Guarding the Path: “Facing the Plague of Nagging Doubts” – Judges 7 Part 2

Concept image of a lost and confused signpost against a blue cloudy sky.
Concept image of a lost and confused signpost against a blue cloudy sky.

Have you ever been plagued by doubt? If you say “No!” I doubt that I can believe you. Do you know why? Because doubt is based on our experience. It is a self-protection mechanism within us. We don’t want to face disappointment anew, so doubt protects us from becoming gullible and being taken in too easily.

Doubt in and of itself is not evil. It helps make you reflective. It slows down your response in the face of danger. At the same time, doubt can lead you to stop when you should be moving forward. Doubt throttles down action that shows trust. Because of that, believers sometimes feel they must hide their doubt from the God they serve. The problem is, God already knows what you are doing. The other problem is such hiding indicates you may not believe God is as He truly is. Let me see if a principle from the life of Gideon helps with this…

Key Principle: The believer who honestly shares with God personal doubts (but continues to follow God anyway) will find God both compassionate and understanding.

God doesn’t get easily ticked off about our lack of faith in Him – as long as it doesn’t stop us from obedience. The lesson today will help us grapple with doubt in an open way before God. In truth, the best single word to recall the whole of the Gideon story in your mind may simply be the word “doubt”.

If you look carefully, you will discover the account of the ongoing dialogue between Gideon and God is one filled with his objections and doubts – yet God was patient and used him. I don’t believe any President would keep a chairman of the joint chiefs if they pushed back so much about so much – but God isn’t like us. Look at Gideon’s track record with God:

First, at the scene of his call to serve, Gideon objected to God’s behavior. What God was doing in his time of history didn’t make sense to him (6:13-14).

Judges 6:13 Then Gideon said to him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”

Second, and still in the scene of his call, Gideon’s second objection seemed to be concerning God’s choices. He felt others were more qualified than he to lead Israel to freedom (6:15):

Judges 6:15 He said to Him, “O Lord, [h]how shall I deliver Israel? Behold, my family is the least in Manasseh, and I am the youngest in my father’s house.”

Third, Gideon needed reinforcement on the authenticity of the messenger as from the Most High, or he wouldn’t move forward to rescue Israel. He objected to God’s call without surety that it was from God. It is on this issue that Gideon was stuck over and over.

It is almost as if the story of Gideon in the Bible was mostly about following God through a doubt-ridden time.

The reason it may seem that way when you read it, is because that is EXACTLY what the narrative is designed to teach. Watch as Gideon keeps requesting confirmed authentication, beginning with Judges 6:17:

6:17 So Gideon said to Him, “If now I have found favor in Your sight, then show me a sign that it is You who speak with me. 18 Please do not depart from here, until I come back to You, and bring out my offering and lay it before You.” And He said, “I will remain until you return.

Gideon got his authentication, and God tapped him for an immediate project that night. He was told to destroy two pagan shrines, and he did so WITHOUT A QUESTION. God used that obedience to spread the name and reputation of Gideon to both his village, and the whole surrounding tribe!

To be fair, Gideon didn’t always object when God moved him to lead or serve. The record shows clearly that when he KNEW without a doubt that God was calling, he was willing to act decisively. He would obey, but he just couldn’t always make sense of God’s direction or God’s selection. Can you sympathize with him?

I am speaking to the man who is sensing that a change is coming in his job. He knows there is more he can and should contribute, but there hasn’t been obvious opportunity to grow in the job in a way that allows him to utilize his abilities. He knows there are better opportunities. How can he know if God wants him to take a chance and make a change?

I am thinking specifically of the young woman who was hoping that, by now, “Mr. Right” might come along. She believes God has tugged her heart to being a mother and a wife, but the prospects have been ever so thin. She wants to follow God’s leading, but she feels a bit stuck where she is.

I am wondering about the man who walked out of the doctor’s office unsure of the meaning of the diagnosis and how it will affect him and his family. He was blind-sided by the whole moment, and is struggling with God to find the meaning behind it all.

The record of Gideon’s struggle was given for all of them. Each one is facing a kind of confusion and disappointment that is hard to work through. Yet, God doesn’t want them to back away from Him and hide. The believer who honestly shares with God their doubts (but continues to follow God anyway) will find God both compassionate and understanding.

Follow the account of his life in the text a bit further. A little later in Gideon’s life (the time is not specified in the passage) the Spirit of God tugged once again on the heart of Gideon. He used a warrior’s trumpet to call the tribal force together (6:33). He sent messengers to the neighboring northern tribes (6:34). After he set the gathering in motion, he had some time to think about what lay ahead… and those nagging doubts rose again in his heart. The writer reminds:

Judges 6:36 Then Gideon said to God, “If You will deliver Israel through me, as You have spoken, 37 behold, I will put a fleece of wool on the threshing floor. If there is dew on the fleece only, and it is dry on all the ground, then I will know that You will deliver Israel through me, as You have spoken.

The story unfolds TWO separate incidents where Gideon requests signs for authentication. One was a wet fleece and dry ground, the second a dry fleece and wet ground. It appears from the narrative the test took place over two nights, and God obliged his request. On the second morning, the test made clear:

Judges 6:40 God did so that night; for it was dry only on the fleece, and dew was on all the ground.

After Gideon saw the signs, chapter seven reminds us that he swiftly moved on the command to call Israel to war. The chapter began with the fact that he and his men “rose early” and moved into position in the Harod Valley by the spring. If you have been following our story, you know that God tested Gideon back – calling his army too large to clearly deliver them without the possible misunderstanding that the people’s help was integral in the victory. God dismissed all but 300 men from the battlefront.

When we pick up our reading of the story again, the once swollen camp of Israel was now reduced to a skeleton crew, and night was drawing near. As the hundreds of campfires of Midianite and Amalekite warriors lit up on the sloping hill above the tiny Israelite squad, Gideon had yet another fear attack that overcame him. The text recorded it this way:

Judges 7: 9 Now the same night it came about that the Lord said to him, “Arise, go down against the camp, for I have given it into your hands. 10 But if you are afraid to go down, go with Purah your servant down to the camp, 11 and you will hear what they say; and afterward your hands will be strengthened that you may go down against the camp.” So he went with Purah his servant down to the outposts of the army that was in the camp.

Note several important details about the account:

• First, God gave Gideon a command – go down to the camp. God made perfectly clear to him what He expected. Obedience or rebellion appeared to be the choice.

• Second, God made a promise – the victory was assured for His people. He spoke of the victory was a “done deal” – I HAVE GIVEN their camp into your hands.

• Third, God offered an encouragement – if Gideon still needed more reinforcement, God offered a plan to meet his need. In the face of fear he was to find a friend and take a walk behind enemy lines and listen to the men around the camp fires. If he took the time to observe up close what was happening, he would be reinforced and ready to fight.

The way the passage is translated, it sounds like God offered an option only IF Gideon was too afraid – but that isn’t the real picture. The structure of the sentences is such that we should read it this way:

I want you to go and fight, and I promise that you’ll win. Because you are afraid, I want you to find encouragement by taking a friend on a walk and observing something…

Don’t skip over the ironic way the passage tell you of the size of the enemy:

Judges 7:12 Now the Midianites and the Amalekites and all the sons of the east were lying in the valley as numerous as locusts; and their camels were without number, as numerous as the sand on the seashore.

The point of explaining the number in terms of locusts and counting camels like sand kernels was simply this: there were too many enemies to even begin to count effectively. Yet, if you look down a few verses (7:16-18) – in the case of Gideon, God pared down his number, and offered the reader a strict inventory of what He used: The weapons blessed of the Lord included:

• 300 trumpets made from rams horns
• 300 earthen water pitchers
• 300 torches concealed inside the water pitchers.
• 300 swords

The size of the problem from God’s perspective isn’t the same as from our view.

To Gideon’s enemy, with their thousands of Midianites, each with camels and swords, they were an overwhelming force. As he and his servant Purah journeyed into the Midianite camp, Israel’s commander was so insignificant, no one would even ask him why a local was drifting from fire to fire in the dark of the night. The Midianites looked unstoppable!

• To Gideon, there was no way he felt significant in front of the sprawling encampment that spread across the valley onto the lower slopes of the Hill of Moreh. He stood no chance taking on such a massive number of enemies. If they chose to turn on him in the camp, he was finished.

That’s what insurmountable problems do. They make us feel small, overwhelmed and defeated.

Now stop and consider the view the Lord of Creation had of the same event. From beyond the quintillion galaxies, He peered to one tiny solar system. He focused on one small planet spinning around a star. On a tiny speck of that rock in space, He observed a minuscule landscape on which His people were dwelling. Bearing down further, He saw the sloping hillside and watched two men walk from the Israelite camp to the Midianite one.

I am not being poetic. The point is that is how God sees your problem. It looks HUGE to you – but not to Him. You cannot imagine how much greater God is in size than your insurmountable issue! The vastness and magnificent power of God should help balance you in times of depression against an unstoppable foe.

Don’t lose track of what God did. In a story where a hero saves his people, you’re usually dealing with a person of strength, great intellect, personal charisma and beauty, or enormous material resource. Gideon was none of these. At the beginning of the story he seemed a bitter and weak farmer, but in God’s hands he was transformed into an effective warrior and leader. One chapter into his story, you can easily forget that he really wasn’t that different. What changed was God walking with him through his days and nights. What changed wasn’t new muscle – just new trust… and that wavered constantly. What he experienced was a personal revival of sorts.

Underlying Gideon’s constant need for assurance was his basic temperament. Think about what he said when God first met him, because it revealed the kind of man he was at his core. He hid in a hole, because he felt overwhelmed by the size of a problem around him. Yet, it was more than that. Two things appeared to contribute profoundly to his cowardice: bitterness and timidity. Locked into a situation he couldn’t control, Gideon expressed open frustration because God was not coming through for him. Worse than that, Gideon felt that he had little or nothing to offer to help improve things. Have you ever faced a time when the problems were so large, and your resources so outmatched, that you honestly wondered what God was thinking putting you into something like that? God is always doing the very same thing – He is telling His story.

His view is greater, and His purposes are more vast and interconnected than we can perceive from where we are.

