Second Chances: “In the Shadow of Greatness” – Ezra 7

Lincoln headThere are few icons as well known in America as the homely, etched face of the contemplating former sixteenth President of the United States. Every day, scores of Americans stand at a memorial and look carefully at the face of a man who used to poke constant fun at his own looks when he walked the streets of our country. Lincoln now sits, frozen in time. He dominates the room quietly from a large white marble chair. His gaze is never broken by the sound of school children running beside him. The traffic sounds on the street outside do not distract his furled brow, and the deep eye sockets that reveal a concerned look that sweeps his otherwise strangely gentle face. He looks weathered and worn – enveloped in exhaustion. This six foot four inch giant of a man was only fifty six when he died an untimely death – and this stone memorial captures the last days of his leadership of a broken nation…Robert E. Lee surrendered the last major Confederate army to Ulysses S. Grant at Appomattox Courthouse on April 9, 1865. Not even a week later, on April 14, 1865, at Ford’s Theatre in Washington, D.C. the President’s life was cut short by an assassin’s bullet. He died in the wee hours of April 15, never able to truly enjoy the office of an undivided Presidency. His memorial reminds us of his mammoth struggle on behalf of our liberty and our Union. President Abraham Lincoln was a great man in many ways and no one walks into this memorial and fails to sense a man of dedication, conviction and yes, exhaustion.

Greatness in leadership can be measured – and as the days draw late and leaders become more necessary than ever – we need to know when we are following a good one, and how to avoid choosing bad ones – while we still have that choice. God offers models in His Word to help us with instruction, and today’s lesson is about one of them – a teacher who became a “game changer” for God’s people. Here is an essential truth of Ezra 7…

Key Principle: God has not left His people with a “blind spot”, but has revealed standards of leadership greatness.

How do we know a leader when he or she is in the making? What areas of life should we look closely at in evaluating a leader?

First, we should recognize how their past has shaped them:

In the case of our story, Ezra was a man with a known family and tracked past:

Ezra 7:1 Now after these things, in the reign of Artaxerxes king of Persia, there went up Ezra son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest.

In the ancient story, people didn’t know the “new guy”, so they needed a way to identify something about him in the beginning. Your family and your experiences don’t guarantee you will be a success, but coming from a good family can offer you a great spiritual, intellectual and emotional advantage. We must never underestimate the importance of the family in shaping lives.

I mention this because there are those listening to these words who God has called to do great things in the future. I mention this because there are parents who are, right now, shaping young lives to become our leaders of tomorrow. I mention this because there are men and women who are leading families, who must understand the requirement of building a reputation so that they are able to accomplish what God has laid out before them in their lives.

Sixteen generations had passed from the great high priest Aaron until the birth of Ezra. The text indicates that he not only had a great heritage behind him, but that he came from a known family blessed by God. How does this help me if I come from a family known for disruption and dysfunction? Don’t miss the divine point here: a reputation as something that is built over time. There are many people in the Bible who had no reputation to speak of, yet God used them. Still we must not dismiss the meaning of family; nor should we ignore the meaning of identifying marks that are drawn from relationships.

Young people: the one you choose to marry, should you choose to marry — has everything to do with the possibilities God has for you in your future. Many a man or woman of God has been undone by this one critical choice.

Mom and Dad: how you raise a child, how you connect the child to their past, has much to do with the rooms God can put them in to serve him. If you come from a great and godly heritage, do not hesitate to pass that to your children. Let them know of their grandparents who walked with God. There was a time when this need not be said, but that time is past. Now is the time for parents to speak out on the heritage of our nation, the heritage of their families, and the blessing of God through the ages.

To many who are here today who cannot point to a great family, I can only say this — build one. You cannot go back to yesterday and start again, but you can start today and change the future. Now is the time for greatness in leadership. Now is the time our nation needs those who are connected to God, and those who can connect others to him.

Ezra was called to be a priest, but he did much more. The job of the priest was first and foremost to be consecrated — marked by the blood on the right ear, the right thumb, and the right big toe. Priests that will not be consecrated and walk clean are priests without a voice. Apart from being consecrated another aspect of the priesthood was to be an intercessor. They were called to stand in the gap between God and man. It is true to say today that Jesus is our intercessor. It is also true to say that many of our friends need us to lead them to Jesus. Ezra came as a consecrated intercessor — and we are called to be one as well.

Second, we must recognize that God invests people with specific skills that can be seen in their accomplishments.

Ezra 7:6 This Ezra went up from Babylon, and he was a scribe skilled in the law of Moses,

With or without a good family, your life is very much defined by your choices. What you choose to learn about, and how you choose to develop your mind and your heart is ultimately your own responsibility before God. He can work much if we give Him much to work with.

• If we take care of our bodies, He can work through them.
• If we develop our minds, He will work through them.

All of that presupposes some important facts:

God uses an intentional Christian. My digital audio music player has a random setting — my life should not. Far too many young believers are spending far too much of their young life serving the god of pleasure rather than the God of Abraham. You have but one life, and it will pass by very quickly. You must be concerned about the use of your time, the production of your life in righteousness, and the incredible amount of time you will be tempted to spend on unused and in personal pleasure. I want deliberately to encourage you to develop your mind. You do not need as much amusement or entertainment as the world would indicate to you. You are being sucked out of the kingdom’s work — your lives are being blunted by your own choices.

God uses a yielded heart. God resists the proud, but offers undeserved favor to the one who surrenders to Him. When we surrender much and often and choose to develop our understanding of Him and His Word, He uses us for great things.

In the case of Ezra, he went up from Babylon to be used by God only after he had become a skilled scribe in the law of Moses. Before God can use you greatly, you must show a commitment to doing the work well, and to walking carefully. God graduates you from one level to another as you show that you have done in the level he gave you what you should have done. We should not anticipate beginning our ministry at the top — nor our work life. The skills we learn as we work our way up are critical to our success when we reached the pinnacle of our career. How often will we see young men who were plucked from youth and placed into professional sports far too early to develop personal aspects of their character? As a result, they make critical errors in life because they were too well-paid for their skill and to poorly taught character. We want to rise to quickly. We want to much for too little. Real skill and accomplishment comes from one who will endure patiently and develop the patterns necessary to complete a task diligently.

Third, we must learn to recognize the marks of the hand of God on a person’s life.

Look at the end of the sentence in 7:b…

Ezra 7:6b “…which the LORD God of Israel had given; and the king granted him all he requested because the hand of the LORD his God was upon him.

There is no substitute for the work of God in you. People CAN see it, though it is often shown through a long series of circumstances that God guides you through. His time in God’s Word gave him the beginning place for God to show Himself, and it was further demonstrated by God opening the door to things that Ezra could not have done. God works IN you, then THROUGH you, then FOR you.

I believe the Lord mentioned this in the passage because it is a part of our lives that we often forget. It seems that one graduates high school, and then is thrust into either a work or collegiate life based on “making a living”. In the process of gaining information and education, we quietly communicate to the young generation that the most important aspect of learning is how it will play into their ability to make a living. That pragmatic view is unbalanced. Not everything a student learns is given to them because they can understand the ultimate application. We often mistake some aspects of learning as irrelevant because we cannot readily connect the dots between our everyday life and that particular skill set.

I frequently run into Christian parents who cannot understand why it is important for their children to study God’s Word from cover to cover. They seem to resent the idea that I would challenge the notion that a Sunday school hour, even if they only came occasionally was enough for their child, and that alone could give them enough of God’s Word to stand in college. Some seem to resent the idea that a believer should know more of the Bible than a thin number of stories that are imparted many times. Often I hear the claim “that’s for a seminary graduate” as if there are some Christians that need to understand the word and others to whom it is an option. Is that really what we believe about the Words from our Creator?

Ezra understood God’s word. As are understood that the Scriptures came from God, and that God could be found within them. Ezra understood that God showed himself clearly to one who opened himself deeply. Remember the pattern: God works IN you, then THROUGH you, then FOR you.

Fourth, we need to recognize a pattern of right priorities shown in the current choices of the potential leader.

Ezra 7:7 Some of the sons of Israel and some of the priests, the Levites, the singers, the gatekeepers and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes. 8 He came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first of the first month he began to go up from Babylon; and on the first of the fifth month he came to Jerusalem, because the good hand of his God was upon him. 10 For Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel.

Doing the right things often involves setting aside many other things that are attractive. It may involve denial of self, changes in patterns, and taking on new involvements and new pursuits. What we become has much to do with where we “set our heart”. In Ezra’s case he wanted to do three things: study the Word, practice the Word, and then teach the Word. Even the word order seems significant – learn the specifics of the truth, live out what we learn- and only then teach others to live by that same truth. Jesus said “blessed are those who both say and DO these things.” In the Scriptures, the greater weight of responsibility falls on one that claims to be a teacher to live out the proper pattern of truth.

I want to take a moment and focus specifically on the order of the words in verse 10. I understand that not everyone needs to study deeply every aspect of Biblical truth. I am not suggesting that everyone who knows God needs to note Greek and Hebrew. I am concerned about the number of ministries that seem to be willing to lay hands very quickly on people and put them in positions of responsibility in order to develop the leader themselves. The ability to teach properly the truth of God presupposes time spent both studying that word, and living out its truth and careful practice. I am finding more and more books that are all enamored with the idea of getting that young believer out and involved in ministry as quickly as possible. Though I understand the notion that it is easy for Christians to become complacent and lazy, I am equally concerned that we are putting on the front line some who have not yet been tested in life, and a great many who are given positions beyond their ability and life learning.

Fifth, we need to recognize and respect the authority of God-appointments.

Ezra 7:11 Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe, learned in the words of the commandments of the LORD and His statutes to Israel: 12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect peace. And now 13 I have issued a decree that any of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you. 14 “Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem according to the law of your God which is in your hand, 15 and to bring the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold which you find in the whole province of Babylon, along with the freewill offering of the people and of the priests, who offered willingly for the house of their God which is in Jerusalem; 17 with this money, therefore, you shall diligently buy bulls, rams and lambs, with their grain offerings and their drink offerings and offer them on the altar of the house of your God which is in Jerusalem. 18 “Whatever seems good to you and to your brothers to do with the rest of the silver and gold, you may do according to the will of your God. 19 “Also the utensils which are given to you for the service of the house of your God, deliver in full before the God of Jerusalem. 20 “The rest of the needs for the house of your God, for which you may have occasion to provide, provide for it from the royal treasury.

At this point in the text we read the letter carried by Ezra and written by his king. Before Ezra could lead, he needed to learn to follow. Others respected Ezra as one marked by authority only after Ezra respected his king and walked in allegiance loyally to him. This letter marks the pedigree of authority that Ezra could show to those who would oppose him.

Look more closely at the words of Artaxerxes the king and you will see a pattern emerge.

• The letter is issued to Ezra and acknowledges his position as scribe.
• The letter underscores that the travelers were given a choice to go to Jerusalem.
• The letter states that the King and his advisers took seriously the matter of the return.
• The letter authorizes expenditures given by the government, and their specific use.
• The letter underscores trust, particularly in verse 18 with the phrase “whatever seems good to you”.
• The letter reveals that the travelers were carrying other utensils from the temple that had not previously been returned.

Looking at the private correspondence carried by Ezra, I am struck by the relationship between the king and Ezra. I am struck by the fact that the king seemed so where of the need of this scribe and his people, and the openness he had to providing for that need. One of the true marks of a great leader is that they build relationships with leaders before them. They are not distant and cold, but respectful and loyal. I emphasize the loyalty because it is a platform from which God builds great leaders.

We do not help the young generation when we handle those who are in authority without respect.

We are called to respect the position of those in authority even when we question their motives in our hearts and do not believe that they have done all things well in their jobs. We must hold the line here — we must respect even when we are repulsed by some of the ideas being shared by a so-called leaders. I have yet to meet a great leader who trashed the leaders he or she came up under. Where there is loyalty and respect, there is an understanding of the complexity of leading. I say it often: from the cheap seats everything looks easy. In a day when conservatives are more open about their opposition to government we need to be careful about respect.

Sixth, we need to recognize the impact of a carefully forged testimony.

Ezra 7:21 “I, even I, King Artaxerxes, issue a decree to all the treasurers who are in the provinces beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, may require of you, it shall be done diligently, 22 even up to 100 talents of silver, 100 kors of wheat, 100 baths of wine, 100 baths of oil, and salt as needed. 23 “Whatever is commanded by the God of heaven, let it be done with zeal for the house of the God of heaven, so that there will not be wrath against the kingdom of the king and his sons. 24 “We also inform you that it is not allowed to impose tax, tribute or toll on any of the priests, Levites, singers, doorkeepers, Nethinim or servants of this house of God. 25 “You, Ezra, according to the wisdom of your God which is in your hand, appoint magistrates and judges that they may judge all the people who are in the province beyond the River, even all those who know the laws of your God; and you may teach anyone who is ignorant of them. 26 “Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment.

Picking up on the idea of recognizing appointed authority, I want to move forward with the notion that Ezra had built a significant testimony he for his king long before the king sent him back. Simply put, Ezra worked on his testimony long before he used the testimony to do his work. Because we are very pragmatic in the days in which we live many of us focus on the productivity of our life at the expense of the testimony. How do we do this? We take our “to do list” and rushed past the people of our lives in order to “accomplish great things”. We need to be careful here.

Verse 21 opens with “I even I” — a statement showing that there was a personal stake and personal stamp of approval by the king for the work of Ezra and his travelers. The bank account they carried was in the name of their king. How did he get such an opportunity? It can only be explained in the words of the king himself.

• The king understood that Ezra was following his God (v. 23).
• The king recognized that by his allowing Ezra’s return, he was abating the wrath of God on his own house (v. 23b).
• The king acknowledged as Rick carried the wisdom of God (25).

What a testimony he had built before his king! Artaxerxes was not a believer, but he was a respecter of the God of Abraham because of the lifestyle choices of Ezra. We use the phrase “you are the only Bible some people will ever read”. In the case of his king, Ezra was the closest thing to the God of Abraham he would ever know. From his life he saw all dedicated service and deep wisdom.

Finally, we need to recognize an emerging leader by the sound of their humble heart of praise.

Self-touting leaders are arrogant – and arrogance isn’t what God calls leaders to become.

Ezra 7:27 Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king’s heart, to adorn the house of the LORD which is in Jerusalem, 28 and has extended lovingkindness to me before the king and his counselors and before all the king’s mighty princes. Thus I was strengthened according to the hand of the LORD my God upon me, and I gathered leading men from Israel to go up with me.

The passage ends with a prayer of praise. As are a blessed God, and recognizes that God alone changed the king’s heart! He was excited about being used to the Lord to adorn the temple at Jerusalem. If you look closely at the closing verses of the passage you will notice three important comments of Ezra.

• Ezra understood the accomplishments to be based on the lovingkindness of the Lord — God doing things behind the scenes that Ezra could not do.
• Ezra recognized that even the strength within him came from the God above him — God at work in him to produce works honoring to God.
• Ezra’s practice was to tie his life together with other believers who had the same significant vision — not to try and “go it alone”.

Ezra’s focus was not on his own abilities but on the privileges God had given him to serve at the pleasure of his Master. He neither thought he was the answer to all of the needs, nor that he could manipulate or wrangle others in power to do the bidding of God. He recognized his daily, actual need of God’s intervention in both his life and his world.

Real leaders don’t look inside, they look upward. They don’t feel complete, they feel needy for God’s strength, beginning with God’s forgiveness…

In the 14th century, Robert Bruce of Scotland was leading his men in a battle to gain independence from England. Near the end of the conflict, the English wanted to capture Bruce to keep him from the Scottish crown. So they put his own bloodhounds on his trail. When the bloodhounds got close, Bruce could hear their baying. His attendant said, “We are done for. They are on your trail, and they will reveal your hiding place.” Bruce replied, “It’s all right.” Then he headed for a stream that flowed through the forest. He plunged in and waded upstream a short distance. When he came out on the other bank, he was in the depths of the forest. Within minutes, the hounds, tracing their master’s steps, came to the bank. They went no farther. The English soldiers urged them on, but the trail was broken. The stream had carried the scent away. A short time later, the crown of Scotland rested on the head of Robert Bruce. The memory of our sins, prodded on by Satan, can be like those baying dogs–but a stream flows, red with the blood of God’s own Son. By grace through faith we are safe. No sin-hound can touch us. The trail is broken by the precious blood of Christ. “The purpose of the cross,” someone observed, “is to repair the irreparable.” – E. Lutzer, Putting Your Past Behind You, Here’s Life, 1990, p.42.

Look at the end of Ezra’s words… He recognized that he could not do what he needed to do alone — he needed a team. Real leaders build teams. There are men and women of great accomplishment in our world as “solo acts”. Though they will accomplish much they are not great leaders. Great leaders build great followers and great teams.

God has not left His people with a “blind spot”, but has revealed standards of leadership greatness.

The world is structured to evaluate things, and then throw them away. Often something that is valued little now becomes valued a great deal later. Recently, my wife and I have been watching old episodes of the “Salvage Dawgs”. It is a show about some men who re-purpose salvage in a store in Roanoke, Virginia. Here is something that I learned watching these men gut old buildings and re-purposing the items they recovered… The world doesn’t know how to really value things.

Today, your hard work, showing up in a job you don’t like, working harder than you really want to, and making less than you truly deserve for the labor you are giving may be of little value to the world – but it shows character to all of us. It provides for your family. It says you are not lazy and will not sit back and let life slide. It proves you can discipline yourself.

Tonight, when you are awakened by a crying child, you may not get much sleep. The world may not understand why your sacrifice of your own sleep to cradle a child in your arms is important. It isn’t something dramatic. No one will make movies about you walking the floor holding your limp child in your arms. You will get stiff and face tomorrow with insufficient sleep. Why do it? Because you are shaping a life, and the child needs you. Your sacrifice speaks volumes.

Here is my point: What the world values keeps changing, but that is because they don’t use long term measures. Real standards haven’t changed just because people want them to, and because they are willing to ignore the fallout from doing it. Thank God His Word stands through all the twisting winds of culture!

Confident Christianity: “Sexual Revolution” – 1 Corinthians 7:1-5

human sexuality1In our last lesson, we talked about “Litmus Testing” for what is “good” and what is not – as God revealed it to us in His Word. As life gets more complex and compromises are often hidden inside beautifully deceptive packages, we need help with sorting out truth. There is perhaps no area of modern life that has been as compromised in my lifetime as that of human sexuality – so we will all need constant guidance and help on that area of our lives as well… and we are fortunate that God was not silent on these vital issues.

Let me say with both respect and appreciation that there are some who will feel church is not an appropriate venue for this kind of a frank discussion. Yet, from the earliest part of the Bible, God did not separate discussions of sexual morality from the rest of the discussion of our desires and our needs. Laws of the use of our bodies were as routine as dealing with mold on the tent or telling lies to your neighbor. A beautiful part of our Puritan heritage was to add a modicum of special respect and etiquette that inadvertently led to a hiding of the subject of human sexuality from common speech. Let’s understand and respect what that did for our society, but let us also quickly recall that the Puritan memories don’t make the rules for the church – the Word of God does. In that same vein, there are many things the world addresses that I am simply unwilling to carefully think about, let alone discuss with you. Perversion is a reality, but I don’t need to explore it in order to learn what God says is good and acceptable to Him regarding the use of my body. With that is mind, let’s take the next few weeks in the Corinthian letter and look at what God said about this subject of sexuality and the sacred circle. The city addressed was easily the most sensually sin-soaked center of its day – and was well known to be so. At the same time, God’s Word on the use of the body was pure, wholesome and helpful. Here is the truth from God’s Word…

Key Principle: Our sexuality and its moral uses were planned by the Creator of our body.

It occurs to me that sexuality has been tied both in the Word and by our world to romance – and that isn’t a bad thing. It shows that we value, not only reproduction, but God’s inborn and holy desire for propagation of life and entrenchment of the family. Let me illustrate… The older among us may recall that Jack Benny played a cheap man, what was called a “skin flint” on television. Yet, by all accounts, he was in life, a generous and loving man. One author shared a true story about the entertainer this way:

He was rather shy when he was young. One day at work he saw a young lady that greatly attracted his attention. But he was too shy to speak to her. So he went to the florist & ordered one red rose to be sent to her without any card enclosed. And every day he repeated that order. Well, after 4 days of receiving one red rose each day, the young lady went to the florist & asked who was sending them. The florist told her that it was some guy who worked where she did by the name of Jack Benny. “Yeah,” she said, “I think I know who he is.” So she searched Jack out & asked him why he was sending her those roses. He told her that he wanted to ask her out, & she accepted his invitation. And other dates followed that first one. But still, every day, she continued to receive one red rose. Then Jack & Mary got engaged, & Mary figured that the red roses would stop. But still they came. Finally, they were married, & even on the honeymoon she continued to receive one red rose each day. But once the honeymoon was over, she figured that the roses would stop. But month after month, then year after year, all their married life, every day without fail she received a red rose. Finally, Jack Benny died. But the very next day, here came another red rose. Thinking that maybe the florist somehow hadn’t heard, she called to tell him of Jack’s death & that he could now stop sending the roses. He answered, “But you don’t understand. Before he died, Jack made all the arrangements. You’ll receive one red rose every day for the rest of your life”.

Who doesn’t see gift of the roses as a loving act? I think we all do. Jack’s marriage was, to him, about giving to his wife and making her feel special all her life. What a great picture! I only wish I could boast I had done as well.

Here is the point: One of the greatest opportunities for expression of choice we make in our lives (at least in the west) is our selection of a life partner in marriage. As we are growing up at home, life isn’t really about OUR choices. We go to church if our mom or dad makes us go. We turn in our homework because we don’t want to get in trouble with the school. Yet, in time, we grow up. One of the key areas in which our growth shows, particularly in our teen years, is that of our chosen RELATIONSHIPS. We start to show OUR values by OUR friend choices and eventually our dating choices. For many, this culminates in the choice of a mate. It offers the world, perhaps the clearest picture of our real values when we make such a choice.

Here is a vital truth: More than any other single factor, our external choices are a reflection of our inner character.

People can deny that, but we do what we do, more often than not, because we make choices based on urges and desires. The desires we choose to indulge and the disciplines we choose to maintain are character statements of our inner belief system. If we choose to marry – it is a character statement. How we behave on our way to the altar is a character statement. Who we choose to join there is one as well. Our values are exposed in our choices, and God’s Word has addressed the shaping of those values. The verses we will look at in this lesson make clear that…

Our sexuality and its moral uses were planned by the Creator of our body.

Here is another essential truth: God makes the principles and standards clear – but it is up to the church to teach them and the believer to choose to live them. God’s truth will clarify our choices and clear the path to pleasing Him with our lives.

Look Back: The First Part of the Letter (1 Corinthians 1-6):

As we have been studying the first letter to the church at Corinth, we noted the first part of the letter contained:

• Issues that he heard about from a friend concerning their divisions and struggles as a congregation (1 Corinthians 1-4);

• Issues that were the worst kept secret in the first century churches about morality and legal problems of the Corinthian believers (1 Corinthians 5-6);

• Answers to a series of questions the believers wrote to Paul concerning (1 Corinthians 7-16).

The way we examined them was in terms of themes that Paul addressed with the people. On the way to the questions that Paul answered concerning sexuality, marriage and divorce, Paul already addressed three other issues:

1) Believers at Corinth were caught up in “misplaced affection” for their leaders and fighting in divisions representing differing ways of viewing issues. Paul wrote: “It is not the MEN we follow, but it is the MESSAGE. That deserves our first allegiance. (1 Cor. 1-4)

2) Their misplaced affections were also evident in their misplaced VALUES. They were boastful of their acceptance of open immorality, proud of their LOVING SPIRIT. Paul wrote: “It is not the LOVE that is our first commitment, but the TRUTH. (1 Cor. 5)

3) The believers were further demonstrating their misplaced values in accepting the STANDARDS of the world. The issue was the taking of another brother to the city courts to be judged by godless men. Paul wrote: “It is not the standard of the WORLD we use, but the judgment of the WORD we trust.”

