress, but increasingly we are being told to replace the pulpit education with “more effective” communication methods. Truth must be logically presented, defended and argued – and entertaining the church won’t get the job done.

Third, note the words were spoken “in a mystery” – that is, in conjunction with revealed truths of God that He alone could truly direct and explain through His Spirit within (2:7-8).

1 Corinthians 2:7 “…but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; 8 the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory.”

The study of the Bible and its truths cannot simply be an academic exercise based on intelligence and human reasoning. It must be consistent in the hermeneutic (the method of study) and not contradictory – but it requires a spiritual component to a man or woman’s thinking. God must energize them – and that happens through their surrender to His will. Smart people who do not possess the Spirit of God, or perhaps are resisting Him will fail to grasp the counsel of God when reading the very same passage. That doesn’t necessarily mean our message is too hard – it may mean their surrender is too soft.

Fourth, the message is spiritual and goes well beyond the experience of the lost man (2:9-16). People can’t conceive in the natural the powerful, optimistic, uplifting, exciting truths revealed by God’s Word concerning those who surrender their heart to Jesus. God has some incredible things He wants to show man – but they must first yield themselves to Christ for salvation and to the Spirit for dominance and depth.

Paul knew that many would clamor to have the teaching of God’s Word to ever adjust to the language and desires of a lost world. Paul wrote:

1 Corinthians 2:14 But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no one. 16 For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.

Look at the words and note how they close out his argument. Paul made clear:

People without the Spirit don’t understand the Word of God properly, nor do they respect it – it seems stupid to them. They cannot understand what the text is driving at. This is the reason we must be careful not to “Bible bomb” people in social media and think our Bible verse trumps their argument… They don’t care what an ancient book says, and apart from the Spirit the Word seems like a simple record of a dusty past.

Don’t overplay verse 14. Paul isn’t saying that until you believe you will have no interest in the Word. Often people nibble truth before they bite it. They put their toe in the pool but aren’t sure if they want to jump in yet. Let them. Speak God’s Word and celebrate what it does to you. The bottom line of Paul’s words in 2:14 are this: People will use the Bible, quotes pithy Bible sayings and even use Bible logic – but the surrender part makes no real sense to someone who is not prepared to follow Jesus with their whole life. Poetically speaking, it takes the Spirit of God and surrender to His will to offer you the “glasses” through which the Word will really make sense.

In the end, the entire passage presses us to recognize that ministry is not about the world most people desire to live in. People hunger for success in THIS world, happiness in THIS world, fulfillment in the things of THIS world – but we preach a Crucified Savior, and selfless Christian and a servant’s heart. He stands as God above all – in direct opposition to the gods of FORTUNE, FAME, POWER AND PLEASURE – the gods of our age to which men pay homage. Surrendering this life to God is not the STUFF of popular worldly thinkers. That’s why we cannot use the world’s measures and methods as our drivers. We aren’t driven – we are led by the Spirit as expressed in the Word.

Experience Jesus, surrender your future to Him the way He surrendered His life for you – and you will discover a life waiting for you that you never knew you could have. Your values will change. Your perspective will change. What you find fulfilling will change – as you yield to the Spirit. The world around you will look different. You will see life in a whole new way…

A tourist was admiring the necklace worn by a local Indian. “What is it made of?” she asked. “Alligator’s teeth,” the Indian replied. “I suppose,” She said patronizingly, “they mean as much to you as pearls would mean to us.” “Oh no,” he objected. “That isn’t true. We know that anybody can open an oyster!”

There is nothing like seeing the world through new eyes. There is nothing like the call of Jesus Christ. When you enter His family, you begin to understand the rules change for you – and the world looks more and more ODD. That is the reason that what we do are set in fences that are unique to this work.

Faith in Deed: “The Portrait” – Hebrews 12:25-13:17

mona lisaDid you ever hear a story about someone and later, when you saw them, they looked NOTHING like what you PICTURED they would look like? A portrait can be an interesting way to put a face with a story – but sometimes it is the other way around (i.e. the portrait becomes famous long before any story is well known). One case of this reversal may be the famous “Mona Lisa” – a painted half-length portrait created by the Italian Master Leonardo da Vinci. Scholars have speculated about the story behind the picture over the centuries. Most agree that what we are viewing is the likeness of the twenty-seven year old Lisa del Giocondo née Gherardini, the wife of a middle class Florentine silk and cloth merchant named Francesco del Giocondo. The oil painting covers a wood panel of white poplar, and was likely painted between 1503 and 1506. It was acquired by King Francis I of France, so visitors can now see it among the permanent displays at the Louvre Museum in Paris, where it has been since 1797. The work has a complex structure behind it with an elaborate central Italian landscape in the background, but that is only half the story. In the foreground, the half-smile, half-smirk of Lisa del Giocondo hides the details of an interesting life behind her brush-softened face.

Lisa was the product of a man in his third marriage. Her father lost both of his previous wives during childbirth – and her birth was at a time of stress for him as he worried about the loss of yet another wife. This time, however, her mother (named Lucrezia) made it through the delivery and lived to raise her, along with the rest of the seven children of the home on a rustic Italian farm. Lisa grew up and eventually was brought to the city of Florence by her husband shortly after her wedding. The city fascinated her, but she was a dutiful wife and by the time of the portrait, Lisa had already given birth to five children of her own, living near the Santa Croce Church in Florence. Shortly after her fifth child, some scholars believe Leonardo invited her to pose for the portrait we have today – but that is by no means certain. Her smile is still a bit of a mystery…

What we DO know it that it is nearly impossible to count how many love sonnets, songs and short poems have been written to this middle class mom from the middle ages, with the smirk…People are fascinated with the work, as well they should be. Personally, I remember thinking it was smaller than I thought it would be when I first stood in front of it years ago. In any case, it is captivating, and she always struck me as a bit devious – like she was watching someone get ready to dump a bucket on Leonardo’s head and he was concentrating on painting the details of her face.

You haven’t accidentally stumbled into an art lecture, but there is a point to thinking about this portrait…Pictures like this one help us bring to life, or “flesh out” someone that no mere story would help us recall. The portrait adds substance to the story of this woman’s life – making her more memorable than a mere tale would. Pictures help us add depth to our understanding – where faceless stories simply won’t do. Police sketch artists know that if they do their job well, it will jog the memory of people more than an “all-points bulletin” that offers no artwork. Portraits reveal identity, illustrate story, and help us get a fuller mental picture of someone.

In this lesson, we want to look at another famous portrait. It was sketched out by God in verbal description. If properly imitated, it offers a prototype of a believer for the modern world. We want to observe the words of the writer of Hebrews as he shared this truth…

Key Principle: God offered a verbal portrait of what a believer should look like to the world around them.

To view the “verbal portrait” we want to look into the Book of Hebrews. New believers often report that is a book that makes them a bit nervous. It can be difficult if you aren’t familiar with the letter, but it really isn’t that scary once you understand how, why and to whom it was written.

The letter was written somewhere between 67 and 90 CE, between the death of the Apostle Paul and the writing of the first letter of the Bishop of Rome named Clement (because he refers to the letter). Many of us believe it was written before 70 CE, because it is thoroughly Jewish in content and offers no hint of the Temple’s destruction (which took place in that year). In that period, Jewish believers were facing a time of persecution, doubt and defection. The whole letter seemed designed to answer to some troubling questions of these Messianic Jews. In fact, with careful observation, you can pick out the underlying problems in the community that gave the writer a cause to write this letter:

1. It appears to be written to a group that began with great enthusiasm, but was now experiencing a “falling away” from the faith in Messiah.
2. The followers of Jesus appear to feel pressure as outcasts among their countrymen, and they faced mounting pressure to reconsider the claims of Messianism and return to the fold of non-Messianic Jews.
3. A number of them began to feel the record concerning Jesus did not stand up to the questions posed by learned rabbis.
4. Some of the respected leaders were wavering or perhaps defecting from the group.
5. The demoralized group was lacking direction and needed correction, instruction and gentle rebuke.

With a little closer examination, I believe you can read the text and examine it to the point that you can work backwards that you see the actual questions people were asking during a time of defection. You can hear their hurting hearts, as this anonymous Spirit-filled teacher of the Word gently explained the plan and program of God. In that context I see at least ten questions in the text. We don’t have time to look at them all (throughout the letter) but we can illustrate the idea quickly on our way to our text. Scan your eyes over Hebrews 1. Can you see the question the author is answering? It sounds something like this: “How do we truly know from the Scriptural record that Yeshua was both Savior, and the very incarnation of God Himself?” This is a hard concept for any Jew of any era. Chapter two follows with the response to a question like: “Why wouldn’t God come as something more impressive than a mere man? Why not the powerful manifestation of “The Angel of the Lord” that appeared to Hebrew prophets of old?” The whole letter appears to answer questions just like these.

Now jump back much later in the book to chapter 12. The author appears now to be addressing another question given by beaten up believers: “If this is all of God, and our message is true – then why are we suffering? Has God abandoned the Jewish believer?” (Hebrews 10:19-13:8). It is into the middle of this answer that we see a portrait of the believer under pressure in the face of a powerful and agnostic world.

Look at the features of the portrait was we read the text for a moment:

Hebrews 12:25 See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven. 26 And His voice shook the earth then, but now He has promised, saying, “Yet once more I will shake not only the earth, but also the heaven.” 27 This expression, “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. 28 Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; 29 for our God is a consuming fire.

A DISCERNING EAR:

In the context, the ear was to remain tuned to hear Jesus – particularly when He spoke concerning judgment. How do I know he was speaking of Jesus and not someone else? The verse previous reads this way: “…Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.” The writer was telling of times when God pierced the ears of men with Truth, like after Cain killed Abel or at Sinai when He spoke to and through Moses. Later, Jesus became the mediator of the New Covenant – the promise that God would transform and indwell men, beginning with the church and ending with Israel. The point was clear: Don’t ignore what Jesus said.

Hebrews 12:25 “See to it that you do not refuse Him who is speaking.”

This might require a bit of explanation. Remember, the letter was written to believers, and yet the writer warned them to listen to Jesus when He speaks. Why would he need to do that? We have to remember these were people who were beat up. They were being tested and some were defecting – even some who LED THEM previously in following Jesus. When our faith is tested, some people will try – rather than to clearly represent the historic truth of the Word of God – to ALTER the text to make it more palatable to people. That is the way some believers ignore the real Jesus and His Words. They want to fit in. They want to be able to have Jesus and a world that is happy with them. They want PEACE ON EARTH and later JOY IN HEAVEN. Nice! Look at what the writer warned:

Jesus has repeated the warnings He made on earth from Heaven! Jesus made sure people knew judgment was real when He came to earth, and is doing it now from Heaven.

Hebrews 12:25b “…For if those did not escape when they refused him who warned [them] on earth, much less [will] we [escape] who turn away from Him who [warns] from heaven.

When you read words like “Jesus did not come into the world to condemn the world, but that the world through Him might be saved” in John 3, don’t leave with the impression that Jesus came to spread love without requirement or allow sin without consequence – that isn’t what that passage meant. What John wanted to reflect was that Jesus came with the noblest purpose – to save the lost. He did so by making clear, however, that PEOPLE WERE LOST.

One of the enemy’s great tricks, used time and again in the church’s history was that of TRUTH COMPROMISE. Some people honestly believe that if we compromise the truth, people will eventually see Jesus in us. That is wrong-headed. Compassionate proclamation doesn’t mean that I soften the truth them “it is appointed unto man once to die and then the judgment (Hebrews 9:27).” That isn’t intolerant – it is the truth. Harsh voices aren’t necessary. We can speak the truth in urgency – but in tenderness. You don’t win people to Jesus by telling them they don’t need to accept Him.

Let me clear without sounding stern: You have only one life to accept what Jesus has done for you. There is no second chance after your last breath. Some refused to hear Jesus when He was here – and they perished without hope. If you are breathing, you still have a choice. Every time you hear this from the Word, Jesus is warning you again. Be careful with how much you take that for granted. If that isn’t enough…there is a second warning.

Don’t forget, because time is short! Current warnings are running out our opportunities on the clock.

Hebrews 12:26 And His voice shook the earth then, but now He has promised, saying, “YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN.” 27 This [expression], “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.

The writer also called us to attention – because we should see God as He is! The world can “play around” with God because they don’t know His majesty and power. If you know Jesus, you can’t. You know His power. You stand before an Awesome and Holy God! The writer reminds:

Hebrews 12:28 Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; 29 for our God is a consuming fire.

The point is clear: Believers who have tasted of the sweetness of salvation also know of the Power of the One Who provided it. He is not to be trifled with. He is King above all, God of all, Judge of all. We must learn to listen to Him – especially as believers! We cannot call ourselves FOLLOWERS OF CHRIST if we do not listen to His commands and come when and where He bids – regardless of the popularity of His Words on any given subject.

A SENSITIVE HEART:

We must stand ready to meet the needs of our deprived believers (13:1-3). Look at the text as it continues with the portrait:

Hebrews 13:1 Let love of the brethren continue. 2 Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it. 3 Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body.

God said the churches were caring for one another, but that would need to continue. The text implies that OTHER THINGS would distract the church. Be careful about the loose belief that the whole mission of the church is to reach the world – that is PART of the mission. There are also some objectives that have to do with what we will do for one another, and they are embedded in our mission. The text called us to offer encouragement that should characterize the body in three test cases of practical love:

1) Hospitality to those traveling believers that needed assistance and lodging;
2) Relief for imprisoned believers;
3) Assistance to persecuted brothers and sisters.

The church that God blesses is a gathering of people who love one another in very practical ways. They focus on needs, and they focus on people. It is the reason that God gifts each one (1 Cor. 12:1-7). They are blood brothers and sisters of a common Father. It is less about a program than about the notion that God can best be served by serving others from the family. A godly man is a compassionate man, and a godly church is a compassionate church.

Let me ask a question: Are we a compassion body of believers? I don’t mean do we act in friendly ways to people on a Sunday morning in church; I mean are we engaged in pursuits to aid those who are struggling, those who are being persecuted, and those who need hospitality and assistance? When was the last time you SAW a needy person and it grieved you? Are we doing enough to assist the hurting in our area? Are we in the prisons, and in the life choices centers? There is no limit to what we can give to hurting people if we choose to do it. Let’s not become program driven to the point where we use up all our resources on things that we like to have and do, and leave nothing for the hurting!

AN OPEN LIFE:

We are to live with clear moral values on display (13:4):

Hebrews 13:4 says: “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.”

Roman sexual morays were not nearly comparable to Biblical morality. Sex was performed at the public banquets of some nobles, and there was no sense in the pagan community that sex was something between one man or woman. The paterfamilias of one domus could have relations with any number of people that were of his station. The honor the author spoke of was related to the Biblical ethic – not the contemporary one. My point: God was calling people to walk according to very different rules than they were used to. There was never a time when the church was to take its moral cues from the courts or the culture.