Take a walk with Gideon and Purah. Notice that God didn’t tell Gideon to go alone. The sheer size of the enemy camp couldn’t have meant that God intended Purah to protect his commander. That wasn’t the reason he went with a friend. The truth is, most of the deep lessons of God are learned within, but bonded more firmly to our hearts when a friend can remind us of what God did later. Taking a friend on a journey to the place where God overcame your doubts will help both of you!

This week I read about one of the dynamic preachers in America from my school years – Dr. E.V. Hill. I first heard him when I was in Bible college. He was an energetic African-American pastor who had a congregation in Los Angeles. Since those days, just a few years ago he lost his wife of many years of marriage after her battle with cancer. Hill often describes his wife as a partner that made him a better man. He makes the point by telling some stories of how his wife made a difference in him:

He noted that in their early years of marriage he was a struggling preacher and had trouble earning a living. At one point, he decided to invest his family’s scarce resources over his wife’s objection in a local service station. His wife was right and eventually the station went under. It was a critical time in the life of E.V. Hill and his wife would have been justified in saying: “I told you so.” But when E.V. Hill told his wife what happened she just replied; “All right.” When he came home he was expecting his wife to give him the business. Instead she said: “I’ve been doing some figuring. I figure that you don’t smoke and you don’t drink. If you smoked and drank, you would have lost as much as you lost in the service station. So it’s six in one hand and a half-dozen in the other. Let’s forget it.” She could have shattered her husband’s confidence, but she told her husband what he needed to hear: “I still believe in you.”

A few nights later E.V. Hill came home and his wife had prepared a candlelight dinner. She said, “We’re going to eat by candlelight tonight.” He went to the bathroom to wash his hands and the light would not turn on. He felt his way to the bedroom and flipped another switch. Darkness prevailed. He went back to the dining room and asked his wife why the electricity was off. She began to cry. She said, “You’re working so hard and we’re trying, but I didn’t have enough money to pay the light bill. I didn’t want you to know about it, so I thought we would eat by candlelight.”

On another occasion Dr. Hill said his wife was his protector. He had received death threats due to his working with gangs in the inner city. One night he received notice that he would be killed the next day. He went to sleep and woke up thankful to be alive. But he noticed his wife was gone. He looked outside and saw the car was also gone. His wife came driving up and he asked where she had been. She said it occurred to her that the bad guys might put a bomb in his car and if he got in it the next morning he’d be blown away. So she got up and drove the car all night. E.V. Hill’s wife demonstrated unconditional love in marriage. She practiced the marriage covenant, “In good times and in bad times…sickness and in health, richer or poorer.”

Sometimes we need a friend to journey with us as God leads us to change…

Stoop and warm your hands beside the fire while men eat a meal and wait for the sunrise sounds of a battle breaking forth. Some men had eaten hours before and drifted off to sleep. Others were standing beside the fire pits talking. Apparently, one man awoke in his sleep roll and came back out to the fire…The account continued:

Judges 7:13 When Gideon came, behold, a man was relating a dream to his friend. And he said, “Behold, I had a dream; a loaf of barley bread was tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.” 14 His friend replied, “This is nothing less than the sword of Gideon the son of Joash, a man of Israel; God has given Midian and all the camp into his hand.”

Two men discussing a dream doesn’t seem like enough to erase the sense of enormity of the Midianite camp. Their discussion together did NOTHING to add soldiers back to Gideon’s command. The barley cake dream wasn’t anything of strategic value. No secrets were uncovered, no dramatic weaknesses of his opponents were exposed. Yet, in spite of all of that, Gideon was renewed, encouraged and strengthened. God told him the same thing the men concluded – Gideon would win. Somehow, when he heard it from the mouth of a sleepy Midianite it was more powerful.

God knew that His power was easily able to topple the Midianite coalition forces regardless of their size. God didn’t intend to leave the task to Gideon – He intended to do it WITH him and THROUGH him. That is the way God works. What needed to change for Gideon to lead the troops was his perspective. Pastor Joey Nelson reminds us of that perspective change:

Do you remember the four-minute mile? They’d been trying to do it since the days of the ancient Greeks. Someone found the old records of how the Greeks tried to accomplish this. They had wild animals chase the runners, hoping that would make them run faster. They tried tiger’s milk: not the stuff you get down at the supermarket, I’m talking about the real thing. Nothing worked, so they decided it was physically impossible for a human being to run a mile in four minutes. Our bone structure was all-wrong, the wind resistance was too great, our lung power was inadequate. There were a million reasons. Then one day one human being proved that the doctors, the trainers, and the athletes themselves were all wrong. And, miracle of miracles, the year after Roger Bannister broke the four-minute mile. And the year after that three hundred runners broke the four-minute mile!

I don’t want to seem trite and I don’t want to be dismissive of your fear and frustration if you are facing an enormous challenge. You aren’t Gideon. You don’t have a promise that you will get good news from the next doctor’s visit, that your son’s addiction problem will instantly evaporate, or that your debts will somehow be forgotten. Here is what I do know God has promised you…

2 Peter 1:3 “…seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. 4 For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

Listen closely, and if you let them, you will hear the sound of these words growing courage within you.

• God HAS given to Jesus followers what you need to navigate life in a godly way. You don’t have to win every fight – you have to follow Him through every fight.

• God HAS given to Jesus followers a deep and real knowledge of Himself. He is not sadistic or cruel, and He has shared within you even some hidden things of Himself.

• God HAS given to Jesus followers an escape from the “living for today” rat race world we come out from – and helped us see the vast eternal landscape.

Take courage, dear one. God has given you something that will get you through the darkness. It is not a complex plan. It is nothing more than grasping His hand and following His directions – but that is more powerful than a non-believing world can imagine.

What did Gideon do when he heard the story of the rampaging barley cake? He left the campfire, dropped to his knees in the dark of night, and bowed his face to the ground. He met God again. He saw his smallness. He was surrounded by his overwhelming enemy. None of that changed. HE changed inside. He took a moment to see the whole situation from God’s lofty place. The text shares:

Judges 7:15 When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Arise, for the Lord has given the camp of Midian into your hands.”

You can hear the urgency in Gideon’s voice. He was now sure that what God told him, God would do. His view of God’s faithfulness was bolstered by his experience. He apparently devised a plan on the walk back, and shared it with his men when he returned. Look at Judges 7:16:

Judges 7:16 He divided the 300 men into three companies, and he put trumpets and empty pitchers into the hands of all of them, with torches inside the pitchers. 17 He said to them, “Look at me and do likewise. And behold, when I come to the outskirts of the camp, do as I do. 18 When I and all who are with me blow the trumpet, then you also blow the trumpets all around the camp and say, ‘For the Lord and for Gideon. 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just posted the watch; and they blew the trumpets and smashed the pitchers that were in their hands. 20 When the three companies blew the trumpets and broke the pitchers, they held the torches in their left hands and the trumpets in their right hands for blowing, and cried, “A sword for the Lord and for Gideon!” 21 Each stood in his place around the camp; and all the army ran, crying out as they fled. 22 When they blew 300 trumpets, the Lord set the sword of one against another even throughout the whole army; and the army fled as far as Beth-shittah toward Zererah, as far as the edge of Abel-meholah, by Tabbath. 23 The men of Israel were summoned from Naphtali and Asher and all Manasseh, and they pursued Midian.”

There are many ideas about what he was doing, but I suspect the one put forth by some Israeli military leaders about the scene is the most accurate. The theory is that the normal army would not attack at night (as the hazards increase between the various squads), but if they faced extraordinary circumstances and did attack, they would issue their men similar torches to identify various squads. If each squad were numbered at one hundred fighters, one torch would represent one hundred men. In that scenario, the exposed torches would confirm to the Midianite and Amalekite forces they were facing some 30,000 men. That probably seemed reasonable to those who saw the army before it was paired down by God!

Look at what he instructed the men to do.

• First, he told them to spread out around the camp in three focal positions and keep an eye on what he was doing. They were to mimic his actions fully.

• Second, he told them to respond to his trumpet blast by blasting their own from their various positions. This would give the impression of a vast force, as the trumpets are used to direct men. The Midianites and Amalekites didn’t know there were no men to go with the trumpets!

• Third, he told each man to cry out: “For the Lord and for Gideon!” There is no way he did this to bolster himself to the men. The point of the saying came from what he heard from the man with the barley cake dream. If that is what people were fretting, that is what his men needed to be saying!

• Fourth, he told them to smash the pots and show their torches. The appearance produced a scramble in the camp. Men took out their swords and began swinging into the darkness. This is the reason night attacks weren’t normally directed – people hurt their own comrades by accident. As the tumult grew, the Midianites and Amalekites – men who were trained in “raid fighting” and not standing warfare – tried to break ranks and flee into the dark. Even doing that caused others to be trampled and crushed.

Some escaped the valley, and Gideon didn’t want their leaders to get back to the desert and re-form for another raiding party. The text continues for the rest of the chapter and tells of how the other tribes joined the search, found and executed the enemy leaders (7:24-25).

The point of the story was that God not only gave the tribes of Israel victory, but He did it while dealing with a doubting and questioning leader. Gideon asked questions and was honest about his fear and doubt – but he didn’t turn and walk out on God. He kept pressing ahead even when doubts plagued him. Here is what we learn…

The believer who honestly shares with God personal doubts (but continues to follow God anyway) will find God both compassionate and understanding.

Author Gayle Thompson wrote this past summer:

Hillary Scott, one-third of the hit trio Lady Antebellum, surprised fans when she announced the release of “Thy Will,” the first single from her and her family’s faith-based album, Love Remains, in April of 2016. The song, Scott later revealed, was written with Emily Wiseband and Bernie Herms following her own personal tragedy, when a much-wanted pregnancy ended in miscarriage. Below, Scott recalls the emotional day on which the trio of tune smiths penned “Thy Will.”

When we were on tour [in the summer of 2015], my husband Chris [Tyrrell] and I just decided we wanted to expand our family. We got pregnant in July and then miscarried in September. And so, “Thy Will” is about me talking to God and asking Him why — like, “Okay, I thought this was a go. We prayed about it. We were going to bring Eisele a sibling,” and for all of it to just kind of not happen. It was my honest conversation with God about, why do bad things happen? But, ultimately, I trust Your will for my life and that it’s all going to be okay…Truly, I believe, [the song] became a pass-through for a message that was a lot bigger than just my own specific thing that I was going through…

The song is called “Thy Will” by songwriters BERNIE HERMS, HILLARY SCOTT, EMILY LYNN WEISBAND.