A Look Ahead: The Second Part of the Letter (1 Corinthians 7-16):

The second section of 1 Corinthians was wholly dedicated to answering questions received from that first century church. As we dive into the text, let me offer this encouragement:

Our generation is desperate for clarity, and they can see it in us – if we will walk in the truth of God’s Word. The lives of obedient believers can shine like the sun to point to decency in a dark world. We can stand in light and happily reflect the benefits of clear sight. If we fail to do so, we become like a cloudy day – and the sundial showing the lateness of the hour isn’t clear to the world around us. We may not be able to change the world– but we can, and must take responsibility for one citizen– ourselves. We can live the truth, and without a judgmental spirit our lives will draw people toward the light. We can do so in our personal choices, our language, our modesty, our fidelity in marriage, our concern for personal deportment. We need new instruction far less than stiff resolve to choose a path of obedience that was once more common among people of the faith of Jesus Christ. It is time to light up!”

In Corinth, being a “light” meant understanding sexuality and relationships. I don’t think that was a bad place to start for them, and I think it is a pretty good place to start from use as well.

The problem with the second section of the letter is that Paul turned his attention to an apparent question list sent that we no longer possess – so we guess at the questions by looking at the answers. Commentators have longed to have that list, but we can only surmise the list’s composition by looking carefully at Paul’s answers. What may help us reach that end is to:

1) Cut the text into the portions that seem to address differing questions;
2) Understand the problems that Corinth had in that time.

Let’s start with a pair of scissors and do some “cutting”. One way to apportion the text is by using the phrase that seems to suggest an answer to a new question appears to be the words “Now concerning” seen in 7:1

1Co 7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
• 1Co 7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
• 1Co 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant.
• 1Co 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

Now, for our second step, (i.e. “understanding the contemporary problems of Corinth”) we require a little understanding of the times in which the text was written.

Within the sexuality and relationship question list of 1 Corinthians 7:1-24, there appear to be several different groups referenced:

First, there were unmarried people, referred to in some translations as “virgins” because the Biblical standard of purity in sexual relationship was maintained in Paul’s writing, as well as the fact that many translators chose to keep that term.

Second, there were married people of one of the four types of marriage available under Roman law. Since every Corinthian knew the four marriage tyes, we should as well (to really understand what he was talking about):

Contubernium: “tent marriage” mating of slaves for desired characteristics of a new breed. This was non-contractual as slaves were considered property.

Usus: “common law marriage” accomplished by one year together. This practice was common, though not legally contractual.

Coemptio en manum: “pleasurable service women” – the purchase of a woman from her father, particularly to fulfill his debt. This may be a “second mate” for the purchaser. In some cases, the woman was free to leave the house after several years of “pleasurable service”.

Confarretio: a contractual public ceremony from which we get our own.

Third, some people in Corinth were divorced and alone.

Fourth, some were widowed and alone.

Finally, there were divorced and remarried coming to Christ in a second marriage.

Can you imagine being among the first century believers in Corinth that met in the atrium of a family villa, sitting around the fountain and listening to a reading of these words of the Apostle? Ladies, can you place yourself over by the Glauke Fountain house, filling pots with water and having a discussion – older and younger believing women together.

Listen in: “They say persecution is coming. Should I stay single? Is single more holy? What about marriage, is it always for life? Is divorce a sin in my newfound faith? Can I remarry if I was divorced?”

In some ways, it probably sounds like people who are young in the faith sitting at Starbucks today. Who doesn’t talk about this subject in our modern world? Let’s look at the text in a question and answer format, surmising the questions on the basis of the response of Paul, under the Spirit’s careful guidance.

A Look Within: Question One

Paul began with a bit of a proverb on celibacy: 1 Corinthians 7:1 “Now concerning the things about which you wrote, it is good for a man not to touch a woman.”

Perhaps what the church wrote to Paul asking for clarification was something like: “Is marriage God’s plan for every man or woman who desires to be used of Him, especially in light of the rising persecutions?”

If you read the Epistles, it is clear that Paul expressed a high view of marriage, and he grew up in a Jewish setting where marriage was honored and stressed. What was probably not well known by believers at the time was the truth that was taught by Jesus – that singleness may also please God.

Here is the point: Believers are NOT incomplete if they are not married, if God has ordained a single lifestyle for them. The word GOOD leaves no room for doubt about this. Jesus said it this way:

For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.” (Mt. 19).

The answer to the question of marriage or not is this: it depends on your CALLING by the One Who made you.

Specifically in the context of rising persecution, Paul had evidently made a number of statements about remaining unmarried. As you continue to study 1 Corinthians, we will see them pop up. Paul believed in marriage, and knew the institution was a GOD THING, but he was wise about the times he lived in. The Bible commentators Jamieson, Fawcett and Brown note the use of the term “GOOD for a man not to touch” (kalos) would be rightly translated by the term “EXPEDIENT” – as they feel Paul was primarily concerned with troubles of the world.

The point that may have been difficult for believers in Corinth – both Romans of pagan background and of Jewish – was that singleness could be celebrated.

Some of us have been called to stay single for the glory of God. If you understand the Law of God, and the timeless principles it revealed in Leviticus 18, you are already aware that sexual activity is prohibited for the single in spiritual reality, the same way it would be for a castrated eunuch physically. That may sound tough, but it is like every other aspect of our lives – they must fall into harmony with God’s revealed choice for us. Some have the HIGH HONOR of remaining single and focusing all their energies, dissipated in romance, toward obedience and love of the Father in Heaven. Not all can do this, for not all were given the gifts to carry the responsibility. By the same token, others were given the HIGH HONOR of sharing life with another person. They were called to do so, and they should fill their post with JOY.

Question Two

Paul went on to address sexual expression and marriage definition. Note how the point appears to turn into a discussion about physical desires.

1 Corinthians 7:1b “…for a man not to touch a woman. 2 But because of immoralities, each man is to have his own wife, and each woman is to have her own husband. 3 The husband must fulfill his duty to his wife, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does. 5 Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.

It appears a number of smaller questions are being answered in these few verses…all were issues regarding sexual expression and marriage:

First, there is the desire question. Should sexual desires be a part of the decision making for marriage? The answer to that appears to be a YES.

1 Corinthians 7:2 says “But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.”

I suspect just as the first question regarded the value of celibacy versus marriage, this verse is dealing with one of the basic values involved in the marriage union:

Is sexuality simply sinful bodily behavior, or does it have a place in the life of a believer?

The term “porneia” used here for “immorality” is that from which we have added the English term “pornography”. It is normally used in the Bible in terms of illicit sensuality – overt sexual rebellion from God’s standard. At the same time, saying that marriage can help someone avoid overstepping God’s sexual boundaries is an open admission that we are sexual beings, and that such a desire when promoted on the streets of Corinth so completely, will be an issue if we simply act like the desires are not real. The church has tried that – it didn’t work because it wasn’t supposed to work that way. Go back to the verses again… Paul made clear several truths:

Should my sexual expression be only in the context of marriage?

1 Corinthians 7:1b “…for a man not to touch a woman.” In times of persecution, the church may advise people to think carefully about abstaining from marriage – that is the point of verse 1.

A simple reading of the text reveals that Paul must have been asked about sexual contact for the believer. In addition to affirming celibacy for those who are called to this (particularly in persecution), the implications of the first five verse of the chapter are that God intended the physical expression of sex for the marriage bed, and that any other place for it was considered acquiescing to the temptation of the enemy – an undesired state for an obedient believer.

Remember that noble Romans were raised with the rights of “coemptio en manum” partners – or pleasurable service persons. By the first century, women were also indulging in this system with male slaves. Paul argues that although the practice was LEGAL and well accepted culturally – it was not acceptable for the believer. On the face of the reading, Paul discounts all other sexual expression beyond the marriage bed. Each man and each Christian woman would find only ONE place to express themselves sexually, with the single partner they married. They are to have, each one, “their own spouse”, thus eliminating sexual slave use.

Is there a specific definition for marriage in terms of number of partners and the biological sexuality of each partner?

1 Corinthians 7:2 “But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.” Regardless of the world’s re-defining of marriage – the Bible’s final word on the intent of the Creator was this definition: One man to one woman in loyalty and fidelity – that is the point of verse 2.

Though Paul is not writing for the purpose of defining marriage as one man and one woman, he clearly upholds the standard found throughout the Bible. God created one woman from and for one man in Genesis. Jesus affirmed it was so in the beginning, and it was the intent of God to have that single union of a man and a woman that left their home and became “one flesh”. Paul reaffirms that position by stating that “each man has his woman” and “each woman has her man”. He calls them “husband” and “wife”. There is no room for a man with a male partner in this passage, nor a woman with a female partner.

Clearly, even in the backdrop of widespread cultural acceptance of homosexuality, the Apostle saw marriage as between one man and one woman – and nothing else.

Let me be clear: It is possible to argue that America does not want to define marriage based on the Bible (though I would disagree). It is even possible to argue that the Bible is wrong about marriage – an ancient document of chauvinistic men (and I would disagree again). What is NOT POSSIBLE is to argue that the text is ambiguous about marriage as defined by one man and one woman with no other possible definition (1 Cor. 7:1-5). The text simply echoed what came before it in the words of Moses and Jesus, and then specifically eliminated any other marriage definition. Marriage was not just a “tradition”, it was a prescribed and defined practice in the Bible.

Is the timing and frequency of sexual union completely at the discretion of either the man or woman?

1 Corinthians 7:3 “The husband must fulfill his duty to his wife, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.” The couple should share sexual expression as a normal part of their marriage – for that is exactly where God intended it to be expressed. The desire is not sinful, and the abstaining is not holy. It is critically important that couples learn they surrender the power of singleness in marriage – and become part of one another.

Don’t miss the point Paul made here. That is not only sexually, but it is true financially – it isn’t “his money” and “her money” – it is “their money”. It is true in every way. We marry to become “one flesh” in emotional, spiritual and yes, physical ways.

It is often charged that Paul’s writings reflected a chauvinistic ideology and that he reflected the Roman male dominated society. On closer inspection, does he really? Paul argued that both the timing and frequency of sexual expression needed to be agreed on by BOTH the man and the woman. Paul argued that each OWED the other to continue sexual expression on behalf of the needs of the other. He did not make the woman solely subservient to males needs, and offers clear balance between the responsibilities of the two. Would a chauvinist give equal rights to the woman in such matters as sexual expression?

Is the physical desire for sexual expression sinful in and of itself?

Underlying the whole discussion is the notion some Christians have that the whole subject is fleshly, and therefore not holy. 1 Corinthians 7:5 “Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.” That is not his point.

Paul instructed couples not to deny their need for physical expression. It is important that both the husband and the wife’s needs be taken into account. Here is the point: Sex is not sinful in the context of a marriage – abstinence may be. The Bible is pro-sex in the right context, and anti-sex in the wrong context. If we deny the physical side of our nature, we will face powerful temptations. Men and women who work hard to meet the needs of the other will find, on the whole, a happier partner with fewer distractions. Paul knew the temptations, because he walked the Roman streets.

There is something both strange and sad about a culture in which teenage sex is condoned so long as it is safe, while teenage smoking is denounced as categorically wrong – as if a single cigarette has anywhere near the same impact on your life. Sexual expression has become a mere issue of health and the law, whereas morality is reserved for such lofty things as tobacco.

Remember: The use of our sexuality was planned by the Creator of our body.

I want to close the first part of our discussion from this chapter with a word of encouragement. It does not escape my attention that we are living in a Laodicean culture in the church and a Sodom culture in the world. There seem to be many who worry about the way our country is going. They feel as though the pressures of the day, the obvious moral slide and the assistance of a Godless media pressing the point of the abandonment of belief in the Divine spell a new peril to the Gospel. They are wrong. It is not so. The Gospel does not usually begin its transformation in the human heart by a won argument, but rather by a loving gesture. It is not the work of human ingenuity that proves God’s existence and His intent to the pagan mind, but the work of the Spirit sparked by simple acts of love and kindness by those who love and follow Him.

Years ago a missionary to India contracted Tuberculosis and was placed in a sanitarium. He did not speak Hindi, but he desired to reach people, even in his exhausted and broken state. He attempted to pass some tracts to people in the hospital, but no one seemed even vaguely interested, even though the tracts were in the Hindi language. In his second week, late one night, a coughing fit awakened him from sleep. As he sat up to catch his breath, he noticed an old man across the room who was weak and shaky, but was trying to stand at the edge of his bed. The man trembled, and then sank back into the bed, tears rolling down his etched cheeks. He curled into the bed, and cried. Sick, the missionary sank back into his bed and soon drifted back to sleep. Over the next week, he noticed the way the nurses handled the old man. He recognized why the man was so desperate to get up in the night. The man needed a bathroom, and was too weak to take the journey to the small room at the end of the hall. The nurses cleaned him up briskly, and one even slapped the old man. They hated changing his bed, and yet didn’t seem to recognize the man had little choice. Night fell again, and this was a restless one for our missionary friend. He awoke several times. On one of the rustlings, this one about two in the morning, he noticed the old man struggling to sit up and make his way out of the bed yet again. After a feable attempt with trembling hands and arms, he slumped back into the bed and began to sob. Our missionary friend didn’t know what to do. He lay there for a few minutes. Then, as though it was obvious to him suddenly, he walked across the room to the old man. When the crying man looked up, he raised his hands as though a slap was coming from his roommate – something he rather expected. He didn’t get a slap, though; he got a smile. Our friend reached beneath the man and raised him up, carrying his now wasted body to the bathroom. He held the man under his arms and let the man care for himself with as much dignity as such a scene could offer. He carried the man back to his bed, and as he lay the man down, the old man kissed his cheek in gratitude. Our friend went back to his bed, and drifted off to sleep. The next morning, the missionary was abruptly awakened by a man who spoke to him in Hindi, which he did not understand. The man motioned to the table, requesting one of the tracts about Jesus. Our missionary friend obliged, but wasn’t sure of what was going on. A few days later, another missionary friend came to visit him in the hospital, a man who spoke the Hindi language and could communicate freely in the ward. In a few minutes, the visitor spoke to each of the men in the ward, and discovered that several of them had trusted Jesus Christ because of what they saw in our sick missionary friend. He didn’t speak a word – he simply showed love. That opened the door of the hearts of the hurting. The Word in their own language and the Spirit Who speaks the languages of all men did the rest.

Let me encourage you to take a stand on morality. The world, and many voices inside the “church movement” are telling you to capitulate. I am NOT. Know truth, live truth. Stand for truth. Know that those who MOCK US now will MARK US later as things fall apart – and if they stay on this course they surely will. At the very same time… Settle down. Stop and look up. Redemption isn’t found in Washington.

Stop worrying about the argument about marriage, sexuality, atheism, homosexuality – all of it. Stop thinking the campuses will turn all hearts from Jesus. Remember: the way Jesus is made clear is in simple acts of love to people who often will not find the world so kind. Those acts are just as powerful today as ever. God isn’t holding together one quintillion stars but struggling with the massive intellect of men on this little rock. Don’t forget, our job isn’t to convince people Jesus is the Way – as much as it is to SHOW people that He is the Way… and we are joyfully following Him home.

Confident Christianity: “Knowing Good” – 1 Corinthians 6:12-20

spaghetti_bologneseI love food, and it shows. I have been working on my personal disciplines and my gym time, but as yet it isn’t showing. Anyway, as both an historian and a self-professed “foodie” I have often wondered exactly how people figured out what was good to eat. Recently I started watching a series of food lectures that surmised how people worked out a variety of foods. Think about it! How could someone figure out that the head of a grain could be pounded and separated from its chaff covering? How did they work out that after the grain was separated, it could be dried, and ground into flour, added to water and a little salt and made into a bread base? If they could figure all that out, how could they then work out that if they cut it in thin strips, let it dry and boiled it in water, they could top it with tomatoes and Parmesan cheese for a spaghetti dinner? Yet, they clearly did. The variables of that evolution of the recipe probably produced many other things that DON’T go together. This past week I went to lunch with Pastor Matt, and watched him consume a burger that was topped with peanut butter and jelly. Some things are just WRONG, and that appeared to be one where I needed to take a stand!

The truth is that modern life is full of options, and not everything is clearly right or wrong. Sometimes we are left with a decision about our participation and what to use our resources on – and the choices aren’t always “cut and dried”. Since we have only a matter of decades on the planet and it moves by much more quickly that many realize – we don’t want to waste it. As a believer, I know that I could easily waste my life on things that will not honor God. At the same time, there is much to enjoy in this life! I sleep on a comfortable mattress, not a bed of nails. I drive an automobile with air conditioning. I eat far too many good meals. How do I know what God allows for me, and what will move me off my mission? How do I know what is His direction for my life and what is His enemy’s distraction to pull me away from Him?

Key Principle: God intended His people to carefully choose what they will include in their lives and what they should stay away from.

This principle can sound like l am about to offer you a legalistic rant, but I am not. Today’s lesson will leave you with a list – but it will be a list of principles, not practices you must conform to in order to please me, or anyone else. These are principles from God’s Holy Word on personal choice items. Paul wrote:

1 Corinthians 6:12 “All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. 13 Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. 14 Now God has not only raised the Lord, but will also raise us up through His power. 15 Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” 17 But the one who joins himself to the Lord is one spirit with Him. 18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.”

In the first half of 1 Corinthians 6, after a quick reading one might conclude that Paul wasn’t sure the Corinthians really understood the components of a Christian at all. Notice in 6:2 the phrase: “Do you not know?” You see it again in verse 3 and again in verse 9. It seems there may have been doubt about their understanding of the content of their faith and lifestyle. Curtiss Kitrell wrote:

“What? Know ye not?” This expression is used by Paul eight times in this first letter to the Corinthians. Again and again he had to say to them, “Didn’t anyone ever tell you about these things? … Could it be that the Christians at Corinth did not know better and had to be informed? After all, they had been saved from gross heathenism, dreadful superstition, and loose moral living. Perhaps they really didn’t know how to behave as Christians. Or it could have been that the Corinthians were ignoring certain information given them. They knew what was expected of them but they were doing nothing about it. They were not living up to their potential in Christ. They were not growing because they were not obeying Christ. (Sermon central illustrations).

Corinth was a center for prostitute cults. Of that, there is no doubt. It was an economy fueled by sensuality. Here Paul was directly answering the issue: “Can a Christian go to the brothel?” His answer was clear… God defined that as immoral. “What about Judah in Genesis?” one asks. The answer is this: He was wrong to go into a prostitute, and you would be too. “OK!” you say. “Got it. Now let’s go home…” Not so fast… there is much more here! Here there are principles to help me decide the moral premise of many things that may not have even been invented at the time of Paul…

In the event that it was not clear how to select activities that honor God, and how to eliminate things that were NOT RIGHT for them, Paul offered them eight tests. A believer can apply these to any participation opportunity or choice. Each test can help me decide IF I should participate, if I should exclude participation, as well as HOW MUCH I can involve myself and still be “on mission”.

The premise of the all eight is this: Paul stated elsewhere a number of times that our body belongs to God. It is HIS. This section explains HOW to set your body apart and glorify God with all of you.

Help Test: Will it help on my mission?

1 Corinthians 6:12 “All things are lawful for me, but not all things are profitable.”

On a book jacket by John Piper: “February 1998 Reader’s Digest: A couple ‘took early retirement from their jobs in the Northeast fives years ago when he was 59 and she was 51. Now they live in Punta Gorda, Florida, where they cruise on their 30-foot trawler, play softball and collect shells. . . .’ Picture them before Christ at the great Day of Judgment: ‘Look, Lord. See my shells.’ That is a tragedy. “God created us to live with a single passion: to joyfully display his supreme excellence in all the spheres of life. The wasted life is the life without this passion. God calls us to pray and think and dream and plan and work not to be made much of, but to make much of him in every part of our lives.” —– [Don’t Waste Your Life, Wheaton: Crossway Books, 2003, rear jacket]

If we agree with the old commercial from the United Negro College Fund: “A mind is a terrible thing to waste!” how much more is a LIFE a terrible thing to waste! Paul argues that even if something is ALLOWED, it may not be helpful for the mission we were given. A ball gown may be elegant in a waltz, but it makes for lousy as swim wear. Many a believer is adorning his life with practices that do not help him accomplish the goal in life God has given them… and inside they KNOW it.

As a believer I have the right to eat, to drink, to sleep, to work, and to pursue enjoyment. No other mere mortal has the right to tell me how to live my life. God’s Word and God’s Spirit are my guides – not someone else’s preferences or traditions. Yet, though that is true, there are some constraints.

Here, before he even got to that point, he precedes the argument with – “DOES THIS HELP?” The term PROFITABLE in 1 Corinthians 6:12 is symphérō (from sýn, “together with” and phérō, “bring, carry”) – properly, combine in a way that brings gain).

If it ADDS to my life and its mission, then it is worth considering. In my life, art, music, natural beauty, excellent food, dear friends – all add to make the operations of the journey with Jesus more pleasant and fulfilling. Kept in balance, they are HELPFUL. Out of balance, they become selfish and harmful.

Control Test: Will it overwhelm my ability to complete my mission?

1 Corinthians 6:12b “…All things are lawful for me, but I will not be mastered by anything.”

Galatians 5:16 warns believers to be sensitive to a war that is fighting for CONTROL over us … Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

Herein is the caution – be careful that the things you are doing are not warring and defeating the work of the Spirit of God within. At the same time, we have the additional need to be careful that the thing we are doing isn’t DOING US. Do I have the absolute control over my faculties? That is a key question to the use or participation in an activity.

Many people allow outside influences to shakle them, just as you would handcuff someone to a jail cell wall. They willingly put their arms forward, allowing the cuffs to snap on and bind them. When they are closed, they are no longer in control of their ability to respond as God would have them. The choices must be made to stay out of the situation BEFORE it becomes a situation.

Let me offer a story or two to ilustrate:

John is out with his friends until after 3:00 AM. Two of the friends have been drinking and may have taken some drugs. John gets in the car with one of them driving, and ends up ending his sports career in the accident that was caused by the bad judgment of the driver. He hadn’t been drinking, but in getting in the car as a passenger, he was brought under the mastery of the driver and the bottle all the same.

Suzie saw a school acquaintance on the side of the road walking down Highway 27 at 11:30 with a day bag on her shoulder. As a believer, Suzie thought she should stop and help. Her friend Debbie got in the car and asked for a lift to the south of town. Suzie could tell that she was stoned on drugs. A mile and a half down the road, the officer pulled the car over for a broken tale light. When he looked into the car and saw the drugged young woman, he asked to see both of them outside the car. He asked if he could search the car. Debbie had taken her stash of drugs and put them under the seat. Suzie had to make a call from jail to her parents, and be arraigned on drug charges. She left control of the situation and it mastered her testimony.

In both of these cases, mastery wasn’t drinking; it was placing myself in a place out of the proper controls of God’s designated people in my life. Wrong friends may be the problem, but that choice happens before the TRAGIC problem arises.

Often “mastery” is about surrendering your future choices to another person or influence. We must guard the influences of our life to be careful not to allow something to control our testimony.

Longevity Test: Will it put too much emphasis on things that won’t last?

1 Corinthians 6:13   Food is for the stomach and the stomach is for food, but God will do away with both of them.

Don’t get the wrong idea about the reference to food. Paul was not trying to surrender pasta in favor of dry and moldy bread. He ate, and at times he ate well. He knew the difference between a quality wine and street swill vinegar, sold by the fast drink vendors. At most street vendors, cheap food and drink was readily available. Since many people had no cooking facility in their one room flat, the average Roman ate all their meals in the community. Many wine bars served CONDITUM, a wine mixed with pepper, honey and seawater – and yes, it was often as bad as it sounds.

Excavations at Pompeii and Herculaneum in southern Italy preserved more than walls – it preserved graffiti and dipinti – ancient writings and murals that showed people’s opinions that were contemporary to Paul. The problem wasn’t that FOOD was bad – the emphasis of the sentence was on the temporary nature of food. Our ladies understand this. They will work hard every Thanksgiving, spending hours creating a meal that is literally gobbled down (pun intended) by hungry, ravenous beasts in what seems like seconds.

Is food wrong because it is temporary? No, of course it is not. God made us to eat, and God made us with taste buds. Satan didn’t stick them in our mouth after the Fall to get us off track. God intended us to enjoy and savor life – even though everything here is temporary. What does this test mean then?

Again, the issue is perspective. We must be careful not to get lost in the temporary to the expense of the permanent. Souls are forever – comfort is not. How can we look at a missionary, let alone a martyr in glory in the eye if we refuse to sacrifice any personal comforts for the cause of Christ? We must guard not to allow the temporary to overrun the eternal.