Romans were sensually-soaked, sin-sick people parading as civilized men and women. In that respect, they were much like the people in our neighborhoods today.

Hundreds of millions of dollars will be spent this year on Sex Education, most of it centering on what has become known as “safe sex”. There is no sex safer than sex within God’s plan!

Consider the words of Peter: 1 Peter 2:11: “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul…

Can you grasp that truth? Lust WARS AGAINST YOUR WALK WITH GOD. It is a powerful foe. Expect Biblical morality to be laughed at, belittled, pronounced archaic, and unreasonable. The only people who don’t enjoy sex on TV are people married to each other. The rest seem preoccupied with it.

Jesus commanded His people to be a MORAL DISINFECTANT to the world. 1 Thessalonians 4 proposes it as one of the three basic identifiers of a believer – sexual purity, a work ethic and a believer’s view of death.

A SATISFIED COUNTENANCE:

Believers who learn contentment understand these verses (13:5-6):

Hebrews 13:5 Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,” 6 so that we confidently say, “THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?”

The principle of contentment is found in the daily celebration that GOD’S PRESENCE is the greatest prize I will ever possess. God’s guidance makes my path sure. God’s protection makes my walk confident. When I walk with steel toed boots on, I don’t worry so much about where I step. Modern life distracts believers with the idea that real contentment can be purchased. The constant beckoning of the mall makes some constantly wage war with contentment. Advertiser knock people off balance and suggest there is not value to contentment – you NEED the latest thing. The simple rewards of hard work and savings are belittled for the glamor of “buy now and pay later”.

Note that in the verses, the opposite of discontent is a sense of one-ness and intimacy with a God Who does not leave my side. Fear fades and help is applied close to the Savior. I like the words of the author Henrietta Mears:

“God does not always choose great people to accomplish what he wishes, but he chooses a person who is wholly yielded to him.”

The portrait includes a FIRM FAITH:

This portrait of a believer shows they are firmly planted in truth, are growing in faith and actively modeling faith to others – i.e. a Biblical world view (13:7-9):

Hebrews 13:7 Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be carried away by varied and strange teachings; for it is good for the heart to be strengthened by grace, not by foods, through which those who were so occupied were not benefited.

God has called us to be a regular part of a body of fellowship – a local and measurable assembly, i.e. a church. Why? We are called to join together as believers because we need the opportunity to be in a practical picture of conduct training.

The verses say that part of modeling must be respect for those who lead spiritually and teach the Word (13:7). The verses says that part of modeling is observation of holy conduct, and another part is imitation of it (13:7b). Part of a modeling environment is to ground people in the unchanging truths, without the need to “innovate” (neo-terizein: add a creative addition to the body of teaching – 13:8). We are not to innovate as much as make clear the unchanging person and work of Christ that tells the story of God to the people of the ages to the ages. Innovation is the self-affirming practice of telling something “novel” that makes the teacher more important than the Lord in the body. In the case of the time of this author, the latter part of the first century, the issue included a “special diet” that was leading people into a new peculiarity.

Back in the 1940’s a mother wished to encourage her son’s progress at the piano, so she bought tickets to a Paderewski performance. When the evening arrived, they took their seats near the front of the concert hall and eyed that majestic Steinway waiting on stage for the expert hands of the former Prime Minister of Poland who was also a musical master. The mother began talking with a friend to talk to, and lost track of her young son. At eight o’clock, the lights in the auditorium began to dim, lights came on, and only then did they notice the boy onstage, seated at the piano, innocently picking out “Twinkle, Twinkle, Little Star.” His mother gasped, but before she could retrieve her son, the master appeared on the stage and quickly moved to the keyboard. He whispered to the boy, “Don’t quit. Keep playing.” Leaning over, Paderewski reached down with his left hand and began filling in the bass part. Soon his right arm reached around the other side and improvised a delightful obligatio. Together, the old master and the young novice held the crowd mesmerized. In our lives, unpolished though we may be, it is the Master who surrounds us and whispers in our ear time and time again, “Don’t quit. Keep playing.” And as we do, He augments and supplements until work of amazing beauty is created. We don’t have to be creative – He will.

A BIT OF AN AWKWARD STANCE:

How many of you HATE to have your picture taken? It is a momentary discomfort to some of us. In the same way, the writer warns that believers have to know what is eternal and what is temporal to properly measure their discomfort. Believers must know where home truly is (13:10-14):

Hebrews 13:10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. 13 So, let us go out to Him outside the camp, bearing His reproach. 14 For here we do not have a lasting city, but we are seeking the city which is to come.

Some believers want to fit into the world as it is – but it isn’t the place we were designed to fit! Just as our Savior gave His most important gift OUTSIDE the city – so we have to anticipate that we don’t belong inside and won’t fit well in this world. The awkwardness is all according to plan! Not only that, but…

AN OPEN MOUTH with PRAISING LIPS:

It is true: real believers LOVE to Honor Jesus (13:15-16). The writer reminds:

Hebrews 13:15 Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. 16 And do not neglect doing good and sharing, for with such sacrifices God is pleased.

Note that praise is the language of the Body of Christ. 1) It is continuously offered (13:15a); 2) it is specifically directed to the Lord (13:15b); 3) It includes actions that are shared, but taken because they serve God by serving another (13:16).

A RELIABLE POSE:

I don’t know how you would see that, but the truth is that we are to have a reliable nature to follow those who follow Christ. Look at the text (13:17):

Hebrews 13:17 Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.

A second time in the passage, the author returned to submission to spiritual leadership – this time pleading to make their burden lighter in personal behavior. There are few issues heavier for a leader than those who want to push against his God-appointed position. Godly men do not want or seek power, they seek opportunities to serve God through caring for people. Sin grieves them. They watch with diligence over souls and feel personally wounded by the sin of others.

(1 Thess. 5:12 NLT) Dear brothers and sisters, honor those who are your leaders in the Lord’s work. They work hard among you and warn you against all that is wrong.

Our esteem for our leaders does not come from the fact that we are to be submissive or because of some power trip, but is based on our love and respect for the work that they do. One writer illustrated it when he wrote:

Driving down a country road, I came to a very narrow bridge. In front of the bridge, a sign was posted: “YIELD.” Seeing no oncoming cars, I continued across the bridge and to my destination. On my way back, I came to the same one-lane bridge, now from the other direction. To my surprise, I saw another YIELD sign posted. Curious, I thought, “I’m sure there was one posted on the other side.” When I reached the other side of the bridge I looked back. Sure enough, yield signs had been placed at both ends of the bridge. Drivers from both directions were requested to give right of way. It was a reasonable and gracious way of preventing a head-on collision. When the Bible commands Christians to “be subject to one another” (Ephesians 5:21) it is simply a reasonable and gracious command to let the other have the right of way and avoid interpersonal head-on collisions. – Stephen P. Beck.

That isn’t the way of our world:

“I Did It My Way,” Sinatra crooned.
“I’m as free as a bird now, and this bird you cannot change,” declared Lynyrd Skynyrd.
“Find your own road,” cry the current crop of Saab ads.
Philosopher Russell Hittinger remarked that “we now live in a nation populated by [millions of] supreme beings.” The question must be: Are we willing to buck the trend, and submit our lives to the authority of the living, sovereign God of Heaven? – Source: www.breakpoint.org/scripts/61002.htm

Many of us would agree with the prayer: “Lord, do in me what you need to do, so you can do through me what you have to do.”

Look hard at the portrait. Hear the words of a believer of centuries ago: “It is not thou that shapest God but God that shapest Thee. If thou art the work of God await [from] the hand [of] the artist who does all things in due season. Offer Him thy heart, soft and tractable, and keep the form in which the artist has fashioned thee. Let thy clay be moist, lest thou grow hard and lose the imprint of His fingers.” — St. Irenaeus

Maybe that portrait is supposed to be a clay bust, reshaped at any time by God, but never pressed into the mold of the world.

God has made clear what a believer should look like to the world around them.

Confident Christianity: “Dealing with Broken Believers” – 1 Corinthians 1

brokenWe live in a broken world with broken people; but we have good news. Can you imagine trying to present the Gospel to unbelievers in your city if you were a tiny group of less than a hundred, and the city had tens of thousands of residents and a port that trafficked thousands more daily? Imagine it was a city famous as a sin-sick, sensuality soaked slime pit of moral degradation. Imagine nightly bar fights, streets lined with immoral statues of acts too lewd to describe in a decent home, and prostitution that was not only legal – it was the basis of the tax system. If you can, welcome to Corinth! What happened in Corinth didn’t stay there – because such diseases have a way of getting around. Athens was up the road, but was stuffy and academic by comparison. Delphi was north – but that was far too mystical and religious a city. Sparta was south – but that was an austere camp for the athletic and fit. This was Corinth, the Roman sailor’s sensual playground – a city with an imagination for evil.

The Apostle Paul showed up here on his second mission journey, and labored for eighteen months to reach people for Christ. After he was gone, he wanted the church to keep growing – but the enemy saw the tiny number of believers as a threat, and pounced from within upon them. He fanned the flames to keep the body divided any way he could. Yet, God wanted to reach the people of that city, and He didn’t give up on the church, even when it was so much a mess you would be forced to blush at their casual sinfulness. Paul left, but he wrote to help them move ahead, and to engage some who were hostile to his direction over the church. In the process of healing their rift, Paul left us a pattern to deal with broken churches – and there have been many since the first century. Here is the truth of the first part of the letter…

Key Principle: When God’s people aren’t walking correctly, God provides a way to deal with sin issues with both clarity and compassion.

If I could boil the letter down to the barest of bones, the letter would sound something like this:

Dear Ones at Corinth, You have placed your affections on your church leaders over the message of God they brought you (1-4) – and that is a mistake. You have confused the preeminence of truth over love (5) – and that showed up in your immoral church members and their boasting. You have placed the world’s standard over the body instead of Messiah’s holy standards (6) – and you are being embarrassed publicly. On the other hand, thanks for sending me your questions! I would like to address the answers concerning your six areas: marriage, divorce and remarriage (7), use of doubtful things (8-10), church symbolic behaviors (11), order and the use of spiritual gifts (12-14), the Resurrection of Jesus (15) and giving – the collection of aid funds (16).

For a few minutes, let’s begin our walk though the book (in coming studies) by dropping into the first issue and see what was at the heart of this broken church to see if God offered us some ways we can avoid becoming them, and some tips to help those who are already in that trap. If you carefully read all of the first four chapters, you will easily see that they were guilty of misplaced affection – loving their leaders more than the message of God’s Word. Take a look at the opening chapter of the letter:

I Corinthians 1:10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. 11 For I have been informed concerning you, my brethren, by Chloe’s people, that there are quarrels among you. 12 Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.”

There it is. Surrounded by unbelievers and sitting in the swamp of the sensual, they were infighting instead of pulling together to bring the light into the darkness of that city. Sadly, that is far more common than you may realize! Look at what Paul did to help them get back on track through the words and guiding of the Spirit of God. He offered in chapter one some rules of engagement in conflicts between believers that are hindering God’s work – caught up in sin.

Rule #1: Establish God’s call and a track record of following Him before you speak.

Just because you have insight into a situation, doesn’t mean you have earned the trust of the hurting people within it, so we must be careful! If we don’t, we can hurt them – and ourselves. Look at the first verse:

1 Corinthians 1:1 Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother…

Paul opened with what seems like his standard greeting, so we don’t want to squeeze it too hard. He calls himself an Apostle, as was common – but especially important in sharing tough issues with the Corinthian believers. The term means “sent by God”, and would catch the attention of some of that time.

Stop and consider something for a moment. Think of the most important Christian in the world today. Picture them. We may not all have the same person in mind, but consider this… What if you got a letter from that very well-known and influential Christian in the mail. Maybe the letter is about the ministry you are involved in within the community. Wouldn’t you share it with the rest of those in that study group, that prison ministry, that women’s shelter worker group or whatever you are involved in? Wouldn’t you be excited? I imagine the beat up and divided group of believers at Corinth had some that felt that way about seeing a letter from the Apostle Paul.

At the same time, though Paul is the author, Sosthenes (Gk: “safe in strength”) was probably the man who carried this letter back to Corinth to see that it arrived safely in the hands of the church’s leadership. One by that name was the chief ruler of the synagogue at Corinth, seized and beaten by the mob in the presence of Gallio, the Roman governor, when he refused to proceed against Paul at the instigation of the Jews (Acts 18:12-17). Could it be that he was later saved? My mind imagines some outreach to him by Paul after he was wounded. It wouldn’t be hard to imagine how he lost power in the religious community when he proved ineffective in persuading the governor. Did Paul step in and help him to lead him to Jesus – it would make a great novel! Some have thought that Sosthenes began to use another name (not an uncommon practice) after his beating and change – that of Crispus (Acts 18:8; 1 Corinthians 1:14) – but that is speculation as well.

Here is something that isn’t speculation…Mature believers are willing to get dirty to help others get clean.

It is worth remembering here that men and women who KNOW GOD and WALK WITH GOD are the ones God wants to use to deal with sin – but we must always do it cautiously. Treat one overtaken in sin as one caught in the trap – but ALWAYS have respect for the strength of the trap! We are not to get holy so that we can get INSULTED by the deeds of men. Their DEEDS of lost men signal their spiritual NEEDS. We are to roll up our sleeves and get dirty outside while not drawing the dirt inside. Mother Theresa did with a leper what all of us were called to do with sinners – LOVE THEM without trying to join them.

If that is true, then I must be diligent to learn God’s Word, and become accustomed to God’s moves – so that when He draws me into the path of a hurting person – encaged in sin and enraged against God – I can release what I have stored up in treasure and truth. The great monastic movements offered some very wonderful and positive results – like copies of important ancient documents. One of the terrible products of that movement was it left us with a self-centered Christianity – as though I should spend years of life trying to purify my mind and heart APART FROM THE WORLD. I am NOT called to leave the world, just not JOIN the world.

We are called to use time, talent and treasure to reach lost men and pull back slipping believers from falling into an unusable and ineligible state. We are given much to DO much for the Father. We will want be tempted to hoard what God has given for us to sow.

Watchman Nee quoted the verse: “if any man love the world, the love of the Father is not in him” (1 John 2:15). When he did, he followed it with this comment: “Ultimately, when we touch the things of the world, the question we must ask ourselves always is: “How is this thing affecting my relationship with the Father?