I’m so confused – I know I heard you loud and clear. So, I followed through. Somehow I ended up here – I don’t wanna think I may never understand that my broken heart is a part of your plan.

When I try to pray – All I’ve got is hurt and these four words… Thy will be done, Thy will be done, Thy will be done.

I know you’re good – But this don’t feel good right now. And I know you think of things I could never think about. It’s hard to count it all joy, Distracted by the noise, Just trying to make sense of all your promises.

Sometimes I gotta stop – Remember that you’re God and I am not, So… Thy will be done, Thy will be done, Thy will be done. Like a child on my knees all that comes to me is Thy will be done

I know you see me. I know you hear me, Lord. Your plans are for me Goodness you have in store. So, thy will be done. Thy will be done.

It sounds like Hillary got peace, even though she didn’t get an answer to her question as to why this happened. In the end, she learned that God could handle her doubts. She took her pain to God, and He gently held it in His hands.

The Search is Over: “Discovering the Painful Truth” – Ecclesiastes 1-2

u2It seems that every generation has a writer, whether lyricist or poet, who expresses another form of the same thought: “We were made for more and we know by the yearning inside that doesn’t seem to find fulfillment in the things of this earth.” From Augustine to C.S. Lewis, from Bono to the Rolling Stones – this truth has re-emerged every few decades. For my generation, it was probably most profound in the words of the Irish rock group “U2” in their song “I still haven’t found what I’m looking for” from their 1987 album. The song has been critically acclaimed and is considered one of the best of that era. Bono’s hard-pressed vocals are one reason, to be sure. Yet, there is something more enduring about the song than just outstanding vocal parts. It seems the song lands on a deep sentiment embedded in most all its hearers: we have a deep inner itch for something this world doesn’t seem to scratch. The song bellows into the night about the reality that the bard has experienced much of life – but he still hasn’t found the experience that could satisfy his deepest longing.

He laments the fact that ultimate satisfaction doesn’t seem attainable in this world. His choice is to cynically give up, or keep searching.

The thought isn’t original to the lyricist, but it is a truth that strikes a cord, over and over, in every place it is exposed. C.S. Lewis articulated the same idea in his book Mere Christianity, where he framed one of his many arguments for the existence of God upon on our dissatisfied state as it regards our deepest longing. Listen to his basic argument:

A baby feels hunger; well there is such a thing as food. A duckling wants to swim; well there is such a thing as water. Men feel sexual desire; well there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.” (C.S. Lewis, Mere Christianity, Book III, chap. 10).

Lewis’s argument was reframed by the philosopher Peter Kreeft this way:

Every natural innate desire corresponds to some real object that can satisfy that desire, but there exists in us a desire which nothing in time, nothing on earth and no creature can satisfy. Therefore there must exist something more than time, earth, and creatures which can satisfy this desire. This something is what people call “God” and “life with God forever.” (Peter Kreeft & Ronald Tacelli, Handbook of Christian Apologetics (Downers Grove, IL, 1994), pp. 78-81, also see his “The Argument from Desire” on http://peterkreeft.com/topics/desire.htm (accessed Jan. 1, 2006).

This isn’t a new idea at all.

• In the Confessions, St. Augustine said it this way: “Thou, O Lord hast made us for Thyself, and our hearts are restless until they find their rest in Thee

• The philosopher and mathematician Blaise Pascal offered it this way: “There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus.

“All that is well and good,” you say. “But, we didn’t come here for a philosophy lecture!” My response is, “Perhaps you did!” As you open your Bible to the book of Ecclesiastes, you will find the Hebrew title shows up in the first verse, and it suggests an oration from a philosophical mind, albeit one filled by the Spirit of God. The book opens:

1:1 The words of the Preacher, the son of David, king in Jerusalem.

The term Qoheleth is translated preacher, and refers to an orator of important truths. In a sense, what you will learn today is the conclusions of an incredible mind that searched carefully for an answer. In another sense, you will be listening to words that dropped from God’s very heart onto the page.

I should warn you about the truth you are about to hear, to help ease the sting of it. Bono, Augustine and Pascal all agreed with Solomon. They all shared a truth that is not at all fun to encounter until you have found the resolution to the problems it presents. That truth is…

Key Principle: After searching the world for meaning – we have to admit it cannot be found here. Life has meaning; it just isn’t clear without Heaven’s perspective.

In a nutshell, the truth is: If you are a deeply reflective person, you can’t find lasting satisfaction on the earth – it isn’t here. It exists, and you can find it – but you have to look where it is, and not where it is not.

S0000146 School of Athens--detail of Plato and Aristotle. Image licenced to Kathy Nakamura ENCYCLOPAEDIA BRITANNICA by Kathy Nakamura Usage : - 3000 X 3000 pixels (Letter Size, A4) © Scala / Art ResourceThis problem has plagued deep thinkers for ages. My favorite picture is in the Raphael Room of the Vatican Museum, and is called the “School of Athens”. It is a graphic illustration of the search for truth, meaning and significance. The two men walking in the center recall Plato (the older) and Aristotle. Because Aristotle trusted observation and empiricism over all things, he points to the earth, claiming that TRUTH is found by observation of things physical. Because Plato found truth in the metaphysical, he is pointing to the Heavens. The tension between the two was well known even long ago. Solomon had long before settled the issue, but the two walking Greek philosophers weren’t exposed to God’s Word concerning the place to find what you are looking for. We have that opportunity as we look into the record Solomon left for us…

 

Solomon opened with his Observation of a Key Truth (1:1-3)

1:1 The words of the Preacher, the son of David, king in Jerusalem. 2 “Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.” 3 What advantage does man have in all his work, Which he does under the sun?

Solomon pursued many things in his life – just as we all do. For most of us, our first pursuit is the quest to get our thumb into our mouth! As we grow, our quest expands to being able to use a bathroom dependably, and (some time later) to learn to drive. Life is filled with quests, accomplishments and struggles to get what we want. Underlying the quests of fortune, fame, power or pleasure, there is a singular pursuit – that of MEANING.

Without meaning, the other ends just keep us busy on the way, without any unifying significance.

The truth is: If you really think about it, you know you were made for more than what is on this earth, and what can be experienced in a mere century in an ever-flawed body. Your life wasn’t designed to fleet by without purpose – it was designed to MEAN something. Solomon’s opening doesn’t sound all that inspiring!

First, let’s get our mind around who the writer of the original record was.

• He was a Preacher – so he at least thought he had something to share you may need to know.

• He was a King – so he has had more experiences in his collection than many of us can claim. He had the resources to test his hypothesis and time to think about it, because he wasn’t trying to keep children from wandering onto the pool deck or trying to keep his boss happy all week long.

His message: “Life is vain” was probably no more popular in antiquity than today– but his first hearers knew he offered more wisdom and experience than anyone around him.

His premise is tough: “Life under the sun has no meaning.”

No matter what you have heard, he was absolutely right. It doesn’t. Search, and you won’t find it. That is what most people are doing. Don’t get lost in the words…The point of his observation is not that life has no meaning, but that the pursuit of meaning is at the heart of our life, and the answer isn’t found on our century long journey of experiences on a broken earth. That is his key observation that acts as a gift to us.

Listen to the way he groans about the meaningless and monotonous life of a rich and reflective man (Ecclesiastes 1:4-7):

Ecclesiastes 1:4 A generation goes and a generation comes, But the earth remains forever. 5 Also, the sun rises and the sun sets; And hastening to its place it rises there again. 6 Blowing toward the south, Then turning toward the north, The wind continues swirling along; And on its circular courses the wind returns. 7 All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again.

Look at his observations:

• People come and go, and the most important people of today will be dust tomorrow.

• The cosmos operates the way it does, and little we do has impact on the process.

• The winds blow and we don’t control them – or much of anything.

• The earth seeps from below, only to rush back to the sea – and little we do changes any of it.

With every breath, you hear it. We don’t seem to count that much. We are here today, and gone tomorrow. That CAN’T be all there is to life!

Solomon continued with the sense of unsatisfied accomplishment (1:8-11).

Ecclesiastes 1:8 All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing. 9 That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun. 10 Is there anything of which one might say, “See this, it is new”? Already it has existed for ages, Which were before us. 11There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance, Among those who will come later still.

Again, you feel the weightiness behind his words…

• Life is tough and leaves you exhausted.

• No matter what you have, you always want more.

• Nothing seems to change. It is the same problems, generation after generation.

• When we think we have found something new, it shows itself to have all the same issues as the old things we had before. In one way we improve life, and in another we create problems we didn’t once have.

• We work really hard to build something, but it doesn’t last and no one recalls who did all the work anyway!

Our lives slip away and we don’t seem to know why we spent so much, worked so hard, accomplished to much – and then were largely forgotten anyway.

Years ago on a TV show, a guest appeared that was a body builder. As he entered the stage with his huge muscular body the crowd went crazy as the body builder began to flex his muscles and show his power. The first question asked of him was this: “What do you use all those muscles for?” Without answering, the body builder again stood up and began flexing his muscles while the crowd cheered wildly. A second time, the question was asked, “What do you do with those muscles?” Again, the body builder flexed his muscles and the crowd became almost ecstatic. After asking three times, “What do you do with all those muscles?” the body builder just sat in silence. He had no answers. The man was all power but his power had no purpose other than to show off and bring attention to himself.

In the face of what felt like a meaningless life full of unsatisfying accomplishments, Solomon set out on a search for solutions to the apparent lack of meaning (Ecclesiastes 1:12-2:11).

He started by taking the whole pursuit seriously and making a personal commitment to search (Ecclesiastes 1:12-13a)

Ecclesiastes 1:12 “I, the Preacher, have been king over Israel in Jerusalem. 13 And I set my mind to seek and explore by wisdom concerning all that has been done under heaven…”

Note this wasn’t a light approach to find answers. He used rich wisdom and the best apparatus for exploration that was available in his time. He recognized the size of the task, and didn’t offer less than his best focus and effort. At the same time, he knew immediately there were limitations to his search. He wrote:

Ecclesiastes 1:13b “…It is a grievous task which God has given to the sons of men to be afflicted with. 4 I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind. 15 What is crooked cannot be straightened and what is lacking cannot be counted.”

He admitted up front three things:

• The problem of man’s meaning isn’t a simple one.

• The lack of meaning seemed obvious.