Spurgeon once offered a parable in which he said, “There was once a tyrant who summoned one of his subjects into his presence, and ordered him to make a chain. The poor blacksmith — that was his occupation — had to go to work and forge the chain. When it was done, he brought it into the presence of the tyrant, and was ordered to take it away and make it twice the length. He brought it again to the tyrant, and again he was ordered to double it. Back he came when he had obeyed the order, and the tyrant looked at it, and then commanded the servants to bind the man hand and foot with the chain he had made and cast him into prison. “That is what the devil does with men,” Mr. Spurgeon said. “He makes them forge their own chain, and then binds them hand and foot with it, and casts them into outer darkness.”

With eternities values in view, we will walk uprightly and see clearly during the journey. Don’t live without joys of this life – but don’t live driven by them either.

Purpose Test: Am I using it the way the Lord intended?

I Corinthians 6:13b “…Yet the body is not for immorality, but for the Lord , and the Lord is for the body .

The physical relationship of intimacy was made FOR marriage to be used IN marriage. God tells a story through our sexuality – a beautiful one about the Father’s commitment to Israel, and the Son’s commitment to the church. There is no place in the story for a “side use”. God’s rule on sexuality is: “Use only as directed.” Everything else is dangerous, and produces harmful side effects.

Little Billy took his girlfriend downtown to get married. The marriage license clerk smiled and explained that they were both much too young. Little Billy asked, “Could you give us a learners’ permit then?” Well Billy, I would have to say that there is no such thing.

The Apostle John wrote, “Love not the world neither the things in the world for all that is in the world the lust of the flesh, the lust of the eyes and the boastful pride of life is not of the Father but is from the world. The world and its desires pass away, but the man who does the will of God lives forever.” (1 John 2:15,16)

My body – every part of it – has a Divinely appointed purpose. I am to use all the parts as HE commanded.

• If I use my eyes to gaze where He has warned they should not look, I will be plagued with guilt.
• If I strain my ears to hear what He has told me I should not hear – I will live with the stains on my heart.
• If I take my feet where He warns I dare not go – I will find myself in a place of peril.
• If I place my hands where He has forbidden them to be – I will dishonor Him who called me.

The University of Northern Iowa once offered a general art course that included a most unusual exercise. The teacher brought to class a shopping bag filled with lemons and gave a lemon to each class member. The assignment was for the student to keep his lemon with him day and night–smelling, handling, examining it. Next class period, without warning, students were told to put their lemons back in the bag. Then each was asked to find his lemon. Surprisingly, most did so without difficulty. God designed sex in a way for people to know their partners in such a way that know one else will ever know.

Sexual sin is, at its core, the simple act of using parts in a way that they were not designed to be used or for a purpose for which they were not made to be used. This need not involve another person, but it may. It is the simple act of taking what is made for a distinct purpose – the intimacy of marriage – and using it for personal pleasure. The pleasure of these acts were to be a byproduct, but not the primary purpose. Feeding pleasure only entraps you, and leaves your life stained and guilty.

Margaret was lonely. She wanted to walk with God, but she also wanted a husband and children. She wanted to feel close to someone. She let Bill have what was not his to have. She wanted him to stay and love her. He stayed, but not with the respect she wanted him to have for her. She lived with guilt, and in the end got her man – but wishes she hadn’t. Sometimes the WAY you do something is as important as what you are doing.

Let me challenge the world’s hypothesis that LUSTFUL PASSION is something you should LOVE to have in your life constantly. Let me ask you directly to consider the self-destructive consequences of lust, as well as your commitment to honor the Savior. Lust can be for sexual gratification, but it can just as easily be for heart intimacy. Lust is simply a yearning. Men often yearn for physical gratification while women often yearn for emotional gratification – both are equally wrong if they are not “held in check” by a walk with God, directed by His Spirit.

Memory Test: Since this body will be raised, is this what I want to show I did with it?

I Corinthians 6:14 Now God has not only raised the Lord, but will also raise us up through His power.

There are two sense of this verse. First, we must look at the fact that we will be raised in the power of God – and then we live an unending life before the Lord. Right now it seems so important to have what we want. In one million years, how will it look?

Second, there is a sense of God’s power in the verse. It is as though Paul were asking for us: “Can God deliver me from this?” Sure He can! Since it is true that He raised up Jesus from the dead, He can surely help me with my struggle to resist something God doesn’t want me to do.

The singer-songwriter Jackson Brown wrote: “I’ve learned that if you give a pig and a boy everything they want, you’ll get a good pig and a bad boy.” (Jackson Brown, Jr., Live and Learn and Pass it On).

Link Test: Am I bringing Jesus into an agreement or place in which He would not choose to participate?

1 Corinthians 6:15   Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says , “ THE TWO SHALL BECOME ONE FLESH .” 17 But the one who joins himself to the Lord is one spirit with Him.

Here is a simple rendering of the principle: “God knows where He wants to be – so don’t take the Spirit where He is uncomfortable!” Participate in things that God desires to participate in. When I fell in love with my wife, we began to express that love by DOING THINGS TOGETHER. Dottie and I had, in the beginning, very different tastes. We still have an entirely different sense of HUMOR. She is a “Three Stooges” slapstick kinda gal, and I am… well, NOT any of those things. We don’t read the same kinds of material. Yet, over time, our lives have become so intertwined that we have learned to like things the other was involved in. I am a boring guy in many ways. A good book, a quiet room and some soft string chamber music are my speed. Yet, I would be willing to watch or listen to a great variety of things if it will bring my wife a measure of joy. Could we do less for our Savior?

The specific topic of 6:15-17 is clearly the joining of a sexual nature. It is the sharing of the most intimate part of ourselves with another. The verses end with the admonition that we can have an intense level of intimacy with the Lord Himself. We can, spiritually speaking, find deep joy and share deeply in the satisfaction of bringing Him joy! Here is the clear idea once again: Don’t put Jesus where Jesus wouldn’t put Himself. You carry Him within – walk like it without!

Harm Test: Will it harm my body or wound my soul?

1 Corinthians 6:18 “Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.

Radio personality Paul Harvey told the story of how an Eskimo kills a wolf. The account is grisly, yet it offers fresh insight into the consuming, self-destructive nature of sin.

First, the Eskimo coats his knife blade with animal blood and allows it to freeze. Then he adds another layer of blood, and another, until the blade is completely concealed by frozen blood. “Next, the hunter fixes his knife in the ground with the blade up. When a wolf follows his sensitive nose to the source of the scent and discovers the bait, he licks it, tasting the fresh frozen blood. He begins to lick faster, more and more vigorously, lapping the blade until the keen edge is bare. Feverishly now, harder and harder the wolf licks the blade in the arctic night. So great becomes his craving for blood that the wolf does not notice the razor-sharp sting of the naked blade on his own tongue, nor does he recognize the instant at which his insatiable thirst is being satisfied by his OWN warm blood. His carnivorous appetite just craves more–until the dawn finds him dead in the snow!

I mention this story for good reason. It is a fearful thing that people can be “consumed by their own lusts.” It is not uncommon; if you look you will see it everywhere in our world. Here is the simple principle: If it will harm your body or dull your passion for God – it simply isn’t worth the cost.

Temple Test: Is this something God would paint on the outside to advertise what a life surrendered to Him does?

Not everything is about what is DOES to me; some things are about what it SAYS to others when I participate in this action. Some things a slave did in a Roman home reflected on the Master.

1 Corinthians 6:19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.

Drew Anderson (from Tucson, AZ), wrote into Reader’s Digest: “While my wife and I were shopping at a mall kiosk, a shapely young woman in a short, form-fitting dress strolled by. My eyes followed her. Without looking up from the item she was examining, my wife asked, “Was it worth the trouble you’re in?”

Paul was speaking in the context of sexuality in this passage, and specifically the union with Temple prostitutes of Acro-Corinth. This was perfectly acceptable in the society of the people receiving the letter. A youth’s first experience was lauded by his father and other men. In some ways, our society is becoming much like Corinth of old…

A ten year old study estimated that the average American views over nine thousand sexual acts, or implied sex acts, every year on television. Of that, over eighty percent are by people who aren’t married. The average youth, watching television, from age eight to eighteen (ten years) watched 93,000 scenes of sexual expression, and over 72,000 of these scenes would have been premarital or extramarital affairs.

Is that linked, do you think to the fact that during the same period teenage pregnancies skyrocketed. The vast majority of unwed teen mothers required public assistance, but few connected it with their television diet at all.

After studying the trends, we now conclude that of teens who marry because of pregnancy, sixty percent divorced within five years. Two thirds of teenage pregnancies of the study were fathered by men over 20.

“Well”, you say, “That’s teenagers. Adults make wiser choices, right?” Not really.

Forbes magazine reported this year that pornography is a fourteen billion dollars per year business. By comparison, McDonald’s reported an eight billion dollar income size for their global business.

One huge problem with pornography and sexual advertisements, is not that they emphasize sex too much, but that they don’t emphasize it in its proper place. They eliminate the depth of human relationship and its picture – then restrain sexuality to the narrow confines of a momentary pleasure. They think an act alone defines sex, but that is only a small part of God’s beautiful design.

Here is my question for the Temple Test. Since you probably agree that Jesus purchased you, is your private life the billboard for the owner’s value system?

Here is the problem: Many believers wrongly think Jesus came to save them from HELL – but that is only a slice from the true reality of His Divine purpose. Jesus is as much our Savior from sin’s current bondage as from Hell’s eventual destiny. His power is given for my transforming walk today, not just my destination tomorrow. Many who came to Jesus out of a desire to escape the flames of hell, if honest, would tell you they have no real desire to be delivered from their sinful lifestyle. That is the truth. They want DESTINATION INSURANCE not a life transformation. They want a great final address, not a traveling companion. Think of it this way: That comparison is like the difference between God’s design for sexual expression and its shadowed but poor reflection in pornography. Emphasis of only one part obscures the total purpose and picture – but many are pleased with that portion without the requirement of relationship.

Galatians 1 opens with these words:

Galatians 1:3 Grace to you and peace from [a]God our Father and the Lord Jesus Christ, 4 who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father, 5 to whom be the glory forevermore. Amen.

Clearly the rescue from this age was not a removal – we are still here. Clearly it was not a call to live in monasteries – Paul walked in the cities of his day preaching. How, then are we delivered?

We have a choice to follow God. The mastery of sin is broken (Romans 6). We don’t have to serve it. We can be changed. Now… the real question is: “Do we want to be changed?”

God intended His people to use judgment about what they will include in their lives and allow for themselves.

Second Chances: “Choose to Renew” – Ezra 6:19-22

I35W_Bridge_CollapseJust after 6:05 p.m. on Wednesday, August 1, 2007, all eight lanes of the Interstate 35W Bridge over the Mississippi River in Minneapolis collapsed, killing thirteen people, and injuring fifty others. A school bus returning from a Day camp field trip to a water park, nearly plunged into the Mississippi, while carrying sixty-three children – but the bus ended up perched precariously against a guardrail of the collapsed bridge, beside a burning semi-trailer. A 20-year-old staff member on the bus kicked out the rear emergency exit and led the children to safety. Another youth worker was severely injured. Some vehicles were thrown into the water, while others burst into flames on the pieces of the broken bridge hovering over the water.

What seems incredible now is the well-established fact that the collapse was entirely preventable and predictable. In 1990, the federal government gave the bridge a rating of “structurally deficient,” citing significant corrosion in its bearings. According to a 2001 study by the civil engineering department of the University of Minnesota, cracking had been previously discovered in the cross girders at the end of the approach spans. In 2005, the bridge was again rated as “structurally deficient” and in possible need of replacement, according to the U.S. Department of Transportation’s National Bridge Inventory database. Yet another inspection carried out June 15, 2006 found problems of cracking and fatigue, and the bridge was scheduled to be replaced in 2020. At the time of its demise, some work was being done on the bridge, with some 575,000 pounds of construction supplies and equipment on the bridge. In addition to the lives and health of many people, on May 2, 2008, the state of Minnesota reached a $38 million agreement to compensate victims of the bridge collapse.

The lesson to all of us is two-fold. First, neglected infrastructure is dangerous. Second, if we wait while the cracks show, we are simply asking for disaster. Keep those two ideas in mind… for many of us are showing cracks of neglect on the infrastructure of our lives…and that is the subject of this lesson from Scripture.

Think for a moment about a church that neglected infrastructureThey started with a few people in a living room. They knew Jesus, and as their small town grew they truly desired that God would use them to start a vibrant church ministry in that place. It started well, and a few people began to work with vigor until soon the small Bible study could no longer be contained inside the home. A building program was begun as the small Bible study moved into a nearby rented space at the local library while they collected the necessary money. These were good days, filled with trans-formative messages from the Word, sweet fellowship of the few, and lots of dreams. The whole community should have felt the love of that congregation, and that was their plan! Years passed, and two Pastors later, the building was long since built. Good preaching and fine workers offered years of good programming. Many people came to Christ, though not all at once. Their church was not dramatic, but it was solid and Biblical. They were happy with it, and they felt that it represented the Lord well. Several new families came into the church, and, after years of quiet, there were some rumblings in several of the ministries. Nothing profound, but small disagreements that brought to the surface some long standing differences between the people. Division seemed to be discovered, then obvious, then irreconcilable. It snuck up on everyone. Leaders had no idea it was coming, but it did. Now the once vibrant church seemed old, and to some it smelled of stagnancy. The work became harder to pull off. Workers were tired and fewer than needed. Budgets were a struggle to meet. The once vibrant ministry was sagging and collapsing into disarray. Yet, many still loved their church. They worked hard and couldn’t understand what went wrong. Was it just a “life cycle” of the ministry? Could it be that there were some foundational issues that needed renewal? How does something once vibrant become so weakened?

Think about a marriage and its neglected infrastructureTom and Sally met in college and couldn’t believe there was another person so well matched on the planet for each of them. They loved the same things, and even their parents agreed that this was a match made in Heaven. They well thoroughly smitten with one another. They married after college and had two children, along with a house in the suburbs, a small car and the obligatory minivan, a summer vacation at the cottage in the mountains, and a happy life. The children grew quickly. Responsibilities mounted and the days passed like lightning. The sleek and youthful bodies took on the doughy and soft centered middle age look, as they worked, cared, shared and watched their children grow into adulthood. One day they looked at each other and the feeling just wasn’t the same. They were used to one another, but there was little they could call passion. Those days were for the young, and they were just too tired. A once vibrant relationship was sagging, and the deep and enduring foundations had been neglected by inattention to the effects of weathering and wearing. Time took its toll on their un-maintained relationship.

Think about the neglected spiritual life infrastructureJohn was a wild young man. He had so many problems – a bad home, bad grades and a bad attitude. He barely escaped high school intact, but decided that the Marine corps made men, and he wanted to become one. After a few fights, one with a superior officer, he was dishonorably discharged. Discouraged, alone and broken, he wandered into a church. He heard in that place a message that was like no story he ever heard before. The man up front told of Jesus, who God sent out of love to suffer viciously, and die in place of John and every other person in the place. John felt the tug of the Spirit and he went forward at an altar call. He received Christ and was welcomed into, for the first time in his life, a family. Oh the early days of his walk. God was so real to him. The Scripture was so alive and he was learning so much. Old habits fell off of him like worn out clothing, and new attitudes displaced many of the old ones that had brought such trouble to his life. John was a new man. He continued to grow and met Art, a man who offered him apprenticeship in electrical work. John worked, went to school, and got an electrical license. During that time he met Liz, a school teacher. They fell in love, were married and had an excellent marriage together. By all accounts John got his life together. As his responsibilities grew in life, he met them with character and care. Yet, slowly his spiritual vigor waned. By the time their third child was born, John struggled to be excited about studying the Word, and his church attendance at anything but Sunday morning was quite sporadic. No one knew what was happening inside. A fire that once burned bright was gone dim. He still believed, it just wasn’t the same – and he knew it. Every time he began to pray, guilt struck his heart and he found himself confessing his coldness – yet nothing changed. His once vibrant faith was sagging.

Whether it is a church, a marriage, or a personal inner spiritual walk, all relationships require renewal and maintenance to be reinforced against the weathering.

How do we do that? What steps can we take to reinforce the vibrancy of our marriages, our church, and most of all our personal walk with God?

Key Principle: Renewal comes from deliberate choices strengthened by God’s reinforcement.

The subject of the Book of Ezra, and the TIMES of Ezra were about grabbing the opportunity of a second chance for a Kingdom. It was originally destroyed by neglect that led to compromise, then compromise that seeded overt rebellion, and a rebellion that moved from darkness to normality – and finally the resultant judgment of God.

• We saw in Ezra 1 and 2 that a good government wasn’t required to bring renewal, nor was a great perspective on their current day required – but simply a deliberate dependence on the Word of God, and surrender to the person of God.

• In Ezra 3 and 4 we saw that when renewal began, the enemy showed up to derail the work with Discouragement, Deception, Distraction, and Disinformation – the typical bag of tricks, but there was a way to overcome his hindrances.

• By Ezra 5, we saw the enemy throw new tactics into the mix – Defamation and Delay. God responded by dispatching a series of prophets – Haggai and Zechariah – to get the work back on track. After a decade of delays, God opened the door for completion of the project that renewed the people’s spiritual vitality for a season. As we walked into Ezra 6, we saw God rescue the people and pull off the completion of the Temple – together with cash and prizes sent from the enemies around Judah to pay for the dedication service!

Read for a moment the short text of this lesson on renewal:

Ezra 6:19 “The exiles observed the Passover on the fourteenth of the first month. 20 For the priests and the Levites had purified themselves together; all of them were pure. Then they slaughtered the Passover lamb for all the exiles, both for their brothers the priests and for themselves. 21 The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the LORD God of Israel, ate the Passover. 22 And they observed the Feast of Unleavened Bread seven days with joy, for the LORD had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel.”

A careful read through the text will expose that their renewed vigor was based on five deliberate choices:

First, the people chose to Remember: They consciously recalled the salvation of God (6:19)

Spiritual vibrancy begins with spiritual memory. Pride and personal focus chases God away, but a thankful spirit, deeply rooted in the reality that I have been given that which is undeserved invites God to renew a work in me. Passover was to teach a very specific truth – the personal need to appropriate God’s grace. The annual celebration is coming on March 29th in the evening this year.

Take a closer look at Exodus 19 to get the idea of personal responsibility for salvation:

Exodus 12:1 Now the LORD said to Moses and Aaron in the land of Egypt, 2 “This month shall be the beginning of months for you; it is to be the first month of the year to you. 3 “Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household. 4 ‘Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb. 5 ‘Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. 6 ‘You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight. ..21 Then Moses called for all the elders of Israel and said to them, “Go and take for yourselves lambs according to your families, and slay the Passover lamb. 22 “You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning. ..26 “And when your children say to you, ‘What does this rite mean to you?’ 27 you shall say, ‘It is a Passover sacrifice to the LORD who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.’” And the people bowed low and worshiped.

In order for the family of the Israelite to be saved from the coming hand of judgment of God, they could only be saved if they:

• Listened and took seriously the Word of God as delivered to them by Moses (Exodus 12:1-3).

• The people appropriated the substitute lamb as a sacrifice for their family and those who were near to them (Exodus 19:4). No sacrifice, no salvation. (Exodus 12:5,21)

Leviticus 17:11 ‘For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.’ (NASB)

Hebrews 9:22 “And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.”(NASB)

• Personally each family followed through on applying the blood to THEIR TENT, their life, their heart, their surrender – their yielded-ness. Failure to yield was disastrous! (Exodus 12:22).

• The people recalled this night for the rest of their lives as the testimony of their salvation (Ex. 12:26-27).

This was the pattern of the Apostles regarding the Lamb of God slain for them:

Acts 4:5 On the next day, their rulers and elders and scribes were gathered together in Jerusalem; 6 and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. 7 When they had placed them in the center, they began to inquire, “By what power, or in what name, have you done this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people, 9 if we are on trial today for a benefit done to a sick man, as to how this man has been made well, 10 let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. 11 “He is the STONE WHICH WAS REJECTED by you, THE BUILDERS, but WHICH BECAME THE CHIEF CORNER stone. 12 “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” 13 Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus.

It is gratitude that prompted an old man to visit an old broken pier on the eastern seacoast of Florida. Every Friday night, until his death in 1973, he would return, walking slowly and slightly stooped with a large bucket of shrimp. The sea gulls would flock to this old man, and he would feed them from his bucket. Many years before, in October, 1942, Captain Eddie Rickenbacker was on a mission in a B-17 to deliver an important message to General Douglas MacArthur in New Guinea. But there was an unexpected detour which would hurl Captain Eddie into the most harrowing adventure of his life. Somewhere over the South Pacific the Flying Fortress became lost beyond the reach of radio. Fuel ran dangerously low, so the men ditched their plane in the ocean… For nearly a month Captain Eddie and his companions would fight the water, and the weather, and the scorching sun. They spent many sleepless nights recoiling as giant sharks rammed their rafts. The largest raft was nine by five. The biggest shark…ten feet long. But of all their enemies at sea, one proved most formidable: starvation. Eight days out, their rations were long gone or destroyed by the salt water. It would take a miracle to sustain them. And a miracle occurred. In Captain Eddie’s own words, “Cherry,” that was the B- 17 pilot, Captain William Cherry, “read the service that afternoon, and we finished with a prayer for deliverance and a hymn of praise. There was some talk, but it tapered off in the oppressive heat. With my hat pulled down over my eyes to keep out some of the glare, I dozed off.” Now this is still Captain Rickenbacker talking…”Something landed on my head. I knew that it was a sea gull. I don’t know how I knew, I just knew. Everyone else knew too. No one said a word, but peering out from under my hat brim without moving my head, I could see the expression on their faces. They were staring at that gull. The gull meant food…if I could catch it.” And the rest, as they say, is history. Captain Eddie caught the gull. Its flesh was eaten. Its intestines were used for bait to catch fish. The survivors were sustained and their hopes renewed because a lone sea gull, uncharacteristically hundreds of miles from land, offered itself as a sacrifice. You know that Captain Eddie made it. And now you also know…that he never forgot. Because every Friday evening, about sunset…on a lonely stretch along the eastern Florida seacoast…you could see an old man walking…white-haired, bushy-eye-browed, slightly bent. His bucket filled with shrimp was to feed the gulls…to remember that one which, on a day long past, gave itself without a struggle…like manna in the wilderness. – “The Old Man and the Gulls” from Paul Harvey’s The Rest of the Story by Paul Aurandt, 1977, quoted in Heaven Bound Living, Knofel Stanton, Standard, 1989, p. 79-80.

Second, the people chose to Examine Themselves: Made personal choices for purity in their lives (6:20a).

Ezra 6:20 For the priests and the Levites had purified themselves together; all of them were pure.

What did they do, exactly? They self-examined and then sought God about impurity. Let’s cut through all the spiritual rhetoric and get to the heart of it: They looked inside and got honest with God about their actual condition – nothing more, nothing less. Author Kent Hughes asked some helpful and penetrating questions that a man or woman of God can answer within – but they SHOULD answer them: (From: Liberating Ministry from the Success Syndrome).

1. Are we being desensitized by the present evil world? Do things that once shocked us now pass us by with little notice? Have our sexual ethics slackened?

2. Where do our minds wander when we have no duties to perform?

3. What are we reading? Are there books or magazines or files in our libraries that we want no one else to see?

4. …How many hours do we spend watching TV? How much adultery did we watch last week? How many murders? How many did we watch with our children?

5. How many chapters of the Bible did we read last week?

Along the same line, Robert Murray McCheyne wrote to Dan Edwards after the latter’s ordination as a missionary (adapted for modern speech): “In great measure, according to the purity and perfections of the instrument, will be the success. It is not great talents God blesses so much as great likeness to Jesus. A holy minister is an awesome weapon in the hand of God“. – Paul Borthwick, Leading the Way, Navpress, 1989, pp. 65.

There it is. No man suddenly becomes base. No great work suddenly collapses. No marriage suddenly fails. Consider the case for examination of our lives…

After a violent storm one night, a large tree, which over the years had become a stately giant, was found lying across the pathway in a park. Nothing but a splintered stump was left. Closer examination showed that it was rotten at the core because thousands of tiny insects had eaten away at its heart. The weakness of that tree was not brought on by the sudden storm; it began the very moment the first insect nested within its bark. With the Holy Spirit’s help, let’s be very careful to guard our purity. – Our Daily Bread.

Think back when you were more sensitive about sin in your life. Consider when you thought about how seriously God viewed your deliberate attentiveness to each action…There was a reason that God took the life of Ananias and Sapphira. God clearly desired the church to launch for that ever so brief moment on the foot of integrity and purity. Do you really believe He is satisfied with your compromises now?

Third, they chose Accountability: Made careful choices for unity (6:20b).