Dr. Paul Brand, a well known doctor and author, in his book, titled In His Image,” wrote about his mother. … He wrote that when his mother was 75 years old, she was still walking miles every day, visiting the villages in the southern part of India, teaching the people about Jesus. One day, at age 75, she was traveling alone and fell and broke her hip. After two days of just lying there in pain, some workers found her and put her on a makeshift cot and loaded her into their jeep and drove 150 miles over deep rutted roads to find a doctor who could set the broken bones. But the very bumpy ride damaged her bones so badly that her hip never completely healed. He said, “I visited my mother in her mud covered hut several weeks after all of this happened. I watched as she took two bamboo crutches that she had made herself, and moved from one place to another with her feet just dragging behind because she had lost all feeling in them.” He wrote, “At age 75, with a broken hip, unable to stand on her own two legs, I thought that I made a pretty intelligent suggestion. I suggested that she retire. She turned around and looked at me and said, “Of what value is that? If we try to preserve this body just a few more years and it is not being used for God, of what value is that?” So she kept on working. She kept on riding her donkey to villages until she was 93 years old. At age 93 she couldn’t stay on her donkey anymore. She kept falling off. But she didn’t stop teaching. Indian men would carry her in hammocks from one village to another. And she continued to tell people about Jesus until she died at age 95. Paul writes, “My most vivid memory of my mother is of her propped up against a stone wall as people are coming to her from their homes, schools, and places of work. I can still see the wrinkles in her face, and her skin so tanned by the weather and the heat. “I saw her speaking to those people. I looked at them and saw the sparkle in their eyes, and the smiles on their faces. And I saw them deeply moved by the message of God’s love, spoken by this old woman. I knew what they saw was not an old woman who had passed her prime, but a beautiful person bringing tidings of love straight from heaven.

Let me say it plainly – we are mature in Christ to become more useful to Christ. Babies can’t solve problems of other babies. We don’t need to run from the world – we need to have more of the WORD in our lives to challenge the WORLD in our lives. When we are maturing, we will be drawn into correction of those behind us – that is the way it has always worked in the body.

Rule #2: Let them know they are loved brothers and sisters; a vital part of the whole body of Christ.

Paul addressed the church as those sanctified in Christ by God’s calling and responding to God by calling back to Him as all believers around the growing Christian world were doing.

1:2 To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours…

People are desperate to be a part of something bigger than themselves. They hunger to belong – to a family, gang, tribe or club. The body of Christ is knitted together by the Spirit and meets a need in the life of the believer. Alone, the world is a cold place…

In an April 1988 Edition of Sports Illustrated, there appeared a story titled “Ali and His Entourage”. Sports writer Gary Smith went to Ali’s farmhouse to interview the three-time world champion. On the floor leaning against the walls, were mementos of Ali in his prime. Photos and portraits of the champ punching and dancing. Sculpted body. Fist punching the air. Championship belt held high in triumph. “The thrilla in Manila.” But on the pictures were white streaks – bird droppings. Ali looked into the rafters at the pigeons who had made his gym their home. And then he did something significant. Perhaps it was a gesture of closure. Maybe it was a statement of despair. Whatever the reason, he walked over to the row of pictures and turned them, one by one, toward the wall. He then walked to the door, stared at the countryside, and mumbled something so low that Smith had to ask him to repeat it. Ali did. “I had the world,” he said, “and it wasn’t nothin’. Look now.”

New believers think they know what they have LOST – the world cannot wait to remind them of that. How often do we carefully take the time to remind them of what they have gained? Brothers and sisters in Christ have to be MORE than finger wagers and judges – they have to be COMFORTERS. They need to offer HOPE to the slipping believer.

The end of verse two placed the believers in the struggling city side by side with Paul. He reminded the believers that needed correction that they can have HOPE because they have Jesus before them, the Spirit within and the Body around them – then he SHOWED THEM he would be there! If we follow suit – wanderers may listen to correction. If we don’t –they probably won’t.

Rule #3: Treat them with love and respect.

Notice as you read that the people at Corinth were not a project, they were brothers and sisters in Christ, worth every effort (1:4). After the “grace and peace” greeting (1:3), Paul got personal with them and thanked God for their part in his life. He let them know that he was happy they were a part of the family of God.

1:3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus.

When we feel the need to pull someone aside and confront them because of sin, does the person under correction really see evidence that we LOVE them? If that is the first time we have taken time to talk with them – this is going to go badly. If we are dreading each opportunity to spend time with them or find ourselves THANKFUL when they leave – we cannot say they are IN our lives, nor can we claim we are properly in theirs. I suspect that most people can tell if they are a problem or a blessing to us.

One of my colleagues in ministry wrote this about the most amazing thing that happened at their church:

His name is Bill. He has wild hair, wears a T-shirt with holes in it, jeans and no shoes. This was literally his wardrobe for his entire four years of college. He is intelligent. Kind of esoteric and very, very bright. He became a Christian while attending college. Across the street from the campus is a well-dressed, very conservative church. They want to develop a ministry to the students, but are not sure how to go about it. One day Bill decides to go there. He walks in with no shoes, jeans, his T-shirt, and wild hair. The service has already started, so Bill starts down the aisle looking for a seat. The church is completely packed and he can’t find a seat. By now people are really looking a bit uncomfortable, but no one says anything. Bill gets closer to the pulpit, and when he realizes there are no seats, he just squats down right on the carpet. (Although perfectly acceptable behavior at a college fellowship, this had never happened in this church before!) By now the people are really uptight, and the tension in the air is thick. About this time, the minister realizes that from way at the back of the church, a deacon is slowly making his way toward Bill. Now the deacon is in his eighties, has silver-gray hair, and a three-piece suit. A godly man, very elegant, very dignified, very courtly. He walks with a cane and, as he starts walking toward this young man, everyone is saying to themselves that you can’t blame him for what he’s going to do. How can you expect a man of his age and of his background to understand some college kid on the floor? It takes a long time for the deacon to reach the young man, and then he turned to Bill and sat beside him, and smiled. The deacon turned to Bill and said, “Nice to have you here with us today!

Welcoming isn’t a moment in the service, it is the impression people have after the meeting is over. Did they feel warmth or did they feel outcast? Many people don’t face God and deal with sin because they are snugly hidden behind some offense they had from another of God’s children.

Rule #4: Tell them the positive first.

Paul is going to get tough in this letter. By the time we are finished, Paul will have battled them. Yet he began on a welcome note in a loving tone. Was he unaware at how BAD this church had become? Not at all…People need to hear the good to be encouraged before they need to hear the correction – it sets the relationship in the right tone. (1:5-7). Paul wrote:

1 Corinthians 1:5 “…that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ…”

Watch the letter as Paul is in the “thanking God” process. He articulated what he saw in the believers at Corinth. He told them they were changed (enriched) by God in their speech and thinking, and that change generated a testimony! He saw them as a local church filled with people of differing gifts – well rounded in Spiritual gifting. He saw them as people eagerly anticipating the Lord’s return and even their own time in Jesus’ presence. People are getting kicked DOWN all the time. Often, encouraging a believer is like offering oxygen to a drowning man! We HAVE to remember how much every person counts to our mission to reach a lost world!

I’m sure you’ve heard the classic story about the faithful pastor who was told by his superior that something was wrong with his work. The supervisor told him, “Only one person has been added to your church this year, and he is only a boy.” Later that day, heavy of heart, the pastor was praying when someone walked up behind him. Turning around, he saw the same boy—his only convert that year. The boy said, “Pastor, do you think I could become a preacher or missionary some day?” The Pastor encouraged him to pray and seek God about it. The lad was Robert Moffit who was destined to open Africa to the Gospel of Christ. Years later when Moffit spoke in London, a young doctor heard him say, “I have seen in the morning sun the smoke of a thousand villages where no missionary has ever been.” The young doctor, deeply moved by Moffit’s message, was none other than David Livingstone. In 1840, he sailed for Africa where he labored for Jesus for more than three decades—all of this happened because a faithful pastor encouraged his “one convert.”

Be careful not to think you can see everything clearly. Watch your criticisms, because you may not know what God is doing, and you may hinder Him where He is working strongest!

Rule #5: Remember that Jesus is still very much at work in them.

We can never fall back into a “victim mode” as if the Spirit is responsible for our surrender – He is not. At the same time, remember that people cannot become what pleases God on their own – but God is able to keep transforming them. The same God that brought them from darkness to light and death to life is able to transform them from carnal to spiritual. He is FAITHFUL even when I am not faithful. Read on:

1 Corinthians 1:8 “…who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

The principle was nowhere better exhibited that in Philippians 1:3 “I thank my God in all my remembrance of you, 4 always offering prayer with joy in my every prayer for you all, 5in view of your participation in the gospel from the first day until now. 6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”

Rule #6: Use specific examples.

It is never appropriate to judge motives, or say “You really think…” It is totally appropriate to raise specific examples of the infractions. Paul did it in the verses about divisions we read a few minutes ago…

I Corinthians 1:10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. 11 For I have been informed concerning you, my brethren, by Chloe’s people, that there are quarrels among you. 12 Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.”

The Apostle was both direct and clear – you are wrongfully divided. I know because one among you made it clear. The divisions are sin, and you must drop this now. It didn’t matter WHY you started it, only that you promptly and completely end it. One teacher noted: “No matter how much a local church has going for it, division can negate it’s vision.”

The story is told of two congregations that were located only a few blocks from each other in a small community. They thought it might be better if they would merge and become one united, larger, and more effective body rather than two struggling churches. Good idea … but they were not able to pull it off. The problem? They could not agree on how they would recite “The Lord’s Prayer.” One group preferred “forgive us our trespasses,” while the other group demanded “forgive us our debts.” So, as the local newspaper reported, “One church went back to its trespasses while the other returned to its debts.” (From a sermon by Bob Joyce, It’s About the Kingdom, 8/4/2011)

Rule #7: Connect their actions to specific violations of Scripture.

You are not the judge of right and wrong – the Word reveals right and wrong.

First, Paul knew some were following leaders like him because they had STANDING in the work. He personalized the argument as though they followed him and Apollos, but in fact they were following others that Paul did not name. The leaders of the various factions probably demonstrated a similar style of teaching to Paul’s Jewish line of plain argumentation and Apollos’ more eloquent philosophical approach. Paul stated that he is personalizing the reference and not offering a literal argument in 1 Corinthians 4:6.

He wrote: 1 Corinthians 1:13 “Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one would say you were baptized in my name. 16 Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void.

Second, Paul knew some were following leaders because of their SKILL in the work. These were attracted to the wisdom and eloquence of leaders like Apollos because his argumentation drew new people to Messiah.

He wrote: 18 For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, “I WILL DESTROY THE WISDOM OF THE WISE, AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE.” 20 Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. 22 For indeed Jews ask for signs and Greeks search for wisdom; 23 but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness…

Most church divisions in history have divided along the same two lines. Some follow people because of their STANDING in the church. Maybe they are charter members, or maybe they have been historically the most active family or most financially supportive family. The challenge to that group is one who comes in with great SKILL, and through eloquence of talent pulls the hearts of many with them. Paul knew the two parties and the problem:

You have misplaced your loyalty. The issue of the Gospel is not the preacher, but the One preached! The believer should glory in the Lord, not the messenger of the Lord. We don’t follow talent, eloquence, tradition or treasures – we follow God’s message found in His Word. Believers need to follow God for real – and follow His Word for real.

Ivan IV was the first Czar of all Russia. He was such a cruel man that they called him “Ivan The Terrible.” He married seven wives and abused them all. He was immoral and routinely violent. He used to throw animals off the surrounding city walls just to watch them die. But when he died in 1584, historians record that they shaved his head & dressed him for burial in the robes of a monk, hoping that God would think that Ivan the Terrible was a monk, and thus allow him into Heaven.

Is that how you get into heaven – by disguising yourself & hoping God will think you are someone else? When God’s people aren’t walking correctly, God provides a way to deal with sin issues with both clarity and compassion – but it isn’t sneaky.

The Daniel Challenge: “Don’t be Afraid of the Dark” – Daniel 1-3

dark-girl in fieldOur generation has been granted by God a unique opportunity – to lead in a culture that is dark, drifting and largely directionless. It is in that state because it has severed its moorings from the dock of absolute truth, and embraced moral relativism and a story of origins wrapped in Godless naturalism. We can lament that it has done so, and some tears may be warranted, but that won’t change where we are… and we CAN change where we are! There are many ways we can have a direct impact on the future of our country – some want to do it through political process. Others want education reform. All that is well and good, but the Bible posits that none of those will have their due impact if they do not also include doing so with a deep and personal walk with God. Commitment to a cause will eventually tire, but commitment to the relationship with a Living Savior will be renewed and energized as we meet with Him, focus on His voice and follow His bidding. We need personal transformation before we can push a cultural reformation. To do that, we cannot curse the darkness, nor fear it – we must challenge it with light…starting one candle at a time.

A great example of this idea is found in the writings of Daniel the prophet. The prophet and his three friends – Hananiah, Mishael and Azariah – offer us a good look at believers successfully negotiating life and rising to a position of influence over their own people and others – even after being forcibly plunged into a spiritually dark world against their own choosing.

Our lesson today encompasses three stories from Daniel 1-3 that are quite well known. Each is important, even if we only touch them lightly.

Let’s set the whole book, then the three stories. Daniel can easily be divided into two parts: the first six chapters concerning Daniel and his friends lighting up a spiritually dark place, and the last six chapters speaking about specifics of prophecy concerning God’s people, Israel. The book is built on a premise, and that will be our central truth for this lesson:

Key Principle: Either darkness will be a debilitating problem for you, or an opportunity for you to serve God and stand out.

The first three chapters tell three very familiar stories that feed information on how to stand with courage in darkness, and make a difference when the world around desperately needs what you have, but doesn’t know it.

• The first story explained how Daniel navigated holding to purity in diet, when the king assigned the menu of the boys of Judah.

• The second story recalled how God gave the king a dream, and how He used Daniel to make clear both the dream and interpretation – which elevated Daniel in the eyes of the king.

• The third story recounted the king setting up a statue to himself and his expectation of being worshiped by all – with a lion’s den penalty for dissenters.

Each story is familiar, but each offers a strand in a strong cord that reminds us that our commitment precedes our usefulness – and our commitment will be tested.

Chapter One

The first story makes clear that it isn’t circumstance that makes you successful in a walk with God – it is your choice to focus on intimacy with God and show it to people around you who need to meet God.

The storyline is simple to recall. Men of Judah were plucked from home and placed in Pagan U with a diet of un-kosher food. They had to find a way to walk with God in an undefiled way and yet have an influence on the lost people around them… Look at chapter one for a moment. There are a few observations that I believe will effectively explain what to look at to keep from sliding into the darkness around us:

Daniel 1:1 “In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.

First, look at how clearly Daniel demonstrated that he knew he was in God’s hand! His focus was in God’s control, even amidst evil’s victory. Note: “The Lord gave Jehoiakim…” (1:1-2). He recognized when his king was taken into captivity, God was at work (1:2). You don’t hear resignation, but rather recognition. The simple fact is that life is out of our control, but never out of God’s control. That is the beginning of finding a firm footing in dark places.