• He couldn’t change what was – he could only uncover the truth of what it was.

Solomon began the search with three personal experiments (1:16-2:10)

First, he chose to try to find meaning in the world of learning.

He sought practical knowledge that could lead him to lasting satisfaction (1:16-18). Like many who have sought degrees, one after another, he posited:

Ecclesiastes 1:16 I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17 And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind. 18 Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

He said, in effect, I took on the quest through academic learning. I observed, studied, rehearsed and learned. I listened to the grand debates and sought the deep words of the sages – but some of them sounded a bit crazy! Worse yet, the more I knew about life, the worse I felt. As I learned of the depths of the quagmire of humanity, I just got depressed – because I couldn’t fix it all.

Second, he sought to find meaning in physical pleasure and mirth (2:1-3).

He decided to back away from the academics for the Friday night party scene on campus. The booze flowed, and the heaviness washed away a bit…but not for long. He wrote:

Ecclesiastes 2:1 I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. 2 I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” 3 I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives.

Solomon said he launched into pleasure with the gusto of a modern American – but he found it wasn’t a deep and lasting fulfillment. He tried comedians, and they were funny, but the laughter didn’t stay with him long before the reality that fun was fleeting set back in. He looked at the time he spent on the pursuit and felt as guilty as you and I when we blow four hours online with nonsense memes and counted it a wasted afternoon! He thought he would experiment with wine and try to see how much was the right amount to really enjoy life – but he couldn’t find a lasting happiness in it all. He put on weight and had a lot of headaches – and thought this just wasn’t working!

Let’s face it, our natural state is one of dissatisfaction. We were once happy to have a TV with 3 channels, now there are over 500 and we can’t find something to watch! We went from black and white to wide flat screens and we still can’t be happy. They cannot make enough entertainment to make life satisfying. There are only so many rides at the park, only so many flavors of ice cream to savor, and only so many jokes to laugh at. After a while, it all blends together…

Seeing learning and pleasure as wasted time, he decided to build something (2:4-11).

Solomon decided monuments and accomplishments would be his saving grace. He recorded:

Ecclesiastes 2:4 I enlarged my works: I built houses for myself, I planted vineyards for myself; 5 I made gardens and parks for myself and I planted in them all kinds of fruit trees; 6 I made ponds of water for myself from which to irrigate a forest of growing trees. 7 I bought male and female slaves and I had home born slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. 8 Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines. 9 Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11 Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

Look at what he did:

He built houses, farms, gardens, parks, ponds, forests, industries, herds and flocks, fine collections and commodities. He added to his reputation and was in all the best periodicals. He lived a thrilling and fast-paced life on the jet set. Yet, when the lights went out, when the crowds didn’t shout his name, when the last deal was done and the party was over – he felt empty. He didn’t feel full because people wanted to be him. He didn’t feel smart because he experienced so much. There he sat – unsatisfied and tired.

May I ask you something personal? What is it you think that you don’t have that would make you happy? Is it more money, more power, more pleasure, a bigger house, a nicer car, or greater recognition by your peers?

Solomon said you can’t buy find or make what you are seeking! If you found it, you would misuse it anyway…

A rich man was determined to give his mother a birthday present that would outshine all others. He read of a bird that had a vocabulary of 4000 words, could speak in numerous languages and sing 3 operatic arias. He immediately bought the bird for $50,000 and had it delivered to his mother. The next day he phoned to see if she had received the bird. “What did you think of the bird?” he asked. She replied, “It was delicious.” (Adapted from sermon central illustrations).

People pay a pile of money to speak to the world’s richest investors. If you could sit and chat with Solomon about his personal observations, wouldn’t that be worth your time? (2:12-26)

You cannot chat with him, but you can hear some of his deepest reflections. Take a look:

First, Solomon said: “My knowledge didn’t affect lasting changes to the world around me” (2:12-13).

Ecclesiastes 2:12 So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done? 13 And I saw that wisdom excels folly as light excels darkness.

I found that no one gained from my personal search what I gained, and it wouldn’t take mankind to a higher level. In fact, people picked off a few morsels of my understanding and torqued it to live their own way – it was nonsense.

Second, Solomon admitted, “Both the wise and the foolish live with the same issues so I don’t see the great advantage to understanding everything on earth.” (2:14-15).

Ecclesiastes 2:14 The wise man’s eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both. 15 Then I said to myself, “As is the fate of the fool, it will also befall me. Why then have I been extremely wise?” So I said to myself, “This too is vanity.” 16 For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die!

He made the honest point that smart and stupid people both face the same six foot hole at the end of life. Knowledge doesn’t make the end different at all – and it doesn’t guarantee anyone will even recall your unique contribution to the journey of men!

Third, Solomon noted: “When life is about what I have done it is bitter and hard, and even what I accomplished lost its luster.” (2:17-23).

Ecclesiastes 2:17 So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind. 18 Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me…

Solomon moaned on. He wasn’t thrilled with his experimental life. He hated it. It didn’t deliver. All that work, and there was no lasting satisfaction as he peered down at his gold retirement watch. It just wasn’t worth it.

Clarence Darrow was a famous criminal attorney who was a noted agnostic. Late in his life, he happened upon a young minister and befriended him. He talked with the younger man of his career and some famous trials in which he had argued. He said, “This has been an exciting life.” He was comfortable in fortune and guessed he was regarded as somewhat of a success by his peers. Then Mr. Darrow asked, “Would you like to know my favorite Bible verse?” His friend said, “Indeed I would.” Mr. Darrow said, “You will find it in Luke 5:5. ’We’ve toiled all the night and have taken nothing.’” He added, “In spite of my success that verse seems to sum up the way I feel about life.” No matter what one does in life, no matter what position he may obtain, no matter what he might come to own…if he leaves God out, the time will come when life itself will rise up and mock him with the word — nothing — nothing! (sermon central illustrations).

By now, you have probably about had enough of this depressing set of observations! Yet, Solomon didn’t leave us hopeless. He established that meaning wasn’t found HERE, but he didn’t believe meaning COULDN’T BE FOUND. It could. It was. There is ONE in Whom happiness and everlasting satisfaction can be found.

Solomon ended with the place where he discovered satisfaction:

Ecclesiastes 2:24 There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 25 For who can eat and who can have enjoyment without Him? 26 For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is vanity and striving after wind.

Look carefully at his words:

First, a fulfilled life begins when one acknowledges that his work, his labors, his very life came from God, and its purpose is found in His Creator’s design. God has the larger plan into which we are to fit. He asked: “Do you honestly think it is possible to be satisfied without finding it in what God made you for?” (2:24-25)

Second, a fulfilled life recognizes that God has made the world for us to enjoy INSIDE our relationship with Him. Without that relationship, we scurry around and work busily for things that won’t last and won’t satisfy. (2:26)

The Bible makes a simple claim, and you can test it with your life. After searching the world for satisfaction and meaning – you will they cannot be found here. Life has meaning; it just isn’t clear without knowing the Creator personally.

C.S. Lewis said it another way:

Our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation. ~ C.S. Lewis (The Weight of Glory, pg. 42)

She sat at the end of the counter, tired. The lines that etched from the outside of her eyes across her temples were like carved roads across a barren landscape. She looked worn behind the face of leather. She told of her life: three marriages, three children, five homes bought and sold, countless hours at work. She puffed her cigarette and looked out the window. “What was it all for?” She couldn’t believe that it was nearly over, and she still didn’t know.

The truth is, she may be your next door neighbor. She may be sitting a row ahead of you right now. She might even be you. Don’t waste your life on a useless pursuit to find meaning and satisfaction. Stop now. The answer isn’t here. Look up! It is only found in the One Who made you.

Before It Happens: “Forced to Give Account” – Joel 3

gavel1I don’t think I am exposing a secret when I say that it seems an election season brings out the worst in media personalities. Am I wrong? I mean, in all the years I have been watching elections, I have never seen so many so-called “news” outlets parsing stories to get an angle for or against a candidate as we are seeing in this one. Some of the media outlets should be on the payrolls of the candidates! Many reporters don’t simply have a “point of view” but they even seem to possess their own “facts on the ground.” How often you hear some inflammatory statement of one of the candidates repeated, and then you look up the whole speech in context and conclude the reporter wasn’t really listening to what the candidate said at all. It is happening on both sides, and it is making the process of examining either candidate effectively impossible.

The American people are not being served well by leaders who will easily dismiss the truth to win votes, nor by reporters who already know who we should vote for if we were as enlightened as they are. Honestly, neither side appears deeply concerned with the truth as much as they are about the next good sound bite. Yet, here is what I know… what we say and do cannot simply be swept away by misinformation. Each of us must remember there will come a day when we will be forced to give an account of our lives to our Creator. Jesus said it this way:

Matthew 12:36 “But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment.”

Have you thought much about that? Have you stopped to carefully consider that even when you have long forgotten, the record of your words and actions has already been recorded by the One Who misses neither detail nor true intent? For most of us, that is a sobering thought.

I mention accountability because we have been studying prophecy narratives about the “Day of the Lord” and made note along the way that a variety of judgments are a part of that record in the Book of Joel. This lesson is about the last chapter of that short prophecy. Perhaps a fair warning is in order: based on extensive study of the narrative of the Word, I have concluded this: the hour seems late in the human program. There is a timeline for the terminal generation in Heaven and the hints to the appearance of the end of our age seem very much like what I am reading in the daily news. I cannot be sure the day is soon, but I can say with certainty this…

Key Principle: God hasn’t left us unaware of what to look for, nor has He left us without something to do about the terminal generation. A time of giving a full account of our life is coming.

We must live as though God is watching, and our choices will be judged. I am well aware such talk is not popular in today’s western view. We want to hear about grace, about personal exceptions to every rule that allow for my personality, and about how my choices are truly my own while God’s job is to bless me no matter what I say or do.

That isn’t the mature believer – but that does represent many believers. In truth, I can fill rooms with believers who come from broken backgrounds and found love, security and joy in Jesus – and that is as it should be. Yet, I have never met a truly mature and surrendered follower of Jesus who was honestly unaware that our personal relationship with Jesus compels us to grow and change into His likeness and character by the power of God’s Holy Spirit. They know that Jesus calls us to change. He calls us to become distinct from the world around us. He calls us to reckon ourselves as servants of the Almighty. The one enduring mark of a profitable servant must be faithfulness.