Keep reading, because there is more.

Ezra 6:20b “…Then they slaughtered the Passover lamb for all the exiles…”

The people made sure that everyone understood their sinfulness and God’s provided grace. They didn’t put them in comparison to one another – they set each one before God’s holy perfection. The standard wasn’t “Are you smarter than a fifth grader?” but rather “Are you holy like God?” Knowing how each of us falls short, and graphically reminding ourselves of it helps us look at one another with compassion and grace. Recognizing that none of us is whole – all of us are broken – helps us to see our need of God’s love, God’s grace and God’s forgiveness. Daniel Webster reminded us: “My greatest thought is my accountability to God.” Yet, many who know God seldom have such a thought today. We are fast becoming the generation God owes something to.

I simply argue that a room full of believers can easily overlook the responsibility to help one another in their walk with God, and their holiness… “Too often we confuse love with permissiveness. It is not love to fail to dissuade another believer from sin any more than it is love to fail to take a drink away from an alcoholic or matches away from a baby. True fellowship out of love for one another demands accountability.” (source unknown).

Across the churches of the west, there is appears to be a growing need by some in the church to “apologize to the world” for how they have felt when the church pronounced sin as exactly what it is. This seems to some like a humble and compassionate move, but it is wrong-headed. Perhaps some things were not spoken in love – and that is worthy of our deep concern and repentance. Yet, when an apology takes on the language of the world re-defining rebellion as an unfortunate action of hapless victims – the apology betrays its author. The lost world doesn’t have the right to redefine the terms of righteousness as though they have equal standing to a Holy God. As the church moves from defense of the Word and the grand solution of the Gospel provided by God, we will lose both our voice and our power.

Let me be clear: God isn’t interested in the redefinition of man that overturns His stated truths. Church Councils cannot change what God has made into terms that are more accommodating to those who openly rebel against God’s order. When God speaks, all those who oppose His revealed truths are simply making noise, until He silences the room…and He will. His patience is not impotence and His delay not externally forced upon Him.

Beloved, the truth that we are all broken should make us humble before one another. Yet, we must be very careful here. We dare not reduce a Holy and Sovereign God and His faultless Word to the ranks of those Who should apologize or be apologized for – before men and women who have the marks of unrelenting rebellion on their life. Of such is not the Kingdom, so says the Word repeatedly. I do not judge another when I bring the truth that God already has stated the terms of defiance to a rebel. If God has said what is true – the church that stands with His Word need not adopt the world’s re-branding of error, but should stand firm in truth – always with an inner humility about our own flawed and broken vessels.

Every person should anticipate their participation in the church and engaging the Scripture will bring about conviction. That isn’t because God is mean or because the church is “judgy” – it is because there is no solution found for a problem we don’t believe we truly have. God confronts man because as Creator He holds the right to define all things, inspect all things and judge the worth of every action and attitude. Men who try to deny Him that right believe they are His equal. In the end, they will discover that was foolishness. These leaders of the newly inaugurated Temple slaughtered the lambs for the sin of each one – even if the idea that all were needy sinners could have been offensive to them.

Fourth, they chose to Intercede: Mediating for those they led (6:20b)

Note the sacrifice was for the people – but it was also for the priests. They didn’t feel they were perfect; it was their job. Note the phrase:

Ezra 6:20b “…both for their brothers the priests and for themselves.

Part of the work of the believer today is that of a priest – to intercede for those who do not have the strength, or perhaps the knowledge of their real need.

Sometimes people need a stand in: David Rice Atchison — Forget what the history books say. The 12th president of the United States was David Rice Atchison, a man so obscure that Chester A. Arthur seems a household word by comparison. At exactly 12 noon on March 4, 1849, Zachary Taylor was scheduled to succeed James Polk as chief executive. But March 4 was a Sunday and Taylor, a devout old general, refused to take the oath of office on [Sunday because he thought it the] Sabbath. Thus, under the Succession Act of 1792, Missouri Senator Atchison, as President Pro-Tempore of the Senate, automatically became President. Atchison was said to have taken the responsibilities of his office very much in stride. Tongue in cheek, he appointed a number of his cronies to high cabinet positions, then had a few drinks, and went to bed to sleep out the remainder of his brief administration. On Monday at noon Taylor took over the reins, but the nation can look back fondly on the Atchison presidency as a peaceful one, untainted by even a hint of corruption. – Campus Life, February, 1980, p. 40.

As the intercessor for the younger believers and those who are unable to care for their needs by themselves, we must recall the “Commitment of the Priest” as the Levitical offering of the Millu’im demonstrated:

Leviticus 8:22 Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 Moses slaughtered it and took some of its blood and put it on the lobe of Aaron’s right ear, and on the thumb of his right hand and on the big toe of his right foot. 24 He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar.

Fifth, they chose to Be Distinct: Separating from the people of the world around them (6:21).

Those who were ready to be obedient to the Word joined together to seek the Lord and act (6:21). The writer reminds:

Ezra 6:21 The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the LORD God of Israel, ate the Passover.

Don’t be awkward with the notion that a preacher of the Word, full of his own flaws, would call you to be HOLY. That comes with the role. We are to be distinct from the world. Remember the words of Peter:

1 Peter 1:13 Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15 but like the Holy One who called you, be holy yourselves also in all your behavior; 16 because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.

Peter directed his readers to understand that holiness comes from:

• The way we think (1:13a), how seriously we treat the thoughts of our heart (i.e. soberly in 1:13b).

• The way we hope (1:13b), or more properly “where we place our earnest expectation – what we really believe will happen.

• The way we obey (1:14) – refusing our former master of lust that possessed us in the days we did not know better.

• The way we imitate (1:15) – becoming a reflection of our Heavenly Father!

Holiness does not consist in mystic speculations, enthusiastic fervors, or un-commanded austerities; it consists in thinking as God thinks, and willing as God wills.” – John Brown, Nineteenth-century Scottish theologian, quoted in J. Bridges, The Pursuit of Holiness, p. 51

With their choices clearly made, God responded:

Ezra 6:22 And they observed the Feast of Unleavened Bread seven days with joy, for the LORD had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel.”

First, God lifted them: They rejoiced because God nudged them to do so (6:22a).

God planted rejoicing in their hearts (6:22) that yielded real worship.

Franz Joseph Haydn (1732-1809) was present at the Vienna Music Hall, where his oratorio called “The Creation” was being performed. Weakened by age, the great composer was confined to a wheelchair. As the majestic work moved along, the audience was caught up with tremendous emotion. When the passage “And there was light!” was reached, the chorus and orchestra burst forth in such power that the crowd could no longer restrain its enthusiasm. The vast assembly rose in spontaneous applause. Haydn struggled to stand and motioned for silence. With his hand pointed toward heaven, he said, “No, no, not from me, but from thence comes all!” Having given the glory and praise to the Creator, he fell back into his chair exhausted. – Daily Bread, September 20, 1992. Haydn understood worship of a Sovereign!

Second, God strengthened them: They saw God doing for them what they could not have accomplished (6:22b).

God drew the heart of the king to them to provide encouragement from a very unlikely source. (6:22b)

The citizens of Feldkirch, Austria, didn’t know what to do. Napoleon’s massive army was preparing to attack. Soldiers had been spotted on the heights above the little town, which was situated on the Austrian border. A council of citizens was hastily summoned to decide whether they should try to defend themselves or display the white flag of surrender. It happened to be Easter Sunday, and the people had gathered in the local church. The pastor rose and said, “Friends, we have been counting on our own strength, and apparently that has failed. As this is the day of our Lord’s resurrection, let us just ring the bells, have our services as usual, and leave the matter in His hands. We know only our weakness, and not the power of God to defend us.” The council accepted his plan and the church bells rang. The enemy, hearing the sudden peal, concluded that the Austrian army had arrived during the night to defend the town. Before the service ended, the enemy broke camp and left. – Source Unknown.

Can we not see it?

Renewal comes from deliberate choices strengthened by God’s reinforcement.

Confident Christianity: “Two Circles of Life” – 1 Corinthians 6:1-11

It seems like my generation struggled with the questions of identity. Look carefully into our writing and film era, and the questions of identity surface all over the place…

bourne identityAction novel readers and movie buffs will tell you that “Jason Bourne” was a fictional character created for a trilogy of novels by author Robert Ludlum. The earliest appearance of the character was in the novel called The Bourne Identity (1980), adapted for television in 1988 and made a 2002 feature film with the same title where Matt Damon played the lead role. Damon went on to again play “Jason Bourne” in two sequel movies: “The Bourne Supremacy” (2004) and “The Bourne Ultimatum” (2007). I no longer find this genre as my personal choice for reading, nor are the films something I would find relaxing on the silver screen – but millions do. I read the first novel back in college, and was fascinated by Ludlum’s ability to write with such clarity he projected a reader deeply into the intensity of the scene as Bourne moved through once threat to his life after another. There is no doubt that Ludlum can write! I mention this not as an endorsement of the books or movies – but simply because I cannot help but think of the issue of identity without recalling the novel I read so long ago.

The story of the Bourne Identity opened with Jason Bourne, a man with amnesia, coming to his senses and wondering about who he really was. He had almost instinctive survival abilities and knowledge slowly returned to him through his retrograde amnesia, as he sought to discover his real identity. While regaining himself, he found himself in the cross hairs of several shadowy groups, hunted by at least one professional assassin, and his own government’s CIA. Publishers Weekly named The Bourne Identity among the best spy novels of all time. I recall being unable to put down the book as Jason was evading assassination and seeking his own identity.

Re-runs of CSI still blare a song by “The Who” called “Who are you?” to snap casual viewers to attention when their show begins playing. As a search for a killer is the question that provides the premise of the show, this “Who dunnit” crime show centers on the whole issue is identity.

For the younger among us, the story of Simba illustrates the same problem. In the “Lion King” a baboon named Rafiki finds the young lion prince running away from his responsibility of following in his father Mufasa’s footsteps. The baboon says, “You don’t even know who you are!”

Whether seeking their own identity, that of a killer, or even of a prince – identity showed up often in drama and film of my generation. Here is what I know: most people struggle to find out who they really are. These films and novels were written with tones that struck at the cord for a search about personal identity. I have served Jesus long enough to know something else… Most believers don’t seem to understand who they are in Christ, either. One of the symptoms of that lack is they don’t identify the uniqueness of being part of the body of Christ, and their actions reflect a life lived in the wrong circle of influence! Many believer find the world’s way of looking at things much more easily understandable than the Bible’s way. Truly Paul was right. We need a transforming of our minds. Here is a truth we encounter in 1 Corinthians as we study today…

Key Principle: When believers recognize their unique identity in Christ, they learn to judge life by different standards!

As we look carefully at the letter Paul wrote to the Corinthian believers of the first century, we discover that Paul presented a fact something that shocks believers who have not previously encountered this precious truth of God: Believers live in two distinct circles (spheres of influence) that do not operate under the same rules.

The point of our reading in 1 Corinthians 5:12-13 in the last lesson was to underscore the notion that believers are not like their unsaved neighbors in a number of ways.

First, we have more restricted association when it comes to people who join and become a part of us. Paul reminded:

1 Corinthians 5:9 I wrote you in my letter not to associate with immoral people…

So that we aren’t torquing this out of it context, remember Paul was instructing them on some who were living in known immorality but wanted to remain as part of the church. Yet, Paul suspected he needed to be clearer about this standard. He continued:

1 Corinthians 5:10 I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. 11 But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Do you not judge those who are within the church? 13 But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES.

Paul made clear in the verses two important truths. First, I live in a world that I am not called on to judge, but I recognize Jesus will! (5:12a, 13a). God has made government to help keep the world in line now (Rom. 13:1-5) and withholds the right of judgment for His throne at a later time. In that day, believers will play a role, but that is for another time – not now (6:2).

Second, Paul made clear that believers are a part of the church, the Body of Christ, and MUST evaluate and at times separate to maintain the standard of God’s Word (5:12b,13b). That isn’t “judgy” – it is obedience. It isn’t “unloving” – it was a standard given by the Author of love and for purposes that would reflect Him. It may not be popular, but it is right.

Let’s be clear: this wasn’t a witch hunt searching for people to exclude from ministry – quite the opposite. This came to Paul’s attention because it was publicly known and acknowledged, but left un-dealt with in the church. Let’s flatly state the standard then: If someone is involved in immoral behavior according to the standards outlined by Scripture, they are ineligible to remain a part of church ministry. It DOESN’T mean they cannot come to a church meeting – for we invite people in who don’t know Jesus all the time. It means they can play no role that would suggest the believers accept them as one of their own. If you walk as an outsider, we will love you – but treat you as an outsider. Our assumption will be that you need Jesus – even if you believe you made that decision in the past. Our reason is simple: You are not living like a believer is commanded to live by the Lord, and you are living in defiance of God’s standards. That will not work, even if you believe it will. It is not acceptable to God even if you think you have good reason. Rationalizing is the natural work of the unrepentant rebel.

If you have been saying to yourself things like: “This isn’t as bad as ____, who does this”; you are acting the part of a child. If you are rehearsing the tired old “Nobody’s perfect!” routine – remember that truth can be used for anyone to rebel and violate any standard. When we clutch to our sin, we take our hands from the Savior’s to grab something we want MORE than Him – and that is our problem. Believers are to place Him first, and all other things behind. Jesus said: “Seek first the kingdom of God and His righteousness, and all these things will be added to you…. He who loves his life will lose it, he who gives all the things of this life over as loss to cling to Me – will gain life.” Let me be clear: This generation is not the one that is exempt from walking in truth and integrity. It doesn’t matter what temporal benefits you are receiving – they are not what you are called to seek – especially if they violate the Word of Christ.

To make the two circles of a believer’s life even more clear, Paul offered an example: Property disputes between believers must not be brought to public courts (6:1). The issue was this: two people went to church, and one apparently defrauded the other or took something of value away from the other believer, and the victim wanted it settled. This was a civil matter, not an overtly criminal one, and Roman law allowed the alleged “victim” to pursue the matter in court. Paul wrote:

1 Cor. 6:1 Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints?

Look very carefully at the verse, because Paul is precise about what is included and what is not. First, this is a civil case – presented by one civilian against another – as a small claims court any civil department of law would allow. It is not a criminal case. If someone is breaking into your house or abusing another person, that isn’t civil – it is criminal. You call the police and let them decide the steps to be taken.

Second, the context of the case demands that both parties claim to be believers. Where do you see that? Look at the context. Remember chapter divisions are not in the original. Paul has been talking about how people IN THE CHURCH make judgments differently than in the world. This isn’t about a believer and an unbeliever in the direct context. If you read it carefully, the end of the sentence suggests that an appropriate venue for settlement would be in the church. Would that make sense if one party was NOT a believer? Would you settle an issue in a court of the Moose Lodge if the other party was a Moose member and you were not? Would you anticipate a fair trial? The point is the verse is about two believers – there is ample evidence.

The Supporting Principles for this Example:

Paul supplied, under the influence of God’s Spirit, three appropriate examples of his reasoning as to why believers should not settle civil cases before the world, if both are believers. They have the court of the church, and do not need the court of the world.

Principle #1: The Destiny Principle

First, Paul argued that because of our collective destiny, i.e. what we WILL BE, we must settle our disputes among believers within the circle of believers (1 Corinthians 6:2-3).

1 Corinthians 6:2 Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? 3 Do you not know that we will judge angels? How much more matters of this life?

There are several terms we must reckon with to get at the meaning of these verses. The term “saints” in the first sentence refers to the same people as the “you” in the second verse. The believers were the saints to whom Paul was referring. The term “angels” refer to the metaphysical beings of the spiritual world and are directly contrasted with matters of “this life”, as in the physical world. The term “angel” is not a metaphor for Pastor or any other person in this world or the contrast would not make sense. Paul laid out the argument:

First, believers will be judges in a future time (6:2). Jesus told the disciples at least some of them would sit on the judges “dais” (Mt. 19:28) because they gave up their future to walk with Him. Paul explained to Timothy that believers would “reign with Christ” (2 Timothy 2:12), a reference to Revelation 20:4 where certain believers became the underling judges to Jesus’ Kingdom.

Second, believers will judge angels (6:3). This requires some explanation for most of us. Remember, Jude 1:6 says that God took the fallen angels that broke into the human world to corrupt it and cast them into prison. 2 Peter 2:4 also affirmed that action. 1 Corinthians 11:12 warned that a lack of submission among believers can affect the angelic observers. These help set up our understanding of what Paul is arguing about judging angels.

Don’t forget the word judge does not mean “condemn” in this verse but “to distinguish or decide”. A wife may ask her husband to look at some wallpaper for the bathroom and help her “judge” which is best for them – he isn’t condemning one choice to wallpaper hell – just discriminating between his taste options.

When to believers judge angels?

First, we should define the terms. Who are angels? The Bible mentions five different types of angels: Cherubim (guardians of God’s holiness, first mentioned guarding Eden in Genesis 3; Lucifer was created to be one), Seraphim (six wings, Isaiah 6), Archangel (Jude 1:9, Michael is only named, Rabbis have seven, including Gabriel, Uriel and others), Messenger angel (Gabriel, Luke 2) and guardian angels (Mt. 18:10).

Second, think about timing. When will believers judge them?

The timeline for angels began, as best we can tell, before the creation of the physical world. It is revealed in the poetry that appears to offer a shadowy presentation of Satan’s rebellion against God’s government.

Isaiah 14:13-14 “But you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north. 14  ‘I will ascend above the heights of the clouds; I will make myself like the Most High.’ Lucifer attempted a hostile takeover of God’s government. As a result, Satan began to advertise his plan among the angelic host.

Ezekiel 28:18 “By the multitude of your iniquities, In the unrighteousness of your trade You profaned your sanctuaries. Therefore I have brought fire from the midst of you; It has consumed you, And I have turned you to ashes on the earth In the eyes of all who see you.”

It appears that one third (1/3rd) of the angelic host followed Satan in his rebellion. That event appears again, as referenced in Revelation 12:

Rev. 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth

God responded to the rebellion at some point in the past by creating the awful place of judgment we know as “hell”. The place wasn’t a fiction of priests of the Dark Ages or Giotto and painters of the early Renaissance – the place was revealed by Jesus as very real in Matthew’s Gospel.

Jesus said in Matthew 25:41: 41 “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels.” We must remember that Hell wasn’t originally created for people – but for the rebellious angelic world.

It appears that in response to the fall of angels, God established the cosmos:

Genesis 1:1 In the beginning God created the heaven and the earth.

Shortly after, man was lost in sin and rebellion. Gen. 3 tells how a serpent was embodied by the “fallen one” to lead men away from God. Satan then drew man away from God and God revealed redemption’s promise in the same passage. Satan remained railing against believers in earshot of Heaven (Job) awaiting the expulsion from Heaven. He tried infiltrating the race (Gen. 6) but God stepped in (Jude 1:6).

The Bible promises that part way into the Tribulation Period, God will boot Satan from Heaven’s outer domain and he will come with new vitriol onto the earth.

Revelation 12:7-8 “And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, 8 and they were not strong enough, and there was no longer a place found for them in heaven. 9 And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.” Satan will be cast to earth to set up a great battle against God. His armies will be destroyed (Rev. 19) and he will be bound (Rev. 20).

The Bible also promises a new government order from God: He will be in charge then in the millennium (Rev. 20). We may not know many details of how we will give angels orders, but we know that we will, and that our positions of authority in Christ’s kingdom! In Revelation, it is martyred believers that specifically are judges, but none of the believers knew which of them would be martyred, so all needed to assume it could be them.

The point is: Since some of us will judge angelic beings, so we cannot take our brothers to court to settle disputes, it is demeaning to God’s intended position for believers.

Principle #2: Position Principle:

After Paul argued about what we WILL BE, he made the point that we shouldn’t take other believers before secular courts because of what WE ARE NOW (6:4-8).

1 Corinthians 6:4 So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? 5 I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, 6 but brother goes to law with brother, and that before unbelievers? 7 Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? 8 On the contrary, you yourselves wrong and defraud. You do this even to your brethren.

Paul’s argument is as follows:

• We deal in higher (ultimate life and death eternity) issues in the church (6:4).

• We have available resources of the Spirit’s wisdom within (6:5-6) to keep us from needing outer assistance.

• We have a higher value system and a higher standard than those without (6:7-8) to be prepared to lose something this side of Heaven to uphold Heaven’s values.

OK, you say. I get it. I shouldn’t take a brother to court over a property dispute because of what God has planned for my future, because of what I am in my present position… but there is another compelling reason: WHAT I WAS!

Principle #3: History Principle

Paul argued that because of what I was in my own past (6:9-11) the world shouldn’t be engaged in my hunt for justice in this area. I know sin. I have done sin. I have hurt people and trashed my reputation before. I don’t belong there anymore if I can avoid it!

1 Cor. 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

Paul reminds us that in the world we were:

• unrighteous (adiakos: violating criminals),
• fornicators (pornos: unlawful use of sex),
• idolators (idolatrace: worship of false gods),
• adulterers (moykous: sex outside of their marriages),
• effeminate (malakos: a boy kept for male homosexual use – abused who felt dirty but not by their choices),
• homosexuals (same sex participation),
• thieves (kleptace: embezzler),
• covetous (pleonektace: insatiable desire for more),
• drunkards (methousos: intoxicated),
• revilers (loudoros: rabble rousers),
• swindlers (harpax: criminals)

Read the list and you will easily see the world does things the EASY WAY. If you have an URGE- fulfill it. If you want it, take it. If it looks good – why hold back? It is easier for us to do wrong then to do good. We have to work at doing good while doing wrong just seems to come naturally. It is easier not to pray then to pray It is easier not to be committed then to be committed. It is easier to have impure thoughts then pure. It is easier not to give then to give.

Godliness is a disciplined life, not a haphazard one.

We are living in a time when the new ethical rules are being written into the next generation, and we seem powerless to challenge them. The rise of naturalism in the last generation is breeding angry atheism in this one. It reminds me of the saying of C.S.Lewis: “We’re all either helping people toward God or away from him”.

I need to stop and let every believer in the sound of these words think about that for a moment. I am either helping draw people near to God with my life, or helping them flee away with my compromises. It really is that simple. My sin affects many others – even when I don’t see it today. Do you really believe Abraham and Sarah knew they were causing the Middle East conflict in their tent so long ago? Just because they didn’t see it doesn’t mean it wasn’t happening. Just because they couldn’t imagine how that would affect more than a quarter of the population of the earth living in darkness, doesn’t mean we cannot draw the line back to their compromise in the Middle Bronze Age.

Our society doesn’t truly grasp the concept of freedom our forefathers shared. They think freedom means, that they are free to do what ever they want. It means they are free to do drugs, drink, have sex with whoever or what ever they want, it means that kids are free to do whatever they want to do in school “go or not go” “study or not study”, and it means adults can do to what ever is necessary to get ahead… and you could probably add your own to this list. Tragically the things that are supposed to be evidence of their freedom have in reality enslaved them, and are now a heavy ball and chain around their neck. Drugs and drinking have led many to an overpowering addiction, a lost home, a lost job and a lost family. Sex anytime, anyplace, anyone has led to diseases, death, unwanted pregnancies, massive numbers of abortions, a broken heart from being used, and the inability to enter a marriage bond pure and undefiled. Youth who exercise their freedom in school find them selves uneducated and flopping hamburgers or washing dishes for the rest of their life.

God’s freedom is that which frees me from the bondage of satisfying self in favor of a new ability to please God.

Some believers need to be reminded to get out of the dirt from which they were cleansed by the precious blood of Jesus.

Paul said it this way in 1 Corinthians 6:11: “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.”

BUT what Jesus did for us can be described this way:

Jesus made it clear: No thought is so disguised, no wrong is so hidden, no dark of night is so deep that it can hide you from My flaming eyes fire. Yet a rebel can live. He can come to Me. It is the purpose for which I have come. You cannot fall too far or climb too high that My grace can reach you when you call to Me.

Let’s not leave this lesson until we have said it, seen it and celebrated it – we have a new identity in Christ. We do not act like we did – because we will not lie: We are not who we were. Now we are:

WASHED (apoluo: washed off)

Harry Houdini, the famed escape artist once issued a challenge wherever he went. He could be locked in any jail cell in the country, he claimed, and set himself free in short order. He repeatedly kept his promise. Yet, one time something went wrong. Houdini entered a jail in his street clothes; the heavy, metal doors clanged shut behind him. He took from his belt a concealed piece of metal, strong and flexible. He set to work immediately, but something seemed to be unusual about this lock. For thirty minutes he worked and got nowhere. An hour passed, and still he had not opened the door. By now he was bathed in sweat and panting in exasperation, but he still could not pick the lock. Finally, after laboring for two hours, Harry Houdini collapsed in frustration and failure against the door he could not unlock. But when he fell against the door, it swung open! It had never been locked at all! But in his mind it was locked, and that was all it took to keep him from opening the door and walking out of the jail cell.