Second, don’t miss that Daniel focused on building positive relationships with those around him, both believers and non-believers. He didn’t find the problems with his fellows, nor did he fight the circumstances and disrespect the pagans around him. He tried to discern what God wanted him to do, step by step, and how he could build ties to people. Daniel 1:3-5 explained how the king ordered a certain “Ashpenaz” to select some of the best of the sons of Israel, and teach them the literature and language of the Chaldeans. The king provisioned a daily menu for the students as they prepared to enter the king’s personal service. These young men listened and learned the ropes, making respectful relationships in the system rather than fighting in unending protest. If we focus on making relationships in spite of the changes, we will have more opportunities to live a testimony.

Third, the young men learned to walk with God without depending on the public symbols they once had. Daniel 1:6-7 tell us that at the beginning of the training, the boys – Daniel, Hananiah, Mishael and Azariah had their names changed: Daniel to Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego.

When Judah’s king had fallen and the Temple’s God appeared to be defeated by a pagan deity, the natural symbols of power and prestige were taken from their hands…and yet the men kept focus to navigate without compromising truth. It is critical to remember in times like these that our identity as children of God isn’t found in your outward public symbols but rather an intimate relationship with the Lord – and they cannot take that away! Note verse six:

Daniel 1:6 “Among these were some from Judah: Daniel – (name meaning ‘God is my judge’, Hananiah, (the Lord has been gracious), Mishael, (The one who comes form God), and Azariah (The Lord is my helper). The chief official gave them Babylonian names: to Daniel, Belteshazzar (the secret of their God Bel), to Hananiah, Shadrach (“the inspiration of the sun god”) To Mishael, Meshach (he who belongs to the goddess Sheshach.) and to Azariah, Abednego (servant of Nebo – the morning star).

Their names were changed – an outward thing – but not their hearts! Why is that important? To have a testimony, the men didn’t focus on the outward symbols but rather inward faithfulness.

Fourth, if you took the time to read Daniel 1:8-16, you would recognize how Daniel focused on what was negotiable and what was NOT. Look at 1:8:

Daniel 1:8 But Daniel made up his mind that he would not defile himself with the king’s choice food or with the wine which he drank; so he sought permission from the commander of the officials that he might not defile himself.

Daniel’s personal choice was to stand before God in purity and that was a non-negotiable. That was the platform God used in his life. Yet, the second half of the verse showed the “HOW” is not the same as the “WHAT”. You can stand in purity, but find a way to meet people half-way without personally violating yourself. It takes work. It takes patience. It takes listening to the man on the other side of the desk with respect. Daniel was able to be sympathetic to Ashpenaz without giving in on his truth commitment. (1:10). He was able to meet the man half way and be a testimony without being a protestor (1:11-16).

Fifth, Daniel focused on being used of God where God led him – and staying with that task. He chose time with positive people and doing positive “God things”. People that are engaged in growth and life are invigorating and get better opportunities to be used of God (1:17-19). He worked out his gifted-ness and stayed at his post for God (1:20-21). Though he was taken to Babylon in 606 BCE, but stayed in the work until 537 BCE – nearly 70 years later!

I hate dieting, and yet it seems this is something I will need to continuously address in my life. It is probably unrealistic, but I imagine that every time I walk past a dessert buffet and choose discipline, it seems like I should instantaneously lose a pound. That seems fair to me… but life doesn’t work that way. The only way I can have a healthy and fit body is doing right over the LONG HAUL.

Daniel got that. He didn’t expect an instant positive because of an instant commitment. He worked for many years. We read a few chapters of what God did in his life, but do not read of the decades of doing right in between. Don’t be misled… a testimony is a long term build.

Chapter Two

The second story introduced the place where a testimony shines brilliantly – in times of trouble. The curtain opened with a king’s insomnia, and a cranky cynicism exposing his previously secret beliefs about his untrustworthy advisors. He commanded the men to BOTH tell him his dream, and interpret its meaning. It is as though God awakened the man to bring a problem that would show the underlying system of the Empire was built on false ideas and people.

Chapter two teaches that it isn’t in problem free living that a successful walk develops best. Some problems can be God’s way of uncovering deception and clearly revealing the place of truth. What looks like LIFE driving forces isn’t just a series of coincidental events – it is the work of a Providential God! In this case, it was a dream that left the king grumpy (2:1).

Look at the progression of the testimony in the chapter:

First, the king was forced to use the system he created without God (2:2). His payroll was loaded with “helpers” called the “magicians” (khar-tome’: a horoscope reader who typically believed “the universe knows”. If they couldn’t help, there were the “conjurers” (ash-shawf’: necromancers or exorcists). These claimed to breach at will the veil between the physical and spiritual world and speak to the dead. Still without direction? There were also the “sorcerers” (Hebrew “mekhashphim”: literally mutterers) who could whisper a spell of witchcraft. If nothing else worked, there were the “Chaldeans” (kas-dee’: inhabitants of Chaldea), the imported experts from think tanks with interesting pedigrees. Sadly, none of them could both tell the king his dream and interpret the meaning reliably.

Second, the problems revealed the hopeless cynicism that lurked beneath the surface of the unbelieving world (2:3-9). The king looked for help in the systems he built, but didn’t really even trust them. The intractable problem highlighted the need for power beyond MAN. Look carefully at verse ten. Isn’t that a great set up for God to work among men? Complex problems often reveal the limits of life without the Creator God

Daniel 2:10 The Chaldeans answered the king and said, “There is not a man on earth who could declare the matter for the king, inasmuch as no great king or ruler has ever asked anything like this of any magician, conjurer or Chaldean.

Third, the problems offered a platform for the clear presentation of God’s ability to fix life (2:12-16). Daniel heard about the problem (2:12-15). In response, Daniel shared with the lost king that God COULD fill the need, and asked for time to see if God WOULD fill it (2:16).

Fourth, Daniel let the problem be an opportunity to believers together and into worship and seek God (2:17-23)! He gathered praying friends to seek God (2:17-18). God answered the request (2:19) and Daniel worshiped and praised (2:20-23).

Finally, the entire second half of chapter two unfolded the story of how God revealed the future to Daniel, and he, in turn, explained it to the king. Look at the king’s response:

Daniel 2:46 Then King Nebuchadnezzar fell on his face and did homage to Daniel, and gave orders to present to him an offering and fragrant incense. 47 The king answered Daniel and said, “Surely your God is a God of gods and a Lord of kings and a revealer of mysteries, since you have been able to reveal this mystery.” 48 Then the king promoted Daniel and gave him many great gifts, and he made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. 49 And Daniel made request of the king, and he appointed Shadrach, Meshach and Abed-nego over the administration of the province of Babylon, while Daniel was at the king’s court.

The chapter left us with this: our problems can be our best opportunities to become the showcase of God’s power. Now the final story…

Chapter Three

The third chapter opened with two recognizable problems.

• The king had selective hearing from the vision Daniel explained. He got more caught up on the BIG STATUE of the dream and lost the significance of the meanings of each part of it. So often, people hear what they want to hear.

• Daniel’s elevation made the other advisers jealous. The whole academy of men in chapter two retained both heads and positions, but weren’t grateful to God or to Daniel.

Let’s break the “fiery furnace” story into three parts.

• First, the great statue and command for people to bow and worship it at the appointed musical prompting (Daniel 3:1-7).

• Second, jealous Chaldeans accuse the Judean boys to attempt to eliminate them (3:8-18).

• Third, the three men were cast into a fiery furnace, and had a meeting with their Savior (3:19-30).

Daniel isn’t relating his own experience, but rather the experience of three contemporary friends in Babylon.

Don’t forget – the passage isn’t about the problem – it NEVER is. It is about the POWER of God and the platform rising problems afford us to show His power!

Chapter three ties together the lessons of the first two chapters into one overriding idea: the greatest problem most of us have is the way we VIEW our problems. Drop into the story of this ancient king who has been reading the mail of sycophants and flatterers and decided on a building project that he thought was a suitable self-tribute:

Daniel 3:1 Nebuchadnezzar the king made an image of gold, the height of which [was] sixty cubits (ninety feet tall) [and] its width six cubits (nine feet wide); he set it up on the plain of Dura in the province of Babylon.

First, note the Set up: The enemy of God used a familiar cocktail recipe:

He misdirected a man of power and influence –Satan’s most effective work begins with the soft blowing of subtle influence pushing along a fragile ego. Nebuchadnezzar was the undisputed king of perhaps the world’s most elegant city and most powerful government – and yet his most pressing issue wasn’t health care, not education, not immigration, not civil rights – he concluded his biggest problem that needed the most serious investment – was his image sculpting and legacy.

The enemy confused the king with religious symbolism – from the image of Nebuchadnezzar’s dream from chapter two, the king got the idea to build a likeness of himself. As always, bad theology leads to bad action, but is most often driven by good impulse. How many times has a social program been started by a leader who wanted to help – but their solution actually added many unintended consequences that hurt more than were aided.

Godless people in social causes often create a brand of enforced paganism… but that doesn’t change the people of God and their mission…

Note the words in Daniel 3:2 “Then Nebuchadnezzar the king sent [word] … to come to the dedication of the image …3 Then … they stood before the image that Nebuchadnezzar had set up. 4 Then the herald loudly proclaimed: “To you the command is given, O peoples, nations and [men of every] language, 5 that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up. 6 “But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.”

Don’t stop reading at the details of the gathering – or you are left with only the problem. That is what the NEWS MEDIA does. It leads you to the intractable issues of our day, and offers the blur of contradictory opinions of pundits from opposite sides of the aisle.

God’s Word isn’t about the problem – He is about the platform the problem affords the believer to shine a light that pierces the darkness.

Break down the verses, and three ideas emerge.

• First, there was a command (3:2-3): Someone takes the lead in sponsoring darkness. In this case, word was spread and the powerful came to dedication. False ideas when presented with the power and symbolism of official channels often gains traction quickly.

• Second, there were conditions (3:4-6): The announcement set clear expectation. A surge like this asserts MIND CONTROL. The king didn’t want allegiance – he wanted worship. He wanted surrender to his will. Evil men cannot tolerate opposition, despite their claim that they are the tolerant ones among us. They don’t want pagan ideas merely installed in our education system – they want unqualified control of our society’s world view. We resist because we know what they want. It isn’t the freedom to live the way they choose – it is the right to force me to agree with them or be removed from the public square. We must seek to be peaceable and kind, but never passive in defense of truth.

• Third, there was almost uniform conformity: People fell down in obedience with practically no resistance (3:7). We must remember that the moral system of most people allows them to compromise anything to get ahead with those in power. Believers don’t have that luxury, because we serve the King above the king. That truth is not a reason for despair – it is a reason for us to live with CLARITY the principles of our Father in Heaven. Consider how profound it will look to have a deeply committed and happy marriage (as defined in the Bible) in the average workplace. These dark days offer us real OPPORTUNITY!

As you keep looking, you will notice how believers got squeezed by the rising tide (3:8-12): Anger and rage will be vented on any who question the rising evil.

The enemy quickly seized the opportunity to use the dark days to wipe out God’s message and messengers (3:8-12). He may even use those who were respectful and helpful just a short time before.

• The believers were not trying to be in the way, but they attracted the jealousy of the Chaldeans (3:8). They hadn’t done anything wrong. God wasn’t punishing them. Yet, they spent no time trying to discern who was to blame – that wasn’t the issue.

• Notice how the unbelieving leaders set up persecution as cloaked but necessary nationalism and public good. (3:9-12). You are going to see that one again in the coming days. They framed the intent of the believers as hostile to the power of the state. (3:12). Rather than be appalled, we need to both be prepared to stand up to false worship, as well as be prepared to address positively why we do what we do.

The king had the offenders dragged in to stand face to face before him in Daniel 3:13-15. They faced a choice from which there was clearly no escape – and the faith of three men became crystal clear to anyone watching. Here was the point of the problem – God wanted to show something to the king, and he chose to do it through the lives of these three men by allowing the enemy to create a problem for the believers.

These men faced the same challenge we all do – put God above self so that God can tell His story. (3:13-15).

Look at the king’s question! But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”

He had no idea there is an affirmative answer to the idea that there was a God that could save them from his authority… and he was completely WRONG! Believer, don’t confuse confident assertion with certain truth. The king may have believed he was in charge of all things, but that only lasted until the truth came out in the FIRE of a difficult circumstance.

God may decide to offer YOU or ME – our lives – to win another to Himself. Ask our missionaries if that is easy – if they are honest they will tell you it is not. God has the right, and God knows the plan. Is it not a deep privilege to be used by the Creator to bring salvation to others? The contest is within the believer, but the conditions that make it clear are often in the world around him or her.

I love the confidence of these young men in Daniel 3:16-18: They didn’t need to rethink the issue because they knew the king’s King!

Don’t forget: The enemy has every interest in dragging out and dramatizing his power – the power over your body. It is a temporal power, but it is all that he has to work with! The king offered another opportunity for the men to “bail” – a dragging out of the decision process, but the men would have no part in that. Daniel 3:16 “Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter. 17 “If it be [so], our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. 18″But [even] if [He does] not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.

Can you pick out the confidence in these men? When we truly encounter God, we aren’t nearly as impressed with human power, accomplishment and ability! Temporal power pales before eternal. That is why a Biblical world view is so critical… it will provide a foundation under the choices of our lives. If God is really in control, the enemy has a limitation on him. Whatever passes into my life passes the approval of God’s hand before it arrives to me.

Consider this: A submarine has enormous pressure on the hull as it sinks deeply in the ocean. It is only the inner counter pressure of the air that stops the outer pressure from collapsing the vessel into itself. By the same token – The world is trying to shape you into its image … shape you into its mold. We aren’t to be shaped by OUTSIDE forces … BUT … by the INSIDE strength and domination of the Holy Spirit. When you surrender to God’s power and allow the work of the Spirit to take over within, you protect against collapse to the outer pressure to conform!

You know the end. The three men were hurled into a fiery furnace, but One was already in the fire waiting for them to arrive. The powerful men of the world stood outside in awe, while the King of the Ages had a little “pep talk” time with His faithful friends. In time, the men walked out of that furnace and showed the power of the God they served. All this happened because they completely understood, and lived out one essential truth: Their lives were not their own. Their troubles were nothing less than God’s platform to use each of them to speak to others. Every believer must face that difficult lesson… We aren’t always going to be protected from troubles, but we do get two opportunities.

• We can fuss about the menu offered us while we compromise private purity – or we can match our public protest with a consistent to love and follow God and His Word.

• We can see each government move against us as a threat and respond in fear, or we can seek God and use the darkness as a backdrop to light a candle of testimony.

• We can feel continuously victimized by evil’s approach, or we can recognize troubles are often the great platform of God to show men He is there and He is not impotent, but patient.

These three lessons remind us of one truth necessary to face our time…

Either darkness will be a problem for us, or an opportunity for us to serve God and stand out. The difference is in our choices, not in our environment.