In the last chapter of Joel, the prophet spoke of a time of judgment on both His long estranged wife, Israel, and the nations of the world. He presented an orderly look at a severe and precise conclusion to the days of Israel’s great tribulation. The problem is, it may not be obvious what the prophet is telling us…we may need some help. Joel was an early prophet, and his imagery may be a bit cryptic. Maybe looking at some words of the Savior that are less enigmatic will help us drop into Joel 3 with more understanding. Let me propose this…

To understand the timeline of Joel 3, let’s look at the same imagery as told by Jesus in places like Luke 21 and the cross references in Matthew 23-25.

Turn for a moment to the Gospel of Luke in chapter 21, where the good doctor opened the account reminding us of a time Jesus was watching people in the Women’s Court as they placed their offerings in the containers prepared for that purpose. The rich came (likely with great fanfare and gave (Lk. 21:1) and that contrasted with a very poor widow, who put in (in comparison) a tiny token. Jesus noted the woman gave the greater gift, because she gave sacrificially from her only coins that met her most basic needs, while the rich gave from the mere extras of their wealth (Lk 21:2-4).

In the context of expressions of worship and giving, surrounded by the grand Temple and Plaza with its impressive size and intricate design, Jesus prophesied a coming destruction before His closest followers – and that got their full attention! The Master warned them of the coming day when all the physical beauty of the building would be stripped away, and the Temple would come down (Luke 21:6).

For a Jew of His time, raised with this Temple at the center of their life, a natural negative reaction could be expected. One question, if you followed Jesus and trusted His prophetic sense in the scene would rise within a follower as to the timing of such destruction. Another serious challenge would rise as the purpose of such an event – what would God be doing allowing the religious center of His people to come apart. It would be, in modern Christian terms, to prophesying that God abandoned the church, and the world swarmed it, picking over the rubble. How could that be? The whole crowd probably wanted to know what to expect in regards to the collective Jewish national future in light of the words of the Savior regarding the Temple’s coming destruction. Jesus answered them about the days ahead:

In simple terms, the timeline of Jesus included five major items from the time of Gentile domination to the reemergence of Israel:

• There would be deliberate attempts to deceive Jews with false Messiahs (Lk. 21:8).

• Skip down to verse 12 (we will look at the intervening verses in a moment). There would be persecution because of the name of Jesus against the Jewish people (Lk. 21:12-18).

• Now look at the verses we passed by. There would be a stark rise in news of wars and natural convulsions (21:9-11).

• There would be an obsession in the nations with Jerusalem that culminated in military blockade (Lk. 21:20-24).

• Messiah will come and the people will be rescued and the land restored. Predicting an eventual military blockade against Jerusalem that will be devastating, Jesus made clear the troubles would only be ended when the Messiah returns. To make that clear, He said:

Luke 21:27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.”

The Prophecies of Events beyond the Return of Messiah

In addition to the prophecies concerning His return to rescue the people, Jesus spoke about His judgment of the nations in direct terms as well. Those can be found in much more complete terms in Matthew 24 and 25. To be sure, the setting for Matthew 25 must be considered after the return of Messiah, because of what Jesus said in places like Matthew 24:29ff (just before Matthew 25):

Matthew 24:29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other.

The time will be following the Great Tribulation with its powerful signs. Messiah will come to earth visibly and be seen by the nations. His return will terrify and trouble them, because it will be in overwhelming force. Whatever deception they previously believed, whatever taunting and mocking of His Word they have done – it will become instantly clear they were found on the wrong side of truth. Some people will MOVE TOWARD Him, because they have believed. Others will gather only to fight Him. In any case, the coming of the Son of Man will be neither silent, not unnoticed.

When He comes, the nations and their people will need to be dealt with. National leaders will suffer as a result of the armed offensive against Israel, and the destruction of their forces made clear in Revelation 16:16 and Revelation 19. Yet, many in those nations may have believed, and didn’t agree with the governmental response. Matthew 25 revealed the scene:

Matthew 25:31 “But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32 All the nations (ethnos) will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; 33 and He will put the sheep on His right, and the goats on the left.

The text notes the coming, the enthroning, and the judgment. If you continue reading, Jesus noted the rewards and penalties coming out of that judgment.

• First, He spoke of those who would receive blessing in Matthew 24:34

“Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.

• A few verses later, He spoke of those who would be judged negatively in Matthew 24:41:

“Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;

The text also made clear the STANDARD by which the Son of Man judged the people of the earth on His return. Each was judged, positively or negatively, based on their response to the needs of His people during the hour of their greatest trouble. In 24:35-40, some treated Jesus well by treating His people well. In 24:42-46, others were harshly judged because they were cruel and hateful toward His people. To them, the text records Jesus’ voice:

Matthew 24:45 Then He will answer them, ‘Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’ 46 These will go away into eternal punishment, but the righteous into eternal life.”

David Levy wisely noted: “What is meant by judgment of the nations? The word nation (Greek, ethnos) refers [here] to the judgment of individuals within the country, not to the judgment of whole nations. The following reasons bear this out. First, the message of salvation presented in the Tribulation calls for an individual acceptance, not a national one. Second, there is no record in Scripture that whole Gentile nations will accept the preaching of the 144,000 Jewish witnesses. Third, in all the judgments presented in Scripture, it is the individual, not the nation, who is judged…[In addition] the term nation is used in other portions of the New Testament with reference to individuals (Mt. 6: 31– 32; 12: 21; 20: 19; 28: 19; Acts 11: 18; 15: 3; 26: 20).” – Levy, David. Joel: The Day of the Lord (Kindle Locations 909-915). The Friends of Israel Gospel Ministry, Inc.. Kindle Edition.

With those scenarios in mind, take a moment and look with me at what the Prophet Joel recorded about the judgment of the nations in Joel 3, and see if you can observe that five-part story (or at least the greatest part of it) emerging from the narrative.

The Timing of the Judgment of the Nations (3:1-2a)

The prophet began by explaining the timing relative to the work God was doing with the Jewish people. Israel is an effective CLOCK one can watch in order to follow the end times happenings. He prophesied:

Joel 3:1 “For behold, in those days and at that time, When I restore the fortunes of Judah and Jerusalem, 2 I will gather all the nations And bring them down to the valley of Jehoshaphat.

The passage begins with an assumption, that we recall “where we left off in the story” at the end of Joel 2. God’s promise to His people didn’t stop at pain and rejection. The narrative at the end of Joel 2 promised an END to the pain of their darkness and shame before the nations. Note again the end:

Joel 2:25 “Then I will make up to you for the years That the swarming locust has eaten, … 26 … Then My people will never be put to shame. 27 “Thus you will know that I am in the midst of Israel, And that I am the Lord your God, And there is no other; And My people will never be put to shame.

That record, then, reminds us we are at the point of the story when the Great Tribulation has given way to the Millennial Kingdom – with the arrival of the King – as recorded in Revelation 19 and 20. Note two other things about the verses.

First, there is a “gathering of the nations” referred to in Joel 3. At the end of the Great Tribulation, the remaining Jewish people found salvation in their Messiah, Who came rescuing them from impending doom brought on by the armies of the nations. The huge army that gathered against Israel, the Gospel and Israel’s God was summarily smashed by the Word of the Savior Who came in the clouds. That military obliteration dealt with the combined armies of the confederate nation states, but not with the judgment of the nations they represented, per se. (A reference of that can be found in the fifth of seven judgments we will study below). The last book of the Bible unfolds this story well:

Revelation 19:11 And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses…19 And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. 20 And the beast was seized, and with him the false prophet … 21 And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh.

A second note should be made of Joel 3:2’s mentioning of a place in the “Valley of Jehoshaphat” – the place which was given in terms of its purpose “our Lord will Judge” (the meaning of Jehosophat). Since Zechariah 14:4 mentions a new valley created at the division of the Mount of Olives, this is a likely place where the Messiah holds court. Specific designation of its location isn’t given because it was not formed at the time of Joel.

The Terms of the Judgment of the Nations (Joel 3:2b-3)

Return with me to Joel 3, now that our timing is understood. The prophet continued with the specifics, or the TERMS of the judgment.

Joel 3:2b “…Then I will enter into judgment with them there On behalf of My people and My inheritance, Israel, Whom they have scattered among the nations; And they have divided up My land. 3 “They have also cast lots for My people, Traded a boy for a harlot And sold a girl for wine that they may drink.

The graphic version of the “terms of judgment” seems to regard the treatment of Israel from the Tribulation as Jesus explained further in Matthew 25. Note in Joel 3:2b the terms of God:

I will enter into judgment: God will be the judge. At the valley of “our Lord will judge” the ethnos gathered are brought to stand before the Holy One.

On behalf of my people: there is no doubt this referred to both the saved Jews entering the Millennium, and in particular the witnesses from among their number. Consider the cruelty of martyrdom of many of those witnesses. A question posed in practical terms, “Did you show support for such atrocities? Did you harbor them at the risk of YOUR life? Did you have a heart faith that was shown by your moral response and your acceptance of risk on their behalf? This is surely part of the “least of these” from Matthew 25 who, when cared for, become a testimony of our heart faith in Messiah.

And My inheritance, Israel: Another demonstration of belief in the Person and program of the Messiah is the aiding of the children of Israel during a time of international abhorrence, scattering from their land, and shattering over the security of their land and people. Just as Abraham was promised that God would “bless those who bless him and curse those who curse him” the terms appear to include the treatment of his children.

Cast lots for my people: Some Jews of the Tribulation Period appear to be a commodity, traded as slaves or chattel. Note the bartering that appears during this time as well as the things purchased – a prostitute and more drink. The fruits of the people in that business show them to be of the basest kind of people.

The judgment is one of works, the terms of which are the treatment of the holders of the Gospel (the Jewish witnesses of the Tribulation) and the Jewish people in their plight of dispersion, while hiding among the hostile and largely unprotected actions of the nations. The judgment of these sinful works show they reflected heart attitudes toward the revealed Word of God, and the Savior that Word teaches. Look at it this way:

People who care about the Bible and take it literally will be those most sensitive to the treatment of the Jewish people in that hour. The same appears true today.

The Targets of the Judgment (Joel 3:4-8)

Look closely at the verses that follow the terms of the judgment and you will see WHO will face sentencing for their misdeeds. It is likely this is not an exhaustive list, but rather a typical one – a sample of the people and deeds that are judged most harshly by God. That will become clearer as we look closely at the verses.