It saddens me to observe that many believers remain locked in darkness, when the gate was already unlocked. Paul’s simple point is this:

You WERE (according to this text): unrighteous (adiakos: violating criminals) – but you are not now CRIMINALS FOR CHRIST.

You were SEXUAL SINNERS – but you are not now FORNICATORS FOR CHRIST.

You were USED BY THE WORLD – but you are not now VICTIMS FOR CHRIST.

You were PARTICIPANTS IN SAME SEX EXCHANGES – but you are not now GAY FOR CHRIST.

You were thieves – but you are not now ROBBERS FOR JESUS.

You were drunks and hoodlums – but you are not now PARTY ANIMALS FOR JESUS.

These things are from a past life with its hopes and dreams, its desires and hungers fixed on the physical world.

You are SANCTIFIED (hagiadzo: marked for use):

I plead with you, beloved, don’t EVER get to the place where it is more important to you that sinners be found comfortable in their sin than that God is found to be revered in the place of worship. We are not set apart for popularity, we are set apart for distinct living for His purposes. That is what He intends.

If you don’t believe you would deny Christ when ISIS puts a knife to your throat – then don’t deny Christ when temptation beckons you to give yourself to its cause instead of following hard after Christ.

You are JUSTIFIED (dikayao: to pronounce as fully freed from further obligation to your debt of sin).

Sally was married to Bill for many years. Then one evening Bill had a heart attack and died. Several years later, Sally remarried a man named Jack. Jack was in many ways different than Bill. Bill didn’t like to eat breakfast (he just grabbed a cup of coffee and headed out the door) and Jack liked to start his day with a big country breakfast. Bill didn’t care if the house was kept clean and Jack wanted the house to be neat and tidy. After Jack and Sally had been married for a year, Jack was beginning to get aggravated. He came down the stairs hoping to find things different but the house was messy and as he went into the kitchen hoping to smell bacon and eggs cooking on the stove, he only found a cup of cold coffee. When Jack voiced his dissatisfaction with the situation Sally said “well that’s the way Bill liked things”. Jack said “Sally, Bill is dead. You are my wife now. You have to stop living like you are still married to Bill.

There are so many things that bind us. As long as we hold on to them, their power over us continues. It is only by letting go that we become free. So, what’s making a monkey out of you? You are special because you belong to the Lord. That calls us to be distinct and different.

When believers recognize their unique identity in Christ, they learn to judge life by different standards!

Second Chances: “In the Eye of the Storm” – Ezra 5 and 6

tornado“Stay inside!” he shouted as she emerged from the root cellar. “Pull the door closed and don’t come out until I return and tell you it is safe!” She was afraid. There was no way she could sit and wait through the long night without him. “Please let me help you save the animals!” she protested. “Go back inside and take care of the children. Do what needs to be done. Feed them and comfort them. I will do what must be done out here. You must trust me, I will be fine!” His voice trailed off as the darkness grew over the sky. The powerful storm approached, and she returned into the cellar and lit the kerosene lamps, and pulled the children close to her side. She would have to trust him, and that was difficult for her. Yet, she would do what she needed to do… she would listen, obey and wait for the outcome. What else could she do?

Anyone who has truly lived has seen a storm coming, and faced the uncertainty of it. It was dramatic when the dark clouds pressed to the ground and thundered across the Kansas prairie toward Dorothy’s farm. We watched wide-eyed and saw the whole house lifted and tossed to Oz. The truth is, most storms aren’t nearly so dramatic looking to others – but they feel like the uprooting of our lives to US. This lesson is about holding on tight through the storms – and if they haven’t come to you yet… they will come. Don’t fear! God is in the storms, and some of your best growth and most meaningful moments will be found in the storms.

We’ve been walking through the Bible’s “Book of Ezra” and looking at what happens when God offers us a second chance in our life. We noted their story was one in which God was returning Judah as a nation to their homeland from captivity, as He promised, for them to make another attempt at becoming the lighthouse for God He always intended them to be. Their story offers us a moment to contemplate a very relevant question from the many of us who came to Jesus only after they have climbed from the ashes of our own bad choices… It is a relevant question for all of us because we met Jesus after many of our attitudes and our understandings were formed badly in a lost world.

Before we look at the story, let me remind you that normally preaching is a called to action — things we can do, attitudes we can grasp, life traits we can model. Crowds respond well to the idea that they can control things by doing right. Yet the broader understanding of the truth is found as we mature in our faith, and grow to conclude that only some things are in the grasp of the believer. There are many times in our lives when we are called to act, but there are other times in our lives, where the most important thing is not our action but our firm grip of dependence upon God and our understanding that many things are beyond our control. Some of these are what we call the storms of life.

Pastor Jim Drake wrote an interesting word on this:

Several years ago, when we lived in Mississippi, we were members of a small church called Bel Aire Baptist Church. That little church was a blessing to our family. That’s where I was ordained as a deacon. That’s where our oldest daughter was baptized… Well, several years after we’d moved away, we got word that they’d called a new pastor in 2003. God blessed his ministry tremendously. The church grew to the point where they had to go to two services and were starting a huge building program. Well, just about a month ago, toward the end of February, we got word that the pastor was diagnosed with cancer. Around three weeks later on March 14th, he was in the presence of Jesus. When I saw that, the first thing I thought was, “Why God? After all the years of struggling that church went through! After spending years without a pastor, after Hurricane Katrina, after all the years of praying for growth? Why? …Then when it finally started to happen—You take their pastor? Why?” He continued: “Oh me of little faith!” Jim said. His wife writes a weekly column for the local newspaper. Listen to what she wrote when they found out about his cancer. She wrote about the big C. “The big C is not cancer, but rather: Christ, Calvary, the Cross, Crucified, Curses broken. Spirits of infirmity — Cast out, Captives freed, Covenant, Commandments. Commitment, Church, Confession, Clean. Communion, Conqueror and Crown.” The big C isn’t cancer. The big C is Christ.”

That godly woman couldn’t look to physical victory. She didn’t have an action plan to take away the cancer from her beloved husband. She couldn’t band the church together and promise them if they would pray, he would be healed. She couldn’t cling to promises of “abundant life blessing in the here and now” that some preach on the airwaves. No, that wasn’t God’s direction for her. She had two things she could do: Lean her weak spirit on Christ and believe that she was made for eternity. God hadn’t forsaken her, and she hadn’t failed. Her husband got his reward, and she gained deeper trust in the Rewarder. God didn’t need her to DO anything; He wanted her to receive something – a greater understanding of Him.

Listen to a song that “Casting Crowns” sang that drove home the point.

“I was sure by now, God, You would have reached down, and wiped our tears away. Stepped in and saved the day. But once again, I say “Amen”, and it’s still raining… As the thunder rolls, I barely hear Your whisper through the rain: “I’m with you”…and as Your mercy falls, I raise my hands and praise the God who gives and takes away.

And I’ll praise You in this storm, and I will lift my hands. For You are who You are No matter where I am! And every tear I’ve cried, You hold in Your hand. You never left my side… And though my heart is torn, I will praise You in this storm.

I remember when, I stumbled in the wind, You heard my cry to you and you raised me up again. My strength is almost gone. How can I carry on if I can’t find You? …But as the thunder rolls, I barely hear You whisper through the rain: “I’m with you!” And as Your mercy falls, I raise my hands and praise the God who gives and takes away…

And I’ll praise You in this storm, and I will lift my hands. For You are who You are No matter where I am! And every tear I’ve cried, You hold in Your hand. You never left my side… And though my heart is torn, I will praise You in this storm…”

There is a truth that hurts to proclaim, because it cannot be learned when all seems well around us. It is a truth for the mature, not the insecure in their faith. It is…

Key Principle: God can hide in storms both a challenge to stand on God’s Word, and a special encouragement when we do.

Let me show you a STORM from the Bible. God called Sheshbazaar and Zerubbabel to take 50,000 Judahites home and rebuild the broken Temple of God. They knew He called them, and they left ready to do what He commanded. Through plot and turmoil, the people laid the foundation of the Temple and the altar was erected, but a plot set up by political hacks stopped the work. The High Priest was under the attack of the wicked one, and the people were parked in their ancient homeland with a half-finished Temple and a stalled out leadership. More than a dozen years passed – some calculate as many as eighteen years in all! Half a generation of disappointment and broken second chance dreams lay like half cut stones strewn across the still dilapidated Temple courts. Time stood still and it seemed like God’s people were moved to Judah, but unable to move forward with their assigned mission. That is where we pick up our reading…when God decided to speak again.

Note the encouragement of God’s Word:

5:1 When the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who was over them, 2 then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God which is in Jerusalem; and the prophets of God were with them supporting them.

What got a demoralized people busy? God’s Word! How did the mere words of these men do that to a people stalled out? In short, they weren’t the words of the men – they were just the mouthpieces of a Holy, Powerful, Transforming God. If you haven’t met Him, this may seem far-fetched. If you have, you know exactly what I mean when I say the Spirit “convicted them.”

If we had time, we could look at the message God gave them. Suffice it to say it was a version of this simple, timeless truth: “Wake up and do what I told you to do. You are not a victim of the King’s policies – you are an agent of free obedience to me! Do what I have said (obey) and let the results be whatever I let them be!” In short, they got busy.

Now is the time I tell you how God stopped the mouths of the lions in the lion’s den. This is the point in the story where I lift your head and tell you the heat of the fiery furnace killed evil men, but there was not so much as the smell of soot on God’s people. Isn’t this where I insert that Haman swung from the gallows and God’s people rejoiced at banqueting tables, celebrating deliverance? No. That isn’t the story. This is the story of a storm, not a Spring morning. The dark clouds haven’t passed…

Note the new attack the enemy formed:

Ezra 5:3 At that time Tattenai, the governor of the province beyond the River, and Shethar-bozenai and their colleagues came to them and spoke to them thus, “Who issued you a decree to rebuild this temple and to finish this structure?” 4 Then we told them accordingly what the names of the men were who were reconstructing this building. 5 But the eye of their God was on the elders of the Jews, and they did not stop them until a report could come to Darius, and then a written reply be returned concerning it.

If you look, you can see obedience. If you can listen to their heartbeats, you will feel uncertainty. Storms are like that. You see trouble, but you don’t know how bad it will be, and what the farmyard will look like after the storm. You cannot imagine what will happen after it has passed – and you cling to hope that you can survive the emotional blow that comes with the losses. Keep reading…You will see the hacks doing their thing all over again. The chapter before they lied and falsely charged… but that didn’t keep the work from re-starting. The powerful Word of God made the people have the courage to re-new the work even though it was uncertain if God would allow their mission to finish.

Note another political ploy:

Ezra 5 unspooled the royal record of yet another letter to the King, sent by selfish politicians trying to keep power and prestige from slipping away…

Ezra 5:6 This is the copy of the letter …. 7 They sent a report … “To Darius the king, all peace. 8 Let it be known to the king that we have gone to the province of Judah, to the house of the great God, which is being built with huge stones, and beams are being laid in the walls; and this work is going on with great care and is succeeding in their hands. 9 Then we asked those elders and said to them thus, ‘Who issued you a decree to rebuild this temple and to finish this structure?’ …11 Thus they answered us, saying, ‘We are the servants of the God of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar … 13 However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God. 14 … King Cyrus took from the temple of Babylon and they were given to one whose name was Sheshbazzar, whom he had appointed governor. 15 He said to him, “Take these utensils, go and deposit them in the temple in Jerusalem and let the house of God be rebuilt in its place.” 16 Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and it is not yet completed.’ 17 “Now if it pleases the king, let a search be conducted in the king’s treasure house, which is there in Babylon, if it be that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send to us his decision concerning this matter.”

The simple problem was unfolded. The time that passed with the half-finished Temple made the old issue tough for those who wanted to report to the King in Babylon. Much had occurred since the work order was stopped years before. Now the people were working, and the King needed to be informed anew. Hastily, they wrote. They asked for a finding, and the king commissioned one.

Note that God used a lost politician:

Ezra 6:1 Then King Darius issued a decree, and search was made in the archives, where the treasures were stored in Babylon. 2 In Ecbatana in the fortress, which is in the province of Media, a scroll was found and there was written in it as follows: “Memorandum— 3 In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; 4 with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury…

Read the rest of the chapter and you will see the record specified the return of the gold and silver utensils (6:5) and the simple command of the king to the officials in the region: “Back off!” Look down to verse seven…

Ezra 6:7 Leave this work on the house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I issue a decree concerning what you are to do for these elders of Judah in the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces beyond the River, and that without delay.

The king also commanded they give the needed animals for sacrifice (6:9-10), and followed it with a blistering warning:

Ezra 6:11 And I issued a decree that any man who violates this edict, a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this. 12 May the God who has caused His name to dwell there overthrow any king or people who attempts to change it, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree, let it be carried out with all diligence!”

God clearly rescued the people. If you read line by line the whole of chapter six, you will find words like:

Ezra 6:13 Then Tattenai, the governor … carried out the decree with all diligence, just as King Darius had sent. 14 And the elders of the Jews were successful in building through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they finished building according to the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia. … 22 And they observed the Feast of Unleavened Bread seven days with joy, for the Lord had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel.

“See, Pastor! That is a great story!” you say. The people obeyed, and God delivered. Like the simple formula of a one-hour police drama – the bad guys were jailed and the good guys lived happily ever-after.

Let’s pack up and head home, because we nailed the truth.. GOOD GUYS WIN!”… Not so fast! You missed more than a DOZEN YEARS of the story! You and I press to see the victory and forget the uncertainty of the process on Sunday, and then go back to our Monday lives surrounded by uncertainty and try to connect our Bible lesson to our daily life. Slow down the reading, and think about what we just saw…

God can hide in storms both a challenge to stand on God’s Word, and a special encouragement when we do.

It is not that God’s control is limited to our belief, but rather when our understanding of His control is not recognized, we cannot celebrate Him – whatever the temporal outcome. In the process of maturing a believer, God offers us an opportunity to rest in the shelter of his arms – and His arms are the prize in the story – not the outcome.

God took the people through a test, so they could experience a deeper sense of His presence! He delivered them because He first put them in the soup of despair and uncertainty! His path to the Promised Land is always through the heat of the desert. For His deliverance, their testimony led to their testing, that opened the door to God’s triumph and their deeper trust. It is an exciting prospect!

The purpose of including the letter in Scripture was to make sure that a record of the testimony of God’s victory would be remembered – but also a careful record of HOW LONG IT TOOK AND HOW HARD IT WAS! Though this may seem obvious, it is necessary for God’s people to consistently offer testimony to the past — to remember the works of God and the victories of God for his people. Especially today, we have become a people without a history. We have forgotten the good things God has done – AND WHAT IT TOOK TO GRASP THEM AS THEY HAPPENED!

On our way to remembrance, note a few details the verses show:

First, note the difference in perspectives. (5:6-9) I was struck by how the unsaved watchers did not evaluate the work from the outside in the same way the Israelites evaluated it from you within. Older Israelites wept at the erected beginnings of the second Temple, moaning because of its smaller size. Yet the description of these enemies reveals that it was an impressive building to those who were in the world.

One of the problems we face as we mature in the Lord is that we forget what it is like to live life out in the world. We forget the harshness when we are surrounded by those who love us. We take for granted one another, and to love that is common among believers. When the church is following God, it is a warm place. It is a place of love and nurturing and care. The world has precious few places that it can describe in those terms. God instituted the family to be a place of protection. God instituted the church to be a place of growth and stability. The enemy is busy attacking both. At the same time, when people come into the midst of a growing and vibrant Bible believing community, they may meet 20 believers and become overwhelmed by the size of the commitment people have one toward another. Inside the church we may feel insignificant, but from the world’s perspective size is measured by the stability, warmth, and helpfulness of the dear ones around us.

Second, note how the people identified themselves and their past. (5:10-16) In the face of the question from the world, “Who are you?”, The people of God did not attempt to make themselves look powerful. They identified themselves as the servants of God. They made clear what their objective was in the project they were working on. They even included the story of how they both had and lost the blessing of God in the past. They explained their own sin and their own unworthiness, and how God turned his face away from them because of their own behaviors. All this led to their explanation of God’s second chance for them — the unworthy being granted good things from God.

It is easy to forget that while the administration was searching for the documents, the believers continued to work with the threat of permanent interruption over their head.

They had done what they could do. They explained their purposes, that they served the God of Abraham, and that they did not deserve the blessing that they were receiving. They offered a testimony of Divine rescue to those around them. Now all they could do was to keep going and to trust that God would take them through the test they were facing and lead them out the other side. They were listening to Haggai and Zechariah, and acknowledging that if God said BUILD, failure to continue was nothing more than defiance – and that wasn’t what the people of God were to do when God spoke.

Was there a benefit to the more than a dozen years of delays? Sure, there was!

• God used the prophets to deliver greater truth to the people about Him, and about their own need to search their hearts.

• God used the record search to explain more carefully the long-forgotten terms of the building given by Cyrus so long ago. The temple platform was to be 90′ x 90′. The building of the temple was to include a three layer Temple built at the taxpayer’s expense. Because God brought to light the letter, the believers needed no longer to fear the attacks of those around them that were shrouded in the lie that they were acting illegally.

• In 6:6-18) God did more than simply endorse the project. God offered a clear moment of rescue, when he stepped into the opposition and told adversaries to “back off”.

• Perhaps nowhere in the passage is the triumph more clear than in the closing verses of this section (6:12-18). Darius is recorded to have said that the work was being built to honor and glorify God (6:12). The governors were diligent to do exactly as they were instructed, and the Jewish people were able to complete the building of the temple by mid-March 516 B.C.E.

As the governors beyond the river no doubt were weeping, the Jewish people were sacrificing 100 bulls, 200 rams, 400 lambs and some male goats, many of which were no doubt derived from the territories beyond the river.

The people of Zerubbabel were called to:

• Move ahead with God’s stirring from His Word.
• Move forward with limited provisions to do God’s work.
• Move beyond their personal level of comfort and convenience.
• Move ahead without stalling over the enemy’s distractions.

The people were called to take God’s Word and live it – when it was both unpopular and increasingly perilous. Yes, they prevailed…but for a long time they had no idea whether God would save their skins – they only had a promise for their souls!

In 1877, Chief Joseph, leader of the Nez Perce Indians of what is now Oregon, was a warrior. He was recalled as great by William Tecumseh Sherman, and lauded as the “Red Napolean” before he surrendered to the American Army. Lieutenant Charles Erskine Scott Wood claimed to have taken down the great chief’s words on the spot of is surrender: “I am tired of fighting. Our chiefs are killed. Looking Glass is dead…The old men are all dead. It is the young men who say no and yes. He who led the young men is dead. It is cold and we have no blankets. The little children are freezing to death. My people, some of them, Have run away to the hills And have no blankets, no food. No one knows where they are- Perhaps they are freezing to death. I want to have time to look for my children and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my chiefs, I am tired. My heart is sad and sick. From where the sun now stands – I will fight no more forever.”

Can you hear the pain when he surrendered to his enemy? His recalled later the promise he made to his father on his father’s death mat. His father said to him: “My son, my body is returning to my mother earth, and my spirit is going very soon to see the Great Spirit Chief. When I am gone, think of your country. You are the chief of these people. They look to you to guide them. Always remember that your father never sold his country. You must stop your ears whenever you are asked to sign a treaty selling your home. A few years more and white men will be all around you. They have their eyes on this land. My son, never forget my dying words. This country holds your father’s body. Never sell the bones of your father and your mother.” How painful his surrender was! Yet he was BROKEN.

That is what happens when hope is lost and the physical world is the measure for success… but that is not how we are to see the tough challenges of our day. Remember?

God can hide in storms both a challenge to stand on God’s Word, and a special encouragement when we do.

The fact is that God is not broke and He has not finished with us. He has all the resources necessary to complete all the objectives He has called us to do.

Sometimes we take on things God didn’t tell us to do. We operate without the necessary systems to check that we are operating in accordance with God’s Word. We overextend ourselves by taking on things with no plan or mechanism to cover the difficulties. God is not honored by the half done projects that were hastily conceived and poorly planned by his people. We must be careful.

More than that, we must do more to ensure that we are in fact working in the work of God, working by the word of God, and working for the glory of God. Far too much is done for ourselves and by our own rules. When we get in a jam, we look up to God and ask for him to rescue us, and we ignore that we have not called on him, nor sought him in the whole project until we could not complete it.

It is in the storm that God shows up in a fantastic rescue. He shows us Who He is – and that is a great prize! Go back to the words of the song we heard earlier and now hear the end – because I skipped it:

“And I’ll praise You in this storm, and I will lift my hands. For You are who You are No matter where I am! And every tear I’ve cried, You hold in Your hand. You never left my side… And though my heart is torn, I will praise You in this storm…

I lift my eyes unto the hills, Where does my help come from? My help comes from the Lord, The Maker of Heaven and Earth… I lift my eyes unto the hills, Where does my help come from? My help comes from the Lord, The Maker of Heaven and Earth.”

The song writer understood. The storm was painful. It was unsettling. It was where his pretense fell away and his expectation was refined to the simplest component. He found God close. That was what the storm was supposed to do for him…

God can hide in storms both a challenge to stand on God’s Word, and a special encouragement when we do.

Confident Christianity: “Courageous Love” – 1 Corinthians 5

Bungee jumping isn’t hard to do because it is complicated. It is actually quite simple. Strap yourself to a high-tech rubber band that is fixed to a stable high fixture and step off the edge. Gravity will take over. No effort need be expended to plummet. When at the low point, if the people offering the service have calculated the height properly and the full extension of the band, you will be involuntarily thrust upward again. When you reach an apex of the energy put in by the tension, gravity will overpower the upward thrust, and you will plummet again. Your only need to work may be in regards to holding stomach contents inside your body, and bladder contents… you get the idea. Anyway, bungee jumping illustrates a truth:

When we find things hard to understand, we need explanation. When we are confronted with things that are easy to grasp but hard to pull off – we need courage.

I mention this because we are at a time of collision in our culture and some in the church need understanding – but most do not. Many will readily accept the Words of Scripture are clear on some issues – but they seem to lack the courage to stand up and be clear about our faith inside the very churches we claim belong to Jesus.

Our generation is navigating an important but difficult time. The Scriptures are very clear about behaviors of believers INSIDE the church. They are very clear about behaviors of believers OUTSIDE the church as we reach lost men. Yet, what they offer little clarity to is this: How should a believer present themselves in the public square when they have the opportunity to advocate a position and perhaps persuade others to vote with them on public issues of morality. That isn’t easy. The pattern of Scripture wasn’t set in democracy – but in oligarchy and monarchy. In other words, Paul never voted on Caesar and Moses never voted on Pharaoh. It was unthinkable. As a result, believers find themselves in an awkward position in the public square when it comes to issues for which debate is lively and votes are the determination point of the question at hand.

In this lesson we will find seven simple principles concerning the church’s proper response to willful, intransigent immorality in her ranks. The text is TO the church, FOR the church, ABOUT the church. Yet, in a tolerance laden generation, it is a timely portion. Why? Our churches today need courageous love to stand for the Savior in the face of an increasingly hostile world. We need to understand the actual fences God put in His Word concerning our treatment of one another, and those in the world. This lesson isn’t hard to grasp – it is hard to do – because it requires the courage of conviction to stand with God’s Word. Here is the truth…

Key Principle: Courageous love stands for truth when it is unpopular.

The last 30 years of the 20th century, and now in the beginning of the 21st century, there are 3 attitudes which have become prevalent…they have become mainstay mindsets widely acknowledged in our society:

1. Open-mindedness: Politicians run for office on platforms of open-mindedness, much more than on principles. Don’t take a stand on critical issues or you’ll be labeled as narrow-minded – as if great accomplishments were attained by those who were somehow broad and unsure of singular direction.

2. Total acceptance: Never tell anyone they are incorrect. After all, do we have the right to judge people? Aren’t we implying we are perfect if we do? Isn’t it hypocritical if we aren’t perfect but still judge another (implying the federal bench is staffed by those who are pure). One reason why church discipline has gone by the wayside is that we have become afraid of appearing judgmental.