The Gospel Applied: “Standing Firm” – Romans 16

Rome Restaurants+nr+Pantheon Because I have had the opportunity to travel a great deal in my life, I have discovered that each place holds its own little joy. One of my personal favorites is the “Eternal City” of Rome. There are many things I enjoy about that city, but perhaps one of my favorite is sitting in a café along her lighted streets and outdoor restaurants on a cool evening. The food is incredible. The people come out in droves for an evening stroll, and there is often laughter echoing in the alleys from people enjoying one another at the small eateries all over the city. There is something that takes away from the experience and really makes me crazy however…Have you ever eaten in a restaurant where the table tips back and forth either because the floor beneath or the table legs are not leveled?

Since many Roman pavements have been in place for decades (and in many cases centuries!) the paving stone isn’t usually very even, and the tables moves every time you put any pressure on them. It can be very annoying watching the bread basket jump every time you forget and lean a bit on the edge of the table. I know it isn’t a life and death matter – but it is annoying. Sometimes, it seems to me, the problem is NOT the pavement, but the table itself! I don’t know a lot about making furniture, but I do know that making and assembling the legs on a table or chair can be the most difficult part – and getting the lengths exact is critical if you don’t want constant rocking effect of a playground see-saw. I have watched people put things beneath the leg of the table to keep it steady. I have even seen people get up and move the table to an different location to entirely to settle it – or maybe they think the server in the other section is more attentive, I am not sure.

I have admitted to not having much experience in furniture making, but I know this: the minimum number of legs for a stool is three. Less than that number and the stool will fall down. A mono-pod can help steady the photographer’s camera, but it won’t stand up unassisted. A tripod utilizes the irreducibly minimal number of legs to hold up a camera. It takes at least three. Four or more is not better – it is a problem, because the leveling is much harder and adds to the difficulty. A tripod is perfect for the job. In the final chapter in the Epistle to the Romans, Paul closes the letter to the church, but also offers us a window to understanding three “legs” on which ministry is rested. He didn’t do it by way of instruction per se, but if you look closely, you will not three truths that balance a church, or eve an individual follower of Jesus, that flow out of the narrative he wrote.

Key Principle: Thriving believers have three priorities that hold up their message: relationship, truth and worship.

On first impression, Paul’s letters often close with a “shopping list of greetings” and some closing random thoughts and instructions that many skip over when they read. Wading through a long list of people we don’t know isn’t particularly helpful, so we may want to ask: “Why would God include these in His Word?” There are, no doubt, several answers to this question. It isn’t nearly as obscure as you may think.

For example, the last chapter of Romans can easily be divided into three sections that highlight each of the three “legs” upon which ministry (and the Christian life for that matter) get their stand. First, part of the passage indicates what should be at the heart of ministry work – relationships. Second, they explain the church’s largest concern – the propagation of the truth. Finally, they remind us of our goal this side of Heaven, that is to begin the worship of God that will characterize our eternal life – but do it on a fallen and rebellious planet right now! Each of these three legs holds up the message of the church. Each exalts Jesus. Each needs to be in balance with the other. Perhaps the best way to show how they work together is to offer a thought of what they look like “out of balance”:

• In some circles the FAMILY is so emphasized that the body of Christ becomes the local manifestation of a CLUB of FRIENDS – more keen on fellowship than any instruction or outreach. In extreme cases, like at first century Corinth, the relationships even trumped a commitment to truth – until Paul corrected them. You see this in cases where church leaders fail to take a stand on the Word because they feel it would hurt their popularity or reduce their mass appeal. They forget the church is not ours, the message is not ours and changes are not up to us. If it is truly God’s church – careful study of His Word on things is what would be appropriate. We are FOR what He is FOR; against what He has stated He is against – no matter the popularity of that message.

• In some churches the TRUTH is all there is that seems to bring the body together. That may seem fine on first glance, but if you look more closely, they don’t demonstrate that they like each other much at all. Each comes for what they GET, not to CONNECT with other believers. They emphasize preaching and teaching, but there is little or no body life. Sadly, I have been a part of some of these kinds of churches in my life. They don’t laugh together. They are gone minutes after the end of the service. There is no reason to “hang around”. Something is obviously missing from the DNA strand of such a place. Commitment to truth cannot dismiss commitment to community and outreach – or part of the truth is not actually being grasped.

• Finally, some churches are out of balance when it comes to their notions of WORSHIP. They equate style with substance, emotion with Spirit, and they appear deeply in love with a Jesus they barely know. The truth is not well explained. They have zeal, but little knowledge. They sing and cry out desperately for a Christ Who has been carefully revealed in the pages of a Bible – but the text is wholly unfamiliar to them. They draw people by the band, but not by the Savior. The emotion and zeal is high In such places, where the Spirit is exchanged for soul – and all done in sincerity.

Body Life: We must guard relationships as something incredibly special (16:1-16, 21-24):

Let’s take some time to look at each leg of ministry God outlined, beginning where the text does, in relationship. There are two parts of the narrative that exemplify relationship in Romans 16. The first sixteen verses, and then a small section in verses 21-24 near the end of the text. Opening the last part of the letter, Paul noted things believers do for one another as though they were natural.

1) They give Recognition: They commend those who serve well:

16:1 I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea…10 Greet Apelles, the approved in Christ.

The common discussion about verse one is the fact that Phoebe’s position in the church was either a “deaconess” – that is a woman of the commission of the Deaconate, or the generic term for servant. The grammar doesn’t help, so some churches believe she served in a position, and others think he wasn’t saying that at all. I believe there is sufficient evidence that she was, in fact, a holder of position, and I have taught and accepted both men and women as part of the serving commission called the Deaconate.

Founded out of a need to “wait on tables” in Acts 6, the initial band of men chosen to meet the practical needs of the fellowship appears to have expanded to include women a few years later. Early church evidence suggests that women were needed to fill this role because men were not adequate to care for the specific range of needs that single and elderly women had.

I am less concerned about that issue here, than about the understanding of RECOGNIZING the work people who are busy in ministry. I want to be frank with you. I am up front. I teach and lead and as a result, I get affirmed by many in the rooms where I serve. Yet, the longer I serve, the more I realize that there are many who need to be recognized as vital or my work will not continue.

In my case, my wife first comes to mind. Many see me, but few see how I am able to accomplish things on three continents – writing, leading and teaching – and keep the schedule together. The secret is that Dottie pays the bills. She tracks all the accounting. She keeps a thousand details working and tries to keep them off my desk.

Behind my wife, there is also the team in ministry that helps keep things flowing around me without telling me what I don’t need to know. Matt and his wife, Ben and his wife, David and his wife, Pat and the wife he wishes he had, elders that catch many of the financial dealings and legal matters, deacons that work to care for practical issues of church families – all these work to make what happens on Sunday only the storefront of the actual work. I get concerned when we forget that often leaders only hear when things AREN’T what people want. Let me say it clearly: NEVER underestimate the power of a kind word of recognition to the leader and servant who is oft behind the scenes.

2) They offer Respect: The give reception to those who walk well:

16:2 that you receive her in the Lord in a manner worthy of the saints.

Another form of this is the way they greet one another:

16:3 Greet Prisca and Aquila, my fellow workers in Christ Jesus…6 Greet Mary, who has worked hard for you…10b “Greet those who are of the household of Aristobulus… 11b “Greet those of the household of Narcissus, who are in the Lord. 12 Greet Tryphaena and Tryphosa, workers in the Lord…15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.

Paul didn’t only ask them to greet people. Later in the passage, Paul sends greetings…Romans 16:21 Timothy my fellow worker greets you, and so do Lucius and Jason and Sosipater, my kinsmen. 22 I, Tertius, who write this letter, greet you in the Lord. 23 Gaius, host to me and to the whole church, greets you. Erastus, the city treasurer greets you, and Quartus, the brother. 24 [The grace of our Lord Jesus Christ be with you all. Amen.]

It is funny to hear the team of ministry had their own greeting. They kissed, expressed love and care, and built practical ways to show they needed and wanted to be a team.

3) They extend Relief: They help those called to do the work:

16:2b “…and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well.

Leaders need help. Servants need help. It is easy to think that someone else has ‘more time on their hands’ than you do. Here is what I know – we all have twenty-four hours in a day, but some are pressed to care for the needs of many others beside themselves. That’s why summer seemed long when you were a child, but flies by now that you are an adult, responsible for bills, people and projects. We need to remember not to spend all we make, nor expends all the energy we have – so that there is something we can do to help when needs arise.

4) They take Risks: They endure hazards for one another:

16:4 who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles…16:7 Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me.

In the days ahead, I suspect I will have to say less and less about this. What happens when it is no longer possible to teach in a public university if you won’t openly align yourself with ungodly teaching and character? More of us will risk career and financial security to stand in the front lines of our cultures clash with our faith. We need to understand that is just the beginning of risks…

Last year our online teaching was systematically taken apart by a group in the Near East that threatened us and hacked our systems, time after time. Several people, including Bill Daly worked around the clock to get our systems secured – and the fight continues. The threats were real and personal – and this has only just begun. I deeply appreciated those who worked to keep us going, and others who encouraged the team through the constant disruptions.

5) They Relish time together: They love one another:

16:5b “…Greet Epaenetus, my beloved who is the first convert to Christ from Asia, also greet the church that is in their house.. … 8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and Stachys my beloved. 12b Greet Persis the beloved, who has worked hard in the Lord.

Look at the number of people they addressed with the term “beloved” and you will get the impression that they actually cared for one another. Let me cut to the point: Before you waste another week enraged about politics and upset about a decline of our culture, try asking the question: “Who can I invite over this week from my church? Who can I write a note of encouragement to? What problem can I solve or burden can I lighten for someone else? Cook a meal and deliver it finished and ready. Offer to clean the house of someone you know is physically struggling. You will be surprised how practical love for one another will build strength no sermon can deliver.

6) They Relate to one another as family:

16:11 Greet Herodion, my kinsman…13 Greet Rufus, a choice man in the Lord, also his mother and mine. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brethren with them.

Believers have to understand that we are connected. Let me offer an example: “Some missionaries in the Philippines set up a croquet game in their front yard. Several of their neighbors became interested and wanted to join the fun. The missionaries explained the game and started them out, each with a mallet and ball. As the game progressed, opportunity came for one of the players to take advantage of another by knocking that person’s ball out of the court. A missionary explained the procedure, but his advice only puzzled the friend. “Why would I want to knock his ball out of the court?” he asked. “So you will be the one to win!” a missionary said. The short-statured man, clad only in a loincloth, shook his head in bewilderment. Competition is generally ruled out in a hunting and gathering society, where people survive not by competing but by sharing equally in every activity. The game continued, but no one followed the missionaries’ advice. When a player successfully got through all the wickets, the game was not over for him. He went back and gave aid and advice to his fellows. As the final player moved toward the last wicket, the affair was still very much a team effort. And finally, when the last wicket was played, the “team” shouted happily, “We won! We won!” That is how the Church, the body of Christ, should be. We’re a team. We all win together.” (adapted from A-Z Preaching illustrator).

We hurt ourselves when we fight, rather than trying to aid one another. We must be found ACTIVELY BINDING ourselves together in relationships of practical love for one another. The early church spread more by caring for each others’ needs and then using that as the platform to get people to hear of Jesus than any sophisticated concert, program or brochure. The way we treat each other is FAMILY, but we mean that in the positive Biblical model – not the modern family.

Abraham Lincoln was once being criticized for his attitude towards his opponents. “Why do you try to make friends with them?” a colleague asked. “You should try to destroy them.” Am I not destroying my enemies,” the President asked gently, “when I make them my friends?”

Remember, it is not the job of a Christian to SEEK recognition, but it is the job of the body to offer it!

Paul’s example showed clearly the first LEG of the PLATFORM THAT EXALTS JESUS AND THE GOSPEL is CONNECTED BODY LIFE.

In addition to such “body life”, we must remember that love is only real when based on truth. Love based on a lie is the emotional fluff of infatuation. We must, therefore, remember that relationship is tied to a second leg…

Truth: We must guard the foundation as something incredibly precious (16:17-20):

Romans 16:17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. 19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.

Relationship alone (CONNECTED BODY LIFE) will not exalt Christ completely, though it is a good start. Paul added a priority holding fast to the truths that provided CAREFUL BODY GUARDS. We must be vigilant stewards of truth (16:17-24). We are about FAMILY, but we are also very much about TRUTH. Guarding includes:

• Keeping an eye on (v. 17, skopeo: to scope out; mark and identify) those who seem to be raising divisions (dichostasia: “to stand apart”) and setting up people to walk away from the Biblical teachings (“hindrances” is skandalon: from “the stick trigger of a trap” – 16:17a). We must guard the church to be a “safe place” for the young believer – who is easy prey when no one is watching over them.

• Individually keeping away from (ekleeno: deviate away from them) those who divert people into false teaching. They are slaves to their own bellies (koleia: related to the idea of colon- 16:17b-18a). Each of us need to measure the fruit of leaders before we follow them. We need to ask – “Are they leading people to the Mastery of Jesus, or into license and self-will?”

• Individually stepping away from those who would lead away by cunning (“smooth”: craestologia: plausible though untrue words and “flattering speech”: eulogia – false praise) the innocent (akakos: “unsuspecting” are those without suspicion through innocent nature -16:18b). Do you see an agenda that is not holy in their words? Back away.

• Individually making wise choices between things that are “good” (agathos: generous and good natured) and “innocent: (akherias: wine term for unmixed, pure) and evil (kakos: of defiled nature – 16:19). Satan is behind this destructive work, but he will be defeated (16:20).

I love the translation by JB Phillips: “I want to see you experts in good and not even beginners in evil

The Enemy’s strategy is sowing tares among the wheat, inhibiting the sharing of the Gospel, enticing believers to fall into sin that will negate their credibility, distracting churches and Christians from their true mission by focusing on side-issues, creating societies and cultures that make the Gospel sound absurd or make it difficult for Christians to live Christ-like lives, breaking up families….doing whatever he can to distract from God’s glory….

From time to time I hear believers explain why their kids need to be socially balanced and educated in the sin sickness of the world system. I don’t buy it. They’ll catch on to sin soon enough – it comes naturally! There is a third leg we should talk about…

Celebration: Guard our purpose (to bring Him glory) as something prized:

Romans 16:25 Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, 26 but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith; 27 to the only wise God, through Jesus Christ, be the glory forever. Amen.

We are about FAMILY (CONNECTED BODY LIFE) and TRUTH (CAREFUL BODY GUARDS), but we have another leg to the platform that elevates Jesus: CONTINUOUS BODY CELEBRATION: Blessing God for body life worship (16:25-27). Worship includes:

A proclamation that God is able (dunamis: He has the power) to bring stability (“establish” is sterizo: probably from a nautical term to lash down for a storm – firm, bring stable foundation to) in accordance with the message of the Gospel. God, who began the with bringing the world salvation through sending His Son (Gospel = euangellion), and then guided the message to our ears is able to take my wobbly faith and inconsistent behaviors and lead us to our redemption (kerugma= proclamation). We praise Him for what the Gospel does, and for Who He is! (16:25a)

Paul told a young Pastor: 2 Timothy 1:12 “I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.