Joel 3:4 Moreover, what are you to Me, O Tyre, Sidon and all the regions of Philistia? Are you rendering Me a recompense? But if you do recompense Me, swiftly and speedily I will return your recompense on your head. 5 Since you have taken My silver and My gold, brought My precious treasures to your temples, 6 and sold the sons of Judah and Jerusalem to the Greeks in order to remove them far from their territory, 7 behold, I am going to arouse them from the place where you have sold them, and return your recompense on your head. 8 Also I will sell your sons and your daughters into the hand of the sons of Judah, and they will sell them to the Sabeans, to a distant nation,” for the Lord has spoken.

What are you to Me: What have we in common? What is your tie to me?

O Tyre, Sidon and all the regions of Philistia? These named regions are those of the Philistine coast and the Phoenician coast in antiquity, and include Lebanon and the Gaza strip today. They appear in the prophecy to relate to the actions of those nations of long ago – that is, the peoples who willingly dispossessed the children of Israel of land in their desired territories given them by God (Joshua 13:1-7). Unable to supplant them (Judges 1:21-36), they became a constant “thorn” to Israel (Judges 2:1-6) trying to destroy them. These groups were a terrible affliction to Israel from the time of the Judges through the Divided Kingdom period (the time of Joel). The last recorded plunder by them was that of the invasion under the fifth of the kings of Judah in the Divided Kingdom, that of King Jehoram of Judah (who reigned about 8 years from about 848-841 BCE, as referenced in 2 Kings 8:16-9:37. He was the son of King Jehoshaphat, and a child of intermarriage with the household of Ahab in the north – a king of Judah who walked like a king of Israel because of family connections).

Are you rendering Me a recompense? Can you make up for your rebellion and your terrible harm committed against my people? After all, these were the “apple of God’s eye” (Zechariah 2:8) which simply means: “God is as sensitive about Israel as people are sensitive to their pupils!” If you smack someone in the pupil, they will react. There is little that can be done for the damage the nations caused against God’s people.

Swiftly and speedily I will return your recompense on your head. Don’t relax. This is coming down hard and fast upon you.

You worked to scatter My people, you stole the silver and gold that was given in worship to Me, said the Lord. You labored to break up My land and give it away to others. You sold My beloved children into slavery. What can you do now that I have caught you?

The Trick of the Judgment (3:9-11a)

The prophet showed that God was going to draw the armies of the Gentile nations into conflict through a stirring from Heaven. God uses the egos of men and the stupor of their deceived state to draw them into a direct confrontation with Him and His people. The scene was proclaimed in Joel 3:9ff:

Joel 3:9 Proclaim this among the nations: Prepare a war; rouse the mighty men! Let all the soldiers draw near, let them come up! 10 Beat our plowshares into swords And your pruning hooks into spears; Let the weak say, “I am a mighty man.” 11 Hasten and come, all you surrounding nations, And gather yourselves there.

Mid way into the eleventh verse, it appears that either the perspective of the narration changed, or the nations cry out to taunt God. The prophets said:

Joel 3:11b “…Bring down, O Lord, Your mighty ones.

In any case, it is clear the deceived nations will be drawn to the conflict, and will be destroyed. After that, the people of the defeated nations will be drawn to stand before the Judge at the Valley of Judgment in Jerusalem.

Joel 3:12 Let the nations be aroused And come up to the valley of Jehoshaphat, For there I will sit to judge All the surrounding nations. 13 Put in the sickle, for the harvest is ripe. Come, tread, for the wine press is full; The vats overflow, for their wickedness is great. 14 Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision. 15 The sun and moon grow dark And the stars lose their brightness.

The Termination of the Judgment (Joel 3:16-21)

The Judgment of Israel by God will end, once and for all, when her King returns. The conditions of both the Jewish people and the nations will be altered by His arrival.

Jerusalem will be purified in the coming of Her King:

Joel 3:16 The Lord roars from Zion And utters His voice from Jerusalem, And the heavens and the earth tremble. But the Lord is a refuge for His people And a stronghold to the sons of Israel. 17 Then you will know that I am the Lord your God, Dwelling in Zion, My holy mountain. So Jerusalem will be holy, And strangers will pass through it no more.

The Apostle Paul knew his people were going to be renewed to a walk with God. Yet, he knew that early believers who only looked at the attempts of Jewish leadership to discourage and dissect the early church would not see the bigger program of God. He saw it, because his view wasn’t based on the news – but on the Word of God.

Romans 11:25 For I do not want you, brethren, to be uninformed of this mystery– so that you will not be wise in your own estimation– that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written, “THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB.” 27 “THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS.” 28 From the standpoint of the gospel they are enemies for your sake, but from the standpoint of [God’s] choice they are beloved for the sake of the fathers; 29 for the gifts and the calling of God are irrevocable.

A Biblical world view allowed Paul to see what others could not see – that God was working an intricate plan, and believers who took their cue from the news would not see what God was doing. That is STILL a major problem with the church of Jesus Christ.

Many in the church see Israel as replaced – but Romans eleven verses twenty-five to twenty-seven make no literal sense in that scenario. Others focus on current Jewish opposition to the Gospel and conclude that because they are hard to reach in the time of their veiling, the efforts would be better spent elsewhere – but that doesn’t take into account Paul’s answer in verses twenty-eight and twenty-nine. Here is the simple truth: God doesn’t give up on His plan…He keeps steadily working it out. He works it out when even the believers don’t believe. He plods ahead, unaffected by our doubt and complaint – because He knows what He is doing. He knows where it all ends… in His glory.

Joel ended with a grand promise. The Land of God’s people will yield abundantly at the Coming of Her King:

Joel 3:18 And in that day The mountains will drip with sweet wine, And the hills will flow with milk, And all the brooks of Judah will flow with water; And a spring will go out from the house of the Lord To water the valley of Shittim.

That won’t happen everywhere on earth…

Joel 3:19 Egypt will become a waste, And Edom will become a desolate wilderness, Because of the violence done to the sons of Judah, In whose land they have shed innocent blood.

The land threats against the Jewish people, so familiar to our news today, will be gone!

Joel 3:20 But Judah will be inhabited forever And Jerusalem for all generations.

At long last, the Holy One will bring to an end the suffering, and right the transgressions against His once wayward, self-willed people. They may have spurned Him, but those who dealt harsh blows against them faced judgment in the end.

Joel 3:21 And I will avenge their blood which I have not avenged, For the Lord dwells in Zion.

As we close this lesson, let me be honest with you.

If there are any THREE questions I would like to pose to those of us who busily study prophecy, the first is this:

“What exactly do we need to see in our world to know that we are nearing the END of the human story?”

In more direct terms: ”If you aren’t busy sharing your faith and preparing your life – what are you waiting for to get busy for God?” I want to know what people across our land in the church, many who possess solid knowledgeable of God’s Word, are waiting for to acknowledge that we are quickly approaching the “terminal generation” of human society. What will it take for you to surrender to Jesus Christ in light of what the Bible has predicted and what you see coming to pass?

2 Peter 3 warned that people would mock the very message that Jesus would return. Do you think that is where we are as we face campuses across our nation that have squandered the money and facilities of generations of believers to preach the Bible is a false Bronze Age mythology offering no more truth than a story about unicorns and fairies? Our colleges and universities in the country were largely begun to train men and women to follow God. We now sponsor public mocking.

1 Thessalonians 5 predicted that people would proclaim “peace and safety” when the end came suddenly. We have watched in my lifetime the dissolution of the Soviet Union in a period of weeks and even days. Do we not know that we live in a world where markets can tumble in hours. Do we not understand that a few airplanes crashing can change the world as we know it?

We don’t mention these things because we want to scare people, but rather our heart’s desire is to let the Word of God sound a trumpet blast to awaken the slumbering from sleep.

If Daniel 12:4 marked the end as a time of massive amounts of information becoming accessible and people traveling about in a constant whirl, shouldn’t the international airlines, the compact computer we all carry in the phone in our pockets, the internet and Uber’s driverless car cause you to pause and think about how late in the world’s story we may be? Since man walked out of the Garden of Eden until the dawn of the twentieth century, men traveled on foot or tamed animals to ride. There was little difference in transportation between Abraham when he left Ur of the Chaldees and President Lincoln when he pulled up in front of Ford’s Theatre. In the last few generations, we have traveled to the moon, sent satellites into the heavens, driven at break-neck speeds on our highways and flown around the world in a day. Shouldn’t that make us think about the hour growing late?

Revelation 11 predicted the death of two witnesses in Jerusalem being simulcast to the whole of the world in international and instant video communication. Did you stop and think about that? Before television, before international satellites, before cell phones with video capability, before the world wide web – the Apostle John mentioned the whole world watching at one time. That was not possible in 1900! It wasn’t even possible in 2000 – but it IS possible now. Very few places are isolated from the reach of modernity.

This is looking more and more like the terminal generation.

The second question I have for those of us who study prophecy is this:

Why does the study of the end make us sad and often more stern than other believers? Prophecy addicts are not known for being the most compassionate followers of Jesus. Isn’t something WRONG with that?

We must seek answers, but we must love people enough to do something about what we find in those answers.

My final question is this: Are you ready to give an account of your life choices to the God Who loves you – but truly KNOWS you?

God hasn’t left us unaware of what to look for, nor has He left us without something to do about the terminal generation. In the end, everyone will be forced to give an account of their life. There is no escape from that truth. Don’t be scared. You can know the Creator well by that day if you begin to walk closely with Him now!

Guarding the Path: “The Trust Walk” – Judges 7

cntowerIn Toronto, (Ontario) Canada, the “CN Tower” stands today as a city icon. It towers at a height of over 1800 feet, and functions as a concrete communications tower, as well as a visitor’s observation deck. The massive structure was completed in 1976, becoming the world’s tallest freestanding tower at that time. Attracting millions of visitors annually, the tower features a glass floor allowing the visitor to view down to the street level many stories below – something the Eiffel Tower has now opened because of the obvious popularity of such things. It seems there are many who wish to test themselves by walking out onto a clear glass floor high above the landscape, overcoming their God-given sense not to walk into thin air. Their trust in the engineered glass, the installer of the floor and the architect must be very strong to walk out onto something even a child knows is perilous.