3. Privacy: What a man does behind closed doors is his business!” many say. In America, privacy today has been elevated to constitutional status. Many of today’s social programs are grounded in the false assumption that people have a private sphere around them that no one has a right to intrude upon – regardless of whether we need to pay for the results of what they do or not.

Let me be clear: Either the Bible will define our morality, or our culturally defined senses will. It is time for God’s people to make some decisions! Either the words of the Holy One will define truth, right and wrong, or our own conscience – seared by sin and pressed into the world’s mold will determine what we think to be right and wrong. A culturally molded morality, unchallenged by Scripture, will re-shape God Himself in our eyes – and He will look nothing like the character familiar to Moses, David or Daniel of old. Rather, that god will be the household idol we have created to appease our religious instincts, but he will be both hopelessly powerless and helplessly passive.

You see, God put a church in Corinth to change Corinth, but the city began changing the church. It is a phenomenon that has become all too commonplace – the world infecting the believer and making the witness of the Gospel fade…But it doesn’t have to be that way.

When believers act together to face sin issues in the body, God will grow them deep and strong and impact their city through the testimony of the church. They need courageous love…

Courageous love is broken over sin.

The right response to sin in the church is sorrow and not anger, humiliation not arrogance, separation not toleration (5:1-2,6).

1 Corinthians 5:1 It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. 2 You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

When we cry more and excuse less- we grow deeper and stronger in our weeping! We must act out of profound brokenness much more than in any sense of harsh judgment. Look at the phrase:

…rather than to mournfully separate yourself from the wrong-doer. (5:2b).

UCLA sociologist, James Wilson, has observed an interesting fact about city life: The crime rate escalates on those streets where broken windows are not repaired. His study showed that the failure to replace windows makes an announcement to the public by saying the standards have been lowered and authority has been abandoned. Wilson sees such practices of disrepair as an invitation for further crime without the threat of adverse consequences. What is true on the street is also true in the church. If we allow sin and unscriptural practices to go unchecked, we are be inviting destruction into the Lord’s church. Adapted from Reader’s Digest, Oct. 1995, p. 157

Mourning over sin is a rarity in our culture. We have come to expect openly sinful practices. In this generation we don’t EXPECT people to live up to their vows in marriage – and many aren’t even confronted when they refuse. Because we have allowed that, in the next we will struggle to take a stand on the most basic truth of SEXUAL IDENTITY – when they don’t want to be what God made them. The enemy wants to destroy the family – because the basic understanding of God is found there. He wants to eliminate Creation – but the most basic expectation of worship is found in God as Creator. He wants to eliminate the IDEA of absolute truth – because that gives him free reign to justify the most illogical demands that are anti-God and anti-Scripture. What can we do? We can be careful not to depend on the MONEY people provide so much that we ignore their SIN to keep their SUPPORT. This is a problem acute in our day. Many churches NEED to be POPULAR to make the PAYMENTS.

We must face uncomfortable discipline issues to save the light of our lamp. We must understand that failure to live the Word removes our testimony before the world and confuses the standard of truth.

Some people just change the bar to make their lifestyle ok: Willie Nelson apparently at one time owned a golf course. He said the great thing about owning a golf course was that he could decide what par for each hole was. He pointed at one hole and said, “See that hole there? It’s a par 47. Yesterday I birdied it.”

Paul wrote: (my paraphrase): “There is a report of gross immorality that is not even common in the world, that a man is living with his step-mother. (5:1). Your response has been to make the wrong practice perfectly acceptable (arrogant is “Phooseo”: to make natural as in phoosis – natural; or to inflate – 4:2a).

We must become intentional about overcome lies with truth – or we negate any truths we are called to share with the world..

1 Cor. 5:6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough?

The Bible teaches that deception is like cancer – left alone it will spread. Failure to act should not be a matter of pride (of how loving your church is or of your church’s attendance size!) because it confuses the truth for those who are being transformed. The world may applaud, but Jesus weeps. Why shouldn’t He expect His church to live His way?

In the 1950’s comedy classic “I Love Lucy,” one episode dealt with Lucy’s lack of cooking skills. She had no clue how much yeast to use. She kept dumping it in…one box, two, three. She left the bread in the refrigerator for a while as she talked on the phone. When she returned the kitchen was filled with bread! That is Paul’s picture of sin – if you don’t deal with it, watch it closely, purge it from the church it will evict you!

Now let’s be practical. The Bible doesn’t say go on a witch hunt to cast out sinners – that isn’t the point. The problem was OPENLY SINFUL PRACTICE of the UNREPENTANT that wanted their sin to become acceptable to others. Paul wrote: Your glorying (kauchema: point to glory or boast in) is inappropriate since you are allowing wrong to spread in your midst. (5:6). We need to weep over it, then we need to offer the one who continues in it to change, or to depart. Why? Because…

Courageous love requires seeing the whole body’s needs – not just those of the one who won’t repent.

Sadly, it is no longer an assumption, but obedient believers were supposed to able to assume their leaders would take a stand against ungodly practices (5:3-4). The leaders are not only concerned with the feelings of the one in sin, but in the name of Jesus and the free flow of God’s transforming power in the church (5:4).

Church discipline was called to action when a believer’s sin becomes public knowledge, in a way that it could hurt the testimony of the Lord, and they refused to repent. It is a necessity today just as it was in the past. It stands in the shadow of those who died to bring forth the church we have today. We cannot forsake our Lord, nor should we forget the crowd who stands to watch us now. We must stop delaying for the “right time” and stand up against our excuses! Our leaders are called upon to carefully but deliberately mark out those who refuse to walk in the Word (5:3)

1 Cor. 5:3 For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present.

In essence, Paul wrote: “Though I am not presently in your midst physically, I have already marked the man for separation (krino: selected out in judgment) as I would have if I had been there” (5:3).

DO you recall the admonition to the church at Ephesus? Revelation 2:5 ‘Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lamp stand out of its place—unless you repent.

We will lose our light if we give away the oil: “There is an old story about a lighthouse keeper who worked on a rocky stretch of coastline. Once a month he would receive a new supply of oil to keep the light burning so that ships could safely sail near the rocky coast. One night, though, a woman from a nearby village came and begged him for some oil to keep her family warm. Another time a father asked for some to use in his lamp. Another man needed to lubricate a wheel. Since all the requests seemed legitimate, the lighthouse keeper tried to please everyone and grant the requests of all. Toward the end of the month, he noticed his supply of oil was dangerously low. Soon it was gone, and one night on the light on the lighthouse went out. As a result, that evening several ships were wrecked and countless lives were lost. When the authorities investigated, the man was very apologetic. He told them he was just trying to be helpful with the oil. Their reply to his excuses, however, was simple and to the point: “You were given oil for one purpose, and one purpose only – to keep that light burning!” A church faces a similar commission. There is no end to the demands placed on a church’s time and resources. As a result, the foundational purposes of a church must remain supreme.” James Emory White, Rethinking the Church (Baker Books, 1997), 27-28. The OIL isn’t ours to re-purpose, and the truth isn’t ours to amend.

The chief issue was not the immorality, but the reality that acceptance of the man in spite of it became became the point of arrogance and pride – that Corinth could love past God’s boundaries. They were proud of their ability to be fully accepting of sinful practice despite its violation of God’s standard – an attitude that has shown itself again in the modern world and even modern church. Tolerance of this sort is being promoted both nationally and internationally:

The United Nation article for the definition includes this sentence:

1.3 Tolerance is the responsibility that upholds human rights, pluralism (including cultural pluralism), democracy and the rule of law. It involves the rejection of dogmatism and absolutism and affirms the standards set out in international human rights instruments.

Internationally, the UN is promoting relativism in order that people will get along. Here is the problem – long term it won’t work. It rejects truth, and morality is rooted in ultimate truths.

One commentator wrote: What is “tolerance education”?” This quote from Alliance of Civilization president Jorge Sampaio (is) from an article about the growing visibility of the Alliance of Civilizations: “The liberty of press, the liberty of religion and the liberty of communication have to be compatible with respect of others.” Sampaio is saying that the freedoms of speech and religion should be limited by one’s obligation to express respect for the religious beliefs of others. …The Bible teaches Christians to love all people — not to express respect for false religious beliefs that are holding those people in spiritual bondage. Telling lies can be repacked as helpful cultural cement in moral relativism.

While real followers of Jesus are not trying to sound harsh or condemning – the issues of sin are particularly difficult when we are restricted from speaking about them in our general culture. That is not my chief concern. My real concern is that our children are being educated by the best tolerance educators of our world. TV, movies and public sentiment is that tolerance of wrong is right, based on personal liberties. It is this thinking that is removing logical restrictions – even allowing those who enter the “Miss Universe” to be born as males.

In case it is not abundantly clear: “God created them male and female” – there is no other actual choice. “Transgender” is a man-made term for a now accepted confused ideology of what a few years ago was referred to as “gender dysphoria”. It was an illness, and still is. Let me plainly state this: Should a person claim to be a Christian and transgender and desire to remain here, they will be asked to repent or to depart. I will weep, and I will plead with them, but I will not claim the standard of creation will change to suit them. If I move that line, then why couldn’t Paul move the line in Corinth? Why did God place this text in His Word? Why did God ascribe the wrong biological components to the person…. The problems will multiply quickly.

We expect standards to move in a relative world – but the church is not taking it cues from that world. Why mention it then? Connect the dots. That is the world that is training our future Pastors, Sunday school teachers, Presidents, judges. Will there be an impact? Surely! What we can do is make sure that there is a clear teaching that builds a resistance to such thinking. If you were the enemy, wouldn’t you attack that in the church?

Courageous love looks beyond the temporal situation.

Satisfying the erring one’s flesh desires hinders our true goal, to grow them to spiritual maturity. “Flesh life” goals are short-lived goals (5:5). We can stop settling for peace now at the expense of shame before the Bema seat – and grasp our true place of privilege.

Look what Paul told them to do:

1 Cor. 5:4 In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus, 5 I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus.

It affected one who normally came to worship and considered themselves a “part” of that body. It created a sense of ostracism that was supposed to be felt and understood by them as a “removal from the blessing of the family”. Being a part of the body is a privilege. Walking as part of the body is a responsibility. We show what we are by how we walk.

I wish we have some way to know what was truly going on in the hearts of people – but we cannot we must rely on God’s discernment. We also know that sin cannot remain hidden – it will show in time. I sympathize with this an old Irish blessing: “May those who love us – love us; and those who don’t love us – may God turn their hearts; and if He doesn’t turn their hearts, may he turn their ankles so we’ll know them by their limping.” 

Courageous love demands surrender to Christ.

The fact is that God’s church is filled with sinners who should be broken for their wrong, not justifying it and clinging to it (5:7-8). We need to face the truth, but James reminded us we need to change because of what we saw.

Courageous love won’t make excuses for sin.

There is no Biblical case to be made for people to unrepentantly clutch to known immorality but ask to be allowed to remain as a part of church ministry in an obedient and vibrant church (5:9). We must learn to carefully diagnose spiritual sickness. That isn’t WRONG – it is a necessity.

1 Cor. 5:7 Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. 8 Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Virtually no one I can think of would be happy knowing they were served rancid meat because the chef wanted to keep the butcher from “feeling judged” concerning the meat he sold.

We make value judgments all the time – and we must. At the same time, look carefully. This is not a person who just “goofed”. This is a person that has been challenged and is living in willful disobedience that has been ensnared to carry on Satan’s work inside the ministry.

Paul instructed they deliberately choose to remove this influence from among you as you do to remove the leaven at Pesach (5:7). Remove this malice (kaki’ah: willful depravity) and open wickedness (ponyrea: Jesus used it to refer to Satan “the wicked one”) and replace it with truth and sincere purity (sincerity is “ilikrinea”: purity). (5:7-8).

In practice, there are many examples we could cite:

One comes from the familiar desk of Dr. Jim Dobson: “Dear Dr. Dobson, Things have always been rocky in my marriage, but a more serious problem arose a few years ago. My husband, Paul, began to get interested in a beautiful divorcee who works as his bookkeeper. At first it seemed innocent, as he helped her in various ways. But I began to notice our relationship was deteriorating. As he spent more and more time at her house, I began to nag and complain. That just made him more determined to be with her. Gradually, they fell in love with each other and I didn’t know what to do about it. I bought a book about this time in which the author promised that God wouldn’t allow any wrong to happen so long as I was submissive to my husband. In my panic, I thought I would lose him forever, and I agreed to let the other woman come into our bedroom with us. I thought it would make Paul love me more, but it just made him fall deeper in love with her. Now he is confused and doesn’t know which one of us he wants. He says he still loves me and our three kids, but he can’t give her up, either. I love Paul so dearly and I have begged him to turn our problem over to the Lord. But what do I do now? Please help me. I’m on the bottom looking up. Linda.

See the problem? It is like many I have seen in our church experience. If you try to accommodate sin you send the wrong message to everyone. That cheapens the church, that Jesus purchased with His own blood! Linda’s mistake, so evident to anyone outside the situation, was to assume that if she just allowed her husband this indulgence, she would be able to “keep” him. Linda failed to see that when she failed to take a stand, she joined his sin! Sin always asks for more. It knows no bounds of responsibility or care – it is selfish to the core.

Failure to act you in these case will leave people empty, with more questions than answers. That paralyzes the church’s ministry. Let’s be clear: Open and unrepentant sin in the house of God is an affront to God. Paul was horrified that the church leadership was doing nothing. Indeed, they were rather proud of all the other things they had going. God is not interested in the things you’re doing as a church, if the people of the church aren’t living as the church.

Courageous love distinguishes between the world and the church’s standard.

The believer’s standard for morality cannot be foisted on the lost world (5:10). Paul made clear: “I am not talking about the world’s issues”. We should expect to live with people that are sin filled in the word. This is the willfully disobedient person that names themselves a believer and a part of the body. If he chooses a lifestyle in denial of the Word, you must act. Paul made it ever so clear when he wrote before: “Stay away from immoral people of this world” (5:9) he didn’t mean the people of the world, they will always have these four:

• immoral (pornos: unlawful use of sex),

• covetous (pleonektace: one who desires insatiably),

• thieves (harpax: robber) and

• idolaters (idolatrace: worshippers of false gods). (5:10).

What he meant was “Stay away (do not “associate” is literally “do not mix together to become one with”) from the one who calls himself a brother but walks in this way:

• immoral (pornos: unlawful use of sex);

• covetous (pleonektes: insatiable greed;

• idolater (idolatrace: worshipper of false gods);

• reviler (loydoros: disruptive railer or accuser;

• drunkard (methoosos: intoxicated, habitually irrational due to substance abuse.

Courageous love is loyal to God’s Word over popular opinion.

Churches that long to follow God are required to apply the Scriptural standards of moral conduct to their associations, and restrict fellowship (5:11-13). It isn’t open to discussion, but a mandate from God’s Word!

We do not judge the world’s behaviors, God does. Yet, we must take a stand within the fellowship and remove those who choose these paths. (5:12-13).

A Final Word

In the when some so-called churches are stadiums and parking lots filled with anonymous self-interested minimal commitment consumer – believers, we must make this about truth lived out carefully. We must make church about relationship and truth. We must make it about careful observance of what God has said. We must take it back to where it started — an outnumbered but zealous group of transformed lives that boldly faced a hostile world with a loving spirit!

Don’t leave on a negative note: Look what God has said we can do!

• We can face issues and brighten the lamp of our testimony.
• We can weep for sinners and see them changed by our honest love.
• We can push past excuses and celebrate what being in the body means!
• We can overpower lies with truth and learn to diagnose problems to keep us from perpetual weakness and illness in the body of Christ.
• We can learn the blessings of handling family matters inside the circle and grow from testimony of successes when lives are turned around. Discipline is a blessing, and that’s why “Whom the Lord loves, he chastens!” (Heb 12:6).

We can, and must, affirm that courageous love stands for truth when it is unpopular.

Second Chances: “Delay of Game!” – Ezra 4:5-5:1

People at Confluence ParkOur lives are lived on many levels at the same time. If I am watching you approach a little child, I can see the surface of the physical life – and try to “read” your mood or temperament. If you are walking with a certain look on your face, and striding with a certain gate to your steps, I can infer the child you are walking toward is about to get disciplined – and you are disturbed. If you are moving quickly with a look of panic, I can surmise the child is facing imminent danger, and you are running to the rescue. If you are walking steadily toward the child and the little one is paying no attention to you – but you are approaching in military uniform, I can surmise that you are coming from work at a military station. If the child can’t believe you are there and begins crying hysterically in excitement, I can surmise you have been away and the child didn’t know you were coming home from a faraway place.

Here is what I cannot see. I cannot see the true emotional life beneath any encounter of people. I can’t even fully see them physically, perhaps the way an MRI could do, or an x-ray. Even deeper, I cannot see into their spiritual life – if they have been awakened by God to life in Jesus. I can’t see the struggles they are facing to yield to Jesus some habit of damaging secret of life. There is MUCH I cannot see. The problem comes when I believe I have more perception than I truly possess. That mistaken idea may make me draw illegitimate conclusions – as it so often does.

The same problem exists when God opens the door to a second chance life for you. Lurking beneath the surface of your second chance is an enemy with an agenda. Without the tools to perceive him in your life, you will wonder at God’s goodness, and question why so many things you are trying to improve get delayed or foiled. In fact, you will meet many who are unknowingly used by him to advance his agenda. Some of them will be believers with good intentions, but a weakened spiritual walk. Paul warned Timothy that some believers were taken captive by the enemy to do his will inside the church. You can’t always tell which team people are playing on because of their jersey. The Father of Lies is good at slipping even a weakened believer into the ranks to stir the pot. More often than not, he will use someone who follows him – not God – but both are at his disposal for use. Let me offer some examples that may help you:

Tom and Sally are both young believers that met at youth group and are very attracted to each other, and they become a couple. Proper god-honoring physical boundaries in the relationship are very difficult for them, and they tend to be very unhealthy for one another when it comes to purity issues. They decide to break up because of conviction about their behaviors and a seeming inability to move into a life pleasing to Jesus, when Tom’s eyes open and he meets a spiritually strong you lady named Jill. She helps him grow in his faith, and Tom slowly becomes stronger in his walk with God over the next two years, especially as he continues to date Jill during college. He begins to sense the nudge of the Spirit that Jill is the person God desires for him to marry. He leaves for a sport’s camp for a few days and returns home, convinced it is time to buy a ring. He is tired, arriving home about ten o’clock to his house, with his mind full of dreams for his future. Sitting on the steps of his house is his old girlfriend Sally, her faced stained with tears, and the obvious smell of alcohol on her breath. She is distraught, and just wants a little physical comfort. Tom stands awkwardly at the bottom of the stairs as she begs him for a hug, and maybe a little time together.

• God called Jacob, a talented and successful young man, to become a missionary to Asia. He worked for a number of years after college in a small company and made a decent salary. He dated a few times, but never really found someone he was sure was God’s direction in his life. He felt a call to the field after spending hours with an older former missionary who served on the church mission committee. As he was filling out the paperwork to apply to the mission, Jacob was contacted by a large corporation well known in his field of work – an offered a job at nearly twice the salary he was currently making, in the city he wanted to live in his whole life. He couldn’t sleep that night as he set the application on the table next to the job offer letter and prayed. The next morning he was driving to work and spotted a car with a blown tired pulled onto the side of the road. He got out and found a young woman desperately trying to figure out how the jack went under her car. He took off the tire, added the spare donut and told her to take the car to his favored garage, and tell the man he sent her. He would give her a good deal on the tires. Off to work he went, now a few minutes behind. As he drove, he began to think about the woman. She was nice. She was funny. Her smile stuck in his mind. By lunch, he was calling her to set up a dinner together. With each step, he felt a twinge of guilt, because he knew he stopped asking God about the call he felt before.

Satan’s job is to stop God’s movement in and through us. He has many tools at his disposal. If he cannot stop the work, he will attempt to bog it down in delays, hoping those delays will discourage us from moving ahead. Today’s lesson will look at some of the enemy’s tactics, and then probe beneath the surface of them.

Yet, don’t forget. What the enemy means for evil, God can use for good…

Key Principle: Frustrating delays can be purposeful tools of God to work in us – if we listen to His prompting.

On the Surface:

We left off in the story, if you are following our series of lessons, with Judah back in the land and beginning to settle the place, while re-igniting the fires of the altar of God at the Temple. The people that controlled the land in the interim between their captivity in Babylon and their return didn’t like them getting permission to rebuild from Cyrus.

Eventually Cyrus and then his successor Darius the Mede faded from history, and a new ruler, Artaxerxes I (465-424 BCE) rose to the throne. He was the son of Xerxes I of Persia and Amestris, daughter of Otanes. He was sometimes called Longimanus in Latin, allegedly because his right hand was longer than his left. He had a new approach to world power. The Persian march west to dominate and maintain the world had been thwarted by the Greeks, so military action between Greece and Persia was at a standstill. When Artaxerxes I took power, he tried to weaken the Athenians by funding their enemies in Greece. He offered asylum to Themistocles, who was the winner of the Battle of Salamis, after Themistocles was ostracized from Athens. He took a new approach – a more studied and thoughtful diplomatic approach to things.

Sensing the times, the enemies of the Judean reconstruction moved in a diplomatic letter to stop their progress, and for a while the tactic stopped the work.

The politics were a set up for the spiritual world. The Bible reveals that Satan didn’t like the Temple getting a second start up – he wanted it in ruins or pressed into service of a false god. When they couldn’t intimidate the Jewish people and disrupt the project, they used a few political hacks to trump up a letter of indictment against the Jews as they began to work out a second chance rebuilding of their lives. The letter was a tool to slow the work – and God kept the text of the letter in the record. Why? Notice several features of the letter the people sent against the Jews, because they point to how some people respond to watching a second chance God opens to our lives.

First, notice that some people do not easily let go of your past and let you start anew– even when God has freed you to have a second chance (4:11-12).

The Book recorded:

Ezra 4:11 “Now this is the copy of the letter which they sent to him: “To King Artaxerxes: Your servants, the men in the region beyond the River, and now 12 let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding the rebellious and evil city and are finishing the walls and repairing the foundations. 13 “Now let it be known to the king, that if that city is rebuilt and the walls are finished, they will not pay tribute, custom or toll, and it will damage the revenue of the kings.”

Some people won’t want you to move on and get the chance to renew your life, because they feel they will lose something they prize, like a personally prized relationship (i.e. they liked being the “special servants of the king in that land” – 4:11) or power and control (i.e. they prized having complete discretionary control over the land in the absence of the Jews – 4:12-13). It is sometimes helpful to remember that although it seems incredibly personal – it may not be. Some people attack you, but the real problem they have is about themselves – not you at all. The attack may be more about how they feel about their own trajectory of life than how they feel about yours.

Second, some people believe they know your heart, your intentions and your future when they may have never even met you (4:13).

4:13 “Now let it be known to the king, that if that city is rebuilt and the walls are finished, they will not pay tribute…

Let me ask: “How can these men know whether or not the tribute will be cut off?” They simply cannot. Often people argue about another person’s intention, but it is a mere projection of their own dark heart. That is what THEY would do. Other times, it is simply an open expression of a lack of trust. We see it all the time in the news.

The government has exercises in a certain part of the country, and the blogs buzz with a plan to place all of us in internment camps. Some people run one conspiracy after another on their social media pages, and you wonder how they function in life! The problem is, one of these time, when they truly do uncover a real conspiracy, our friend will endlessly cry “wolf” and no one will listen – including you (and you are their friend!).

A healthier response to suspicion may be to admit you don’t trust the elected officials and you have a concern about their purpose behind something – but people don’t read balanced posts at near the same level as the inflammatory. We are now discovering the way to get heard by the American populace is inflammatory and rude commentary. It isn’t a healthy moment in our discourse.

Here is the point: We must be very careful about ascribing motives to people. We don’t know why they are doing what they are doing most of the time. They may not even be fully cognizant of their own actions. Before you conclude you know, a healthier and more helpful strategy may be to question actions without concluding you already know what is within the heart of another. They usually don’t appreciate you jumping to conclusions.

Third, opponents will try to make it look as though they are being helpful when they are actually hiding other motives (4:13b-14).

The letter masks the truth of their intention. As much as that seems like I am breaking the rule and concluding that I know their motives – remember that in this case it was recorded with more detail so that I would know they were enemies of God’s plan:

Ezra 4:13b “…they will not pay tribute, custom or toll, and it will damage the revenue of the kings. 14 “Now because we are in the service of the palace, and it is not fitting for us to see the king’s dishonor, therefore we have sent and informed the king…”

Note how they will cited concerns (revenue to the King, the King’s honor) that were not at the heart of their real issue (they want to keep control over the area). This is a ploy that has the father of lies fingerprints all over them.