Paul wrote to a young church: Philippians 1:3-6 I thank my God in all my remembrance of you, 4 always offering prayer with joy in my every prayer for you all, 5 in view of your participation in the gospel from the first day until now. 6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.

A proclamation that God’s plan is made known (PHANEROO – clarified, displayed) in His Word, revealed by the move of the Spirit, not “cleverly devised myths of men” (16:25b-26). The verses offer five details:

Romans 16:26 but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith; 27 to the only wise God, through Jesus Christ, be the glory forever. Amen.

God’s plan is in writing (graphic). God’s plan came by prophets. God’s plan was according to His command. God’s plan was open to all. God’s plan leads to heeding to the Master’s voice.

Peter also testified to this:

2 Peter 1:16 “For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 19 So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. 20 But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”

We offer a proclamation that God knows what He is doing (“wise” – 16:27). We need to sing and praise, pray and proclaim that we might remember that God is always good, always working and always doing things right! God ALONE (monos) is WISE (sophos is skilled and knowledgeable). OUR WORSHIP MUST SHOW CONFIDENCE THAT GOD KNOWS WHAT HE IS DOING!

Our proclamation must be to glorify (reflect the after image) God (16:27). We reflect God’s attributes to honor Him with a mirror of Himself.

Honor, praise, renown, distinction – all are words synonymous with glory. As a manifestation of the work of His hands, all creation brings glory to God. In Genesis 1:31 we read, “God saw all that he had made, and it was very good. And there was evening, and there was morning-the sixth day.” Psalm 19:1 says, “The heavens declare the glory of God; the skies proclaim the work of his hands.” God’s very work praises Him and brings Him glory. Glory to God is displayed through His mighty actions. Psalm 111:3, “Glorious and majestic are his deeds, and his righteousness endures forever.” In Psalm 138:5 we read, “May they sing of the ways of the LORD, for the glory of the LORD is great.” Exodus 15:11 says, “Who among the gods is like you, O LORD? Who is like you – majestic in holiness, awesome in glory, working wonders?” No one can accomplish what God can. He is above and beyond our comprehension. (allaboutGod.com)

There are three “legs” that elevate the Gospel on a platform to be seen by those who are without – family ties in which believers were connected, carefully recognized and guarded truths around which the core values of the believers are founded and a celebrative and vibrant worship that proclaimed God’s character and majesty. It is TOUGH to level the legs of a table. Family, Truth and Worship must be balanced and used to exalt Jesus – not our church. It isn’t about OUR FAME, but about HIS STORY!

Thriving believers have three priorities that hold up their message: relationship, truth and worship.

Walt Disney was a dreamer. His crowning vision was EPCOT; Experimental Prototype Community of Tomorrow. He envisioned the perfect city of 20,000 using all of the most modern advances technology. One problem, Walt Disney died before his dream was ever realized. It was so big and complex and outside the box that no one else in the Disney company ever fully grasped the dream and had little idea how to make it work after he was gone. What Walt Disney intended as a living breathing perfect city turned out only to be an entertainment center.

Jesus left a blueprint for His church so vast, so marvelous, and so innovative – a living, breathing, expanding organism that would permeate and transform people around the world. As time went on, some of His followers lost the vision and couldn’t wrap their minds around such a magnificent plan. Rather than a community of loving, passionate follower of Christ dedicated to demonstrating the power of the Christ-transformed life in a dark world, they began to do what they knew best, build buildings and run organizations and develop entertainment centers that would hopefully draw the crowds to hear the story but miss the transforming power of Christ. (Adapted from a sermon by David Welch, Life Signs of a Healthy Church, 10/19/2009).

The Gospel Applied: “A Message worth Your Time” – Romans 15

The-Flying-Nun-the-flying-nun-28014414-340-248Do you remember the television show “The Flying Nun”? The unlikely setting for an American sitcom was based on a 1965 book called “The Fifteenth Pelican”. The series starred Sally Field and ran on ABC from 1967 to 1970 – all 82 episodes. For the young and perhaps unenlightened, the story was about a young and tiny (ninety pound) nun initiate who wore a large habit that made her able to fly when the winds were high enough at the convent. I know… that description makes you want to start searching for it on Amazon Instant Video or Netflix right away.

Remember, those were simpler times. If that sounds boring, remember that people were flocking to Woodstock by 1969 claiming the establishment had become interminably “dull”. Perhaps it had something to do with unimaginative television. In any case, when Sally Field played a young hesitant nun, you got the feeling her character was unsure of virtually everything – her message, her presentation and sometimes even her calling. Because dogmatism was often seen as a weakness in our culture, uncertainty has been carefully bred into our ethical barometer. Moral and theological clarity is often not our strong point. Yet, we need to be clear about our service to Jesus – what it is all about, and how we should do it. Let me ask you truthfully: “Have you ever felt uncertain about how to serve Jesus and share Him with people in your life?” As you reach out in love for the Savior and your lost friends, there are two things that will be essential.

• First, you will need to know your team.
• Second, you will need to become increasingly sure that what you are doing is what God called you to do the way He commanded it be done.

This lesson is about those two ideas – team and message. They tie together in the simple truths found in Romans 15…

Key Principle: God has a message for the world around us, and has left us a pattern for how we should bring that message to them.

How we bring Jesus to the world matters. What we say matters. Who we team up with to say it matters. We need to be sure we follow the pattern God gave us so that we aren’t wasting our opportunities as He supplies them… because the lost around us need what the Savior we have to offer them (even when they don’t know it).

Go back to beginning of Romans 15, and observe how Paul made the point that we need to team up with people to be obedient to God’s call in outreach.

What kind of team should I choose to be a part of following Jesus with?

Paul offered important words..

I need a team that teaches the team is important.

Romans 15:1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.

Ball hogs know they are good with the ball. Their play is about their ego, not what is best for the team. Good team players watch for other players. We coordinate. You cannot come to a fellowship of believers simply to feed yourself and play the game alone. Paul wanted every believer to look out for the young and weak – not merely come to grow strong themselves.

Visualize the other believers in town, and those in your local church as your team for the Gospel. If that is true, we need to walk into our church with a different attitude. We are not simply coming to “tank up and take off”. Our church is less a spiritual drive through and more a platform to develop a caring attitude toward others. The same truth extends outside of Sunday meetings, into the daily walk of life. I must temper my allowed liberties by understanding that some around me are much weaker in their Biblical world view (i.e. “faith”) and will be pulled off track by following my example.

We must look at the others on the team, assessing what they need and how we can help them. Focus on solutions, not just their issues. Don’t settle on “that is just how they are” – but ask “How can I help?” Start in your church, then move to the Christian community at large. It is easy to get paralyzed by problems and not focus on what CAN be done to help someone.

I need a team that builds others; it doesn’t simply please them.

Romans 15:2 Each of us is to please his neighbor for his good, to his edification. 15:3 For even Christ did not please Himself; but as it is written, “THE REPROACHES OF THOSE WHO REPROACHED YOU FELL ON ME.”

The text explains that I am to “please my neighbor for his good, or edification.” At the same time, I dare not misread this. In my desire to care for others, I must not be driven to measure myself by their happiness. What should drive me forward in life is my Heavenly Father’s expectation of me, not those about me. I am to do what will help them GROW in faith, not simply what will make them happy.

Let me say it this way: If what they need is a bowl of soup; that is simple enough. If what they need is help paying the rent, they probably also need help on how to spend money properly and how to order financial priorities. That may be less comfortable. If we provide the rent and don’t provide the instruction, we enable them to be irresponsible – and that isn’t edifying to them even if it makes them happy!

We must do what will long term help fix the underlying problems with people, not just the fashionable and be easily seen as the “flashy” thing. Look past the outer problem and see if you can identify a root stress that you can relieve.

I need a team that trains me in constant direction and encouragement.

Romans 15:4 For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.

We harm them when we teach a pattern that does not develop right habits, but brings them to US for encouragement. The Scriptures will do that. We are to equip people to understand them and to use them. Following the marked trails of the people found in God’s Word is VITAL to the success of your mission to live a life in close intimacy with God. We need more than INSTRUCTION – and the Word provides more than that. We need more than RULES – and the Word offer much more than that. We need to be INSPIRED and LIFTED by the resolution of the dramas of others; we need to be touched by the depth of their poetry. We need to be brought to tears with their pains and hear the cries of their lamentations – all so that we can understand that we are NOT ALONE in the struggles of the walk.

Let me kindly ask you to dial back “counseling” people and try helping them whenever possible by walking them back to a deep and meaningful encounter with God in timely portions of His Word and prayer. People will come with a problem that prayer and the Word could help them resolve. We are quick to relieve the pressure on their heart, but God may well have put it there to draw them back to an intimacy with Him that He deeply desires. Don’t become a substitute for God in their life. When we do, we become like the doctor that gives them a vitamin supplement, but does not insist on a healthy diet.

We need to be encouragers; that is certain. There is also a place for counseling in the body. At the same time we need to be careful that we are not relieving God pressures that were placed in the believer’s path to help them develop appropriate growth mechanisms – like intense prayer and hungry searching in the Word.

I need a team that admits there is no mystery to unity.

Real unity comes from prayer for one another (inviting God’s work in us), and deliberate acceptance – a choice to work together for God’s glory. It isn’t a mystery – there is a process to staying together and on track. Paul reminded:

Romans 15:5 Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, 6 so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore, accept one another, just as Christ also accepted us to the glory of God.

Look at the terms “same mind”, “one accord”, and “one voice. They all lead to the words “accept one another”. The way we stay together as a body is not some mysterious and spooky force – it is the deliberate choice of the will while applying a process God instructed. God gives, in the text, perseverance and encouragement. In the context, it comes from deeper learning of the Scriptures.

I think if you ask people about the modern church, the notion is just the opposite. Most believers think of the word “encouragement” as coming from the “small group” or “brother or sister in the Lord”. I challenge you to look again. The text says the primary place for the encouragement of God is from the Scriptures. Yes, there are other passages that balance that with helping and encouraging one another. I am simply making the observation that many of us aren’t taking into consideration that Biblically illiterate believers will constantly need encouragement from OTHERS when they don’t know how to draw it from GOD through His Word.

We need to CHOOSE to walk together. We need to CHOOSE to worship and glorify God with voices tuned to one another. They were going to need to CHOOSE to accept one another, just as Jesus accepted us. At the same time – we must make the understanding of the Word a top priority or we will have those who perpetually need US to lift them. Is it possible that you are spending longer looking at the problems of the world than the solutions found in the Word? That might be the reason you are feeling the way you are!

I need a team that remembers God keeps His promises – always!

God is good for His promises. That is one of the reasons we teach and ardently support the literal understanding of the Word. Paul argued that Messiah came to serve the Jewish people (the circumcision) because that is what God promised in the prophets. He wrote:

Romans 15:8 For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers,

Here, Paul instructed believers, once again, to believe the Word and take it seriously. Mark my words, every Christian group that attempts to water down the literal presentation of the Word of God in one area will eventually defect on key truths related to the historic faith in Christ. It may take time, but it will happen.

About two weeks ago a Christian college president who is part of the evangelical alliance of schools – the kind that claim to hold true to the Bible – told me directly: “I believe the vast majority of the Christian colleges in the US, even those who are a part of the evangelical alliance, have departed from the belief in a literal Creation, a literal Adam and Eve, and a literal beginning to Genesis.” He isn’t kidding. Groups like Biologos are developing this on Christian campuses. Here is Dr. Falk, who writes for BioLogos. Listen carefully to his words:

Will we ever be able to show the followers of Albert Mohler, John MacArthur and others that Christian theology doesn’t stand or fall on how we understand Genesis 1 or the question of whether Adam and Eve were the sole genetic progenitors of the human race? These are extremely critical issues to many and the task of showing in a convincing manner that evangelical theology doesn’t depend …whether Adam was made directly from dust will likely take decades before it will be convincing to all.”

Why do I mention them? If you look at their website quickly, you will assume they offer mainstream Christian resources. You will see popular speakers you know pop up – some on platforms from youth conferences. Now they are showing up in Christian books, Christian campuses and Christian literature as a way to “bring together” the two world views. They bring together science at the expense of God’s Word being literally true. That may comfort some, but it should send a chill up our spine. We are about to be flanked in the next generation’s educational process. Once again the Bible will suffer at the hands of its friends in academia. We get to hand off two thousand years of defending the truth of the Word to those who know better because they have discovered the truth is found in science. Roll over Gospel, the story of the “Fall” is just a myth. We used to call that liberalism, soon it will be called mainstream evangelicalism.

Here is my point. Our message needs to be clear to the world. What God says, He means. The Bible claims Adam was an historical human being, the Fall was an actual event. From the Biblical perspective, something happened to Jesus Christ just as much as something happened to Adam.

Consider some selected verses from 1 Cor. 15:20 “But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive.”

Paul believed that death entered creation through the act of one man. For Paul, the Fall and redemption are both actual events – you cannot have one without the other. What else would Paul mean when he wrote in 1 Corinthians 15:45 “So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.”

Toss the origin story and the rest unravels – we can’t really know when to take the narrative seriously. In much of Europe they went this course. Now their churches are empty and their people searching for an answer that science will not and cannot provide.

It is our future if the church folds here on this point. Mark the point. We aren’t moving. We can’t. Truth is often the first casualty of popularity. If the Bible is filled with cleverly devised myths, we should shut down right now and get off the cultural stage of western history in embarrassment. Why? Because God, if He exists, cannot be trusted! He can make one quintillion stars, but publishing a book that was an accurate account of His labors was WAY too hard for Him.

Let me say it straight: if you aren’t on a team that trains you to take the Bible seriously and literally – change teams. Do it NOW.

I need a team that knows God’s promises extended to the whole world.

God had promises to the Jews, but He also had prophetic promises to the rest of us that many Jews paid little attention to. Paul reminded:

Romans 15:9 “…and for the Gentiles to glorify God for His mercy; as it is written, “THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING TO YOUR NAME.” 10 Again he says, “REJOICE, O GENTILES, WITH HIS PEOPLE.” 11 And again, “PRAISE THE LORD ALL YOU GENTILES, AND LET ALL THE PEOPLES PRAISE HIM.” 12 Again Isaiah says, “THERE SHALL COME THE ROOT OF JESSE, AND HE WHO ARISES TO RULE OVER THE GENTILES, IN HIM SHALL THE GENTILES HOPE.

In three verses, Paul mention the “Gentiles” – a term for the non-Jewish rest of the world – six times. All were in the context of promises. Our churches are filled with those, once estranged from God – now vibrant in faith. This was always part of the plan of God, though for generations it was ignored by many of His followers.