I mention these modern “towering attractions” with their glass floors simply because, at least for someone like me (with an intense respect for gravity that unenlightened persons many call a “fear of heights”), the buildings help me picture in my mind’s eye a true test of confidence. When there is a steep drop beneath you, the reliability of whatever is holding you from that “plunge to your death” must come immediately into question (if you have any sense at all).

Let’s face it: a perilous cliff is a great mind clarifier.

If you have been following the series, the story of Gideon has been our subject for a few lessons. As the seventh chapter of Judges opened, a man selected by God was in peril – as was his whole nation! He was facing a battle with an army that out-manned and outgunned that of his countrymen. He was new (and largely unannounced) to his post as commander in chief of the tribal forces. The coming fight required God’s miraculous help for success because Israel was so weakened they had little to draw on in their own resources.

Looking back in the story to chapter six, Gideon began his relationship with God with a very weak faith, but was slowly bolstered by testing the Holy One. In patience, God encouraged the young “would be” hero as God met the requirements of each test. The point wasn’t to teach us to test God, as much as it was to show that such testing brings its own problems.

First, when we test God, our immaturity makes cloudy God’s Sovereignty and we are liable to see “coincidence” at play. Though God is always in control, our struggle is our own surety of that control, and personal confidence that we know what He wants us to do to fit in His plan.

A second issue that arises when we test God, is God may respond by testing us – since that is how we think we will learn best. In Gideon’s case, God turned the tables and tested the man – and that is where we will pick up our reading of the story in Judges 7:1-8. The story is one that can be found throughout the Bible…God placed Gideon in the crucible of trouble, and met him in the desperation of that moment.

There is a truth we can see revealed in this passage that seems like it can only learned under the pressure of troubles… and Gideon is really under intense pressure…

Key Principle: In stormy circumstances or perilous moments, trust is the key to boldness.

I learned this truth early in life. Growing up, when I fully trusted my older brother to defend me, I could walk in front of that bully in my class with great confidence. I didn’t worry about being punched – my brother would take care of me. If I didn’t know he was there, or wasn’t convinced that he would come to my rescue – my boldness would have evaporated. Trust makes you bold.

Gideon was about to face the battle that defined his life and career! He didn’t arrive in that place without some significant learning from God. The last chapter made clear some tests that are common to believers when they believe God is pulling them to a specific service for Him:

• First, Gideon struggled to be sure it was really God Who was pulling him to that special service of leading Israel, as recounted in Judges 6:11-24. This was a test concerning DISCERNMENT.

• Second, Gideon was challenged in Judges 6:25-32 with a test of CONSECRATION. He had to remove the idols that marked the village, and place his trust solely in God to protect him against an angry mob of neighbors.

• Third, Gideon fleece tested God for some additional assurance that God’s promises truly were ENOUGH to bring miraculous victory in Judges 6:33-40. This was a test of ASSURANCE.

Now we unfold the story of yet a fourth test – this one from God to Gideon.

As some early successes began to fall into place, the issue of sole trust in God’s strength (as opposed to our own) came into view. Gideon encountered this fork in the road in Judges 7:1-8. This is the test of SUFFICIENCY.

Judges 7:1 Then Jerubbaal (that is, Gideon) and all the people who were with him, rose early and camped beside [a]the spring of Harod; and the camp of Midian was on the north side of [b]them by the hill of Moreh in the valley. 2 The Lord said to Gideon, “The people who are with you are too many for Me to give Midian into their hands, for Israel [c]would become boastful, saying, ‘My own [d]power has delivered me.’ 3 Now therefore [e]come, proclaim in the hearing of the people, saying, ‘Whoever is afraid and trembling, let him return and depart from Mount Gilead.’” So 22,000 people returned, but 10,000 remained. 4 Then the Lord said to Gideon, “The people are still too many; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “You shall separate everyone who laps the water with his tongue as a dog laps, as well as everyone who kneels to drink.” 6 Now the number of those who lapped, putting their hand to their mouth, was 300 men; but all the rest of the people kneeled to drink water. 7 The Lord said to Gideon, “I will deliver you with the 300 men who lapped and will give the Midianites into your hands; so let all the other people go, each man to his home.” 8 So [g]the 300 men took the people’s provisions and their trumpets into their hands. And [h]Gideon sent all the other men of Israel, each to his tent, but retained the 300 men; and the camp of Midian was below him in the valley.

Look with me at the Sufficiency Test: (i.e. “Will I trust GOD to provide the victory?” (7:1-8). I noted a moment ago that God initiated this test, so that He could instruct an anxious general before a fight. Look closely at the details as the story opened…

First, note that God knew Gideon well. He didn’t unfairly test an unarmed man.

Judges 7:1 opened with the simple word: “Then…”

This test occurred only after God made clear pronouncements of both His plan and His power to Gideon. God told him he would be mighty and victorious. God showed him that the Almighty could meet any test placed in front of Him.

In following God, there are really only two issues. First, I must know what He wants me to do and believe that God is able to do through me what He called me to do. Those are intellectual issues – problems of knowledge. Second, I must be willing to DO what He called me to do – a problem of my will.

Whenever people are doing the wrong thing in life, it really comes down to two issues: either they cannot do right or the will not do right. If they cannot – they need training to know HOW to do right. If they WILL not – they need discipline to soften their stiff neck. No amount of training will change one who has their will set to do wrong. That isn’t the issue – surrender is. Gideon was willing, and he was informed – chapter six made that clear. The “then” in the text was to mark those facts as learning experiences now behind him. Don’t fear that God will throw you in the deep end until you have learned to spiritually doggie paddle. He won’t. He doesn’t do it that way.

Second, note the public reputation God gave Gideon quickly took hold. The text says:

Judges 7:1b “…Jerubbaal (that is, Gideon) and all the people who were with him, rose early and camped beside the spring of Harod; and the camp of Midian was on the north side of them by the hill of Moreh in the valley.

Clearly the people of the region knew about Gideon’s night of tearing down the Asherah pole and Baal shrine as unfolded in the story of chapter six. Gideon obeyed God, and God built his reputation – and with that his ministry effectiveness. Remember, in the natural world, Gideon was the WRONG AGE and from the WRONG FAMILY. He could have spent years trying to be noticed by his tribe or others from the tribes of Israel. It wouldn’t have worked. God gave him what he couldn’t attain apart from God. That is how it works for one who would serve the Most High. We aren’t called because of our ability, but because of His plan. Any ability we do have was created for us and birthed within us. At the same time, God will add to us what we need to do what He called us to accomplish.

Because that is the case, in the story of God’s work through you, let’s “take off the table” the things that God will not accept as excuses that you may pose to keep yourself from serving Him:

• I am not old enough or too old.
• I don’t have the right credentials or background.
• I don’t have an opportunity to be used by God where I am.
• No one will listen to me.

All these and many more objections evaporate when we look at Gideon. He found God’s call in hole. He wasn’t the obvious choice, but he was God’s choice. God told him what to do in the next step – even though he couldn’t see where it led. He obeyed. God made his name a household word. Imagine, he became a celebrity merely by obedience to God. The truth is, that is the best way to get to such a status! Follow God and trust what He tells you – and He will enable you.

Third, note that God is not at work in us to build our reputation as an end in itself.

God makes much of us so that we can make much of Him. You can see that as the account continues:

Judges 7:2 The Lord said to Gideon, “The people who are with you are too many for Me to give Midian into their hands, for Israel would become boastful, saying, ‘My own power has delivered me.’

Just as we have the tendency to feel inadequate before we have God’s empowering in our work, we can have the tendency to believe we have become deserving after we have received some level of success from God’s call. Though the issue in verse two appeared to be primarily about an arrogance that would come upon the people, Gideon was to understand this essential lesson at the same time.

Why do we come so quickly to believe we are worthy of the blessings God brings our way? That is an important question for any Jesus follower, and a VERY important question for an American. Let’s face it: even our poor people have more than people in most places on the earth. We have had extravagant wealth, unimaginable comfort and a saturation of good things in our society. Complain as we do about all the issues of our lives, we have to admit there is no better time in which to live if we want to measure by convenience. There is no place better to live if we want to speak about hope and a future.

I want you to know that as I stand and watch young people grapple with God’s Word, I become more and more hopeful about the possibility of a sixth revival for our nation. There have been five revivals, beginning with the “Great Awakening” during colonial times. Think back to the time at the birth of our nation. The “Age of Reason” so gripped a generation that many thought they were watching the very sunset of belief in God. Sin and rationalization reigned – and then, almost without warning, a revival began. It didn’t begin with the old – but with the young.

• Jonathan Edwards, the minister from Yale, became concerned that New Englanders were leaving God for materialism. His hardened sermons were delivered with un-tempered fury and conviction – and God used them.

• George Whitefield was a British minister who traveled the American colonies and shared God’s Word. An actor by training, his dramatic presentations of the Word were something to behold!

Many scholars believe the Great Awakening not only pushed back the influence of the Enlightenment, but it was a likely long term cause of the Revolution in the colonies. Turning to God, people began to see the need for broader return to the Bible than the Church of England seemed to desire. In America, the church of God was no longer filling pulpits strictly with the intellectuals of the upper crust, but rather men of fire and Spirit who knew God’s call on their life. The Awakening had the effect of binding the colonies together in a common belief they could share, helping to break down differences between them. England was passing through this experience with the colonists – making them seem “different.”

That wasn’t the only revival that came through the hands of the young in America. In fact, no sooner had that revival cooled into a secularist reaction, when another revival blew in the American winds. This one was called the Haystack Prayer Meeting. It started with five students in Williamstown, Massachusetts, in the hot days of Summer in 1806, and has come to be viewed by many scholars as the spark for the birth of the fire of Protestant missions over the nineteenth and twentieth centuries. Five college students gathered to pray for the lost people of Asia. From that group grew the American Board of Commissioners for Foreign Missions (ABCFM). By 1812 they sent the first American missionaries to India. After that, they followed with outreaches to China, Hawaii, and south east Asia. They built hospitals and birthed schools at various mission stations. They undertook translation of the Bible and continue in until today in groups like Inter-Varsity Christian Fellowship, and many others.

They started with a few people who appeared to be the wrong age in the wrong place. God made much of them, so they could make much of Him.

Fourth, note the first people “cut” from participation in God’s work, were those who relied more on their feelings than God’s promises.