Recently an atheist friend was passing a petition on social media to stop the filming of a movie called “I’m Not Ashamed” about Rachel Joy Scott, a young Christian woman who died in the Columbine massacre. The petition objected the film would harm youth on the basis that it glorified violence, when his real issue was that it was a clear testimony of the girl’s faith. He hadn’t seen the movie (it isn’t out yet), and the violence portrayed in the movie (based on the clip) showed no particular glorification. I responded that was not his true objection – her faith story and testimony was. He was covering his tracks as though this film about a Christian’s testimony was going to significantly contribute to teen violence, while he had no particular objection to the raft of games and movies with gratuitous violence that do not promote Jesus Christ. His objection was a rouse.

Meanwhile, half of the Congress of the US is defending Planned Parenthood when they take tax money and give it to an organization that in turn directs money back to their campaigns. An organization that posted $157 M in excess revenues may not need my contribution to keep them going, but it is at least a conflict to be contributing to people who set the amounts of your funding. When drug companies do it, it is called a payoff. When PP does it, it is called normal political behavior. The smoke screens are becoming thinner, but we still cannot seem to get leaders to move the needle.

My point is simple: the father of lies uses half-truth to promote anything that will destroy, defame and delay the work of God on the planet. He makes the simple into intractable complexity. People end up bumfuzzled and looking like deer in the headlights when moral questions are sitting at their feet – and that is his intent.

Fourth, they will use their version of selective history to force conclusions backwards without honest context (4:15).

Ezra 4:15 “…so that a search may be made in the record books of your fathers. And you will discover in the record books and learn that that city is a rebellious city and damaging to kings and provinces, and that they have incited revolt within it in past days; therefore that city was laid waste.”

People lie with history, the way liars use complex accounting schemes. If you know how to read the reports, you can often see the flaws. Not everything is a mistake. Some things are blatant distortion.

An unbelieving friend posted an interesting picture the other day. It said:The fact that we ended slavery shows that our morals come from within us and not from God. In fact, many religions endorse slavery. However we, the human race, collectively decided slavery is not moral and we ended it. No God needed. No religion needed.

My simple response is that the graphic is dishonest with the record of history. Study William Wilberforce in England and you will see a passion for Jesus Christ that gave rise to the stand in England against the slave trade. Follow actual history to the floor of churches that held in place the underground railway – because people who knew Christ knew those who argued in favor of slavery were in deep violation of God’s work. Now see if you can find in that history the great atheist movement that overturned slavery – you won’t because it didn’t. If one searches Lincoln’s reasoning to see if they can extract God and make sense of his argument – they can’t. A foundational argument was being made from Creation. Now look at the contemporary worldwide movement of Christians that are raising money and working steadily at the problem of human trafficking. Look up Passion 2013 in Atlanta, where 60,000 university students came together and took up $3M to combat human trafficking – because they believed that would honor Jesus Christ. Now show the atheist equivalent that isn’t derived from tax dollars – you can’t – because it doesn’t exist. If you feel deeply about human slavery, so do we as Christians. To dismiss our contributions and act as though it was done without God as it says above is historically disingenuous. It may not be NEEDED to be a believer to stand against this heinous behavior, but our faith has been and is a prime mover around the globe on this issue, and there is a ton of evidence for that assertion. If we extract religion and wait for the atheist engagement, I suspect you won’t get the freedom you are hoping for. History is not on the side of this argument to divorce believers from helping solve this tragedy.

Look for more of this in the future, as Americans learn less true history, and more substituted propaganda. The answer is to take the time to study what truly happened. Truth is the defense against the lie. Don’t sit back and say: “I don’t care about what they learn.” These are your children and grandchildren. These are your future Congressmen and judges. It matters what they are taught, and how they learn to challenge things that are not true.

Fifth, they draw conclusions far past what they know and state them as facts (4:16).

If the innuendo, jumped conclusions and irresponsible redaction of history hasn’t gotten to you yet, the author showed the errors and conclusions aren’t singular. They pummel the king with things they do not know as facts:

Ezra 4:16 “We inform the king that if that city is rebuilt and the walls finished, as a result you will have no possession in the province beyond the River.”

How exactly would they be able to know that? They don’t. They count on emotion and not logic… remember that.

Sixth, they effectively caused the desired delay and slowed the progress of God’s people doing the work God gave them to do (4:17-24).

Read what happened when the king got the pack of lies from the political hacks:

Ezra 4:17 Then the king sent an answer to Rehum the commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the River: “Peace. And now 18 the document which you sent to us has been [i]translated and read before me. 19 A decree has been [j]issued by me, and a search has been made and it has been discovered that that city has risen up against the kings in past days, that rebellion and revolt have been perpetrated in it, 20 that mighty kings have [k]ruled over Jerusalem, governing all the provinces beyond the River, and that tribute, custom and toll were paid to them. 21 So, now issue a decree to make these men stop work, that this city may not be rebuilt until a decree is issued by me. 22 Beware of being negligent in carrying out this matter; why should damage increase to the detriment of the kings?” 23 Then as soon as the copy of King Artaxerxes’ document was read before Rehum and Shimshai the scribe and their colleagues, they went in haste to Jerusalem to the Jews and stopped them by force of arms. 24 Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia.

That wasn’t the whole agenda here…as I shared earlier, there was something going on beneath the surface. To show it to you, I need you to leave the text of the Book of Ezra and jump to a record of a contemporary prophet of his… Zechariah. His name means “God remembers”.

In the Spiritual World:

Behind the scene in the spiritual world, a battle was taking place that men could not see. God shared it in places like Zechariah 3 (just before the restart of the Temple in the same period of time with the same players). Zechariah was a prophet of God, and the high priest, his friend, was discouraged by the delays. That is what it looked like on the surface, but let me show you what it truly WAS:

Zechariah 3:1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! Indeed, the Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?” 3 Now Joshua was clothed with filthy garments and standing before the angel. 4 He spoke and said to those who were standing before him, saying, “Remove the filthy garments from him.” Again he said to him, “See, I have taken your iniquity away from you and will clothe you with festal robes.” 5 Then I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments, while the angel of the Lord was standing by. 6 And the angel of the Lord admonished Joshua, saying, 7 “Thus says the Lord of hosts, ‘If you will walk in My ways and if you will perform My service, then you will also govern My house and also have charge of My courts, and I will grant you free access among these who are standing here…

The Temple’s progress was stopped, and the High Priest was depressed. That seems a perfectly reasonable assessment – but it wasn’t all that was going on. Satan was tossing mud on the man and bringing up his inadequacies to keep him self-doubting and reserved. The political fight was the surface – the spiritual fight was tearing away the confidence of God’s leader in the political fight. The people of God needed an encouraging friend and champion, not a man doubting his past and troubled by his own inadequacy. Satan attacked, but men can’t see it. God pulled back the curtain and that exposed the truth.

The Believer’s Response

Don’t get lost in the story, God has a point to sharing the story of the re-establishment of the people in Judah and re-building of the Temple.. When you begin to build in your life obedient steps on the ashes of your old life – the enemy will counter you. He will use:

• Your PAST,
• PRESENT CIRCUMSTANCES,
• PEOPLE in your life,
• Your own PERSONALITY (in particular the un-yielded parts) and even
• Direct attack of PRINCIPALITIES (powerful spiritual attacks) against you.

When the old methods don’t work, he’ll adjust them to your new successes. He may make you feel competent or even prideful over your progress! In our story he tried a different tactic. The People of God were PUT OFF and had to WAIT. The problem with waiting is WE DON’T SEE ANY PURPOSE IN IT:

Years ago on a TV show, a guest appeared that was a body builder. He entered the stage with his huge muscular body, and the crowd went crazy as the body builder began to flex his muscles and show his power. The first question asked of him was this: “What do you use all those muscles for?” Without answering, the body builder again began flexing his muscles while the crowd cheered wildly. A second time, the question was asked, “What do you do with those muscles?” Again, the body builder flexed his muscles and the crowd became almost ecstatic. After asking a third time, “What do you do with all those muscles?” the body builder just sat in silence. He had no answers. The man was all power but his power had no purpose other than to show off and bring attention to himself. For something to have meaning, it must have purpose… and a DELAY doesn’t seem to have one – but often it DOES. It is an opportunity for God to step in and show us what is below the surface!

Frustrating delays can be purposeful tools of God to work in us – if we listen to His prompting.

What should the believer do when delayed? How will God respond? What happens when the progress is shut down and you have to restart yet AGAIN?

1. Start at the beginning – with God’s Word. It was a LIE that shut down the forward movement, but it is TRUTH that get’s it going again! God sent Haggai and Zechariah to address the problem of getting the Temple priority back on track.

2. Face the real problems that God indicates through His Word. Hearing is one thing, changing is another. God doesn’t waste Words – He accomplishes with His Word: Isaiah 55:11 “So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it.” If the Word isn’t changing you – it isn’t God that is resisting the change!

God’s Conviction – To illustrate how this ‘RESTART” happened, take a closer look, in moments when you have time in Haggai 1:1-15 and you will observe how God exposed their underlying issues and moved them to the changes to HIS AGENDA.

First, God initiated conviction through His Word to those who were attacked by the discouragement – the leaders.

Haggai 1:1 “In the second year of Darius the king, on the first day of the sixth month, the word of the LORD came by the prophet Haggai…” (the date was August of 520) “…to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest…

Second, God challenged their words with their true heart issues.

Haggai 1:2 “Thus says the LORD of hosts, ‘This people says, “The time has not come, even the time for the house of the LORD to be rebuilt.”’” 3 Then the word of the LORD came by Haggai the prophet, saying, 4 “Is it time for you yourselves to dwell in your paneled houses while this house lies desolate?” 5 Now therefore, thus says the LORD of hosts, “Consider your ways!

Third, God connected their sin with their struggles and lack of blessing.

Haggai 1:6 “You have sown much, but harvest little; you eat, but there is not enough to be satisfied; you drink, but there is not enough to become drunk; you put on clothing, but no one is warm enough; and he who earns, earns wages to put into a purse with holes.” 7 Thus says the LORD of hosts, “Consider your ways!

Fourth, God clearly and carefully spoke directly to their will, and told them what to do!

Haggai 1:8 “Go up to the mountains, bring wood and rebuild the temple, that I may be pleased with it and be glorified,” says the LORD.

Their Response – When God finished speaking, the next step was entirely on the followers. God could offer them no more to bring them into blessing if they refused Him. There was no other plan than to honor God’s Word or continue to struggle apart from Him. Wisely, the people responded:

Haggai 1:12 “Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God and the words of Haggai the prophet, as the LORD their God had sent him. And the people showed reverence (yiraw: recognized and responded to His awesomeness) for the LORD.”

God’s Comfort – the special manifestation of the presence of the Lord and the requisite power to accomplish His tasks came in the surrender and obedience!

Haggai 1:13 Then Haggai, the messenger of the LORD, spoke by the commission of the LORD to the people saying, “ ‘I am with you,’ declares the LORD.” 14 So the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the LORD of hosts, their God, 15 on the twenty-fourth day of the sixth month in the second year of Darius the king.

When the enemy stalls forward movement and I feel in a delayed rut – God prescribes two things – careful obedience and thoughtful reverence. It is only there you will find God’s presence and power abound.

Frustrating delays can be purposeful tools of God to work in us – if we listen to His prompting. We must learn to give God the PROCESS, not just the SOLUTIONS.

Second Chances: “Anticipating Counter Attacks” – Ezra 3:1-4:5

west point 2West Point is a demanding place – but because of the nature of what it instructs – it MUST be. The United States Military Academy is a four-year academy located on scenic grounds overlooking the Hudson River, fifty or so miles north of New York City. The campus is a national landmark with scores of historic sites, buildings, and monuments. Candidates for admission must both apply directly to the academy and receive a nomination, usually from a member of Congress. Tuition for cadets is fully funded by the Army in exchange for a service obligation upon graduation. Approximately 1,300 cadets enter the Academy each July, but only about 1,000 cadets graduate in the Spring. West Point alumni and students are collectively referred to as “The Long Gray Line” and its alumni include two former Presidents of the United States (Grant and Eisenhower – as well as the Jefferson Davis, President of the Confederate States of America), many famous American generals, as well as seventy-five Medal of Honor recipients.

Obviously, ground warfare is taught, along with general military tactical warfare. In that training, one of the harder segments involves deploying positions for counter attack. You see, hardened men fight for objectives, but sometimes are less aware and therefore less diligent about defending the ground they have already take. It is one of the great differences between well trained troops and lesser ones. In fact, it has been particularly noticed by those covering ISIS in Iraq, when reports showed that in the Spring of 2015, they lost about 25% of the territory they once conquered. They learned a strategic lesson…

Key Principle: It isn’t enough to take ground; you have to set up to defend it.

The same truth applies to spiritual things. We don’t just surrender ground and allow the Spirit to take it once; we prepare for the world, the flesh and the Devil to make a second run at the same ground. Surrender to God is an advance of God in us with our consent. But, after that, we must have a strategy for both defense and counter-attack of places of the heart once surrendered. Spiritual warfare is exactly that – it is war. It applies in a heart surrendered, but it also applies to all the hopefulness of a second chance. Expect any area of life where you spiritually advance to become a challenge again if left unguarded.

Joe married Mary at age twenty-two. They were both high school sweethearts and very much infatuated with each other. Neither knew the Lord, but both were what you would call “good young people” – the kind that you want living next door. A few years later, Joe’s wife slowly drifted away from him and Mary ended up in the arms of a guy she met in her job. Joe left hurt – or better, destroyed. Through months of tears, a co-worker of Joe led him to Jesus Christ. He surrendered his heart to the Lord and found the purpose of life, the joy of living and the fulfillment he craved. He still daily longed to have his wife back – he missed her so. He never imagined a life without her in his arms. Yet, he carefully learned to surrender all of his life to the Lord. Seeing her set on the new relationship, Joe painfully released Mary to Jesus. A year later he even went to the wedding of Mary to her new man, and quietly asked her to forgive him for being such a bad husband, right in front of her new husband. He gave the couple a gift and left with a sense that he did all he could to repair the breaches of his former life, and he moved on. About a year after that, Joe met a dear Christian young woman and they fell in love. This was Joe’s second chance at life – and he wanted to be careful about every step. He honored God in the courtship, and they married. What else should Joe do when beginning his second chance? He should anticipate being guarded in his life in the area of his surrender. In a matter of a few months, Mary started calling when she found herself unhappy. Joe wanted her to come to Christ – but Joe needed to be very careful this was not a counter-attack of the enemy to ruin his second chance. It very well could have been. If he wasn’t wise, he could lose everything, and could hurt others deeply in the process.

Let me take you to Ezra, to an ancient version of this kind of second chance story. Let’s begin with a quick review as the drama is already in progress.

The Progress of the Work: “Drawing Fire”

In Ezra 1, God made clear the exiles of Judah were not forgotten. They were in Babylon because of generations of hardness and sin – but now God was sending them home. In Ezra 2, the people had a choice to return to Judah and rebuild the Temple of God to its former place, or to help those who were going fund the journey and work -and the about fifty thousand of them returned. As the curtain opened on Ezra 3, the people were in Judah, and they were taking time to settle in their family homesteads or build a place to make their second chance re-start in Judah. Let’s pick up there…

A Time of Preparation:

Ezra 3:1 Now when the seventh month came, and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem.

About three months passed since the people arrived from the arduous journey from Babylon. As the holy seventh month for Israel’s high holy days came, the people left their homes and gathered in Jerusalem to observe the feasts. The unity of the group was produced by allowing them time to care for their family needs first, and then join for the task through careful planning and communication that reflected sensible management of resources. Well developed plans took into account the needs of the workers, focused them on specific and measurable steps to obedience (i.e. show up on this date ready to work), and related to a pattern the workers understood (they knew why they waited until the month of Tishri). The result of such planning and communication produced both unity and harmony on the “second chance” team.

A Time for Participation:

Ezra 3:2 Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose and built the altar of the God of Israel to offer burnt offerings on it….

The writer noted the High Priest Jeshua took charge, and Zerubbabel the governor with his family worked together with the priests to build an altar on the holy mountain in Jerusalem in place of the broken one (3:2). The underlying truth is this: People follow workers who show the priorities of the organization by the use of their hands and feet. People will much more willingly work WITH someone than FOR someone. In ministry teams, this is always the best strategy when possible.

A Time for Precision:

Ezra 3:2b :… as it is written in the law of Moses, the man of God.

The leaders didn’t decide to make up the rules, but worked hard to follow the Torah (Ezra 3:2b). The people could understand the work when they could see how it tied to the Word of God. In addition, the precise following of the Word of God brought God’s additional blessings that only come with obedience – and often aren’t seen until much later. Never forget that doing right doesn’t necessarily show up in immediate results, but it will show up. Besides that, mature believers learn that doing right isn’t to get a self-pleasing result as much as it is to honor God Himself.

A Time for Persistence:

Ezra 3:3 So they set up the altar on its foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord, burnt offerings morning and evening.

At the New Year (Rosh Hashanah) in the Autumn, they laid the foundation of the altar, and though they were very fearful of their neighbors and what they might do, and started the practice of the daily sacrifice anew, inaugurating the Temple’s functions (Ezra 3:3). The writer expressed that the fear and sense of vulnerability was ever on their minds as they began to build the foundation of the altar, but it did not stop them from getting started. It is always hard to begin on a venture of obedience, trusting that God has a purpose and plan for your labors. It is hard not to be paralyzed by fear of the changes – but obedience demands acting on the commands in spite of fear. Workers must persist in following without regard to the fear.

The time when the enemy will pay attention and take shots at you is when you are moving forward. It is in times of forward movement in our marriages that our children will be stirred to bring issues. It is the time when our personal disciplines are really being reigned in to serve the Lord that we will experience frustrations in all the people around us. It is the time in a church family when people are being led to Christ and discipled with greater effectiveness that some people will suddenly discover their personal unhappiness and begin to share it at every opportunity. We must expect it and be ready. We can’t belittle those who are hurting – writing them off to mere distraction of the enemy. That is both uncompassionate and hurtful. Yet, if we watch carefully, we will be able to see when lines are being breaches and boundaries are misplaced.

I was talking to a colleague in ministry that noticed that when his ministry began moving forward, he started getting calls from two different people at all hours of the night about their emotional problems. That is a sign of something else. Boundary breaches are one of the ways the wise become aware of something more than just the needy making noise. I advised him to make them aware that he could not take their calls between 10PM and 6 AM anymore and still get the rest necessary to be helpful to them. Both reacted explosively to the news, but he did the right thing. Intimidation, yelling and cursing at him didn’t get him to budge, and hopefully the people will listen to him or seek counsel elsewhere. I don’t want to sound uncompassionate, but he couldn’t think if he didn’t sleep – and that was already beginning to slow the movement forward in their ministry. Compassion must be throttled by a shrewd use of resources. You can feel compassionate and therefore empty your bank account for the needy, but that won’t help anyone tomorrow.

I love the fact that the people were afraid, but they kept working. In the end, that is what mattered. They were being obedient to God, and they were doing something that would continue in the lives of their children…

A Time for Patterning:

Ezra 3:4 They celebrated the Feast of Booths, as it is written, and offered the fixed number of burnt offerings daily, according to the ordinance, as each day required; 5 and afterward there was a continual burnt offering, also for the new moons and for all the fixed festivals of the Lord that were consecrated, and from everyone who offered a freewill offering to the Lord.

Using the Torah as a template, they celebrated Sukkot and followed the Torah very specifically, and began the schedule of daily calendar sacrifice, as well as opening the way to free will offerings for those who desired them. The Temple sacrifices began at the new year, though the Temple was not yet begun. As the sacrifices were maintained and offerings collected, they gave money from both nobles and from the King, as well as the people to get the Temple rebuilt as the King had permitted. The workers understood the pattern and knew what they should anticipate because of the consistency of it (Ezra 3:4-7). When leaders act in consistent ways, it helps people set expectations well.

A Time for Planning:

The text broadened at verse six. It shared another gathering the following Spring, as the time drew near to mark the anniversary of the inauguration of building Solomon’s Temple, when the people came together to build the Second Temple.

It isn’t obvious without further study of the Bible, but the TIME reflected specific planning – connecting it to the First Temple’s beginnings and reviving the traditions of the past. (April/May, cp. 1 Kings 6:1).

Ezra 3:6 From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord had not been laid. 7 Then they gave money to the masons and carpenters, and food, drink and oil to the Sidonians and to the Tyrians, to bring cedar wood from Lebanon to the sea at Joppa, according to the permission they had from Cyrus king of Persia.

1 Kings 6:1 Now it came about in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv which is the second month, that he began to build the house of the LORD.

The STAFFING reflected planning – They expanded the ranks of the Levitical overseers from their normal age of thirty down to the new required age of twenty. This brought greater numbers to oversight, and could be supported by the funds of the King. The organization was united with the priestly and Levitical workers along with Judah’s men overseeing all the labors.

Ezra 3:8 Now in the second year of their coming to the house of God at Jerusalem in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak and the rest of their brothers the priests and the Levites, and all who came from the captivity to Jerusalem, began the work and appointed the Levites from twenty years and older to oversee the work of the house of the Lord. 9 Then Jeshua with his sons and brothers stood united with Kadmiel and his sons, the sons of Judah and the sons of Henadad with their sons and brothers the Levites, to oversee the workmen in the temple of God.

The CELEBRATION also reflected planning. Following the pattern of the First Temple, the priests sounded the trumpets when the foundation was completed as David instructed Solomon’s builders to do. Singing and percussion was also included. Responsive choirs bellowed the words: “For He is good, for His lovingkindness is upon Israel forever.”

Ezra 3:10 Now when the builders had laid the foundation of the temple of the Lord, [f]the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord according to the [g]directions of King David of Israel. 11 They sang, praising and giving thanks to the Lord, saying, “For He is good, for His lovingkindness is upon Israel forever.” And all the people shouted with a great shout when they praised the Lord because the foundation of the house of the Lord was laid.

Four Areas of Attack:

With all that good planning and progress, the enemy saw it was well past time to fight back. The four coming words (below) represent the fingerprints of his work. Where you see the damage of any or all of these four, the enemy has left his fingerprints.

Discouragement:

Ezra 3:12 Yet many of the priests and Levites and heads of fathers’ households, the old men who had seen the first temple, wept with a loud voice when the foundation of this house was laid before their eyes, while many shouted aloud for joy, 13 so that the people could not distinguish the sound of the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far away.

The service was stirring with jubilation over the fulfillment of God’s promise, yet some of the older men were not crying out in jubilation. They were deeply discouraged because of the decreased quality of the stone work on the foundation compared to the previous Temple. The loud emotions were mixed together, and it was hard to tell who was jubilant and who was weeping, the noise carried afar (Ezra 3:12-13). It is worth noting that this D is applied to those who have been at the work the longest, and are often the most mature. They see the progress, but do not warrant it to be equal to what they THOUGHT the progress should be. They don’t see the joy on the young faces, or they don’t believe the jubilation is warranted. They get worked up about the poor children’s behaviors, but they fail to address them. They don’t like the way the younger women care for their parenting role, but they play no active part in training them or aiding them. Older believers need to match their complaints with good ole fashioned hard work on the problem. Real maturity is shown in a helpful response, not simply sharing the verbal observations about the problem.

Deception:

Ezra 4:1 Now when the enemies of Judah and Benjamin heard that the people of the exile were building a temple to the Lord God of Israel, 2 they approached Zerubbabel and the heads of fathers’ households, and said to them, “Let us build with you, for we, like you, seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here.” 3 But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, as King Cyrus, the king of Persia has commanded us.”

As news of the Temple progress was sounded to the neighbors who were not in favor of the Jews return, some of the clans came to the governor and the council of the families of Judah and asked: “Let us build with you, for we seek your God as well – and have for generations! Zerubbabel’s reply: “You are not to build with us, we will do it together by ourselves as we were commanded by King Cyrus” (Ezra 4:1-3). It is worth noting that deception was aimed at a barely tested leadership. We must be careful to “lay hands on no man suddenly” (1 Tim.5:22). In recent years, a number of believers have reported that their churches, have installed into positions of worship teams and “up front” leaders those who had little or no evidence of a long standing real connection to Christ. This is an age old way to water down the message: make those who do not have the same heart key players in our direction in order to enhance the short term resources. We must be careful about who is leading, and how they lead.