I need a team that understands the true source of joy and peace.

What robs my peace is ignorance of God’s promises, mistrust in His Word and A WRONG FOCUS. My team needs to be pushing me to spend time, face to face, with Jesus. Paul wrote:

Romans 15:13 Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.

Look carefully at verse 13.

First, we see that God is a God of hope (elpís from Greek word elpō: “to anticipate, welcome”) – properly, expectation of what is certain). Certainty is found in Him.

Second, God is the source of our joy (chara: gladness). This word for JOY is not the one we have defined as “the resolute assurance that God has neither lost interest in me, nor the power to deal with my problems.” Though it fits here, the word actually should be translated as “gladness”. If I am confused, upset and perplexed – I can find gladness in time with HIM.

Third, God offers us to settle us with peace. There is a catch, however. He wrote that such gladness and such peace are available from God, but not automatic. They are accessed by BELIEF. God’s power makes my peace POSSIBLE, but my BELIEF makes it happen.

“Believing” in the context of verse 13 is from the word pisteúō, derived from the word peíthō, to “persuade, be persuaded”. This “active assumption or conviction” becomes the foundation of actions. In other words: God has offered sumptuous expectations that thrill my heart and settle my soul if I take them seriously and make them the foundation of my life’s choices. The team I choose should push me to do that!

We looked at the team and what it should be like. Take a moment to look at the message we should offer the world:

Paul pressed out in the closing verses of Romans 15, what the message he shared was – and what it should be as believers share Jesus with the world”

First, it is a message of confidence in God’s work (in them and him).

Romans 15:14 And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another. 15 But I have written very boldly to you on some points so as to remind you again, because of the grace that was given me from God, 16 to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.

Paul knew that he didn’t make believers mature. No shepherd or Bible teacher does. We don’t preach because we believe God needs us to do this work. If you know Jesus, He IS at work in you to change you. Some are squelching that work, wrestling to keep their old life as Jesus pulls you to change. Our teaching is to AID the change by ECHOING God’s Word in your ear.

The point is that we, like all believers, function in our role. We work according to our gifts (15:15b) and with a desire to serve those God sends us to (15:16a). We are to seek to make God’s Word clear to you – that is our primary function!

A mother often spoke to her little girl about Dr. Harry A. Ironside, the late pastor of the Moody Memorial Church, Chicago. She told the little girl that he was a great preacher. One day the little girl attended one of the preaching services of Dr. Ironside. He spoke simply, as he always did. As they left the church, the little girl said to her mother, “Mother, I thought you said that Dr. Ironside is a great preacher. Why, Mother, he’s not a great preacher! I understood everything he said.” (Steve Shepherd)

More than just teaching, shepherds are to stand as a priest offering the justification message (15:16b). We have a goal of presenting people to Jesus (15:16b) as mature and acceptable to God. We don’t do it by teaching them to follow US, but by following Jesus. I heard this story last week that reminded me of that truth:

A guy went out and toiled wearily to catch trout and caught none. His equipment was excellent but he was unable to catch any fish. When he came upon an old fisherman whose sack was full of trout, he asked him how he was so successful. The old fisherman answered: “There are three rules to follow in trout fishing: first, keep yourself out of sight; second, keep yourself further out of sight; third, keep yourself still further out of sight.”

We need a message that leads people to God not guilt, to rescue not reform, and to living for Jesus not trying to earn justification. The confidence we have in our message is NOT in the messengers – but in God Himself.

Second, our message must be centered in God’s Work

Paul was clear about the center of the message:

Romans 15:17 “Therefore in Christ Jesus I have found reason for boasting in things pertaining to God. 18 For I will not presume to speak of anything except what Christ has accomplished through me…19 … so that from Jerusalem and round about as far as Illyricum I have fully preached the gospel of Christ.

Our goal must be to magnify what God does (15:17). We should know we are not the story (15:18a) and we should recognize the work is something God entrusts to us (15:18b). We need to recognize it is God empowering our work (15:19a) and we must be able to measure when we are accomplishing the work (15:19b).

The center of the message is God’s work, not OUR ability. We boast of what God can do in a broken life, but we know that our abilities don’t cause God’s transformations. You can be a part of everything we do in our local church setting, but if you don’t know Jesus, your life won’t change from the inside out. Our message is this: We cannot change you, but we can show you One who can – and will – if you let Him!

Third, our message causes us to ache for the unreached.

Never let us be settled on making the saved smarter or more theologically capable. We have the Gospel that rescues the lost! Look at Paul’s example:

Romans 15:20 And thus I aspired to preach the gospel, not where Christ was already named, so that I would not build on another man’s foundation; …28 Therefore, when I have finished this, and have put my seal on this fruit of theirs, I will go on by way of you to Spain. 29 I know that when I come to you, I will come in the fullness of the blessing of Christ.

It is a great privilege to reach into the lives of lost people (15:20a).

In a 1998 article in Christian History magazine, Rodney Stark said: “In a world lacking social services, Christians were their brothers’ keepers. At the end of the second century AD, Tertullian wrote that while pagan temples spend their donations “on feasts and drinking bouts,” Christians spent theirs “to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined to the house.” These claims concerning Christian charity were confirmed by pagans as well. The pagan Emperor Julian complained, “The impious Galileans (Christians) support not only their poor, but ours as well.”

To reach people, we need to look beyond doing what everyone else is doing and see the needs with different eyes (15:20-21).

Former boxing writer Harold Conrad visited a women’s prison with heavyweight fighter Muhammad Ali. “All the inmates lined up,” wrote Conrad. “They were ooh-ing and aah-ing as he went along. There were some good-looking ones. But he kissed only the ugly ones.” After they left the prison, Conrad asked the fighter to explain why he chose to kiss only those women. “Because no one ever kisses ’em,” responded the man who called himself The Greatest. “Now they can remember that Ali kissed ’em!” Every human being needs to be loved. Surely the church should be the one place where love is evidenced by warm affection for one another. (From a sermon by Freddy Fritz, Final Greetings, 5/25/2012)

We need to reach people, but we must recognize we cannot do it all with empowering. We must concentrate on what God places in our lives to do with all our strength (15:22-24). Our ministry should be linked to the gifts and work of many others (15:25-27). We need to wait until God opens doors to do each work (15:28).

We dare not build a program so tight on discipleship, that we do not see lost people all around us. When I first went to see the Bible college where I began my studies, I noticed how many drunk and destitute people were living in the shadow of my school in center city Philadelphia. I wondered if the training inside the building had much to do with the hurting outside the building. It is still something I wonder about most churches.

Finally, our message requires a prayer team.

What can I do to make it clear to believers that prayer is not a preamble to a meal – it is the lifeline to ministry? Paul wrote:

Romans 15:30 Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me.

Our work stands together by prayer (15:30)

A number of years ago in Canada, a little two-year-old girl wandered away from her neighborhood. It was a cold, winter day. Her parents alerted the neighbors and they saw some tracks in the snow, but there were a lot of other tracks, so for several hours the searchers went in all different directions calling her name. They didn’t find her. A little before sunset one of the men said, “Instead of all working separately, let’s join hands and form a long line and walk through the field together. That way we cannot miss a square foot.” That’s what they did. They joined hands and together walked as one long line calling that little girl’s name. Tragically, they found her frozen body curled up. One of the men said with great anguish, “Oh, if we had only joined hands sooner. (From a sermon by Bob Joyce, Like Lucy, 8/4/2011)

There will always be opposition (15:31). Paul pointed to specific needs and said: Romans 15:31 “…that I may be rescued from those who are disobedient in Judea, and that my service for Jerusalem may prove acceptable to the saints…” Our response must not be anger, it must first be prayer. This is the refreshing work we can and should offer each other as Paul made clear in 15:32 “ so that I may come to you in joy by the will of God and find refreshing rest in your company. 33 Now the God of peace be with you all. Amen.”

Romans 15 reminds us of two ideas that we must be clear about – our team and our message. Why?

God has a message for the world around us, and has left us a pattern for how we should bring that message to them.

How we bring Jesus to the world matters. What we say matters. Who we team up with to say it matters. We need to be sure we follow the pattern God gave us so that we aren’t wasting our opportunities as He supplies them… because the lost around us need what the Savior we have to offer them (even when they don’t know it).

I keep getting these annoying calls on my cell phone from different numbers that are essentially advertisements. One begins: “Don’t hang up this phone! I have a message for you that will change your life.” I don’t know what it is. I hang up every time and block that number. I wonder how many are doing that with the message God gave us. They do it because they don’t believe it is about their rescue – they believe we want them to join US and help US. Let’s make the goal bringing them to Jesus, not bringing them to US. Let Jesus grow our team, and let’s seek to bring Him to them without strings attached. He’ll take care of us… He always does!

The Gospel Applied: “Service with a Smile” – Romans 14, Part two

waitressI walked into the café and read the sign. It said: “Seat yourself!” I walked over to a booth and sat down. “You can’t sit there!” a waitress barked. I turned to look, and she said, “I just cleared that booth and I have some men coming in to take it.” I smiled and got up. I wasn’t in a particular hurry because my flight was running behind a bit. I said: “That’s fine. Do you have another seat I could have?” She looked at me and saw my smile and said. “I am sorry. A lady just yelled at me and another guy took me apart this morning at breakfast, and I have just had it with today. I shouldn’t have taken in out on you!” I looked at her and could tell by her uniform, her face and her hair that she had seen better days. “Don’t worry about it. I’ll stand here for a bit and you check for a place when you can. I have a few minutes.” About two minutes later, I got the nicest spot in the place by the window, looking down on the runway. “There is a plug below this seat in case your laptop is running low,” she said. She was looking out for me, and I could see it in her service. A smile and a little patience makes the difference.

Am I always that way? No, not at all. I keep busy, and I don’t always see people right in front of me. Yet, I know that isn’t the right way to treat people. I could have acted as badly as that waitress any day of the week. Is that true of you? Do you get so busy, or so self-focused sometimes that you don’t see others clearly? We might all need the refresher from the middle of Romans 14, where we left off in our study. We might need the reminder that…

Key Principle: Real Christians are those who “serve Jesus by serving people”.

Without being mind-numbingly repetitive, let’s set the discussion of the text in context.

First, we can split the letter to the Romans in two parts:

Romans 1-11 was about what God did for people – His saving work that would made our yielding of heart a reasonable demand on His part. If God stood up to my rebellion with love and drew me in, why wouldn’t I want to follow Him?

Romans 12-16 was designed to describe what a yielded life of a follower of Jesus should look like.

Second, in the second part of the letter, the discussion on a “re-shaped life” had a specific progression – it made sense:

• In Romans 12, the life of the Christ follower is an inspected life (12:1), resistant to the world’s molding (12:2), a servant of God’s people (12:3-8) and one who walks in practical ways to show we are growing to be like Jesus (12:9-21).

• In Romans 13, the life of a follower of Jesus made them a more responsible citizen.

• In Romans 14:1-3, following Jesus meant that each of us learned to be Biblical in our walk, but gracious is relation to preferences.

Paul left an overriding principle that clarified how we choose life actions in public places as he summarized the problem of the weaker brother that could stumble due to our preferences:

Romans 14:13 Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way.

How do we learn to live together in a “team first” mentality and a “me first” culture? How do we become servants in an age where we are taught to demand others to serve us?

The place to begin is the church – where instruction on servant-hood can be taken into the home and into the world. In order to make a grace environment that will help people grow and be grounded we must do this: Watch one another for cues as to what help is needed, not for the purpose of becoming another’s judge. There are two important implications of Romans 14:13.

We must hold the Word of God as the highest standard in each of our lives: When an action is Biblically defined as incorrect, you are not judging a fellow believer, the Bible is doing that. The issue isn’t what is LEGAL, but what God says in His Word. The issue isn’t what our CHURCH says, but whether or not we can see the principles taught clearly in the Word in proper context.

An old professor used to begin class with a question like: “Do you honestly believe what Colossians 2:4 teaches?” Invariably one student would ask: “What does it say?” The teacher would reply, “Is that what matters as to whether or not you believe it?” He made his point. If you are Bible-believing Christian, the Word in its proper context is the standard.

When the Word allows individual judgment, let circumspect love be the rule. It simply isn’t Christian to be of the “what’s in it for me” mentality – since that isn’t how Jesus taught us, and that isn’t what He modeled.

Continue following Paul’s discussion as he offers four principles to set the stage for “Serving Jesus by serving people” thinking:

1: Things are not “all relative” – even when they are not Biblically prescribed. Even something allowed for others can be absolutely forbidden to you.

We will call this the “Guilt” Principle: Though something can be amoral on its own, the context of its use can determine its sinfulness in the life of a participant.

First, we must be sure that we all understand the terminology of the problem. The Bible poses God’s mandates, or His instructed and encouraged behaviors as “MORAL” – which means “that which conforms to God’s desired behavior for us”. When the world uses the term “moral” it is normally used in a flexible sense; they mean that which is currently considered “acceptable” by the majority. When the believer uses it, the term should be framed by Scripture, and can be called “RIGHT” behavior only if it is deemed so by God’s revealed Word set in the context to the people to whom it was delivered. Behavior that violates God’s Word or even His stated principle intent is what we call “IMMORAL” behavior. Such behaviors hurt the participants, and if tolerated by society can even harm the very fabric of the community. A third type of behavior is termed “AMORAL” behavior – actions that are not intrinsically right or wrong.

There is no Biblical way to comb your hair, to sweep your front walk or to eat a sandwich within those actions themselves. At the same time, if your parent told you to sweep the walk and you did so with a heart of complaint, the WAY you did it moved it from AMORAL to IMMORAL – because you did it with a wrong heart for a wrong reason. You and I eat sandwiches all the time, but when the Earl of Sandwich first “constructed” the sandwich, it was for the purpose to allow him to eat while gambling away his fortune. His was an immoral sandwich, mine was just a peanut butter and jelly. The bottom line is this: context can change something AMORAL into IMMORAL. Doing something that is not intrinsically wrong can be a violation of moral boundary if the context warrants it. Here is an important truth from God: it is easier to violate morality by taking an action than by abstaining from it. It is called by the world: “If in doubt – don’t” precept. That doesn’t explain everything, but we should hear it and ponder its meaning.

Follow further as Paul makes the note:

Romans 14:14 I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean…Later he wrote: Romans 14:22 The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves 23 But he who doubts is condemned if he eats, because [his eating is] not from faith; and whatever is not from faith is sin.

It is a WRONG behavior…If it violates God’s conviction in my heart.

In this case, it is wrong because it violated the simple context: “Did the Spirit give instruction to me about this?”