Did you notice the way Gideon was to “thin out” the group gathering to fight? Look again at verse three:

Judges 7:3 Now therefore come, proclaim in the hearing of the people, saying, ‘Whoever is afraid and trembling, let him return and depart from Mount Gilead.’” So 22,000 people returned, but 10,000 remained.

God told Gideon to reduce the size of the army. Gideon grabbed the bull horn and made an incredible announcement to the small army of God’s people. God told him what to say, and he obediently shared it exactly as God told him. The announcement was direct and simple: If you feel afraid, go home. Feeling a license to decide by their feelings, two-thirds of the people left.

How disheartening do you think that was for both Gideon and those who were left among the 10,000?

It was disheartening, but that was the point. In one moment, God removed from the people who would fight any sense that victory would come because of them. They were going to KNOW the blessing of the Lord. What would the people who went home feel? In the short run, relief would come. They didn’t have to fight. Yet, in the days ahead, they would always know they decided to walk away from the moment God showed His power – because they relied on their emotions to make their choices. The Bible is replete with stories that warn against following one’s heart. Without trying to insult you, may I simply repeat what the Bible says (Jeremiah 17:9): “”The heart is more deceitful than all else And is desperately sick; Who can understand it?” Trust your heart and not God’s call – and you will live to regret that decision.

Life doesn’t really get thrilling until you know you are riding a wave on the waters that God gathered to carry you!

Don’t spend all your time so in touch with your feelings that you don’t seek God on the direction you should take. If He directs you toward something different than you thought you would experience, take your time to HEAR from Him, and not just from your own emotional reactions. We don’t grow up until we are in charge of our choices – and our responses are controlled.

The longer I live, the more I become aware of the many who seem unable to choose and then act on their choices. They seem like Zodes to me. To those who may not know what a “Zode” is, they are the creations of Dr. Seuss (Theodor Seuss Geisel). Consider the Dr. Seuss’ poem: “The Zode In The Road”:

Did I ever tell you about the young Zode?
Who came to a sign at the fork of the road?
He looked one way and the other way too –
the Zode had to make up his mind what to do.
Well, the Zode scratched his head, and his chin, and his pants.
And he said to himself, “I’ll be taking a chance.
If I go to Place One, that place may be hot
So how will I know if I like it or not.
On the other hand, though, I’ll feel such a fool
If I go to Place Two and find it’s too cool
In that case I may catch a chill and turn blue.
So Place One may be best and not Place Two.
Play safe,” cried the Zode, “I’ll play safe, I’m no dunce.
I’ll simply start off to both places at once.”
And that’s how the Zode who would not take a chance
Went no place at all with a split in his pants.

Yes, beloved, some of us are like paralyzed Zodes, unable to choose and unable to own our choices when we make them.

We want God’s blessing without choosing to trust God’s promises. We want victory without a fight and wealth and security without work and sweat. For the 22,000 who went home that day, they trusted their fear more than their God. Sadly, years later they would recall that choice. That is what happens when we won’t trust God’s promises.

Fifth, take careful note that God doesn’t fill the ranks of His Kingdom with those the world would choose.

I don’t want to seem uncomplimentary here. If it helps, I consider myself one of those with whom God has chosen to work – and I know more intensely than any of you (perhaps) my huge number of flaws and weaknesses. To be honest, there are a number of ways to understand the test that God set up next in the story, but I will tell you what I honestly believe is the heart of this account as best I can discern.

First, note that God set this test up apart from Gideon. Commander Gideon was to pass on instructions from God and take the ones God sent His way. The writer said it this way:

Judges 7:4 Then the Lord said to Gideon, “The people are still too many; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.”

Now watch the test as God shared it with His people:

Judges 7:5 So he brought the people down to the water. And the Lord said to Gideon, “You shall separate everyone who laps the water with his tongue as a dog laps, as well as everyone who kneels to drink.” 6 Now the number of those who lapped, putting their hand to their mouth, was 300 men; but all the rest of the people kneeled to drink water. 7 The Lord said to Gideon, “I will deliver you with the 300 men who lapped and will give the Midianites into your hands; so let all the other people go, each man to his home.” 8 So the 300 men took the people’s provisions and their trumpets into their hands. And Gideon sent all the other men of Israel, each to his tent, but retained the 300 men; and the camp of Midian was below him in the valley.

I have been on a battle field, and I have seen war. Here is one lesson I learned on the first day the shooting started – stay down below the wall at all times. People shoot at what they can see. They don’t distinguish between people fighting them and anyone else. They will shoot at you if they see your movement!

Look at the scene that day at the spring near the Gilead Mountain called today “Ma’ayan Harod.” The spring comes out of a cave on the south side of the Jezreel Valley in a spur called the Harod Valley and creates a short stream with pools. I have been their many times in the heat of the summer to cool off. Standing at that place, it is clear the stream bed is the low point of the sloping valley, and that meant that Israel’s enemies were north of them, looking down a long slope to that spring. Behind the troops of Gideon there was a steep cliff lifting upward to the Gilboa Range. The people couldn’t easily escape, and had little strategic advantage from that place. IN fact, it was a terrible place for a small army to encamp.

Two kinds of men approached the water in the scene. Some – the majority – slinked over close to the ground until they came upon the water and drank. The term “kneel” in Judges 7:6 is a form of the Hebrew word “kawraw” which is to bow to the ground. It is often used to denote bowing to the ground in worship. It appears the writer was sharing these men moved low to the ground and stuck their head into the water below the line of sight of their enemies.

There were the others – the 300 – who appeared to haplessly approach the water and reach down with cupped hand to take water up in their hands – while they stuck up on the plain and could be seen from across the plain. As they brought the water up in cupped hands, the enemy could watch their every move. These were the “lappers” – and their actions showed either incredible bravery, or (more likely) unequaled stupidity.

Remember the rule: “When in battle, never, never, stick up!” Lay down. Stay close to the ground! Try NEVER to be seen. Don’t move in the open. Apparently the three hundred didn’t get the memo.

Yes, beloved, it appears that God sent off all the smart people and left Gideon with the clueless and incompetent. It may not sound complimentary, but it seems as though that was EXACTLY what God had in mind!

God doesn’t think like the world does. In their fallen state, when the world needs to be saved, who do they call upon? They would, without hesitation call on a superhero! First, that is because that is the business of such characters. Second, they are intrinsically better than the rest of us. They are characters that are larger than life.

• Aquaman could send telepathic signals to get fish to help him. I can barely keep them alive in an aquarium tank!

• Superman could leap tall buildings in a single bound. I can’t even get myself to look over the side of tall buildings!

• Batman can make words appear when he hits people – works like “Biff” and “Pow” and “Zowie.” When I punch someone, I can’t even get a bruise to appear!

When a superhero comes onto the scene – criminals hide. They fear these mighty masked men and women.

That is what the world thinks – someone can get the job done because they are intrinsically more capable than the rest of us. Anyone who knows the Bible knows that isn’t the truth. The book is filled with incredibly dumb and unbelievably dull people who do incredible things – BECAUSE GOD ENABLED THEM.

Here is the painful truth: I CANNOT be invisible. I barely fly when the airplane does all the work! No criminals are terrorized by my presence. I am not indestructible nor am I bullet proof. Yet, here is the blessing: My ability is not the key to my usefulness. I don’t need to be a superhero – I just need to serve a powerful and limitless God.

The sufficiency test isn’t about MY capability – it is about my trust in a God who is always able.

Paul noted the source f confidence, but made clear it wasn’t from within. He wrote in 1 Corinthians 1:26:

1 Corinthians 1:26 “For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble…”

The clear implication is that God didn’t choose you for His family because YOU brought superhero skills or unusual abilities. The words wise, mighty and noble cover the three areas of unique understanding, unusual physical prowess and remarkable pedigree. Paul simply said that when we consider our calling as God’s children, we should recall it isn’t because of any of these.

Why then, was I invited to be a part of the family of God?

1 Corinthians 1:27 “…but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God.”

God calls those He has invited to join Him the foolish, the weak, the base, the despised and those who “are not” –

There is an old Chinese proverb about an elderly peasant who had two large clay pots. One of the pots had a crack along its side from the brim to a point about half way to the base of the pot. The other pot was perfect, entirely without cracks or leaks! Each had been securely attached on opposite ends of a pole made up of several thick pieces of bamboo that had been bound together. In the middle of this pole he wrapped numerous layers of muslin and wool to create an area of padding. The peasant laboriously carried this cane and the two water pots across the back of his neck to get water. At the end of the lengthy hike from a mountain, freshwater spring to the house, the cracked pot arrived only half filled. The intact pot delivered its contents of fresh water chocked-full in volume. For several years this went on day after day; the water-bearer only delivering one and a half pots of the precious fluid to his home. Of course, the perfect pot was swollen with pride in achieving its fullest potential. But, the poor cracked pot was outright embarrassed of its imperfection, feeling miserable that it was only able to accomplish one half of its intended task. After these years of despondence, it finally speaks to the water-bearer one day as they nearing the mountain spring. “I am ashamed of myself! This horrendous crack in my side allows me to leak a portion of my contents all the way back to your house.” The water-bearer responded, “But haven’t you noticed all the beautiful flowers on your side of the path? And were you not aware that on the opposite side of the path there is nothing but wild grass, briars, and weeds? That’s because I have always been aware of your so called ‘flaw.’ For this reason, I took time to plant and cultivate those lovely flowers as to allow the water that leaked from you to water them each day. This makes our trip so pleasant and charming. And for all these years I have been able to return to the path time and time again to gather a bouquet of vibrant, aromatic flowers to brighten up and fragrance the gloominess and foulness of our home.” (From A-Z Sermon Illustrations).

The proverb reminds us that when we realize our weakness, we may take away the wrong message. We seem inadequate because we don’t recognize the full purpose of our lives. God knows. He called us because He knows what He wants to accomplish. Our confidence must be in HIM, His plan, His wisdom. That will cause us to keep going with great boldness.

When we trust Him, we gain confidence – and in stormy circumstances or perilous moments, trust is the key to boldness.

• God isn’t asking you to come up with a great plan for your life today – only to trust Him and invite Him daily to lead you.

• God isn’t expecting your confidence to grow as you look at your life and abilities – only that you would look more carefully at His power based on the things He has created.

• If God truly made all you can see; and God said He has a purpose for all that surrounds you – can you not see He has a purpose for you as well? Trust Him. He will walk with you through the storm.