Distraction:

Ezra 4:4 Then the people of the land discouraged the people of Judah, and frightened them from building,

As a result, the refused people began to distract (the word “discourage” is Hebrew “merappim”: to relax) the people from their work. This probably included fear mongering that kept them stirred up, as well as some tactic of distraction. We need to be careful when we are constantly being called off of our commission for the Lord to do other things that will pull us from our ministry objectives. Balance is the key here. Rest and retooling is not wrong, but distraction is dangerous. To rest your eyes in a rest stop is not the same thing as to rest your eyes while driving down the highway. Be careful that the reason you are not getting things done in your life is not the constant need for AMUSEMENT and RELAXATION. We live in times when it can be terribly hard to concentrate! People would likely be quite surprised when they find out how many hours we actually WASTE of each day!

Take another moment and note the fact they plotted and effectively disrupted the returnees (bawlah: trouble or frighten) from completing their tasks by making them constantly fearful (Ezra 4:4). We need to be particularly careful about how graphically fears can be evoked. We can see news about expansions of populations and hear constant rumors of wars that would make us worry. A great many news broadcasters today thrive on doomsday scenarios, and watching them for a long time can get us “worked up” with fear, while we are doing NOTHING to hasten the return of our Lord, and we exempt ourselves from involvement in sharing Christ because we are busy “staying informed”. Information that doesn’t lead to prayerful action but rather to worry is information you can live without. It is distraction, not education.

Disinformation:

Ezra 4:5 …and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Finally, the group hired political lobbyists in Babylon to add confusion to the reports of Zerubbabel sent back to the King (Ezra 4:5). Don’t expect a fare accounting from partisan hacks in the world, they don’t play fair because they either don’t have the emotional maturity to see two sides of an argument, or they are celebrating a fallen world view in the shadow of their prince, who is a deceiver and liar. For many, that is their way – and they come by it naturally. Expect a lie, but keep a smile! In the end, the truth will be told!

How do I get ready for the enemy’s attack in these four areas?

Remember, the same preparations deliberately taken for completion of the project must be matched by deliberate preparation for the counter-offensive of the enemy:

Stop and consider something. The four words we just studied are really come down to one idea: The enemy uses lies to get you off track from completing your God assigned second chance. What is the response to a world soaked in deception? Learn the truth. Understand the truth. Tell the truth. Live the truth. Nothing turns a lie on its head like the clear grasp of the truth.

What does it take to get to the place where the truth becomes your defense?

Look again at the text we have just studied. The seeds of the answer are in the text…

First, know when to expect trouble and get ready. Note in 3:10 it said “then when they laid the foundation…people stood…to praise…11 they sang… the people shouted…” Now recall the beginning of verse twelve: 12 “Yet…” Do you see it? The time for a counter-punch of the enemy is when things are going very well. Keep your guard up and watch for the punch – it will come. The only question is IF you will be ready to block.

Temptation often comes when you are physically exhausted and left alone. Plan to go to sleep or plan to stay busy – that is using your head. Discouragement comes when you aren’t focused on a positive objective. When you feel it coming on, initiate a deliberate project that will result in another person’s encouragement. Send a card to another and tell them what they mean to you. Go look for a gift to send to a friend. When you look at others, you take the focus off yourself.

Second, remember not to keep your eyes fixed on men, but on God. In 3:12 it is noteworthy that the very men people took their cues from spiritually were those on the wrong side of the issue. The text recalls in 3:12 “…many of the priests and Levites and heads of fathers’ [households], the old men who had seen the first temple, wept with a loud voice.” Aren’t they the very people you would expect you can trust to react the right way? Remember that even for leaders it takes time to learn to follow God consistently. Even leaders cannot learn everything in an instant, so we need to learn to be patient about the process. If you happen to BE one of the leaders that people look at, let me offer the opposite position – BE CAREFUL about your reactions in front of people! If YOU use improper deportment well, others will be encouraged. If you don’t you can leave them hurt and discouraged!

Third, don’t be naïve about the work of your spiritual foe and his strategies. Ezra 4 revealed that when the enemies heard progress was made on the project God called the people to do, they found a way to confuse and divide people. They approached and offered help to Zerubbabel and he flatly refused them. He understood the point of compromise that was being offered, and he didn’t give it much time. Can you imagine what some of the other people who heard were saying? “Zerubbabel turned down those nice men without even considering all the extra resources they could bring! Can you imagine?” Here is the point: You may need to consider not only DOING the right thing, but EXPLAINING your actions. It isn’t always enough to BE RIGHT.

Finally, notice the distraction and discouragement tactic of the enemy. It can happen to anyone. Fear is a terrible motivator for godliness, but a grand motivation tool for fleshly behavior. Don’t be drawn in by fear. Look through the problem and see if you can see what it is that you and the people around you are afraid of – facing it squarely. If you make moves out of fear, or slow your calling out of fear, ask if you are doing so because God was unclear about what He told you, or because you don’t know if God can deliver on His Word. Believe what God said – act in faith.

A second chance is a new opportunity! Be wise if God gives you one, and don’t be lazy about guarding yourself.

A young employee secretly misappropriated several hundred dollars of his business firm’s money. When this action was discovered, the young man was told to report to the office of the senior partner of the firm. As he walked up the stairs toward the administrative office, the young employee was heavy-hearted. He knew without a doubt he would lose his position with the firm. He also feared the possibility of legal action taken against him. Seemingly his whole world had collapsed. Upon his arrival in the office of the senior executive the young man was questioned about the whole affair. He was asked if the allegations were true, and he answered in the affirmative. Then the executive surprisingly asked this question: “If I keep you in your present capacity, can I trust you in the future?” The young worker brightened up and said, “Yes, sir, you surely can. I’ve learned my lesson.” The executive responded, “I’m not going to press charges, and you can continue in your present responsibility.” The employer concluded the conversation with his younger employee by saying, “I think you ought to know, however, that you are the second man in this firm who succumbed to temptation and was shown leniency. I was the first. What you have done, I did. The mercy you are receiving, I received. It is only the grace of God that can keep us both.” (“Mercy” from Sermon Central illustrations).

Don’t mess up the sustained progress by under planning the counter offensive of the enemy! It isn’t enough to take ground; you have to set up to defend it.

Confident Christianity: “Faulty Yard Stick” – 1 Corinthians 4

measure I generally don’t buy seconds, and after my “yard stick” experience, I think you will understand why. I was laying stone tile in a small bathroom for a friend. I had very little space to work with, and we were using some tricky stone that cracked easily if you didn’t cut it precisely and without tension. The problem came when I took out their yard stick to make marks on the stone. The edge was straight enough, and that wasn’t a problem. The issues started when I began using the markings for measurement. You see, inside the bathroom I was using a tape measure to set up the specific cuts and angles. Outside, where the tile saw was, I had the yard stick and was using it to both measure and mark the tiles to be cut. I went inside and carefully measure each place I needed to cut the stone, then I went outside and marked the stones and cut them on the saw. When I brought the stones inside, virtually all of them were miss-cut. Nothing fit. I couldn’t figure it out! I ruined these expensive stones by cutting them and I didn’t know why my measurements were all completely wrong. Then it dawned on me to check the cuts against my measurements. Every single measurement was wrong! How could that be? I took them outside and measured them again. When I used the yardstick, they were all exactly correct. I went inside and got my tape measure and placed it beside the yard stick. Can you guess what I found? The two measuring devices didn’t agree – they were not even close!

Here is what I learned: Never buy seconds and cheap tools – you will pay a price. I also learned that a measuring device that isn’t correct is useless. I mention that because it has provided me a life lesson that was bigger than simply a tool minder. I learned that when I don’t use the right standard of measure, I get a useless conclusion. That has proven true in every area of life, and the Apostle Paul made clear that it was also true in relationship to measuring the church of Jesus Christ. Here is the simple truth…

Key Principle: Right measuring devices yield right answers. Wrong ones don’t.

It is helpful to remember where the idea is taught, and what God says about wrong measures in the context of the letter the words are found within. Think for a moment about the letter we are studying…First Corinthians can be divided into two parts:

1) Chapters one through six contains things Chloe and her family related to Paul about the church’s problems of division, pride over immoral situations and court cases between believers;

2) Chapters seven through sixteen were answers to the questions the church sent Paul before this letter was written.

Since we are reading from chapter four, and that is in the first part of the book, we should look a bit more closely at that first section. It can be further divided three ways:

1. The first part concerned the “misplaced loyalty” of the church (they loved the men who served more than the message of God they represented, 1 Corinthians 1-4);

2. The next chapter (1 Corinthians 5) concerned the “misplaced affection” (they held the value of love higher than truth);

3. The third part concerned their “misplaced standards” (placing the standard of the world over that of the Word, 1 Corinthians 6).

As we dive in, let me ask you a question: “Do you know someone who has placed trust and confidence in a person or a system that has proven to you it is not worthy of that trust?

I ask, because our lesson today is the last part of the problem of “misplaced loyalty”. In chapter four, Paul shared measures the local church at Corinth be the church they were called to become. There is no other way to say it: they were in bad shape – and part of their root problem was they trusted people they shouldn’t and allowed the wrong measurements to guide them. Let me show you what Paul highlighted to help them see that truth.

First, Paul told them don’t use “star quality” as a measurement – use “student quality” as a standard, especially in the handling of the Word.

1 Cor. 4:1 Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. 2 In this case, moreover, it is required of stewards that one be found trustworthy.

Many believers don’t seem to know how to properly measure those believers who lead the church all over the world. We rate potential by “star quality” and lose track of the fact that all of God’s servants are flawed. The work of any Christian leader isn’t to bolster their name, but Christ’s name. How do they do that? It ISN’T by flashy demonstration, but rather by quiet faithfulness. It isn’t what you see of what they do, often it is the quiet preparation behind what you see. There is a story that helps frame this well:

A young man applied for a job as a farmhand. When the farmer asked for his qualifications, he said, “I can sleep when the wind blows.” This puzzled the farmer. But he liked the young man, and hired him. A few days later, the farmer and his wife were awakened in the night by a violent storm. They quickly began to check things out to see if all was secure. They found that the shutters of the farmhouse had been securely fastened. A good supply of logs had been set next to the fireplace. The young man slept soundly. The farmer and his wife then inspected their property. They found that the farm tools had been placed in the storage shed, safe from the elements. The barn was properly locked. Even the animals were calm. All was well. The farmer then understood the meaning of the young man’s words, “I can sleep when the wind blows.” Because the farmhand did his work loyally and faithfully when the skies were clear, he was prepared for the storm when it broke. So when the wind blew, he was not afraid. He could sleep in peace. There was nothing dramatic or sensational in the young boy’s preparations – he just faithfully did what was needed each day. Consequently, peace was his, even in a storm.

Measure those who would lead you and gain your trust by what Paul called in the verse “their stewardship of the mysteries of God”. Do they demonstrate apt handling of the Word: carefully exposing and administering God’s truth in front of you. If they do not, charismatic personality will draw a crowd, but that simply isn’t a good enough reason to trust them to lead. In the years of ministry, I have observed a number of very talented men who are now out of ministry. Over and over I have watched as people put trust in them, but the characteristic that defined their ministry was not apt handling of the Word in its context and depth. In time, the novelty wore thin, and they disqualified themselves from ministry. Let me be clear: I wholeheartedly believe that personal sin was the cause of their demise, but less than adequate understanding of the Word set them up. Wrong measures promoted them early. Pressures aided their destruction of ministry. It is for that very reason Paul warned Timothy to take his time and not lay hands too quickly on another man and ordain him for the work.

Scripture calls on you to think of those of us that minister to you in this way: we are servants (huperatace: under rowers) of Messiah and stewards (oikonomos: house attendants or managers) of God’s revelation (musterion: hidden counsels). (4:1). If we don’t handle the Word well, we shouldn’t be holding your trust. We may be good mayors or politicians, but the church requires a different standard. Those who lead ministry have as their primary distinction the ability to consistently and carefully reckon the truths of the Word.

I want this to me clear to you, because it is a critical issue. If someone says to you: “They are really funny, and they really do a great job loving – but they don’t know the Bible that well…” that is a great description of a friend, a fun person at parties – but NOT a Pastor or mission leader. Please, dear ones – don’t think you can put a person in the place of Pastoral service who hasn’t worked out what the Word teaches – it will be a disaster.

Second, Paul made clear the servant of the Lord is just that – a servant Jesus measures.

1 Corinthians 4:3 But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. 4 For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord.

When I was growing up, the international tensions in the Olympic games showed themselves, because you used to know which judge scored the American lower based on the country from which he came. The judges often appeared biased based on political views and inter-state tensions. The commentators didn’t really trust them as much as we seem to now. That left a nagging sense of inequity in each evaluation. Sometimes the commentators would read the CROWD and their reaction to judge the performance – but that isn’t reliable as a measure either.

Among believers, we have a similar problem. We think we can measure effectiveness by the reactions and receptivity of the crowd rather than understanding that the Lord is real audience of our work. If He is truly pleased with us, then we are what He has made us to be. For many today even IN THE CHURCH, the judge is the WORLD, not the MASTER. (We must be careful by what we mean when we say “effective” in ministry terms. – 4:2-4). When I hear people say: “Do the people outside the church see its message as relevant?” – I shudder. Lost people aren’t the best judge of where to attain reliable directions. I am not saying we need to be outdated in method – I am arguing that we don’t have to keep adjusting the standard of morality to suit the crowd. Servants are measured by trustworthiness (pistos: faithfully executing) much more than innovation. Reliably standing on God’s standard as expressed in the Word is a recognition that we will be judged by what the Lord over us thinks of our performance! (4:2-4).

Years ago, I heard a story about a preacher who went to a small town to preach a series of gospel sermons. His attempt was to evangelize that little town. He preached for two weeks. During the whole time, only one little girl responded to the invitation at the end of one of his sermons. She confessed Christ, was baptized, and turned out to be the only convert during the entire meeting. The preacher judged the meeting a failure, and for years, bemoaned the great effort he had made for such little result. However, he did not have the right view of things. That little girl grew up to be a strong, faithful Christian woman. She married a Christian man, and together they produced several sons, all of whom became preachers of the gospel. Those sons converted thousands of unbelievers to Christ. Now, what do you suppose would have happened to that little girl and her family, had that gospel preacher not faithfully proclaimed Christ? Do you really think that preacher’s effort was a failure? Sometimes, what looks like a very small, insignificant effort on our part, turns out to be far greater than we think.

Let me suggest there are three common courts that people use to judge what is truly effective, right and good:

1) People rely heavily on the court of court of self-evaluation. In Galatians 6:3-4, Paul writes, “For if anyone thinks himself to be something, when he is nothing, he deceives himself. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another.” 2 Corinthians 13:5 says: “Examine yourselves as to whether you are in the faith. Prove yourselves.” One thing that plays a part in this process of self-evaluation is our conscience. One little boy defined conscience as “something that makes you tell your mother before your sister does.” Yet, the conscience is not enough. 1 Corinthians 4:4 reminds: “I know nothing against myself, yet I am not justified by this.” Or, as the NIV translates it, “My conscience is clear, but that does not make me innocent.” The court of self evaluation can be bought – and is intrinsically unreliable – but it does play a role.

2) Another court is the court of public opinion that is always in session. Everywhere you go, to work or to play, even to worship services, people around you are making judgments about you and everything that is going on. Social media has really highlighted the idea that anyone with an opinion and an internet connection should weigh in – regardless of whether or not they have any background in the subject at all. Paul was concerned about other people and what they thought, enough so that he said, “Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.” (1 Corinthians 8:13). It’s important that we consider how our actions will affect other people. Yet sadly, even if we wanted to please everyone, we couldn’t do it.

The story is told of a man and his grandson traveling down the road, walking and leading a donkey. They met a man who said, “How foolish for you to be walking. One of you should be riding the donkey.” So the man put his grandson on the animal. The next traveler they met frowned and said, “How dreadful for a strong boy to be riding while an old man walks.” So the boy climbed off the donkey and his grandfather climbed on. The next person they met said, “I just can’t believe a grown man would ride and make a little boy walk.” So the man pulled the boy up and they rode the donkey together. That is, until they met another man who said, “I never saw anything so cruel in all my life — two human beings riding on one poor defenseless donkey!” Down the road a ways, they met a couple of men. After they passed, one of the men turned to the other and said, “Did you ever before see two fools carrying a donkey?”

The court of public opinion can in some cases be important, but it’s still a lower court — it doesn’t have final jurisdiction. There’s an old Latin motto that says, “Vox populi, vox Dei” — the voice of the people is the voice of God. That’s basically the motto of politicians and businessmen — give the people what they want. But it’s not an adequate motto for the Christian. There may be many times when the voice of the people is not the voice of God — it may even be the voice of Satan. It is wholly unreliable. Consider people in all things, but don’t make them the final voice. Believers that do that offer little challenging truth to the lost world. Churches that do it compromise until they become a joke.

3) The final court is the Supreme Court – presided over by Jesus Christ himself. Peter said, “It is He who was ordained by God to be judge of the living and the dead.” (Acts 10:42). And Paul said, God “has appointed a day on which He will judge the world in righteousness by the man whom he has ordained. He has given assurance of this to all men by raising Him from the dead.” (Acts 17:31).

The story is told of a young boy who was playing around a lake one day when he fell into water over his head. He couldn’t swim and was struggling for his life. Fortunately, there was a man nearby who heard his cries for help and came to rescue him. As the years passed by, that young boy grew up to become a hoodlum and got into all kinds of trouble with the law. When he got to the courtroom and approached the judge’s seat, he recognized the man sitting there. He said, “Your honor, don’t you remember me? Years ago, you saved me from drowning in the lake.” The judge looked down at him and said, “Then I was your savior, but today I am your judge.” We need to stop confusing Jesus’ future role by His past role.

The Corinthians accept a competitive spirit as legitimate to motivate them – and that doesn’t please God.

1 Corinthians 4:5 Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God. 6 Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.

Revival begins with attacking our unchallenged arrogance within. We waste time “rating” ministries and the value each leader and church has in the Kingdom, allowing arrogance and division to take up our time and our hearts. (4:5-6). Because He alone is the measure, stop evaluating the value each of us has in the Kingdom – because not everything will be clear until we stand before our Master! (4:5). Paul shared: “I have figuratively mentioned some people so that you would move from this mistake of evaluation and not try to compete arrogantly with rival groups” (4:6).

In his book Eating The Elephant, Thom Rainer tells of an interview Billy Graham encountered years ago. The interviewer was fascinated by Rev Graham’s success and asked if he anticipated being given great rewards in heaven for the millions of lives he had impacted through his worldwide ministry. Billy Graham said that he was not sure of the extent of his own rewards, God is the final Judge, but he was certain that others would have greater rewards than he. He went on to say that there is a faithful elderly woman whom he knows, who is right now on her knees praying for her little country church, her family, and her nation. For nearly 80 years, the sweet lady has been faithful to her Lord. She has been constantly praying, and reading the Bible daily. To Billy Graham, that lady and many others like her, will receive the greatest rewards in heaven. At the close of the interview, Billy Graham said these last words: “You see, we are not called to be successful. We are called to be faithful.”

Billy knew that rivalry begins with measuring one person against the value of the contributions of another – but that depends on what we see and how we look at the whole situation. Better we remember that we serve a God that sees EVERYTHING and evaluates it all, when the time comes, with perfection.

The Corinthians had a tendency to praise to the wrong person.

1 Corinthians 4:7 For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?

Everything we have we got from God, and much of it through the hands of others. We misdirect our praise and ascribe esteem based on the appearance of gifts and talents – when God is the author or all of that. The truly gifted shouldn’t be applauded, the Giver should be! (4:7). Paul noted: “How can any follower of Jesus boast superiority when all we have was given by God?” (4:7)

The Corinthian believers often gazed at the wrong display to evaluate worth.

Paul wrote with some sarcasm:

1 Corinthians 4:8 You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you. 9 For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. 10 We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. 11 To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; 12 and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; 13 when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now.

We misplace value when we see those who look well-received by this world as therefore effective in the Kingdom and those ministries who have money as blessed by God. As a result, we get wrong who is “better” because we have been more blessed in the standards of this world. (4:8-13). Paul argued: Some of you act as though you have attained a level of authority that goes beyond those of us that led you to Messiah. I wish that were so! (4:8). God has clearly displayed us, as the founders of this movement, to be underwhelming in appearance and weak in the view of the world, while some of you puff up and look strong before the world (4:9-10). We look hungry, naked and needy. We work hard to care for ourselves and endure constant derision in the world – yet we continue to minister without a reputation of success when measured in this world, (4:11-13).

Sixth, Corinthians easily followed the wrong leaders.

1 Corinthians 4:14 I do not write these things to shame you, but to admonish you as my beloved children. 15 For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel. 16 Therefore I exhort you, be imitators of me. 17 For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church.

Notice Paul told them he was their father in the faith – not their tutor. Don’t get tripped up by a common Protestant use of Matthew 23 “call no man father” as if all of your Catholic friends are doing something that violates Scripture by calling a priest a “father”. They aren’t. That isn’t what Jesus was saying at all. In fact, Paul told the Corinthians (1 Corinthians 4:15) that he WAS their father. Jesus’ words also included calling no one “leader” or “my teacher” (Rabbi). The point of the saying wasn’t the use of a title – most all of us call our fathers “dad”. It was a comparative statement to use discernment in not lauding those who seem to be leading for the benefits or perks (Matthew 23:6: “They love the place of honor at banquets and the chief seats in the synagogues…). Jesus’ point was in 23:11 “But the greatest among you shall be your servant. 12 “Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.”

When we don’t place the right examples in high regard and follow after them – because they are not “heroes” by the worldly standards – we follow the wrong people. Faithful fathers of the faith get trampled for the more flashy and fashionable voices.

There’s an old Indian Fable I heard recently. A water bearer had two large water pots which he carried on either end of a pole slung across his shoulders. One of the pots had a crack in it, so every day as he carried water to his master’s house he arrived with one full pot and one only half full. This went on for two years. One pot was very proud of its accomplishments, while the imperfect pot was embarrassed at its failure. Its distress at being able only to accomplish half of what it had been made to do, resulted in its speaking one day to the water carrier. “I am so ashamed,” the pot said. “Why?” asked the carrier. “Because water leaks out all the way to your master’s house and because of my crack I’ve been only able to deliver half of the load.” The water carrier looked kindly at the cracked pot and said, “As we return to my master’s house today, I want you to look at the beautiful flowers along the path.” The pot was a little cheered by the beauty he saw along the way. “Did you notice that the flowers were only on your side of the path?” the water carrier asked. “I’ve always known about your flaw and I took advantage of it. I planted seeds on your side of the track and as we walked back each day from the stream, you watered them.” For two years I have been able to pick fresh, beautiful flowers for my master’s table. Without your being just the way you are, this beauty would not have graced his house.”

Seventh, the Corinthians were tempted to set the wrong goals.

1 Corinthians 4:18 Now some have become arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant but their power. 20 For the kingdom of God does not consist in words but in power. 21 What do you desire? Shall I come to you with a rod, or with love and a spirit of gentleness?

We think that the ability to SAY the truth well is the end game. The real standard isn’t talk; it is the transforming power of God becoming evident in our midst. The goal is reliable teaching that leads to powerful change. Anything else is the wrong goal.

Imagine that someone gives you the latest high tech car (a sort of James Bond style car). It has every feature you can imagine and a few more. It not only has cruise control but it has a navigation system that virtually allows the car to drive itself. It has a collision avoidance system. It has infra red sensors that tell it when there’s an animal or a person in front of you that you might hit. But the trouble is, your friend has just left the car in the drive with the key in the ignition and the instruction book on the driver’s seat. What are you going to do? You could probably just jump in turn it on and go. After all you’ve driven plenty of cars before. But then what about all those high tech doodads? What if you were to touch the wrong button? In fact, you’d be pretty dumb to just ignore all the things that had been written down in the instruction book for you, wouldn’t you? It could even be a dangerous thing to do. Yet that’s what some people do as they try to reinvent what it means to be a Christian. They throw out the instruction book. They go beyond what’s been written down and they invent their own rules for living; not to mention for judging what’s right and what’s wrong; what’s wise and what’s foolish.

Can we not see that in the Word are the proper measures and in the world are the unreliable ones?

Paul simply argued: “Right measuring devices yield right answers!”