You may ask: “Why don’t we all agree on how the Biblical principles fit together and apply to each case?” Often the problem isn’t intrinsic to the practice or abstention of it – it is in the perception of a brother who doesn’t see what God has shown you. God may allow you to do something because you have no negative history with it, or because it has demonstrated no particular power over you, though someone else associates their past with that practice or behavior. Consider the verses:

If we are honest, we will admit that some of us have been guilty of “closet judgment of another’s liberty”. Did you ever look on a social media site and see a brother or sister doing something you “didn’t think” they would (or should) do? Maybe they went to a play or movie you wouldn’t have seen. Maybe they were with people you wouldn’t have felt comfortable around. Maybe they had on their plate or in their glass something and you thought: “Hey, I didn’t think they would do something like that!” You weren’t going to slide backward in your walk – you just wouldn’t have done what they appeared to be doing, and don’t know why they would be involved in such a thing….

Consider this: You don’t know the whole story. The drink in the picture may have been poured for them, but they weren’t going to touch it. Someone else posted the picture, so they had no choice about it being public. The person they were with is ungodly, but they are building a specific and prayerful relationship with them to serve them in the name of Jesus. The play they saw was about being supportive to a lost friend, not about their entertainment. It is easy to think you know WHY someone is doing something you wouldn’t do – but I am going to ask you to deliberately set aside the time you would like to spend discussing other’s choices unless you have some forced reason to weigh in on their behavior. It is very possible you don’t have all the facts – since we seldom do.

Let’s say it this way: If your observation of a brother or sister in Jesus leads you to fixate on some behavior that could cause you to stumble, you are a weaker brother. If that behavior raises concern that you care to privately discuss with the person, you are probably a mentor and “discipler”. If you just want to share your observation about someone else’s behavior with another unrelated party, with no attempt to fully understand it or even perhaps privately correct it, you are a gossip and may be a budding legalist. The problem isn’t “the play” they went to see that bothered you as much as what the enemy is “playing out” through your lips.

Two other facts must be noted before we move on.

The first fact is this: when Paul wrote in 14:14 that “nothing is unclean in itself” it was in the strict context of the behaviors he was addressing in the passage. He wasn’t saying “everything is amoral – all neither good nor bad”. He was saying that practices which are not specified in Scripture cannot be judged as inherently evil to everyone in all circumstances.

The second fact is this: A critical standard for transgression of “clean” or “right” behavior (not specified in Scripture) is the violation of the participant’s conscience. The Spirit of God inhabits our mind, transforms us over time, and works within the frame of our conscience. That is not static – our mind grows and changes with different experiences and the introduction of new facts.

We need to grow in our walk, and that means we will change as the Spirit leads us to drop once acceptable behaviors, or opens the door to once unacceptable ones. Can we not simply admit that some things change as we age? My parents taught me many dangers in the use of credit cards, and are now avid accumulators of “cash back” rewards on their card. They don’t buy with money they haven’t yet made, and neither do I (at least not for many years now). I grew up in a home where fixing the old car was better than payments on a new one – until I found out that often the fixes were wildly expensive and caused much “down time”. Now I don’t mind payments as long as I own more of the car than the instant turn in value of the vehicle. I grew up hearing that I should live in a “cash only” payment scheme, but now I pay my mortgage without feeling the need to repent of sin because I borrowed to get into the system. I understand the down side of each of these practices, and I have carefully considered each as I believe God would have me do.

If you don’t change your mind when confronted with new information or experience, it normally means either you were right about what you thought in the first place, or you are simply a stubborn person that refuses to grow in that area. I plead with you to take special care as a follower of Jesus not to equate a stubborn character with true holiness prompted by the Spirit of God. Holiness is a personal and sharp conviction of heart, formed from the Spirit of God at work within us; Stubbornness is a judgmental spirit that comes from enshrined prejudices. The first constantly beckons us from deep within to walk in ways that please our Father; the second cries out at the very least to seize the attention of others, and at most to gain control over their God-given choices. While It is true that holiness requires stiff resolve, it is led by God. True stubbornness is borne merely of the desire to have both God and man bow to our understandings and requirements. Servants of God must be holy, but cannot be stubborn.

It is WRONG…If it exercises liberty without proper care for the weak.

Romans 14:20b “…All things indeed are clean, but they are evil for the man who eats and gives offense.”

The Bible makes a clear point to all of us – as believers we called to think “team first”. Before I choose a liberty in a public place, I must consider who will watch and what they will see. Before I say something out loud, I need to consider who will hear it and what will they hear. Before I post it online, I must ask, who will read this and what will they think I said. It IS critical that I think of others in my deportment – so critical that I am deliberately repeating the principle multiple times in different ways.

In the guilt principle, we have highlighted the negative side of the argument. At the same time, there is more to it. Yes, we need to follow the Spirit in things unspecified by Scripture. Yes, we need to keep an eye on what could cause another believer to go backwards in their walk. We also need a third practice: we must grow past looking at others for the directions of God’s Spirit in our lives. The guilt principle addresses the one considering the DOING of something – not the one watching. A little later in our lesson, we will address the “other side” of this argument, that is, how to grow past being so easily affected by another’s practice.

2: Our life choices are not about liberty but more about real love.

To emphasize the point, let me call this the “He Ain’t Heavy” Principle: All true love places demands, as all real relationships do.

Romans 14:15 For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died.

The Bible teaches that true love for my brother places demands on my life:

If you keep reading the passage, you will note that Paul makes clear when the behavior is optional and choice oriented, our desire should be to choose with our brother or sister in mind – because that shows real and mature love.

Love demands that I not allow any liberty to divert my brother’s growth:

Remember Romans 14:15? “…Do not destroy with your food him for whom Christ died.

The question behind this statement is clear: “Is my brother more important to me than my liberty?” This is a critical question for Americans, as they tend to LOVE CHOICE. In fact, if we have any one national value that we all share, it is the value of having our own personal choice. It is the reason public transportation doesn’t work as well in our country as in Europe – we love our cars because they offer personal choices that are more difficult by metro or bus. It is the reason our supermarkets are larger than in many places – we need so many kinds of the same thing. The problem with an Americanized version of Christianity is this: we can hold as Americans the right to choose, but that right is trumped by a demand to love a brother more as a Christian. I don’t think it is an exaggeration for us to admit that many believers in our country are better at being a “rights-oriented” American that a “brother-oriented” Christian.

Love demands that I build a positive testimony as much as possible:

Romans 14:16 “Therefore do not let what is for you a good thing be spoken of as evil…”

Self-reliance, when it means living in a way that doesn’t depend on others to care for your God-mandated responsibility is a good thing. Yet, often we can re-shape that idea and come to believe: “It is no one else’s business what I choose to do.” In a sense, that is a natural thought to those who aren’t asking you to pay for their choices. At the same time, it isn’t a Christian view at its core. God calls a believer to CARE what another person sees in their personal behavior and attitudes. God placed His Spirit within you, not simply to transform your life, but so that He may be on display through the store window of your behavior. Don’t forget! You are a display of God’s creative and transformational workmanship as Paul reminded:

Ephesians 2:8 “For by grace you have been saved through faith; and [h]that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

The believer is the “poem” (Gr: poema) being crafted by God as He works through our life. The idea of a poem is to pain a picture in words, and draw the reader into the scene. Part of God’s work in you is to become a display of life changed when touched by the Master’s hand.

Love demands that I recognize the value of the Kingdom is greater than the value of any individual freedom:

Romans 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18 For he who in this way serves Christ is acceptable to God and approved by men.

Despite the number of hours church people spend in dinners, luncheons and banquets – the Kingdom isn’t primarily about FOOD – but that wasn’t what Paul was getting at! What he was making clear was that the Kingdom is not about CHOICES OF LIBERTY which leads to self-focus, but RELATIONAL CHARACTERISTICS which draw people together – like righteousness, peace and joy – all executed at the direction of the Holy Spirit. Look at these traits:

Righteousness is the word dikaiosýnē, a Greek law term that meant “a judicial verdict, the verdict of approval” or in the NT, “God’s approval”. The idea is simple; it is a practice that is approved in His eyes.

Peace is the term eirḗnē which comes from the verb eirō, or “to join or tie together to make a whole, to bring God’s gift of wholeness to”. Peace binds and completes the package; it brings a wholeness to the group.

Joy (in the Holy Spirit) is a term used in a number of senses. The most common is the “resolute assurance of God’s care”. Here, the sense is a bit different. The term “xará” is a form of the root which means to “extend favor, lean into a proper awareness (of God’s) grace. One lexicon suggested it is “grace recognized”. This is a relational idea about the common Christian experience with one another, as opposed to our individual confidence in God. It isn’t as much about understanding that God “will be there for me” as it is a marveling about “How God has done so much for all of us”.

The point of the verse is that my focus CANNOT rightly be on myself. I must care about living in a way that demonstrates God’s approval, brings wholeness to the community of faith and reminds us all of how good God has been to each of us!

Two other principles are corollary and do not require much depth of study to make additional sense:

3: Believers must always keep their eyes on their testimony.

The “Testimony” Principle is this: Acceptable service to Jesus includes recognizing I am always on display. It isn’t only if we are doing something allowed that matters, but if we are doing it with a view toward the weaker among us who may be watching.

Paul reminded:

Romans 14:16 Therefore do not let what is for you a good thing be spoken of as evil; 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18 For he who in this [way] serves Christ is acceptable to God and approved by men.

4: Believers must watch everyone on the team for opportunities to build the team – because the issue is about pursuit of a stronger body.

The “Brother” Principle is this: Your brother’s well-being is always more important than satiating your desire. That is the true meaning of “other person centered”.

Paul noted:

Romans 14:19 So then we pursue the things which make for peace and the building up of one another. 20 Do not tear down the work of God for the sake of food… 21 It is good not to eat meat or to drink wine, or [to do anything] by which your brother stumbles…

As believers, we have many priorities. We don’t always think through whether we are intentionally building a safe haven for our new and weak brothers – but we should!

Here is an important question: “Are there ways to avoid conflicts and wounds among brothers?”

Yes, there are. Paul continued to offer principles that help us stay together as one today! In Romans 15 he wrote:

To the Strong he wrote:

Learn to think in circumspect ways and keep your eye on the brother that can “buckle” under the load or be diverted by a challenging example. Romans 15:1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.”

In addition, we who are strong need to learn to defend the weaker brother above any personal liberty, and learn to do it almost as a “muscle reflex”. Let the weakness and frailty of another easily offended believer become your opportunity to grow to be more like our selfless Savior today. Romans 15:2 Each of us is to please his neighbor for his good, to his edification. 3 For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.”

To the Weak he wrote:

Learn to follow God’s Word, not other brothers – so you can quickly outgrow the offense stage. That is why he told us in Romans 15:4: For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.

Learn to probe the Spirit about your direction and application of Scripture, and take your daily encouragement and marching orders directly from your personal engagement with God. That is part of the point of Romans 15:5 Now may the God [b]who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, 6 so that with one accord you may with one [c]voice glorify the God and Father of our Lord Jesus Christ… 13 Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.

Please, know that you won’t get it right all the time, and will need to adjust your thinking along the way. Hopefully, that will keep you humble. Followers of God for generations didn’t see Jesus coming to save Gentiles – they had no clue. 15: 7 Therefore, accept one another, just as Christ also accepted us to the glory of God. 8 For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, 9 and for the Gentiles to glorify God for His mercy; as it is written, “Therefore I will give praise to You among the Gentiles, And I will sing to Your name.” 10 Again he says, “Rejoice, O Gentiles, with His people.” 11 And again, “Praise the Lord all you Gentiles, And let all the peoples praise Him.” 12 Again Isaiah says, “There shall come the root of Jesse, And He who arises to rule over the Gentiles, In Him shall the Gentiles hope.”

Don’t become a professional “weaker brother”, because that is usually a veiled excuse for being a legalist. Remember, a legalist often complains to gain control, and weaker brother doesn’t complain, they fall from a walk with God in obedience.

Finally, let me ask you to honestly consider; “Are there only certain things that your faith allows you to eat?

Many believers can’t find anything wrong with anything. They don’t follow the Word or the Spirit, they follow an unregenerate conscience and a cobbled together morality. That won’t reach anyone, and it won’t please God.

Someone wrote: “According to a recent article I just read on nutrition, they said eating right doesn’t have to be complicated. Nutritionists say there is a simple way to tell if you’re eating right. Colors. Fill your plates with bright colors. Greens, reds, yellows. In fact, I did that this morning. I had an entire bowl of M&M’s. It was delicious! I never knew eating right could be so easy.”

When you make up the rules – it IS easy…but it is also wrong.

We spend a tremendous amount of time and energy on our preferences and hide them in theological concepts that SEEM important. Most of the things we spend time on don’t matter to the lost world, and don’t make an appreciable difference in the saved one.

In my own fellowship of churches, I watched as America was walking into naturalism and destruction of the family, while we were continually finding a new time and place to study in committee and discuss our history and traditions. We are all good men and women, but I think we may not understand the lateness of the hour sometimes…Among the towering discussions was how often someone should be dunked in a tank to declare their allegiance to Jesus and whether our corporate celebration and worship songs should come from a book or be projected on a screen. While we did that – America marched by and redefined critical parts of the culture.

Don’t misunderstand me. How we worship matters. How we baptize communicates a specific set of truths. At the same time, they don’t warrant the amount of time we spent, or the strong defensiveness with which we argued about such things. The dark night approaches in which our work will become impossible. We all know it. Why waste our time re-defining and re-stating things that won’t get us very far.

I am ready to publicly admit that I like where I have come from, and don’t want to change it. I am also ready to admit that we do what we do, largely based on our best understanding of Scripture. Our leaders search the Scriptures daily and seek the Lord’s face in prayer continually. If you want to follow God, I am confident they provide an atmosphere that allows you to do that. If, however, you want to argue incessantly about details that are speculative at best, you aren’t going to be comfortable in the coming days of the church in America. The time for picky Christian squabbles is over. The monks need to forget how many angels can dance on the head of the pin because the front door of the monastery is on fire. Let me be clear: If you are a believer, you’re soon going to need your Christian friends – all of them. The country is morally tottering on the brink, and this is the time for heroes of the faith.

I want to call out heroes in our public schools that will live for Christ without gaining an attitude against the authorities of their school who are in the middle of a changing climate and can barely breathe with all the things beings tossed on top of educational objectives. I want to call out heroes who will take cookies to their neighbors who move in, regardless of whether they are properly married or living in immorality. We aren’t going to slip into some sinful redefinition because we show love to people who need love. We will cling to the text, even as we face a broken world bravely.

This is a time for quiet champions of the Word and calm “embracers” of the Spirit to drop to our knees and ask God for more time to reach our neighborhood. It is a time for stiff personal discipline but public love and winsomeness. If we waste our opportunity tossing insults at the lost world, they will face an eternity without the knowledge of God’s love and never reach out for the door of forgiveness – and we will bear some of the responsibility for it all.

Real Christians are those who “serve Jesus by serving people”.